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Who said: “Nature does nothing in vain when less will serve; for Nature is pleased with simplicity and affects not the pomp of superfluous causes.”
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Language Quotes (308 quotes)


... there is an external world which can in principle be exhaustively described in scientific language. The scientist, as both observer and language-user, can capture the external facts of the world in prepositions that are true if they correspond to the facts and false if they do not. Science is ideally a linguistic system in which true propositions are in one-to-one relation to facts, including facts that are not directly observed because they involve hidden entities or properties, or past events or far distant events. These hidden events are described in theories, and theories can be inferred from observation, that is the hidden explanatory mechnism of the world can be discovered from what is open to observation. Man as scientist is regarded as standing apart from the world and able to experiment and theorize about it objectively and dispassionately.
'Introduction', Revolutions and Reconstructions in the Philosophy of Science (1981), xii. In John Templeton and Robert L. Herrmann, Is God the Only Reality (1994), 11-12.
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...Outer space, once a region of spirited international competition, is also a region of international cooperation. I realized this as early as 1959, when I attended an international conference on cosmic radiation in Moscow. At this conference, there were many differing views and differing methods of attack, but the problems were common ones to all of us and a unity of basic purpose was everywhere evident. Many of the papers presented there depended in an essential way upon others which had appeared originally in as many as three or four different languages. Surely science is one of the universal human activities.
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[Before college] I was almost more interested in literature and history than in the exact sciences; I was equally good in all subjects including the classical languages.
As quoted in Paul Forman and Armin Hermann, 'Sommerfeld, Arnold (Johannes Wilhelm)', Biography in Dictionary of Scientific Biography (1975), Vol. 12, 526. Cited from 'Autobiographische Skizze', Gesammelte Schriften, Vol 4, 673–682.
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[Edward Teller is a conceptual thinker,] an ‘order of magnitude’ man. That’s his language. He’s like the architect who likes to make the big drawing, the broad sketch, and not worry himself about the plumbing details.
As quoted in Robert Coughlan, 'Dr. Edward Teller’s Magnificent Obsession', Life (6 Sep 1954), 62.
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[In my early youth, walking with my father,] “See that bird?” he says. “It’s a Spencer’s warbler.” (I knew he didn’t know the real name.) “Well, in Italian, it’s a Chutto Lapittida. In Portuguese, it’s a Bom da Peida. In Chinese, it’s a Chung-long-tah, and in Japanese, it’s a Katano Tekeda. You can know the name of that bird in all the languages of the world, but when you’re finished, you’ll know absolutely nothing whatever about the bird. You’ll only know about humans in different places, and what they call the bird. So let’s look at the bird and see what it’s doing—that’s what counts.” (I learned very early the difference between knowing the name of something and knowing something.)
In 'The Making of a Scientist', What Do You Care What Other People Think?": Further Adventures of a Curious Character (2001), 13-14.
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[In the Royal Society, there] has been, a constant Resolution, to reject all the amplifications, digressions, and swellings of style: to return back to the primitive purity, and shortness, when men deliver'd so many things, almost in an equal number of words. They have exacted from all their members, a close, naked, natural way of speaking; positive expressions; clear senses; a native easiness: bringing all things as near the Mathematical plainness, as they can: and preferring the language of Artizans, Countrymen, and Merchants, before that, of Wits, or Scholars.
The History of the Royal Society (1667), 113.
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[Music as a] language may be the best we have for explaining what we are like to others in space, with least ambiguity. I would vote for Bach, all of Bach, streamed out into space, over and over again … to put the best possible face on at the beginning of such an acquaintance. We can tell the harder truths later.
In 'Ceti', The Lives of a Cell: Notes of a Biology Watcher (1974), 53.
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[The] complex pattern of the misallocation of credit for scientific work must quite evidently be described as “the Matthew effect,” for, as will be remembered, the Gospel According to St. Matthew puts it this way: For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. Put in less stately language, the Matthew effect consists of the accruing of greater increments of recognition for particular scientific contributions to scientists of considerable repute and the withholding of such recognition from scientists who have not yet made their mark.
'The Matthew Effect in Science', Science (1968), 159, 58.
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[W]hen Galileo discovered he could use the tools of mathematics and mechanics to understand the motion of celestial bodies, he felt, in the words of one imminent researcher, that he had learned the language in which God recreated the universe. Today we are learning the language in which God created life. We are gaining ever more awe for the complexity, the beauty, the wonder of God's most devine and sacred gift.
From White House Announcement of the Completion of the First Survey of the Entire Human Genome Project, broadcast on the day of the publication of the first draft of the human genome. Quoted in transcript on the National Archives, Clinton White House web site, 'Text of Remarks on the Completion of the First Survey of the Entire Human Genome Project' (26 Jun 2000).
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[About describing atomic models in the language of classical physics:] We must be clear that when it comes to atoms, language can be used only as in poetry. The poet, too, is not nearly so concerned with describing facts as with creating images and establishing mental connections.
As quoted by Werner Heisenberg, as translated by Arnold J. Pomerans, in Physics and Beyond: Encounters and Conversations (1971), 41. The words are not verbatim, but as later recollected by Werner Heisenberg describing his early encounter with Bohr in 1920.
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Die Grenzen meiner Sprache bedeuten die Grenzen meiner Welt.
The limits of my language mean the limits of my world.
In Tractatus logico-philosophicus (1921, 1955), Sec. 5.6, 149.
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Die Mathematiker sind eine Art Franzosen. Spricht man zu ihnen, so übersetzen sie alles in ihre eigene Sprache, und so wird es alsobald etwas ganz anderes.
Mathematicians are a kind of Frenchmen. Whenever you say anything or talk to them, they translate it into their own language, and right away it is something completely different.
Quoted by Christiane Senn-Fennell, 'Oral and Written Communication', in Ian Westbury et al. (eds.), Teaching as a Reflective Practice (2000), 225.
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Il ne peut y avoir de langage plus universel et plus simple, plus exempt d’erreurs et d’obscurités, c'est-à-dire plus digne d'exprimer les rapports invariables des êtres naturels.
There cannot be a language more universal and more simple, more free from errors and obscurities, … more worthy to express the invariable relations of all natural things. [About mathematical analysis.]
From Théorie Analytique de la Chaleur (1822), xiv, translated by Alexander Freeman in The Analytical Theory of Heat (1878), 7.
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L’analyse mathématique … dans l’étude de tous les phénomènes; elle les interprète par le même langage, comme pour attester l’unité et la simplicité du plan de l’univers, et rendre encore plus manifeste cet ordre immuable qui préside à toutes les causes naturelles.
Mathematical analysis … in the study of all phenomena, interprets them by the same language, as if to attest the unity and simplicity of the plan of the universe, and to make still more evident that unchangeable order which presides over all natural causes.
From Théorie Analytique de la Chaleur (1822), xv, translated by Alexander Freeman in The Analytical Theory of Heat (1878), 8.
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Nature and nurture are an inseparable blend of influences that work together to produce our behavior. A growing band of researchers are demonstrating that the bedrock of behaviors that make up the concerns of everyday life, such as sex, language, cooperation, and violence have been carved out by evolution over the eons, and this Stone Age legacy continues to influence modern life today.
In Stone Age Present: How Evolution Has Shaped Modern Life: From Sex, Violence and Language to Emotions, Morals and Communities, (1995), 25-26.
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Simplicibus itaque verbis gaudet Mathematica Veritas, cum etiam per se simplex sit Veritatis oratio. (So Mathematical Truth prefers simple words since the language of Truth is itself simple.)
Epistolarum astronomicarum liber primus (1596)
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The Word Reason in the English Language has different Significances: sometimes it is taken for true, and clear Principles: Sometimes for clear, and fair deductions from those Principles: and sometimes for Cause, and particularly the final Cause: but the Consideration I shall have of it here, is in a Signification different from all these; and that is, as it stands for a Faculty of Man, That Faculty, whereby Man is supposed to be distinguished from Beasts; and wherein it is evident he much surpasses them.
In 'Of Reason', Essay Concerning Humane Understanding (1690), Book 4, Ch. 17, Sec. 1, 341.
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Wer fremde Sprachen nicht kennt, weiss nichts von seiner eigenen
He who is ignorant of foreign languages knows not his own.
Original German in Über Kunst und Alterthum (1821), 30. Quoted, in translation, in Samuel Arthur Bent, Short Sayings of Great Men: With Historical and Explanatory Notes (1882). Also seen as, “He who knows but one language knows none.”
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A chemical name should not be a phrase, it ought not to require circumlocutions to become definite; it should not be of the type “Glauber’s salt”, which conveys nothing about the composition of the substance; it should recall the constituents of a compound; it should be non-committal if nothing is known about the substance; the names should preferably be coined from Latin or Greek, so that their meaning can be more widely and easily understood; the form of the words should be such that they fit easily into the language into which they are to be incorporated.
(1782) As quoted in Archibald Clow, Chemical Revolution: A Contribution to Social Technology (1952, 1992), 618.
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A mathematical argument is, after all, only organized common sense, and it is well that men of science should not always expound their work to the few behind a veil of technical language, but should from time to time explain to a larger public the reasoning which lies behind their mathematical notation.
In The Tides and Kindred Phenomena in the Solar System: The Substance of Lectures Delivered in 1897 at the Lowell Institute, Boston, Massachusetts (1898), Preface, v. Preface
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A noteworthy and often-remarked similarity exists between the facts and methods of geology and those of linguistic study. The science of language is, as it were, the geology of the most modern period, the Age of the Man, having for its task to construct the history of development of the earth and its inhabitants from the time when the proper geological record remains silent … The remains of ancient speech are like strata deposited in bygone ages, telling of the forms of life then existing, and of the circumstances which determined or affected them; while words are as rolled pebbles, relics of yet more ancient formations, or as fossils, whose grade indicates the progress of organic life, and whose resemblances and relations show the correspondence or sequence of the different strata; while, everywhere, extensive denudation has marred the completeness of the record, and rendered impossible a detailed exhibition of the whole course of development.
