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Bible
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Science Quotes by Bible (17 quotes)
A faithful friend is the medicine of life; and they that fear the Lord shall find him.
— Bible
King James version, Ecclesiasticus 6:16.
A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
— Bible
King James Bible, Old Testament, Proverbs 17:22.
But let your communication be Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
An early proposal for binary code.
An early proposal for binary code.
— Bible
Matthew 5:37. In Gary William Flake, The Computational Beauty of Nature (2000), 23.
For the life of the flesh is in the blood.
— Bible
Leviticus 17:11.
For they have sown the wind, and they shall reap the whirlwind.
— Bible
Hosea, 9:7. In Robert Andrews Famous Lines: a Columbia Dictionary of Familiar Quotations (1997), 340.
Go to the ant, thou sluggard; consider her ways, and be wise.
— Bible
Proverbs 6:6. In Gary William Flake, The Computational Beauty of Nature (2000), 261.
In the beginning God created the heaven and earth. And the earth was waste and void; and darkness was upon the face of the deep: and the spirit of God moved upon the face of the waters.
— Bible
Genesis 1:1 in The Holy Bible Containing the Old and New Testaments Translated Out of the Original Tongues. Printed for the Universities of Oxford and Cambridge (1895), 1.
It is the glory of God to conceal a thing, but the glory of a king to search it out.
— Bible
Prov. c. xxv. v. 2. As quoted by Francis Bacon and Basil Montagu (ed.) in The Works of Francis Bacon, (1834), Vol. 13, 89.
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called; Which some professing have erred concerning faith. Grace be with thee. Amen.
— Bible
I Timothy 6:20-21.
Oh that I had wings like a dove! for then would I fly away, and be at rest.
— Bible
Psalm 55:6, The Holy Bible (1815), 475.
Oh, that my words were now written! Oh, that they were engraved on a tablet! That with an iron graver and with lead they were engraven upon a rock for ever.
— Bible
Job 19:23-24. Reference to the antiquity of iron and lead, as quoted in Richard Whately Cooke-Taylor, Introduction to a History of the Factory System (1886), 154.
Speak to the earth and it shall teach thee.
— Bible
Book of Job (12:8), The Holy Bible: containing the Old and New Testaments, in the Common Version (1833), 409.
Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin and lead, they traded in thy fairs.
— Bible
Ezekiel 27:12. Reference to an early use of metals, as quoted in Mary Elvira Weeks, The Discovery of the Elements (1934), 7.
The mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the pine tree, and instead of briers the myrtle will grow.
— Bible
Bible: New International Version (1984), Isaiah 55:12-13.
The mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the pine tree, and instead of briers the myrtle will grow.
— Bible
Bible: New International Version (1984), Isaiah 55:12-13.
Thou shalt not have in thy bag divers weights, a great and a small. Thou shalt not have in thine house divers measures, a great and a small. But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have.
— Bible
Book of Deuteronomy.
Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with mingled seed.
An early injunction against genetic modification.
An early injunction against genetic modification.
— Bible
Leviticus 19:19. In 'Shaping Life in the Lab'. In Time (9 Mar 1981).
Quotes by others about Bible (19)
Nisi credideritis, non intelligitis.
Unless you believe, you will not understand.
Unless you believe, you will not understand.
De Ubero Arbitrio (On Free Choice of the Will) [386], Book I, chapter 2, section 4 (Augustine quoting from Isaiah 7:9).
The believer has the whole world of wealth (Prov. 17: 6 LXX) and 'possesses all things as if he had nothing' (2 Cor. 6: 10) by virtue of his attachment to you whom all things serve; yet he may know nothing about the circuits of the Great Bear. It is stupid to doubt that he is better than the person who measures the heaven and counts the stars and weighs the elements, but neglects you who have disposed everything 'by measure and number and weight' (Wisd. 11: 21).
Confessions [c.397], Book V, chapter 4 (7), trans. H. Chadwick (1991), 76.
To this I may add another form of temptation, manifold in its dangers ... There exists in the soul ... a cupidity which does not take delight in the carnal pleasure but in perceptions acquired through the flesh. It is a vain inquisitiveness dignified with the title of knowledge and science. As this is rooted in the appetite for knowing, and as among the senses the eyes play a leading role in acquiring knowledge, the divine word calls it 'the lust of the eyes' (I John, 2: 16) ... To satisfy this diseased craving ... people study the operations of nature, which lie beyond our grasp when there is no advantage in knowing and the investigators simply desire knowledge for its own sake. This motive is again at work if, using a perverted science for the same end, people try to achieve things by magical arts.
