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Who said: “Science without religion is lame; religion without science is blind.”
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Home > Category Index for Science Quotations > Category Index H > Category: Human Species

Human Species Quotes (11 quotes)

As regards religion, on the other hand, one is generally agreed that it deals with goals and evaluations and, in general, with the emotional foundation of human thinking and acting, as far as these are not predetermined by the inalterable hereditary disposition of the human species. Religion is concerned with man’s attitude toward nature at large, with the establishing of ideals for the individual and communal life, and with mutual human relationship. These ideals religion attempts to attain by exerting an educational influence on tradition and through the development and promulgation of certain easily accessible thoughts and narratives (epics and myths) which are apt to influence evaluation and action along the lines of the accepted ideals.
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As we peer back through the fossil record, through layer upon layer of long extinct species, many of which thrived far longer that the human species is ever likely to do, we are reminded of our mortality as a species
As quoted in 'Ngaren: The Museum of Humankind', on website of archello.com
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In man, population structure reaches its greatest complexity. Mankind—the human species, Homo sapiens—is the most inclusive Mendelian population, one which inhabits nearly the whole globe.
In Radiation, Genes, and Man (1959), 102.
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My deeply held belief is that if a god of anything like the traditional sort exists, our curiosity and intelligence were provided by such a god…on the other hand if such a god does not exist then our curiosity and intelligence are the essential tools for survival. In either case the enterprise of knowledge is essential for the welfare of the human species.
In Broca’s Brain: Reflections on the Romance of Science (1979), 341.
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One never finds fossil bones bearing no resemblance to human bones. Egyptian mummies, which are at least three thousand years old, show that men were the same then. The same applies to other mummified animals such as cats, dogs, crocodiles, falcons, vultures, oxen, ibises, etc. Species, therefore, do not change by degrees, but emerged after the new world was formed. Nor do we find intermediate species between those of the earlier world and those of today's. For example, there is no intermediate bear between our bear and the very different cave bear. To our knowledge, no spontaneous generation occurs in the present-day world. All organized beings owe their life to their fathers. Thus all records corroborate the globe's modernity. Negative proof: the barbaritY of the human species four thousand years ago. Positive proof: the great revolutions and the floods preserved in the traditions of all peoples.
'Note prese al Corso di Cuvier. Corso di Geologia all'Ateneo nel 1805', quoted in Pietro Corsi, The Age of Lamarck, trans. J. Mandelbaum (1988), 183.
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One of the principal results of civilization is to reduce more and more the limits within which the different elements of society fluctuate. The more intelligence increases the more these limits are reduced, and the nearer we approach the beautiful and the good. The perfectibility of the human species results as a necessary consequence of all our researches. Physical defects and monstrosities are gradually disappearing; the frequency and severity of diseases are resisted more successfully by the progress of modern science; the moral qualities of man are proving themselves not less capable of improvement; and the more we advance, the less we shall have need to fear those great political convulsions and wars and their attendant results, which are the scourges of mankind.
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The assumptions of population thinking are diametrically opposed to those of the typologist. The populationist stresses the uniqueness of everything in the organic world. What is true for the human species,–that no two individuals are alike, is equally true for all other species of animals and plants ... All organisms and organic phenomena are composed of unique features and can be described collectively only in statistical terms. Individuals, or any kind of organic entities, form populations of which we can determine the arithmetic mean and the statistics of variation. Averages are merely statistical abstractions, only the individuals of which the populations are composed have reality. The ultimate conclusions of the population thinker and of the typologist are precisely the opposite. For the typologist, the type (eidos) is real and the variation. an illusion, while for the populationist the type (average) is an abstraction and only the variation is real. No two ways of looking at nature could be more different.
Darwin and the Evolutionary Theory in Biology (1959), 2.
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The human species was born when one isolated group of bipedal apes got itself stuck and then speciated to get better survival value out of eating meat.
In Pamela Weintraub, The Omni Interviews (1984), 66.
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The meaning of the evolution of culture is no longer a riddle to us. It must present to us the struggle between Eros and Death, between the instincts of life and the instincts of destruction, as it works itself out in the human species.
In Sigmund Freud and Joan Riviere (trans.), Civilization and Its Discontents (1930, 1994), 49.
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The sixth pre-Christian century—the miraculous century of Buddha, Confucius and Lâo-Tse, of the Ionian philosophers and Pythagoras—was a turning point for the human species. A March breeze seemed to blow across the planet from China to Samos, stirring man into awareness, like the breath of Adam's nostrils. In the Ionian school of philosophy, rational thought was emerging from the mythological dream-world. …which, within the next two thousand years, would transform the species more radically than the previous two hundred thousand had done.
In The Sleepwalkers: A History of Man’s Changing Vision of the Universe (1959), 21-22.
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Young people—they care. They know that this is the world that they’re going to grow up in, that they’re going to spend the rest of their lives in. But, I think it’s more idealistic than that. They actually believe that humanity, human species, has no right to destroy and despoil regardless.
As quoted, without source, in Kate Ng, 'David Attenborough turns 95: His best quotes on nature, sustainability and humankind', Independent (8 May 2021).
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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Sophie Germain
Gertrude Elion
Ernest Rutherford
James Chadwick
Marcel Proust
William Harvey
Johann Goethe
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Carl Gauss
Paul Feyerabend
- 90 -
Antoine Lavoisier
Lise Meitner
Charles Babbage
Ibn Khaldun
Euclid
Ralph Emerson
Robert Bunsen
Frederick Banting
Andre Ampere
Winston Churchill
- 80 -
John Locke
Bronislaw Malinowski
Bible
Thomas Huxley
Alessandro Volta
Erwin Schrodinger
Wilhelm Roentgen
Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
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Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
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Immanuel Kant
Martin Fischer
Robert Boyle
Karl Popper
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James Watson
William Shakespeare
- 50 -
Stephen Hawking
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Nikola Tesla
Rachel Carson
Max Planck
Henry Adams
Richard Dawkins
Werner Heisenberg
Alfred Wegener
John Dalton
- 40 -
Pierre Fermat
Edward Wilson
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Gustave Eiffel
Giordano Bruno
JJ Thomson
Thomas Kuhn
Leonardo DaVinci
Archimedes
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- 30 -
Andreas Vesalius
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Richard Feynman
James Hutton
Alexander Fleming
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Benjamin Franklin
Robert Oppenheimer
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- 20 -
Carl Sagan
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- 10 -
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John Watson
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Isaac Asimov
Charles Darwin
Sigmund Freud
Albert Einstein
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