In Language and the Study of Language (1867), 47.
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About the use of language: it is impossible to sharpen a pencil with a blunt axe. It is equally vain to try to do it with ten blunt axes instead.
…...
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Academies have been instituted to guard the avenues of their languages, to retain fugitives, and repulse intruders; but their vigilance and activity have hitherto been vain; sounds are too volatile and subtile for legal restraints; to enchain syllables, and to lash the wind, are equally the undertakings of pride, unwilling to measure its desires by its strength.
From Dictionary of the English Language (1818), Vol. 1, Preface, xxiii. Note: Subtile means subtle.
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After the discovery of spectral analysis no one trained in physics could doubt the problem of the atom would be solved when physicists had learned to understand the language of spectra. So manifold was the enormous amount of material that has been accumulated in sixty years of spectroscopic research that it seemed at first beyond the possibility of disentanglement. An almost greater enlightenment has resulted from the seven years of Röntgen spectroscopy, inasmuch as it has attacked the problem of the atom at its very root, and illuminates the interior. What we are nowadays hearing of the language of spectra is a true 'music of the spheres' in order and harmony that becomes ever more perfect in spite of the manifold variety. The theory of spectral lines will bear the name of Bohr for all time. But yet another name will be permanently associated with it, that of Planck. All integral laws of spectral lines and of atomic theory spring originally from the quantum theory. It is the mysterious organon on which Nature plays her music of the spectra, and according to the rhythm of which she regulates the structure of the atoms and nuclei.
Atombau und Spektrallinien (1919), viii, Atomic Structure and Spectral Lines, trans. Henry L. Brose (1923), viii.
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Algebra reverses the relative importance of the factors in ordinary language. It is essentially a written language, and it endeavors to exemplify in its written structures the patterns which it is its purpose to convey. The pattern of the marks on paper is a particular instance of the pattern to be conveyed to thought. The algebraic method is our best approach to the expression of necessity, by reason of its reduction of accident to the ghost-like character of the real variable.
In Science and Philosophy (1948), 116.
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All our knowledge has been built communally; there would be no astrophysics, there would be no history, there would not even be language, if man were a solitary animal. What follows? It follows that we must be able to rely on other people; we must be able to trust their word. That is, it follows that there is a principle, which binds society together because without it the individual would be helpless to tell the truth from the false. This principle is truthfulness.
In Lecture at M.I.T. (19 Mar 1953), collected in 'The Sense of Human Dignity', Science and Human Values (1956, 1990), 57.
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All palaetiological sciences, all speculations which attempt to ascend from the present to the remote past, by the chain of causation, do also, by an inevitable consequence, urge us to look for the beginning of the state of things which we thus contemplate; but in none of these cases have men been able, by the aid of science, to arrive at a beginning which is homogeneous with the known course of events. The first origin of language, of civilization, of law and government, cannot be clearly made out by reasoning and research; and just as little, we may expect, will a knowledge of the origin of the existing and extinct species of plants and animals, be the result of physiological and geological investigation.
In History of the Inductive Sciences (1837), Vol. 3, 581.
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All the scientist creates in a fact is the language in which he enunciates it. If he predicts a fact, he will employ this language, and for all those who can speak and understand it, his prediction is free from ambiguity. Moreover, this prediction once made, it evidently does not depend upon him whether it is fulfilled or not.
The Value of Science (1905), in The Foundations of Science: Science and Hypothesis, The Value of Science, Science and Method(1946), trans. by George Bruce Halsted, 332.
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Among the older records, we find chapter after chapter of which we can read the characters, and make out their meaning: and as we approach the period of man’s creation, our book becomes more clear, and nature seems to speak to us in language so like our own, that we easily comprehend it. But just as we begin to enter on the history of physical changes going on before our eyes, and in which we ourselves bear a part, our chronicle seems to fail us—a leaf has been torn out from nature's record, and the succession of events is almost hidden from our eyes.
Letter 1 to William Wordsworth. Quoted in the appendix to W. Wordsworth, A Complete Guide to the Lakes, Comprising Minute Direction for the Tourist, with Mr Wordsworth's Description of the Scenery of the County and Three Letters upon the Geology of the Lake District (1842), 14.
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An immune system of enormous complexity is present in all vertebrate animals. When we place a population of lymphocytes from such an animal in appropriate tissue culture fluid, and when we add an antigen, the lymphocytes will produce specific antibody molecules, in the absence of any nerve cells. I find it astonishing that the immune system embodies a degree of complexity which suggests some more or less superficial though striking analogies with human language, and that this cognitive system has evolved and functions without assistance of the brain.
'The Generative Grammar of the Immune System', Nobel Lecture, 8 Dec 1984. In Nobel Lectures: Physiology or Medicine 1981-1990 (1993), 223.
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And don’t confound the language of the nation
With long-tailed words in osity and ation.
From The Monks and the Giants (1817), canto I, verse VI, line 7-8. Collected in William and Robert Whistlecraft (pseudonyms), The Monks and the Giants: Prospectus and Specimen of an Intended National Work (1821), 4.
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Anthropologists are a connecting link between poets and scientists though their fieldwork among primitive peoples has often made them forget the language of science.
From Arthur D. Little Lecture (6 Dec 1963) at the London School of Economics, in Saturday Review (1963), 46, No. 4, 83.
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Any man who does not make himself proficient in at least two languages other than his own is a fool.
Martin H. Fischer, Howard Fabing (ed.) and Ray Marr (ed.), Fischerisms (1944).
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Godfrey Harold Hardy quote “Languages die and mathematical ideas do not.”
background by Tom_Brown 6117, CC by 2.0 (source)
Archimedes will be remembered when Aeschylus is forgotten, because languages die and mathematical ideas do not. “Immortality” may be a silly word, but probably a mathematician has the best chance of whatever it may mean.
In A Mathematician's Apology (1940, reprint with Foreward by C.P. Snow 1992), 81.
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As evolutionary time is measured, we have only just turned up and have hardly had time to catch breath, still marveling at our thumbs, still learning to use the brand-new gift of language. Being so young, we can be excused all sorts of folly and can permit ourselves the hope that someday, as a species, we will begin to grow up.
From 'Introduction' written by Lewis Thomas for Horace Freeland Judson, The Search for Solutions (1980, 1987), xvii.
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As I show you this liquid, I too could tell you, 'I took my drop of water from the immensity of creation, and I took it filled with that fecund jelly, that is, to use the language of science, full of the elements needed for the development of lower creatures. And then I waited, and I observed, and I asked questions of it, and I asked it to repeat the original act of creation for me; what a sight it would be! But it is silent! It has been silent for several years, ever since I began these experiments. Yes! And it is because I have kept away from it, and am keeping away from it to this moment, the only thing that it has not been given to man to produce, I have kept away from it the germs that are floating in the air, I have kept away from it life, for life is the germ, and the germ is life.'
Quoted in Patrice Debré, Louis Pasteur, trans. Elborg Forster (1994), 169.
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As ideas are preserved and communicated by means of words, it necessarily follows that we cannot improve the language of any science, without at the same time improving the science itself; neither can we, on the other hand, improve a science without improving the language or nomenclature which belongs to it.
Elements of Chemistry (1790), trans. R. Kerr, Preface, xiv-v.
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As language-using organisms, we participate in the evolution of the Universe most fruitfully through interpretation. We understand the world by drawing pictures, telling stories, conversing. These are our special contributions to existence. It is our immense good fortune and grave responsibility to sing the songs of the Cosmos.
Epigraph, without citation, in Michael Dowd, Thank God for Evolution: How the Marriage of Science and Religion Will Transform Your Life and Our World (2008), 103.
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Basic research at universities comes in two varieties: research that requires big bucks and research that requires small bucks. Big bucks research is much like government research and in fact usually is government research but done for the government under contract. Like other government research, big bucks academic research is done to understand the nature and structure of the universe or to understand life, which really means that it is either for blowing up the world or extending life, whichever comes first. Again, that's the government's motivation. The universities' motivation for conducting big bucks research is to bring money in to support professors and graduate students and to wax the floors of ivy-covered buildings. While we think they are busy teaching and learning, these folks are mainly doing big bucks basic research for a living, all the while priding themselves on their terrific summer vacations and lack of a dress code.
Smalls bucks research is the sort of thing that requires paper and pencil, and maybe a blackboard, and is aimed primarily at increasing knowledge in areas of study that don't usually attract big bucks - that is, areas that don't extend life or end it, or both. History, political science, and romance languages are typically small bucks areas of basic research. The real purpose of small bucks research to the universities is to provide a means of deciding, by the quality of their small bucks research, which professors in these areas should get tenure.
Accidental Empires (1992), 78.
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Being a language, mathematics may be used not only to inform but also, among other things, to seduce.
From Fractals: Form, Chance and Dimension (1977), 20.
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Besides electrical engineering theory of the transmission of messages, there is a larger field [cybernetics] which includes not only the study of language but the study of messages as a means of controlling machinery and society, the development of computing machines and other such automata, certain reflections upon psychology and the nervous system, and a tentative new theory of scientific method.
In Cybernetics (1948).
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Blessings on Science! When the earth seem’d old,
When Faith grew doting, and the Reason cold,
Twas she discover’d that the world was young,
And taught a language to its lisping tongue:
’Twas she disclosed a future to its view,
And made old knowledge pale before the new.
