Advance Quotes (58 quotes)
All revolutionary advances in science may consist less of sudden and dramatic revelations than a series of transformations, of which the revolutionary significance may not be seen (except afterwards, by historians) until the last great step. In many cases the full potentiality and force of a most radical step in such a sequence of transformations may not even be manifest to its author.
As we advance in life we learn the limits of our abilities.
Even mistaken hypotheses and theories are of use in leading to discoveries. This remark is true in all the sciences. The alchemists founded chemistry by pursuing chimerical problems and theories which are false. In physical science, which is more advanced than biology, we might still cite men of science who make great discoveries by relying on false theories. It seems, indeed, a necessary weakness of our mind to be able to reach truth only across a multitude of errors and obstacles.
Evolution advances, not by a priori design, but by the selection of what works best out of whatever choices offer. We are the products of editing, rather than of authorship.
Experimental observations are only experience carefully planned in advance, and designed to form a secure basis of new knowledge.
George Stephenson, with a sagacity of mind in advance of the science of his day, answered, when asked what was the ultimate cause of motion of his locomotive engine, ‘that it went by the bottled-up rays of the sun.’
I had made considerable advance ... in calculations on my favourite numerical lunar theory, when I discovered that, under the heavy pressure of unusual matters (two transits of Venus and some eclipses) I had committed a grievous error in the first stage of giving numerical value to my theory. My spirit in the work was broken, and I have never heartily proceeded with it since.
[Concerning his calculations on the orbital motion of the Moon.]
[Concerning his calculations on the orbital motion of the Moon.]
I have been asked whether I would agree that the tragedy of the scientist is that he is able to bring about great advances in our knowledge, which mankind may then proceed to use for purposes of destruction. My answer is that this is not the tragedy of the scientist; it is the tragedy of mankind.
If Louis Pasteur were to come out of his grave because he heard that the cure for cancer still had not been found, NIH would tell him, “Of course we'll give you assistance. Now write up exactly what you will be doing during the three years of your grant.” Pasteur would say, “Thank you very much,” and would go back to his grave. Why? Because research means going into the unknown. If you know what you are going to do in science, then you are stupid! This is like telling Michelangelo or Renoir that he must tell you in advance how many reds and how many blues he will buy, and exactly how he will put those colors together.
In every section of the entire area where the word science may properly be applied, the limiting factor is a human one. We shall have rapid or slow advance in this direction or in that depending on the number of really first-class men who are engaged in the work in question. ... So in the last analysis, the future of science in this country will be determined by our basic educational policy.
In physiology, as in all other sciences, no discovery is useless, no curiosity misplaced or too ambitious, and we may be certain that every advance achieved in the quest of pure knowledge will sooner or later play its part in the service of man.
In science the important thing is to modify and change one's ideas as science advances.
[Misattributed? See instead Claude Bernard]
[Misattributed? See instead Claude Bernard]
In science the new is an advance; but in morals, as contradicting our inner ideals and historic idols, it is ever a retrogression.
In the world of physics we watch a shadowgraph performance of the drama of familiar life. The shadow of my elbow rests on the shadow table as the shadow ink flows over the shadow paper. It is all symbolic, and as a symbol the physicist leaves it. ... The frank realization that physical science is concerned with a world of shadows is one of the most significant of recent advances.
Indeed, we need not look back half a century to times which many now living remember well, and see the wonderful advances in the sciences and arts which have been made within that period. Some of these have rendered the elements themselves subservient to the purposes of man, have harnessed them to the yoke of his labors and effected the great blessings of moderating his own, of accomplishing what was beyond his feeble force, and extending the comforts of life to a much enlarged circle, to those who had before known its necessaries only.
It is no way derogatory to Newton, or Kepler, or Galileo, that Science in these days should have advanced far beyond them. Rather is this itself their crown of glory. Their works are still bearing fruit, and will continue to do so. The truths which they discovered are still living in our knowledge, pregnant with infinite consequences.
It may be that ... when the advance of destructive weapons enables everyone to kill everybody else nobody will want to kill anyone at all. [Referring to the hydrogen bomb.]
It was my Uncle George who discovered that alcohol was a food well in advance of modern medical thought.
I’ve always been inspired by Dr. Martin Luther King, who articulated his Dream of an America where people are judged not by skin color but “by the content of their character.” In the scientific world, people are judged by the content of their ideas. Advances are made with new insights, but the final arbitrator of any point of view are experiments that seek the unbiased truth, not information cherry picked to support a particular point of view.
Mathematicians deal with possible worlds, with an infinite number of logically consistent systems. Observers explore the one particular world we inhabit. Between the two stands the theorist. He studies possible worlds but only those which are compatible with the information furnished by observers. In other words, theory attempts to segregate the minimum number of possible worlds which must include the actual world we inhabit. Then the observer, with new factual information, attempts to reduce the list further. And so it goes, observation and theory advancing together toward the common goal of science, knowledge of the structure and observation of the universe.