Confessions [c.397], Book X, chapter 35 (54-55), trans. H. Chadwick (1991), 210-212.
Well, it [evolution] is a theory, it is a scientific theory only, and it has in recent years been challenged in the world of science and is not yet believed in the scientific community to be as infallible as it once was believed. But if it was going to be taught in the schools, then I think that also the biblical theory of creation, which is not a theory but the biblical story of creation, should also be taught.
Responding to a question, during his 1980 Presidential Campaign, whether he agreed with the teaching of evolution in schools. Quoted in New Scientist (9 Oct 1980), 136.
In this age of space flight, when we use the modern tools of science to advance into new regions of human activity, the Bible ... this grandiose, stirring history of the gradual revelation and unfolding of the moral law ... remains in every way an up-to-date book. Our knowledge and use of the laws of nature that enable us to fly to the Moon also enable us to destroy our home planet with the atom bomb. Science itself does not address the question whether we should use the power at our disposal for good or for evil. The guidelines of what we ought to do are furnished in the moral law of God. It is no longer enough that we pray that God may be with us on our side. We must learn again that we may be on God's side.
Quoted in Bob Phillips, Phillips' Book of Great Thoughts & Funny Sayings (1993), 42.
I gleaned more practical psychology and psychiatry from the Bible, than from all other books!
Quoted in Bob Phillips, Phillips' Book of Great Thoughts & Funny Sayings (1993), 42.
The Biblical value of pi, by comparison, is exactly three, as is clear from a verse in 1 Kings vii 23: 'and he made a molten sea, ten cubits from brim to brim, and his height was five cubit; and a line of thirty cubits did encompass him round about.'
— Eli Maor
From To Infinity and Beyond (1991), 4.
Evolution has encountered no intellectual trouble; no new arguments have been offered. Creationism is a home-grown phenomenon of American sociocultural history-- a splinter movement . . . who believe that every word in the Bible must be literally true, whatever such a claim might mean.
Leonardo's Mountain of Clams and the Diet of Worms: Essays on Natural History (1998), 270.
Science is uncertain. Theories are subject to revision; observations are open to a variety of interpretations, and scientists quarrel amongst themselves. This is disillusioning for those untrained in the scientific method, who thus turn to the rigid certainty of the Bible instead. There is something comfortable about a view that allows for no deviation and that spares you the painful necessity of having to think.
The 'Threat' of Creationism. In Ashley Montagu (ed.), Science and Creationism (1984), 192.
As far as I see, such a theory [of the primeval atom] remains entirely outside any metaphysical or religious question. It leaves the materialist free to deny any transcendental Being. He may keep, for the bottom of space-time, the same attitude of mind he has been able to adopt for events occurring in non-singular places in space-time. For the believer, it removes any attempt to familiarity with God, as were Laplace's chiquenaude or Jeans' finger. It is consonant with the wording of Isaiah speaking of the 'Hidden God' hidden even in the beginning of the universe ... Science has not to surrender in face of the Universe and when Pascal tries to infer the existence of God from the supposed infinitude of Nature, we may think that he is looking in the wrong direction.
'The Primeval atom Hypothesis and the Problem of Clusters of Galaxies', in R. Stoops (ed.), La Structure et l'Evolution de l'Univers (1958), 1-32. Trans. Helge Kragh, Cosmology and Controversy: The Historical Development of Two Theories of the Universe (1996), 60.
Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.
In The Roving Mind (1983), 26.
But I should be very sorry if an interpretation founded on a most conjectural scientific hypothesis were to get fastened to the text in Genesis... The rate of change of scientific hypothesis is naturally much more rapid than that of Biblical interpretations, so that if an interpretation is founded on such an hypothesis, it may help to keep the hypothesis above ground long after it ought to be buried and forgotten.
Letter to Rev. C. J. Ellicott, Bishop of Gloucester and Bristol (22 Nov 1876). Quoted in Lewis Campbell and William Garnett, The Life of James Clerk Maxwell (1882), 394.
Why, these men would destroy the Bible on evidence that would not convict a habitual criminal of a misdemeanor. They found a tooth in a sand pit in Nebraska with no other bones about it, and from that one tooth decided that it was the remains of the missing link. They have queer ideas about age too. They find a fossil and when they are asked how old it is they say they can't tell without knowing what rock it was in, and when they are asked how old the rock is they say they can't tell unless they know how old the fossil is.