From poem, 'Railways' (1846), collected in The Poetical Works of Charles Mackay: Now for the First Time Collected Complete in One Volume (1876), 214.
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Bolyai [Janos] projected a universal language for speech as we have it for music and mathematics.
In János Bolyai, Science Absolute of Space, translated from the Latin by George Bruce Halsted (1896), Translator's Introduction, xxix.
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Broadly speaking, the short words are the best, and the old words are the best of all.
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But indeed, the English generally have been very stationary in latter times, and the French, on the contrary, so active and successful, particularly in preparing elementary books, in the mathematical and natural sciences, that those who wish for instruction, without caring from what nation they get it, resort universally to the latter language.
Letter (29 Jan 1824) to Patrick K. Rodgers. Collected in Andrew A. Lipscomb (ed.), The Writings of Thomas Jefferson (1904), Vol. 16, 2.
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But psychology is a more tricky field, in which even outstanding authorities have been known to run in circles, ‘describing things which everyone knows in language which no one understands.’
From The Scientific Analysis of Personality (1965), 18.
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But the nature of our civilized minds is so detached from the senses, even in the vulgar, by abstractions corresponding to all the abstract terms our languages abound in, and so refined by the art of writing, and as it were spiritualized by the use of numbers, because even the vulgar know how to count and reckon, that it is naturally beyond our power to form the vast image of this mistress called ‘Sympathetic Nature.’
The New Science, bk. 2, para. 378 (1744, trans. 1984).
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By a generative grammar I mean simply a system of rules that in some explicit and well-defined way assigns structural descriptions to sentences. Obviously, every speaker of a language has mastered and internalized a generative grammar that expresses his knowledge of his language. This is not to say that he is aware of the rules of the grammar or even that he can become aware of them, or that his statements about his intuitive knowledge of the language are necessarily accurate.
Aspects of the Theory of Syntax (1965), 8.
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Careful and correct use of language is a powerful aid to straight thinking, for putting into words precisely what we mean necessitates getting our own minds quite clear on what we mean.
In The Art of Scientific Investigation (1950,1957), 91.
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Chemistry affords two general methods of determining the constituent principles of bodies, the method of analysis, and that of synthesis. When, for instance, by combining water with alkohol, we form the species of liquor called, in commercial language, brandy or spirit of wine, we certainly have a right to conclude, that brandy, or spirit of wine, is composed of alkohol combined with water. We can produce the same result by the analytical method; and in general it ought to be considered as a principle in chemical science, never to rest satisfied without both these species of proofs. We have this advantage in the analysis of atmospherical air, being able both to decompound it, and to form it a new in the most satisfactory manner.
Elements of Chemistry (1790), trans. R. Kerr, 33.
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Chemistry has the same quickening and suggestive influence upon the algebraist as a visit to the Royal Academy, or the old masters may be supposed to have on a Browning or a Tennyson. Indeed it seems to me that an exact homology exists between painting and poetry on the one hand and modern chemistry and modern algebra on the other. In poetry and algebra we have the pure idea elaborated and expressed through the vehicle of language, in painting and chemistry the idea enveloped in matter, depending in part on manual processes and the resources of art for its due manifestation.
Attributed.
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Chemistry is a gibberish of Latin and German; but in Leibig's hands it becomes a powerful language.
'Die Chemie kauderwelscht in Latein und Deutsch, aber in Leibig's munde wird sie sprachgewaltig' . Jakob Grimm (ed.), Deutsche Wörlerbuch (1854), Vol. 1, xxxi. Translated and quoted by William H. Brock, in Justus von Liebig: The Chemical Gatekeeper (2002), 174. Note that Jacob and Wilhelm Grimm are better known as the Brothers Grimm.
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Concerned to reconstruct past ideas, historians must approach the generation that held them as the anthropologist approaches an alien culture. They must, that is, be prepared at the start to find that natives speak a different language and map experience into different categories from those they themselves bring from home. And they must take as their object the discovery of those categories and the assimilation of the corresponding language.
'Revisiting Planck', Historical Studies in the Physical Sciences (1984), 14, 246.
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Custom is the most certain mistress of language, as the public stamp makes the current money.
In 'Timber: or Discoveries Made Upon Men and Matter', The Works of Ben Jonson (1756), Vol. 7, 132.
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Despite rapid progress in the right direction, the program of the average elementary school has been primarily devoted to teaching the fundamental subjects, the three R’s, and closely related disciplines… Artificial exercises, like drills on phonetics, multiplication tables, and formal writing movements, are used to a wasteful degree. Subjects such as arithmetic, language, and history include content that is intrinsically of little value. Nearly every subject is enlarged unwisely to satisfy the academic ideal of thoroughness… Elimination of the unessential by scientific study, then, is one step in improving the curriculum.
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Do you think that the amoeba ever dreamed that it would evolve into the frog? Of course it didn’t. And when that first frog shimmied out of the water and employed its vocal chords in order to attract a mate or to retard a predator, do you think that that frog ever imagined that that incipient croak would evolve into all the languages of the world, into all the literature of the world? Of course it … didn’t. And just as that froggy could never possibly have conceived of Shakespeare, so we can never possibly imagine our destiny.
Movie
Fictional character, Johnny, in the movie Naked (1993), written and directed by Mike Leigh.
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During a conversation with the writer in the last weeks of his life, Sylvester remarked as curious that notwithstanding he had always considered the bent of his mind to be rather analytical than geometrical, he found in nearly every case that the solution of an analytical problem turned upon some quite simple geometrical notion, and that he was never satisfied until he could present the argument in geometrical language.
In Proceedings London Royal Society, 63, 17.
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Endowed with two qualities, which seemed incompatible with each other, a volcanic imagination and a pertinacity of intellect which the most tedious numerical calculations could not daunt, Kepler conjectured that the movements of the celestial bodies must be connected together by simple laws, or, to use his own expression, by harmonic laws. These laws he undertook to discover. A thousand fruitless attempts, errors of calculation inseparable from a colossal undertaking, did not prevent him a single instant from advancing resolutely toward the goal of which he imagined he had obtained a glimpse. Twenty-two years were employed by him in this investigation, and still he was not weary of it! What, in reality, are twenty-two years of labor to him who is about to become the legislator of worlds; who shall inscribe his name in ineffaceable characters upon the frontispiece of an immortal code; who shall be able to exclaim in dithyrambic language, and without incurring the reproach of anyone, “The die is cast; I have written my book; it will be read either in the present age or by posterity, it matters not which; it may well await a reader, since God has waited six thousand years for an interpreter of his words.”
In 'Eulogy on Laplace', in Smithsonian Report for the year 1874 (1875), 131-132.
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Eskimos living in a world of ice have no word at all for that substance—and this has been cited as evidence of their primitive mentality. But ice as such is of no interest to an Eskimo; what is of interest, indeed of vital importance, are the different kinds of ice with which he must deal virtually every day of his life.
As co-author with Floyd W. Matson, in The Human Connection (1979), 174. More often seen without explanatory context, as “The Eskimos live among ice all their lives but have no single word for ice,” for example, in Richard Brautigan, Trout Fishing in America, The Pill Versus the Springhill Mine Disaster, and In Watermelon Sugar (1989), 111.
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Even for the physicist the description in plain language will be a criterion of the degree of understanding that has been reached.
In Physics and Philosophy: The Revolution in Modern Science (1958, 1962), 168.
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Every discipline must be honored for reason other than its utility, otherwise it yields no enthusiasm for industry.
For both reasons, I consider mathematics the chief subject for the common school. No more highly honored exercise for the mind can be found; the buoyancy [Spannkraft] which it produces is even greater than that produced by the ancient languages, while its utility is unquestioned.
In 'Mathematischer Lehrplan für Realschulen' Werke [Kehrbach] (1890), Bd. 5, 167. (Mathematics Curriculum for Secondary Schools). As quoted, cited and translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-Book (1914), 61.
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Every living language, like the perspiring bodies of living creatures, is in perpetual motion and alteration; some words go off, and become obsolete; others are taken in, and by degrees grow into common use; or the same word is inverted to a new sense and notion, which in tract of time makes as observable a change in the air and features of a language as age makes in the lines and mien of a face.
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Everybody using C is a dangerous thing. We have other languages that don’t have buffer overflows. But what is the longer-term cost to us as an enterprise in increased vulnerability, increased need for add-on security services or whatever else is involved? Those kinds of questions don’t get asked often enough.
As quoted in magazine article, an interview by John McCormick, 'Computer Security as a Business Enabler', Baseline (7 Jul 2007).
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Examine Language; what, if you except some few primitive elements (of natural sound), what is it all but Metaphors, recognized as such, or no longer recognized?
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Fine Language will not fill a Farmer’s Barn.
In 'Preface', The Horse-Hoeing Husbandry (1733), i.
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First, as concerns the success of teaching mathematics. No instruction in the high schools is as difficult as that of mathematics, since the large majority of students are at first decidedly disinclined to be harnessed into the rigid framework of logical conclusions. The interest of young people is won much more easily, if sense-objects are made the starting point and the transition to abstract formulation is brought about gradually. For this reason it is psychologically quite correct to follow this course.
Not less to be recommended is this course if we inquire into the essential purpose of mathematical instruction. Formerly it was too exclusively held that this purpose is to sharpen the understanding. Surely another important end is to implant in the student the conviction that correct thinking based on true premises secures mastery over the outer world. To accomplish this the outer world must receive its share of attention from the very beginning.