Most classifications, whether of inanimate objects or of organisms, are hierarchical. There are 'higher' and 'lower' categories, there are higher and lower ranks. What is usually overlooked is that the use of the term 'hierarchy' is ambiguous, and that two fundamentally different kinds of arrangements have been designated as hierarchical. A hierarchy can be either exclusive or inclusive. Military ranks from private, corporal, sergeant, lieutenant, captain, up to general are a typical example of an exclusive hierarchy. A lower rank is not a subdivision of a higher rank; thus, lieutenants are not a subdivision of captains. The scala naturae, which so strongly dominated thinking from the sixteenth to the eighteenth century, is another good illustration of an exclusive hierarchy. Each level of perfection was considered an advance (or degradation) from the next lower (or higher) level in the hierarchy, but did not include it.
No great advance has ever been made in science, politics, or religion, without controversy.
Our advanced and fashionable thinkers are, naturally, out on a wide swing of the pendulum, away from the previous swing of the pendulum.... They seem to have an un-argue-out-able position, as is the manner of sophists, but this is no guarantee that they are right.
Pathology, probably more than any other branch of science, suffers from heroes and hero-worship. Rudolf Virchow has been its archangel and William Welch its John the Baptist, while Paracelsus and Cohnheim have been relegated to the roles of Lucifer and Beelzebub. ... Actually, there are no heroes in Pathology—all of the great thoughts permitting advance have been borrowed from other fields, and the renaissance of pathology stems not from pathology itself but from the philosophers Kant and Goethe.
Realizing how often ingenious speculation in the complex biological world has led nowhere and how often the real advances in biology as well as in chemistry, physics and astronomy have kept within the bounds of mechanistic interpretation, we geneticists should rejoice, even with our noses on the grindstone (which means both eyes on the objectives), that we have at command an additional means of testing whatever original ideas pop into our heads.
Religion has run out of justifications. Thanks to the telescope and the microscope, it no longer offers an explanation of anything important. Where once it used to able, by its total command of a worldview, to prevent the emergence of rivals, it can now only impede and retard—or try to turn back—the measureable advances that we have made.
Science and technology have freed humanity from many burdens and given us this new perspective and great power. This power can be used for the good of all. If wisdom governs our actions; but if the world is mad or foolish, it can destroy itself just when great advances and triumphs are almost without its grasp.
Science is a human activity, and the best way to understand it is to understand the individual human beings who practise it. Science is an art form and not a philosophical method. The great advances in science usually result from new tools rather than from new doctrines. ... Every time we introduce a new tool, it always leads to new and unexpected discoveries, because Nature's imagination is richer than ours.
Science never makes an advance until philosophy authorizes it to do so.
Science now finds itself in paradoxical strife with society: admired but mistrusted; offering hope for the future but creating ambiguous choice; richly supported yet unable to fulfill all its promise; boasting remarkable advances but criticized for not serving more directly the goals of society.
Simplification of modes of proof is not merely an indication of advance in our knowledge of a subject, but is also the surest guarantee of readiness for farther progress.
Stem cells are probably going to be extremely useful. But it isn't a given, and even if it were, I don't think the end justifies the means. I am not against stem cells, I think it's great. Blanket objection is not very reasonable to me—any effort to control scientific advances is doomed to fail. You cannot stop the human mind from working.
Television is too powerful a force for the public good to be stopped by misleading propaganda. No one can retard TV's advance any more than carriage makers could stop the automobile, the cable the wireless, or silent pictures the talkies.
The advance of science is not comparable to the changes of a city, where old edifices are pitilessly torn down to give place to new, but to the continuous evolution of zoologic types which develop ceaselessly and end by becoming unrecognisable to the common sight, but where an expert eye finds always traces of the prior work of the centuries past. One must not think then that the old-fashioned theories have been sterile and vain.
The advances of biology during the past 20 years have been breathtaking, particularly in cracking the mystery of heredity. Nevertheless, the greatest and most difficult problems still lie ahead. The discoveries of the 1970‘s about the chemical roots of memory in nerve cells or the basis of learning, about the complex behavior of man and animals, the nature of growth, development, disease and aging will be at least as fundamental and spectacular as those of the recent past.
The companies that can afford to do basic research (and can't afford not to) are ones that dominate their markets. … It's cheap insurance, since failing to do basic research guarantees that the next major advance will be oened by someone else.
The first successes were such that one might suppose all the difficulties of science overcome in advance, and believe that the mathematician, without being longer occupied in the elaboration of pure mathematics, could turn his thoughts exclusively to the study of natural laws.
The function of Art is to imitate Nature in her manner of operation. Our understanding of “her manner of operation&Rdquo; changes according to advances in the sciences.
