Everything in nature is a puzzle until it finds its solution in man, who solves it in some way with God, and so completes the circle of creation.

I think the next [21st] century will be the century of complexity. We have already discovered the basic laws that govern matter and understand all the normal situations. We don’t know how the laws fit together, and what happens under extreme conditions. But I expect we will find a complete unified theory sometime this century. The is no limit to the complexity that we can build using those basic laws.
[Answer to question: Some say that while the twentieth century was the century of physics, we are now entering the century of biology. What do you think of this?]

If we do discover a complete theory, it should be in time understandable in broad principle by everyone ... Then we shall all, philosophers, scientists and just ordinary people, be able to take part in the discussion of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason—for then we would know the mind of God.

It is imperative in the design process to have a full and complete understanding of how failure is being obviated in order to achieve success. Without fully appreciating how close to failing a new design is, its own designer may not fully understand how and why a design works. A new design may prove to be successful because it has a sufficiently large factor of safety (which, of course, has often rightly been called a “factor of ignorance”), but a design's true factor of safety can never be known if the ultimate failure mode is unknown. Thus the design that succeeds (ie, does not fail) can actually provide less reliable information about how or how not to extrapolate from that design than one that fails. It is this observation that has long motivated reflective designers to study failures even more assiduously than successes.

Let us keep the discoveries and indisputable measurements of physics. But ... A more complete study of the movements of the world will oblige us, little by little, to turn it upside down; in other words, to discover that if things hold and hold together, it is only by reason of complexity, from above.

No science is immune to the infection of politics and the corruption of power. … The time has come to consider how we might bring about a separation, as complete as possible, between Science and Government in all countries. I call this the disestablishment of science, in the same sense in which the churches have been disestablished and have become independent of the state.

Physical science enjoys the distinction of being the most fundamental of the experimental sciences, and its laws are obeyed universally, so far as is known, not merely by inanimate things, but also by living organisms, in their minutest parts, as single individuals, and also as whole communities. It results from this that, however complicated a series of phenomena may be and however many other sciences may enter into its complete presentation, the purely physical aspect, or the application of the known laws of matter and energy, can always be legitimately separated from the other aspects.

Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the least possible expenditure of thought.

To be whole. To be complete. Wildness reminds us what it means to be human, what we are connected to rather than what we are separate from.