Doubtless this is true but there is a danger which needs pointing out. It is as in the case of language teaching where the modern tendency is to secure in addition to grammar also an understanding of the authors. The danger lies in grammar being completely set aside leaving the subject without its indispensable solid basis. Just so in Teaching of Mathematics it is possible to accumulate interesting applications to such an extent as to stunt the essential logical development. This should in no wise be permitted, for thus the kernel of the whole matter is lost. Therefore: We do want throughout a quickening of mathematical instruction by the introduction of applications, but we do not want that the pendulum, which in former decades may have inclined too much toward the abstract side, should now swing to the other extreme; we would rather pursue the proper middle course.
In Ueber den Mathematischen Unterricht an den hoheren Schulen; Jahresbericht der Deutschen Mathematiker Vereinigung, Bd. 11, 131.
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For between true Science, and erroneous Doctrines, Ignorance is in the middle. Naturall sense and imagination, are not subject to absurdity. Nature it selfe cannot erre: and as men abound in copiousnesses of language; so they become more wise, or more mad than ordinary. Nor is it possible without Letters for any man to become either excellently wise, or (unless his memory be hurt by disease, or ill constitution of organs) excellently foolish. For words are wise men's counters, they do but reckon by them; but they are the money of fools that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other Doctor whatsoever, if but a man.
Leviathan (1651), ed. C. B. Macpherson (1968), Part 1, Chapter 4, 106.
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For strictly scientific or technological purposes all this is irrelevant. On a pragmatic view, as on a religious view, theory and concepts are held in faith. On the pragmatic view the only thing that matters is that the theory is efficacious, that it “works” and that the necessary preliminaries and side issues do not cost too much in time and effort. Beyond that, theory and concepts go to constitute a language in which the scientistic matters at issue can be formulated and discussed.
In Nobel Lecture (8 Dec 1994), 'Slow Neutron Spectroscopy and the Grand Atlas of the Physical World', Nobel Lectures: Physics 1991-1995 (1997), 111.
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Foreshadowings of the principles and even of the language of [the infinitesimal] calculus can be found in the writings of Napier, Kepler, Cavalieri, Pascal, Fermat, Wallis, and Barrow. It was Newton's good luck to come at a time when everything was ripe for the discovery, and his ability enabled him to construct almost at once a complete calculus.
In History of Mathematics (3rd Ed., 1901), 366.
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FORTRAN —’the infantile disorder’—, by now nearly 20 years old, is hopelessly inadequate for whatever computer application you have in mind today: it is now too clumsy, too risky, and too expensive to use. PL/I —’the fatal disease’— belongs more to the problem set than to the solution set. It is practically impossible to teach good programming to students that have had a prior exposure to BASIC: as potential programmers they are mentally mutilated beyond hope of regeneration. The use of COBOL cripples the mind; its teaching should, therefore, be regarded as a criminal offence. APL is a mistake, carried through to perfection. It is the language of the future for the programming techniques of the past: it creates a new generation of coding bums.
…...
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God having designed man for a sociable creature, furnished him with language, which was to be the great instrument and tie of society.
In An Essay Concerning Human Understanding (1849), Book 3, Chap 1, Sec. 1, 288.
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Greek mathematics is the real thing. The Greeks first spoke a language which modern mathematicians can understand… So Greek mathematics is ‘permanent’, more permanent even than Greek literature.
In A Mathematician’s Apology (1940, 1967), 81.
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Heart and Brain are the two lords of life. In the metaphors of ordinary speech and in the stricter language of science, we use these terms to indicate two central powers, from which all motives radiate, to which all influences converge.
From 'The Principles of Success in Literature', The Fortnightly (1865), 1, 66.
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Hence, a generative grammar must be a system of rules that can iterate to generate an indefinitely large number of structures. This system of rules can be analyzed into the three major components of a generative grammar: the syntactic, phonological, and semantic components... the syntactic component of a grammar must specify, for each sentence, a deep structure that determines its semantic interpretation and a surface structure that determines its phonetic interpretation. The first of these is interpreted by the semantic component; the second, by the phonological component.
Aspects of the Theory of Syntax (1965), 15-6.
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Here I am at the limit which God and nature has assigned to my individuality. I am compelled to depend upon word, language and image in the most precise sense, and am wholly unable to operate in any manner whatever with symbols and numbers which are easily intelligible to the most highly gifted minds.
In Letter to Naumann (1826), in Vogel, Goethe's Selbstzeugnisse (1903), 56.
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Human language is in some ways similar to, but in other ways vastly different from, other kinds of animal communication. We simply have no idea about its evolutionary history, though many people have speculated about its possible origins. There is, for instance, the “bow-bow” theory, that language started from attempts to imitate animal sounds. Or the “ding-dong” theory, that it arose from natural sound-producing responses. Or the “pooh-pooh” theory, that it began with violent outcries and exclamations.
We have no way of knowing whether the kinds of men represented by the earliest fossils could talk or not…
Language does not leave fossils, at least not until it has become written.
Man in Nature (1961), 10.
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I acquired such skill in reading Latin and Greek that I could take a page of either, and distinguish which language it was by merely glancing at it.
Quoted, without source, in Des MacHale, Wit (1999, 2003), 31.
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I am not yet so lost in lexicography, as to forget that words are the daughters of the earth, and that things are the sons of heaven. Language is only the instrument of science, and words are but the signs of ideas: I wish, however, that the instrument might be less apt to decay, and that signs might be permanent, like the things which they denote.
'Preface', A Dictionary of the English Language (1755), Vol. 1.
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I believe … that we can still have a genre of scientific books suitable for and accessible alike to professionals and interested laypeople. The concepts of science, in all their richness and ambiguity, can be presented without any compromise, without any simplification counting as distortion, in language accessible to all intelligent people … I hope that this book can be read with profit both in seminars for graduate students and–if the movie stinks and you forgot your sleeping pills–on the businessman’s special to Tokyo.
In Wonderful Life: The Burgess Shale and the Nature of History (1990), Preface, 16.
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I believe that the useful methods of mathematics are easily to be learned by quite young persons, just as languages are easily learned in youth. What a wondrous philosophy and history underlie the use of almost every word in every language—yet the child learns to use the word unconsciously. No doubt when such a word was first invented it was studied over and lectured upon, just as one might lecture now upon the idea of a rate, or the use of Cartesian co-ordinates, and we may depend upon it that children of the future will use the idea of the calculus, and use squared paper as readily as they now cipher. … When Egyptian and Chaldean philosophers spent years in difficult calculations, which would now be thought easy by young children, doubtless they had the same notions of the depth of their knowledge that Sir William Thomson might now have of his. How is it, then, that Thomson gained his immense knowledge in the time taken by a Chaldean philosopher to acquire a simple knowledge of arithmetic? The reason is plain. Thomson, when a child, was taught in a few years more than all that was known three thousand years ago of the properties of numbers. When it is found essential to a boy’s future that machinery should be given to his brain, it is given to him; he is taught to use it, and his bright memory makes the use of it a second nature to him; but it is not till after-life that he makes a close investigation of what there actually is in his brain which has enabled him to do so much. It is taken because the child has much faith. In after years he will accept nothing without careful consideration. The machinery given to the brain of children is getting more and more complicated as time goes on; but there is really no reason why it should not be taken in as early, and used as readily, as were the axioms of childish education in ancient Chaldea.
In Teaching of Mathematics (1902), 14.
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I cannot find anything showing early aptitude for acquiring languages; but that he [Clifford] had it and was fond of exercising it in later life is certain. One practical reason for it was the desire of being able to read mathematical papers in foreign journals; but this would not account for his taking up Spanish, of which he acquired a competent knowledge in the course of a tour to the Pyrenees. When he was at Algiers in 1876 he began Arabic, and made progress enough to follow in a general way a course of lessons given in that language. He read modern Greek fluently, and at one time he was furious about Sanskrit. He even spent some time on hieroglyphics. A new language is a riddle before it is conquered, a power in the hand afterwards: to Clifford every riddle was a challenge, and every chance of new power a divine opportunity to be seized. Hence he was likewise interested in the various modes of conveying and expressing language invented for special purposes, such as the Morse alphabet and shorthand. … I have forgotten to mention his command of French and German, the former of which he knew very well, and the latter quite sufficiently; …
In paper, 'William Kingdon Clifford', The Fortnightly Review (1879), 31, 671. Published in advance of Leslie Stephen and Frederick Pollock (eds.), Clifford’s Lectures and Essays (1879), Vol. 1, Introduction, 9. The 'Introduction' was written by Pollock.
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I do not intend to go deeply into the question how far mathematical studies, as the representatives of conscious logical reasoning, should take a more important place in school education. But it is, in reality, one of the questions of the day. In proportion as the range of science extends, its system and organization must be improved, and it must inevitably come about that individual students will find themselves compelled to go through a stricter course of training than grammar is in a position to supply. What strikes me in my own experience with students who pass from our classical schools to scientific and medical studies, is first, a certain laxity in the application of strictly universal laws. The grammatical rules, in which they have been exercised, are for the most part followed by long lists of exceptions; accordingly they are not in the habit of relying implicitly on the certainty of a legitimate deduction from a strictly universal law. Secondly, I find them for the most part too much inclined to trust to authority, even in cases where they might form an independent judgment. In fact, in philological studies, inasmuch as it is seldom possible to take in the whole of the premises at a glance, and inasmuch as the decision of disputed questions often depends on an aesthetic feeling for beauty of expression, or for the genius of the language, attainable only by long training, it must often happen that the student is referred to authorities even by the best teachers. Both faults are traceable to certain indolence and vagueness of thought, the sad effects of which are not confined to subsequent scientific studies. But certainly the best remedy for both is to be found in mathematics, where there is absolute certainty in the reasoning, and no authority is recognized but that of one’s own intelligence.