The inherent unpredictability of future scientific developments—the fact that no secure inference can be drawn from one state of science to another—has important implications for the issue of the limits of science. It means that present-day science cannot speak for future science: it is in principle impossible to make any secure inferences from the substance of science at one time about its substance at a significantly different time. The prospect of future scientific revolutions can never be precluded. We cannot say with unblinking confidence what sorts of resources and conceptions the science of the future will or will not use. Given that it is effectively impossible to predict the details of what future science will accomplish, it is no less impossible to predict in detail what future science will not accomplish. We can never confidently put this or that range of issues outside 'the limits of science', because we cannot discern the shape and substance of future science with sufficient clarity to be able to say with any assurance what it can and cannot do. Any attempt to set 'limits' to science—any advance specification of what science can and cannot do by way of handling problems and solving questions—is destined to come to grief.
The life and soul of science is its practical application, and just as the great advances in mathematics have been made through the desire of discovering the solution of problems which were of a highly practical kind in mathematical science, so in physical science many of the greatest advances that have been made from the beginning of the world to the present time have been made in the earnest desire to turn the knowledge of the properties of matter to some purpose useful to mankind.
The mind God is looking for in man is a doubting, questioning mind, not a dogmatic mind; dogmatic reasoning is wrong reasoning. Dogmatic reason ties a huge rock to a man’s foot and stops him forever from advancing.
The regularity with which we conclude that further advances in a particular field are impossible seems equaled only by the regularity with which events prove that we are of too limited vision. And it always seems to be those who have the fullest opportunity to know who are the most limited in view. What, then, is the trouble? I think that one answer should be: we do not realize sufficiently that the unknown is absolutely infinite, and that new knowledge is always being produced.
The science and technology which have advanced man safely into space have brought about startling medical advances for man on earth. Out of space research have come new knowledge, techniques and instruments which have enabled some bedridden invalids to walk, the totally deaf to hear, the voiceless to talk, and, in the foreseeable future, may even make it possible for the blind to "see."
The situation with regard to insulin is particularly clear. In many parts of the world diabetic children still die from lack of this hormone. ... [T]hose of us who search for new biological facts and for new and better therapeutic weapons should appreciate that one of the central problems of the world is the more equitable distribution and use of the medical and nutritional advances which have already been established. The observations which I have recently made in parts of Africa and South America have brought this fact very forcible to my attention.
The solutions put forth by imperialism are the quintessence of simplicity...When they speak of the problems of population and birth, they are in no way moved by concepts related to the interests of the family or of society...Just when science and technology are making incredible advances in all fields, they resort to technology to suppress revolutions and ask the help of science to prevent population growth. In short, the peoples are not to make revolutions, and women are not to give birth. This sums up the philosophy of imperialism.
The suppression of uncomfortable ideas may be common in religion or in politics, but it is not the path to knowledge; it has no in the endeavor of science. We do not know in advance who will discover fundamental insights.
There are two objects of medical education: To heal the sick and to advance the science.
There is, however, no universal recipe for scientific advance. It is a matter of groping forward into terra incognita of the outer world by means of methods which should be adapted to the circumstances.
They hold that the function of universities is to make learning repellent and thus to prevent its becoming dangerously common. And they discharge this beneficent function all the more efficiently because they do it unconsciously and automatically. The professors think they are advancing healthy intellectual assimilation and digestion when they are in reality little better than cancer on the stomach.
Was it not the great philosopher and mathematician Leibnitz who said that the more knowledge advances the more it becomes possible to condense it into little books?
When science advances religion goes along with it; science builds the altar at which religion prays.
While it is never safe to affirm that the future of Physical Science has no marvels in store even more astonishing than those of the past, it seems probable that most of the grand underlying principles have been firmly established and that further advances are to be sought chiefly in the rigorous application of these principles to all the phenomena which come under our notice.
Why it is that animals, instead of developing in a simple and straightforward way, undergo in the course of their growth a series of complicated changes, during which they often acquire organs which have no function, and which, after remaining visible for a short time, disappear without leaving a trace ... To the Darwinian, the explanation of such facts is obvious. The stage when the tadpole breathes by gills is a repetition of the stage when the ancestors of the frog had not advanced in the scale of development beyond a fish.
With time, I attempt to develop hypotheses that are more risky. I agree with [Karl] Popper that scientists need to be interested in risky hypotheses because risky hypotheses advance science by producing interesting thoughts and potential falsifications of theories (of course, personally, we always strive for verification—we love our theories after all; but we should be ready to falsify them as well.
[Aristotle formal logic thus far (1787)] has not been able to advance a single step, and hence is to all appearances closed and completed.
[I find it as difficult] to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.
[It] is not the nature of things for any one man to make a sudden, violent discovery; science goes step by step and every man depends on the work of his predecessors. When you hear of a sudden unexpected discovery—a bolt from the blue—you can always be sure that it has grown up by the influence of one man or another, and it is the mutual influence which makes the enormous possibility of scientific advance. Scientists are not dependent on the ideas of a single man, but on the combined wisdom of thousands of men, all thinking of the same problem and each doing his little bit to add to the great structure of knowledge which is gradually being erected.
[T]he history of science has proved that fundamental research is the lifeblood of individual progress and that the ideas that lead to spectacular advances spring from it.