In Henry Fairfield Osborn, 'Osborn States the Case For Evolution', New York Times (12 Jul 1925), XX1. In fact, the tooth was misidentified as anthropoid by Osborn, who over-zealously proposed Nebraska Man in 1922. This tooth was shortly thereafter found to be that of a peccary (a Pliocene pig) when further bones were found. A retraction was made in 1927, correcting the scientific blunder.
The only part of evolution in which any considerable interest is felt is evolution applied to man. A hypothesis in regard to the rocks and plant life does not affect the philosophy upon which one's life is built. Evolution applied to fish, birds and beasts would not materially affect man's view of his own responsibilities except as the acceptance of an unsupported hypothesis as to these would be used to support a similar hypothesis as to man. The evolution that is harmful—distinctly so—is the evolution that destroys man's family tree as taught by the Bible and makes him a descendant of the lower forms of life. This ... is a very vital matter.
'God and Evolution', New York Times (26 Feb 1922), 84. Rebuttals were printed a few days later from Henry Fairfield Osborn and Edwin Grant Conklin.
Paris ... On this side of the ocean it is difficult to understand the susceptibility of American citizens on the subject and precisely why they should so stubbornly cling to the biblical version. It is said in Genesis the first man came from mud and mud is not anything very clean. In any case if the Darwinian hypothesis should irritate any one it should only be the monkey. The monkey is an innocent animal—a vegetarian by birth. He never placed God on a cross, knows nothing of the art of war, does not practice lynch law and never dreams of assassinating his fellow beings. The day when science definitely recognizes him as the father of the human race the monkey will have no occasion to be proud of his descendants. That is why it must be concluded that the American Association which is prosecuting the teacher of evolution can be no other than the Society for Prevention of Cruelty to Animals.
[A cynical article in the French press on the Scopes Monkey Trial, whether it will decide “a monkey or Adam was the grandfather of Uncle Sam.”]
[A cynical article in the French press on the Scopes Monkey Trial, whether it will decide “a monkey or Adam was the grandfather of Uncle Sam.”]
Article from a French daily newspaper on the day hearings at the Scopes Monkey Trial began, Paris Soir (13 Jul 1925), quoted in 'French Satirize the Case', New York Times (14 Jul 1925), 3.
If only the Geologists would let me alone, I could do very well, but those dreadful Hammers! I hear the clink of them at the end of every cadence of the Bible verses.
Letter to Henry Acland (24 May 1851).
I am putting together a secular bible. My Genesis is when the apple falls on Newton's head.
Quoted in interview by Tim Adams, 'This much I know: A.C. Grayling', The Observer (4 Jul 2009).
[The Book of Genesis is] [p]rofoundly interesting and indeed pathetic to me are those attempts of the opening mind of man to appease its hunger for a Cause. But the Book of Genesis has no voice in scientific questions. It is a poem, not a scientific treatise. In the former aspect it is for ever beautiful; in the latter it has been, and it will continue to be, purely obstructive and hurtful.'
In 'Professor Virchow and Evolution', Fragments of Science (1879), Vol. 2, 377. Tyndall is quoting himself from “four years ago”&mdashthus c.1875.
Once early in the morning, at two or three in the morning, when the master was asleep, the books in the library began to quarrel with each other as to which was the king of the library. The dictionary contended quite angrily that he was the master of the library because without words there would be no communication at all. The book of science argued stridently that he was the master of the library for without science there would have been no printing press or any of the other wonders of the world. The book of poetry claimed that he was the king, the master of the library, because he gave surcease and calm to his master when he was troubled. The books of philosophy, the economic books, all put in their claims, and the clamor was great and the noise at its height when a small low voice was heard from an old brown book lying in the center of the table and the voice said, “The Lord is my shepherd, I shall not want.” And all of the noise and the clamor in the library ceased, and there was a hush in the library, for all of the books knew who the real master of the library was.
'Ministers of Justice', address delivered to the Eighty-Second Annual Convention of the Tennessee Bar Association at Gatlinburg (5 Jun 1963). In Tennessee Law Review (Fall 1963), 31, No. 1, 19.
At the heart of science is an essential balance between two seemingly contradictory attitudes--an openness to new ideas, no matter how bizarre or counterintuitive they may be, and the most ruthless skeptical scrutiny of all ideas, old and new. This is how deep truths are winnowed from deep nonsense. -- Carl Sagan