In 'On the Relation of Natural Science to Science in general', Popular Lectures on Scientific Subjects, translated by E. Atkinson (1900), 25-26.
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I find in Geology a never failing interest, as [it] has been remarked, it creates the same gran[d] ideas respecting this world, which Astronomy do[es] for the universe.—We have seen much fine scenery that of the Tropics in its glory & luxuriance, exceeds even the language of Humboldt to describe. A Persian writer could alone do justice to it, & if he succeeded he would in England, be called the 'grandfather of all liars'.— But I have seen nothing, which more completely astonished me, than the first sight of a Savage; It was a naked Fuegian his long hair blowing about, his face besmeared with paint. There is in their countenances, an expression, which I believe to those who have not seen it, must be inconceivably wild. Standing on a rock he uttered tones & made gesticulations than which, the cries of domestic animals are far more intelligible.
Letter to Charles Whitley, 23 July 1834. In F. Burkhardt and S. Smith (eds.), The Correspondence of Charles Darwin 1821-1836 (1985), Vol. I, 397.
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I grew up to be indifferent to the distinction between literature and science, which in my teens were simply two languages for experience that I learned together.
As quoted in J. Wakeman, World Authors 1950 - 1970, (1975), 221-23.
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I have a friendly feeling towards pigs generally, and consider them the most intelligent of beasts, not excepting the elephant and the anthropoid ape—the dog is not to be mentioned in this connection. I also like his disposition and attitude towards all other creatures, especially man. He is not suspicious, or shrinkingly submissive, like horses, cattle, and sheep; nor an impudent devil-may-care like the goat; nor hostile like the goose; nor condescending like the cat; nor a flattering parasite like the dog. He views us from a totally different, a sort of democratic, standpoint as fellow-citizens and brothers, and takes it for granted, or grunted, that we understand his language, and without servility or insolence he has a natural, pleasant, camerados-all or hail-fellow-well-met air with us.
In The Book of a Naturalist (1919), 295-296.
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I have never thought a boy should undertake abstruse or difficult sciences, such as Mathematics in general, till fifteen years of age at soonest. Before that time they are best employed in learning the languages, which is merely a matter of memory.
Letter to Ralph Izard (17 July 1788).
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I must confess the language of symbols is to me
A Babylonish dialect
Which learned chemists much affect;
It is a party-coloured dress
Of patch'd and piebald languages:
'T is English cut on Greek and Latin,
Like fustian heretofore on satin.
'Additional Observations on the Use of Chemical Symbols', Philosophical Magazine, Third series (1834), 4, 251. Cited in Timothy L. Alborn, 'Negotiating Notation: Chemical Symbols and British Society, 1831-1835', Annals of Science (1989), 46, 437.
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I read … that geometry is the art of making no mistakes in long calculations. I think that this is an underestimation of geometry. Our brain has two halves: one is responsible for the multiplication of polynomials and languages, and the other half is responsible for orientation of figures in space and all the things important in real life. Mathematics is geometry when you have to use both halves.
In S.H. Lui, 'An Interview with Vladimir Arnol’d', Notices of the AMS (Apr 1997) 44, No. 4, 438. Reprinted from the Hong Kong Mathematics Society (Feb 1996).
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I resolved to obtain from myself [through automatic writing] what we were trying to obtain from them, namely a monologue spoken as rapidly as possible without any intervention on the part of the critical faculties, a monologue consequently unencumbered by the slightest inhibition and which was, as closely as possible akin to spoken thought. It had seemed to me, and still does … that the speed of thought does not necessarily defy language, nor even the fast-moving pen.
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I should like to draw attention to the inexhaustible variety of the problems and exercises which it [mathematics] furnishes; these may be graduated to precisely the amount of attainment which may be possessed, while yet retaining an interest and value. It seems to me that no other branch of study at all compares with mathematics in this. When we propose a deduction to a beginner we give him an exercise in many cases that would have been admired in the vigorous days of Greek geometry. Although grammatical exercises are well suited to insure the great benefits connected with the study of languages, yet these exercises seem to me stiff and artificial in comparison with the problems of mathematics. It is not absurd to maintain that Euclid and Apollonius would have regarded with interest many of the elegant deductions which are invented for the use of our students in geometry; but it seems scarcely conceivable that the great masters in any other line of study could condescend to give a moment’s attention to the elementary books of the beginner.
In Conflict of Studies (1873), 10-11.
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I speak twelve languages—English is the bestest.
As quoted in Robin Wilson and Jeremy Gray, Mathematical Conversations: Selections from The Mathematical Intelligencer (2000, 2001), 40.
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I started studying law, but this I could stand just for one semester. I couldn’t stand more. Then I studied languages and literature for two years. After two years I passed an examination with the result I have a teaching certificate for Latin and Hungarian for the lower classes of the gymnasium, for kids from 10 to 14. I never made use of this teaching certificate. And then I came to philosophy, physics, and mathematics. In fact, I came to mathematics indirectly. I was really more interested in physics and philosophy and thought about those. It is a little shortened but not quite wrong to say: I thought I am not good enough for physics and I am too good for philosophy. Mathematics is in between.
From interview on his 90th birthday. In D J Albers and G L Alexanderson (eds.), Mathematical People: Profiles and Interviews (1985), 245-254.
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I think that in order to achieve progress in the study of language and human cognitive faculties in general it is necessary first to establish 'psychic distance' from the 'mental facts' to which Köhler referred, and then to explore the possibilities for developing explanatory theories... We must recognize that even the most familiar phenomena require explanation and that we have no privileged access to the underlying mechanisms, no more so than in physiology or physics.
Language and Mind (1972, enlarged edition), 26.
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I trade both with the living and the dead for the enrichment of our native language.
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I’m not an atheist and I don’t think I can call myself a pantheist. We are in the position of a little child entering a huge library filled with books in many different languages. The child knows someone must have written those books. It doe s not know how. The child dimly suspects a mysterious order in the arrangement of the books but doesn’t know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God.
…...
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If I get the impression that Nature itself makes the decisive choice [about] what possibility to realize, where quantum theory says that more than one outcome is possible, then I am ascribing personality to Nature, that is to something that is always everywhere. [An] omnipresent eternal personality which is omnipotent in taking the decisions that are left undetermined by physical law is exactly what in the language of religion is called God.
As quoted by John D. Barrow in The Universe that Discovered Itself (2000), 171.
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If it were possible to transfer the methods of physical or of biological science directly to the study of man, the transfer would long ago have been made ... We have failed not for lack of hypotheses which equate man with the rest of the universe, but for lack of a hypothesis (short of animism) which provides for the peculiar divergence of man ... Let me now state my belief that the peculiar factor in man which forbids our explaining his actions upon the ordinary plane of biology is a highly specialized and unstable biological complex, and that this factor is none other than language.
Linguistics as a Science (1930), 555.
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If man were by nature a solitary animal, the passions of the soul by which he was conformed to things so as to have knowledge of them would be sufficient for him; but since he is by nature a political and social animal it was necessary that his conceptions be made known to others. This he does through vocal sound. Therefore there had to be significant vocal sounds in order that men might live together. Whence those who speak different languages find it difficult to live together in social unity.
As quoted in Jeffrey J. Maciejewski, Thomas Aquinas on Persuasion: Action, Ends, and Natural Rhetoric (2013), 36.
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If texts are unified by a central logic of argument, then their pictorial illustrations are integral to the ensemble, not pretty little trifles included only for aesthetic or commercial value. Primates are visual animals, and (particularly in science) illustration has a language and set of conventions all its own.
…...
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If the whole of the English language could be condensed into one word, it would not suffice to express the utter contempt those invite who are so deluded as to be disciples of such an imposture as Darwinism.
British ornithologist, Letters on Evolution (1877).
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If words are not things, or maps are not the actual territory, then, obviously, the only possible link between the objective world and the linguistic world is found in structure, and structure alone.
Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics (1958), 61.
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If you enquire about him [J.J. Sylvester], you will hear his genius universally recognized but his power of teaching will probably be said to be quite deficient. Now there is no man living who is more luminary in his language, to those who have the capacity to comprehend him than Sylvester, provided the hearer is in a lucid interval. But as the barn yard fowl cannot understand the flight of the eagle, so it is the eaglet only who will be nourished by his instruction.
Letter (18 Sep 1875) to Daniel C. Gilman. In Daniel C. Gilman Papers, Ms. 1, Special Collections Division, Milton S. Eisenhower Library, Johns Hopkins University. As quoted in Karen Hunger Parshall, 'America’s First School of Mathematical Research: James Joseph Sylvester at The Johns Hopkins University 1876—1883', Archive for History of Exact Sciences (1988), 38, No. 2, 167.
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Imagination is the Discovering Faculty, pre-eminently. … It is that which feels & discovers what is, the REAL which we see not, which exists not for our senses. … Mathematical science shows what is. It is the language of unseen relations between things. … Imagination too shows what is. … Hence she is or should be especially cultivated by the truly Scientific, those who wish to enter into the worlds around us!
Lovelace Papers, Bodleian Library, Oxford University, 175, folio 199, journal entry for 5 Jan 1841. As quoted and cited in Dorothy Stein (ed.), 'In Time I Will Do All, I Dare Say', Ada: A Life and a Legacy (1985), 128.
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In 1786, I found that in Germany they were engaged in a species of political inquiry, to which they had given the name of Statistics;… an inquiry for the purpose of ascertaining the political strength of a country, or questions respecting matters of state;… as I thought that a new word, might attract public attention, I resolved on adopting it, and I hope that it is now completely naturalised and incorporated with our language.
In Statistical Account of Scotland: Drawn Up from the Communications of the Ministers of the Different Parishes, Volume 20 (1798), xiii-xiv.
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In geologists’ own lives, the least effect of time is that they think in two languages, function on two different scales. … “A million years is a short time—the shortest worth messing with for most problems.”
In Basin and Range (1981), 134.
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In her starry shade
Of dim and solitary loveliness,
I learn the language of another world.
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In mathematical analysis we call x the undetermined part of line a: the rest we don’t call y, as we do in common life, but a-x. Hence mathematical language has great advantages over the common language.
Lichtenberg: A Doctrine of Scattered Occasions: Reconstructed From: Reconstructed From His Aphorisms and Reflections (1959), 158.
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In my youth I regarded the universe as an open book, printed in the language of physical equations, whereas now it appears to me as a text written in invisible ink, of which in our rare moments of grace we are able to decipher a small fragment.
From Epilogue in Bricks to Babel (1980).
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In order to translate a sentence from English into French two things are necessary. First, we must understand thoroughly the English sentence. Second, we must be familiar with the forms of expression peculiar to the French language. The situation is very similar when we attempt to express in mathematical symbols a condition proposed in words. First, we must understand thoroughly the condition. Second, we must be familiar with the forms of mathematical expression.
In How to Solve It: A New Aspect of Mathematical Method (2004), 174.
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In science nothing can be permanently accepted but that which is true, and whatever is accepted as true is challenged again and again. It is an axiom in science that no truth can be so sacred that it may not be questioned. When that which has been accepted as true has the least doubt thrown upon it, scientific men at once re-examine the subject. No opinion is sacred. “It ought to be” is never heard in scientific circles. “It seems to be” and “we think it is” is the modest language of scientific literature.
From address (1 Oct 1884), at inauguration of the Corcoran School of Science and Arts, Columbian University, Washington, D.C. Published in 'The Larger Import of Scientific Education', Popular Science Monthly (Feb 1885), 26, 455.
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In scientific matters there was a common language and one standard of values; in moral and political problems there were many. … Furthermore, in science there is a court of last resort, experiment, which is unavailable in human affairs.
In Enrico Fermi: Physicist (1970), 149. Segrè refers to the issues regarding the consequences of mastering the release of atomic energy.
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In the case of chemical investigations known as decompositions or analyses, it is first important to determine exactly what ingredients you are dealing with, or chemically speaking, what substances are contained in a given mixture or composite. For this purpose we use reagents, i.e., substances that possess certain properties and characteristics, which we well know from references or personal experience, such that the changes which they bring about or undergo, so to say the language that they speak thereby inform the researcher that this or that specific substance is present in the mixture in question.
From Zur Farben-Chemie Musterbilder für Freunde des Schönen und zum Gebrauch für Zeichner, Maler, Verzierer und Zeugdrucker [On Colour Chemistry...] (1850), Introduction. Translation tweaked by Webmaster from version in Herbert and W. Roesky and Klaud Möckel, translated by T.N. Mitchell and W.E. Russey, Chemical Curiosities: Spectacular Experiments and Inspired Quotes (1996), 1. From the original German, “Bei solchen chemischen Untersuchungen, die man zersetzende oder zergliedernde nennt, kommt es zunächst darauf an, zu ermitteln, mit welchen Stoffen man es zu thun hat, oder um chemisch zu reden, welche Stoffe in einem bestimmten Gemenge oder Gemisch enthalten sind. Hierzu bedient man sich sogenannter gegenwirkender Mittel, d. h. Stoffe, die bestimmte Eigenschaften und Eigenthümlichkeiten besitzen und die man aus Ueberlieferung oder eigner Erfahrung genau kennt, so daß die Veränderungen, welche sie bewirken oder erleiden, gleichsam die Sprache sind, mit der sie reden und dadurch dem Forscher anzeigen, daß der und der bestimmte Stoff in der fraglichen Mischung enthalten sei.”
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In the secondary schools mathematics should be a part of general culture and not contributory to technical training of any kind; it should cultivate space intuition, logical thinking, the power to rephrase in clear language thoughts recognized as correct, and ethical and esthetic effects; so treated, mathematics is a quite indispensable factor of general education in so far as the latter shows its traces in the comprehension of the development of civilization and the ability to participate in the further tasks of civilization.
The purposes of instruction in mathematics in secondary schools formulated by the German Society for the Advancement of Instruction. From Unterrichtsblätter fur Mathematik und Naturwissenschaft (1904), 128. As translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-Book (1914), 72-73.
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In this respect mathematics fails to reproduce with complete fidelity the obvious fact that experience is not composed of static bits, but is a string of activity, or the fact that the use of language is an activity, and the total meanings of terms are determined by the matrix in which they are embedded.
In The Nature of Physical Theory (1936), 58.
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Included in this ‘almost nothing,’ as a kind of geological afterthought of the last few million years, is the first development of self-conscious intelligence on this planet–an odd and unpredictable invention of a little twig on the mammalian evolutionary bush. Any definition of this uniqueness, embedded as it is in our possession of language, must involve our ability to frame the world as stories and to transmit these tales to others. If our propensity to grasps nature as story has distorted our perceptions, I shall accept this limit of mentality upon knowledge, for we receive in trade both the joys of literature and the core of our being.
…...
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It is admitted by all that a finished or even a competent reasoner is not the work of nature alone; the experience of every day makes it evident that education develops faculties which would otherwise never have manifested their existence. It is, therefore, as necessary to learn to reason before we can expect to be able to reason, as it is to learn to swim or fence, in order to attain either of those arts. Now, something must be reasoned upon, it matters not much what it is, provided it can be reasoned upon with certainty. The properties of mind or matter, or the study of languages, mathematics, or natural history, may be chosen for this purpose. Now of all these, it is desirable to choose the one which admits of the reasoning being verified, that is, in which we can find out by other means, such as measurement and ocular demonstration of all sorts, whether the results are true or not. When the guiding property of the loadstone was first ascertained, and it was necessary to learn how to use this new discovery, and to find out how far it might be relied on, it would have been thought advisable to make many passages between ports that were well known before attempting a voyage of discovery. So it is with our reasoning faculties: it is desirable that their powers should be exerted upon objects of such a nature, that we can tell by other means whether the results which we obtain are true or false, and this before it is safe to trust entirely to reason. Now the mathematics are peculiarly well adapted for this purpose, on the following grounds:
1. Every term is distinctly explained, and has but one meaning, and it is rarely that two words are employed to mean the same thing.
2. The first principles are self-evident, and, though derived from observation, do not require more of it than has been made by children in general.
3. The demonstration is strictly logical, taking nothing for granted except self-evident first principles, resting nothing upon probability, and entirely independent of authority and opinion.
4. When the conclusion is obtained by reasoning, its truth or falsehood can be ascertained, in geometry by actual measurement, in algebra by common arithmetical calculation. This gives confidence, and is absolutely necessary, if, as was said before, reason is not to be the instructor, but the pupil.
5. There are no words whose meanings are so much alike that the ideas which they stand for may be confounded. Between the meaning of terms there is no distinction, except a total distinction, and all adjectives and adverbs expressing difference of degrees are avoided.
In On the Study and Difficulties of Mathematics (1898), chap. 1.
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It is clear, from these considerations, that the three methods of classifying mankind—that according to physical characters, according to language, and according to culture—all reflect the historical development of races from different standpoints; and that the results of the three classifications are not comparable, because the historical facts do not affect the three classes of phenomena equally. A consideration of all these classes of facts is needed when we endeavour to reconstruct the early history of the races of mankind.
'Summary of the Work of the Committee in British Columbia', Report of the Sixty-Eighth Meeting of the British Association for the Advancement of Science, 1899, 670.
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It is impossible to disassociate language from science or science from language, because every natural science always involves three things: the sequence of phenomena on which the science is based; the abstract concepts which call these phenomena to mind; and the words in which the concepts are expressed. To call forth a concept a word is needed; to portray a phenomenon a concept is needed. All three mirror one and the same reality.
In Traite Elementaire de Chimie (1789).
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It is not surprising that our language should be incapable of describing the processes occurring within the atoms, for, as has been remarked, it was invented to describe the experiences of daily life, and these consists only of processes involving exceedingly large numbers of atoms. Furthermore, it is very difficult to modify our language so that it will be able to describe these atomic processes, for words can only describe things of which we can form mental pictures, and this ability, too, is a result of daily experience. Fortunately, mathematics is not subject to this limitation, and it has been possible to invent a mathematical scheme—the quantum theory—which seems entirely adequate for the treatment of atomic processes; for visualization, however, we must content ourselves with two incomplete analogies—the wave picture and the corpuscular picture.
The Physical Principles of the Quantum Theory, trans. Carl Eckart and Frank C. Hoyt (1949), 11.
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It is often said that experiments should be made without preconceived ideas. That is impossible. Not only would it make every experiment fruitless, but even if we wished to do so, it could not be done. Every man has his own conception of the world, and this he cannot so easily lay aside. We must, example, use language, and our language is necessarily steeped in preconceived ideas. Only they are unconscious preconceived ideas, which are a thousand times the most dangerous of all.
Science and Hypothesis (1902), trans. W.J.G. (1905), 143.
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It is quite possible that mathematics was invented in the ancient Middle East to keep track of tax receipts and grain stores. How odd that out of this should come a subtle scientific language that can effectively describe and predict the most arcane aspects of the Universe.
Epigraph in Isaac Asimov’s Book of Science and Nature Quotations (1988), 265.
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It is the constant aim of the mathematician to reduce all his expressions to their lowest terms, to retrench every superfluous word and phrase, and to condense the Maximum of meaning into the Minimum of language.
In Address (22 Feb 1877) for Commemoration Day at Johns Hopkins University. Published as a pamphlet, and reprinted in The Collected Mathematical Papers of James Joseph Sylvester: (1870-1883) (1909), Vol. 3, 72-73.
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It is the symbolic language of mathematics only which has yet proved sufficiently accurate and comprehensive to demand familiarity with this conception of an inverse process.
In 'The Symbol of Division', Symbolic Logic (1894), 74, footnote.
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It seems a miracle that young children easily learn the language of any environment into which they were born. The generative approach to grammar, pioneered by Chomsky, argues that this is only explicable if certain deep, universal features of this competence are innate characteristics of the human brain. Biologically speaking, this hypothesis of an inheritable capability to learn any language means that it must somehow be encoded in the DNA of our chromosomes. Should this hypothesis one day be verified, then lingusitics would become a branch of biology.
'The Generative Grammar of the Immune System', Nobel Lecture, 8 Dec 1984. In Nobel Lectures: Physiology or Medicine 1981-1990 (1993), 223.
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It seems perfectly clear that Economy, if it is to be a science at all, must be a mathematical science. There exists much prejudice against attempts to introduce the methods and language of mathematics into any branch of the moral sciences. Most persons appear to hold that the physical sciences form the proper sphere of mathematical method, and that the moral sciences demand some other method—I know not what.
The Theory of Political Economy (1871), 3.
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It was badly received by the generation to which it was first addressed, and the outpouring of angry nonsense to which it gave rise is sad to think upon. But the present generation will probably behave just as badly if another Darwin should arise, and inflict upon them that which the generality of mankind most hate—the necessity of revising their convictions. Let them, then, be charitable to us ancients; and if they behave no better than the men of my day to some new benefactor, let them recollect that, after all, our wrath did not come to much, and vented itself chiefly in the bad language of sanctimonious scolds. Let them as speedily perform a strategic right-about-face, and follow the truth wherever it leads.
'On the Reception of the Origin of Species'. In F. Darwin (ed.), The Life and Letters of Charles Darwin, Including an Autobiographical Chapter (1888), Vol. 2, 204.
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It was his [Leibnitz’s] love of method and order, and the conviction that such order and harmony existed in the real world, and that our success in understanding it depended upon the degree and order which we could attain in our own thoughts, that originally was probably nothing more than a habit which by degrees grew into a formal rule. This habit was acquired by early occupation with legal and mathematical questions. We have seen how the theory of combinations and arrangements of elements had a special interest for him. We also saw how mathematical calculations served him as a type and model of clear and orderly reasoning, and how he tried to introduce method and system into logical discussions, by reducing to a small number of terms the multitude of compound notions he had to deal with. This tendency increased in strength, and even in those early years he elaborated the idea of a general arithmetic, with a universal language of symbols, or a characteristic which would be applicable to all reasoning processes, and reduce philosophical investigations to that simplicity and certainty which the use of algebraic symbols had introduced into mathematics.
A mental attitude such as this is always highly favorable for mathematical as well as for philosophical investigations. Wherever progress depends upon precision and clearness of thought, and wherever such can be gained by reducing a variety of investigations to a general method, by bringing a multitude of notions under a common term or symbol, it proves inestimable. It necessarily imports the special qualities of number—viz., their continuity, infinity and infinite divisibility—like mathematical quantities—and destroys the notion that irreconcilable contrasts exist in nature, or gaps which cannot be bridged over. Thus, in his letter to Arnaud, Leibnitz expresses it as his opinion that geometry, or the philosophy of space, forms a step to the philosophy of motion—i.e., of corporeal things—and the philosophy of motion a step to the philosophy of mind.
In Leibnitz (1884), 44-45. [The first sentence is reworded to better introduce the quotation. —Webmaster]
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It will be a general expression of the facts that have been detailed, relating to the changes and transitions by electricity, in common philosophical language, to say, that hydrogen, the alkaline substances, the metals, and certain metallic oxides, are all attracted by negatively electrified metallic surfaces; and contrariwise, that oxygen and acid substances are attracted by positively electrified metallic surfaces and rejected by negatively electrified metallic surfaces; and these attractive and repulsive forces are sufficiently energetic to destroy or suspend the usual operation of elective affinity.
Bakerian Lecture, 'On Some Chemical Agencies of Electricity', Philosophical Transactions of the Royal Society, 1807, 97, 28-29.
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It would seem at first sight as if the rapid expansion of the region of mathematics must be a source of danger to its future progress. Not only does the area widen but the subjects of study increase rapidly in number, and the work of the mathematician tends to become more and more specialized. It is, of course, merely a brilliant exaggeration to say that no mathematician is able to understand the work of any other mathematician, but it is certainly true that it is daily becoming more and more difficult for a mathematician to keep himself acquainted, even in a general way, with the progress of any of the branches of mathematics except those which form the field of his own labours. I believe, however, that the increasing extent of the territory of mathematics will always be counteracted by increased facilities in the means of communication. Additional knowledge opens to us new principles and methods which may conduct us with the greatest ease to results which previously were most difficult of access; and improvements in notation may exercise the most powerful effects both in the simplification and accessibility of a subject. It rests with the worker in mathematics not only to explore new truths, but to devise the language by which they may be discovered and expressed; and the genius of a great mathematician displays itself no less in the notation he invents for deciphering his subject than in the results attained. … I have great faith in the power of well-chosen notation to simplify complicated theories and to bring remote ones near and I think it is safe to predict that the increased knowledge of principles and the resulting improvements in the symbolic language of mathematics will always enable us to grapple satisfactorily with the difficulties arising from the mere extent of the subject.
In Presidential Address British Association for the Advancement of Science, Section A., (1890), Nature, 42, 466.
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Its [mathematical analysis] chief attribute is clearness; it has no means for expressing confused ideas. It compares the most diverse phenomena and discovers the secret analogies which unite them. If matter escapes us, as that of air and light because of its extreme tenuity, if bodies are placed far from us in the immensity of space, if man wishes to know the aspect of the heavens at successive periods separated by many centuries, if gravity and heat act in the interior of the solid earth at depths which will forever be inaccessible, mathematical analysis is still able to trace the laws of these phenomena. It renders them present and measurable, and appears to be the faculty of the human mind destined to supplement the brevity of life and the imperfection of the senses, and what is even more remarkable, it follows the same course in the study of all phenomena; it explains them in the same language, as if in witness to the unity and simplicity of the plan of the universe, and to make more manifest the unchangeable order which presides over all natural causes.
From Théorie Analytique de la Chaleur (1822), Discours Préliminaire, xiv, (Theory of Heat, Introduction), as translated by Alexander Freeman in The Analytical Theory of Heat (1878), 7.
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Just as in the animal and vegetable kingdoms, an individual comes into being, so to speak, grows, remains in being, declines and passes on, will it not be the same for entire species? If our faith did not teach us that animals left the Creator's hands just as they now appear and, if it were permitted to entertain the slightest doubt as to their beginning and their end, may not a philosopher, left to his own conjectures, suspect that, from time immemorial, animal life had its own constituent elements, scattered and intermingled with the general body of matter, and that it happened when these constituent elements came together because it was possible for them to do so; that the embryo formed from these elements went through innumerable arrangements and developments, successively acquiring movement, feeling, ideas, thought, reflection, consciousness, feelings, emotions, signs, gestures, sounds, articulate sounds, language, laws, arts and sciences; that millions of years passed between each of these developments, and there may be other developments or kinds of growth still to come of which we know nothing; that a stationary point either has been or will be reached; that the embryo either is, or will be, moving away from this point through a process of everlasting decay, during which its faculties will leave it in the same way as they arrived; that it will disappear for ever from nature-or rather, that it will continue to exist there, but in a form and with faculties very different from those it displays at this present point in time? Religion saves us from many deviations, and a good deal of work. Had religion not enlightened us on the origin of the world and the universal system of being, what a multitude of different hypotheses we would have been tempted to take as nature's secret! Since these hypotheses are all equally wrong, they would all have seemed almost equally plausible. The question of why anything exists is the most awkward that philosophy can raise- and Revelation alone provides the answer.
Thoughts on the Interpretation of Nature and Other Philosophical Works (1753/4), ed. D. Adams (1999), Section LVIII, 75-6.
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Just as it will never be successfully challenged that the French language, progressively developing and growing more perfect day by day, has the better claim to serve as a developed court and world language, so no one will venture to estimate lightly the debt which the world owes to mathematicians, in that they treat in their own language matters of the utmost importance, and govern, determine and decide whatever is subject, using the word in the highest sense, to number and measurement.
In 'Sprüche in Prosa', Natur, III, 868.
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Language is a form of human reason and has its reasons which are unknown to man.
In La Pensée Sauvage (1962), translated as The Savage Mind (1966), Ch. 9.
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Language is a guide to 'social reality.' Though language is not ordinarily thought of as essential interest to the students of social science, it powerfully conditions all our thinking about social problems and processes. Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the 'real world' is to a large extent unconsciously built up on the language habits of the group. No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same world with different labels attached.
'The Status of Linguistics as a Science', Language (1929), 5, 207-14. In David Mandelbaum (ed.), Selected Writings of Edward Sapir in Language, Culture, and Personality (1949), 162.
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Language is only the instrument of science, and words are but the signs of ideas.
In 'Preface to the English Dictionary', The Works of Samuel Johnson (1810), Vol. 2, 37.
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Language is simply alive, like an organism. We all tell each other this, in fact, when we speak of living languages, and I think we mean something more than an abstract metaphor. We mean alive. Words are the cells of language, moving the great body, on legs. Language grows and evolves, leaving fossils behind. The individual words are like different species of animals. Mutations occur. Words fuse, and then mate. Hybrid words and wild varieties or compound words are the progeny. Some mixed words are dominated by one parent while the other is recessive. The way a word is used this year is its phenotype, but it has deeply immutable meanings, often hidden, which is its genotype.... The separate languages of the Indo-European family were at one time, perhaps five thousand years ago, maybe much longer, a single language. The separation of the speakers by migrations had effects on language comparable to the speciation observed by Darwin on various islands of the Galapagos. Languages became different species, retaining enough resemblance to an original ancestor so that the family resemblance can still be seen.
in 'Living Language,' The Lives of a Cell: Notes of a Biology Watcher, (1974, 1984), 106.
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Language is the archives of history… . Language is fossil poetry.
From 'The Poet', Essays: Second Series, Essays & Lectures (1983), 457.
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Language is the city to the building of which every human being brought a stone.
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Language is the principal tool with which we communicate; but when words are used carelessly or mistakenly, what was intended to advance mutual understanding may in fact hinder it; our instrument becomes our burden
Irving M. Copi and Carl Cohen (probably? in their Introduction to Logic), In K. Srinagesh, The Principles of Experimental Research (2006), 15.
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Languages are the pedigrees of nations.
In The life of Samuel Johnson: Including A Journal of a Tour to the Hebrides (1832), 397.
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Little could Plato have imagined, when, indulging his instinctive love of the true and beautiful for their own sakes, he entered upon these refined speculations and revelled in a world of his own creation, that he was writing the grammar of the language in which it would be demonstrated in after ages that the pages of the universe are written.
From Lecture (4 Dec 1854) delivered to the Gresham Committee and the members of the Common Council of the City of London, 'A Probationary Lecture on Geometry', collected in Collected Mathematical Papers of James Joseph Sylvester (1908), Vol. 2, 7.
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Mathematical language is not only the simplest and most easily understood of any, but the shortest also.
In Works of Henry, Lord Brougham: Vol. 7: Rhetorical and literary Dissertions and Addresses (1856), 317, footnote.
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Mathematicians are like a certain type of Frenchman: when you talk to them they translate it into their own language, and then it soon turns into something completely different.
Maxims and Reflections (1998), trans. E. Stopp, 162.
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Mathematicians are like Frenchmen: whatever you say to them they translate into their own language and forthwith it is something entirely different.
From Maximen und Reflexionen (1907), Vol. 21, 266, Maxim 1279. Translation as quoted in George Edward Martin, The Foundations of Geometry and the Non-Euclidean Plane (1982), 94. From the original German, “Mathematiker sind eine Art Franzosen: redet man zu ihnen, so übersetzen sie es in ihre Sprache, und dann ist es alsobald ganz etwas anderes.”
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Mathematicians may flatter themselves that they possess new ideas which mere human language is as yet unable to express. Let them make the effort to express these ideas in appropriate words without the aid of symbols, and if they succeed they will not only lay us laymen under a lasting obligation, but, we venture to say, they will find themselves very much enlightened during the process, and will even be doubtful whether the ideas as expressed in symbols had ever quite found their way out of the equations into their minds.
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Mathematics is a language.
Remark at a Yale faculty discussion concerning the difference between languages and mathematics for elective course requirements. Quoted, “as he is reported to have stated,” in The Yale Scientific Magazine (1927), Vols. 1-4, 17.
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Mathematics is as little a science as grammar is a language.
…...
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Mathematics is much more than a language for dealing with the physical world. It is a source of models and abstractions which will enable us to obtain amazing new insights into the way in which nature operates. Indeed, the beauty and elegance of the physical laws themselves are only apparent when expressed in the appropriate mathematical framework.
In Principles of Electrodynamics (1972, 1987), 105.
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Mathematics is the language in which God wrote the universe.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 33
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Mathematics is the language of languages, the best school for sharpening thought and expression, is applicable to all processes in nature; and Germany needs mathematical gymnasia. Mathematics is God’s form of speech, and simplifies all things organic and inorganic. As knowledge becomes real, complete and great it approximates mathematical forms. It mediates between the worlds of mind and of matter.
Summarizing the ideas presented by Christian Heinrich Dillmann in Die Mathematik die Fackelträgerin einer neuen Zeit (1889). From book review, 'Recent Literature on Arithmetic and Arithmetical Teaching', in Granville Stanley Hall (ed.), The Pedagogical Seminary (1892), 2, 168. Dillmann’s book title translates as “Mathematics the Torchbearer of a New Era”. (However, Conant concluded that it was a “loosely-written, vague and incoherent book, which belies every anticipation awakened by its attractive title.”)
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Mathematics, among all school subjects, is especially adapted to further clearness, definite brevity and precision in expression, although it offers no exercise in flights of rhetoric. This is due in the first place to the logical rigour with which it develops thought, avoiding every departure from the shortest, most direct way, never allowing empty phrases to enter. Other subjects excel in the development of expression in other respects: translation from foreign languages into the mother tongue gives exercise in finding the proper word for the given foreign word and gives knowledge of laws of syntax, the study of poetry and prose furnish fit patterns for connected presentation and elegant form of expression, composition is to exercise the pupil in a like presentation of his own or borrowed thoughtsand their development, the natural sciences teach description of natural objects, apparatus and processes, as well as the statement of laws on the grounds of immediate sense-perception. But all these aids for exercise in the use of the mother tongue, each in its way valuable and indispensable, do not guarantee, in the same manner as mathematical training, the exclusion of words whose concepts, if not entirely wanting, are not sufficiently clear. They do not furnish in the same measure that which the mathematician demands particularly as regards precision of expression.
In Anleitung zum mathematischen Unterricht in höheren Schulen (1906), 17.
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Mathematics, too, is a language, and as concerns its structure and content it is the most perfect language which exists, superior to any vernacular; indeed, since it is understood by every people, mathematics may be called the language of languages. Through it, as it were, nature herself speaks; through it the Creator of the world has spoken, and through it the Preserver of the world continues to speak.
In Die Mathematik die Fackeltragerin einer neutn Zeit (1889), 5. As translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-Book (1914), 194. From the original German, “Denn auch die Mathematik ist eine Sprache, und zwar nach Bau und Inhalt die vollkommenste Sprache, die es giebt, höher als jede Volkssprache; ja, weil alle Völker sie verstehen, kann sie die Sprache der Sprachen heißen. In ihr spricht sozusagen die Natur selbst, in ihr hat der Schöpfer der Welt geredet und in ihr redet noch immer ihr Erhalter.”
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Metaphor … may be said to be the algebra of language.
Reflection 229, in Lacon: or Many things in Few Words; Addressed to Those Who Think (1820), 120.
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Metaphorical language is a species of natural language which we construct out of arbitrary but concrete words. That is why it is so pleasing.
Aphorism 78 in Notebook D (1773-1775), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 56.
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Modern music, headstrong, wayward, tragically confused as to what to say and how to say it, has mounted its horse, as the joke goes, and ridden off in all directions. If we require of an art that it be unified as a whole and expressed in a universal language known to all, if it must be a consistent symbolization of the era, then modern music is a disastrous failure. It has many voices, many symbolizations. It it known to one, unknown to another. But if an art may be as variable and polyvocal as the different individuals and emotional regions from which it comes in this heterogeneous modern world, then the diversity and contradiction of modern music may be acceptable.
In Art Is Action: A Discussion of Nine Arts in a Modern World (1939), 81.
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Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone.
Co-authored with Leopold Infeld.
The Evolution of Physics: The Growth of Ideas from the Early Concepts to Relativity and Quanta (1938), 29. Infeld was a Polish physicist (1898-1968).
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Music and language are both uniquely human activities; they set us apart from the other creatures of this planet.
In 'Music and Language: A New Look at an Old Analogy', Music Educators Journal (Mar 1972), 58, No. 7, 60.
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My books have sold largely in England, have been translated into many languages, and passed through several editions in foreign countries. I have heard it said that the success of a work abroad is the best test of its enduring value. I doubt whether this is at all trustworthy; but judged by this standard my name ought to last for a few years.
The Life and Letters of Charles Darwin (1896), 81-82.
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My third teacher was by far the wisest and most trustworthy, though he used neither books nor pictures, and was a poor lecturer. He was painfully silent, would talk only after repeated urging, and then often spoke almost unintelligibly in a language which had to be translated to be understood. But what he had to say was final and exhaustive, and could be passed on in good conscience to those who either would not or could not go directly to him for information. This teacher was Nature itself.
In Hans Cloos, Ernst Cloos (ed.) and Curt Dietz (ed.), Conversation With the Earth (1953, 1959), 249-250, as translated by E.B. Garside from the original German edition, Gespräch mit der Erde (1947). [In the original text, “nature itself” was in all lower case. Webmaster has capitalized “Nature” for emphasis, to compensate for the cropped context about the great importance of geology field trips as an instructor.]
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Next to ignorance of the grammar of one’s native language, nothing betrays want of information so soon as ignorance in matters of geography, without which it is almost impossible to carry on conversation long on any general subject.
In The Statistical Breviary: Shewing, on a Principle Entirely New, the Resources of Every State and Kingdom in Europe (1801), 5.
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No language which lends itself to visualizability can describe the quantum jumps.
Max Born
As quoted in epigraph, without citation, in Nick Herbert, '“And Then A Miracle Occurs”: The Quantum Measurement Problem', Quantum Reality: Beyond the New Physics (1985), Chap 8, 131.
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No man fully capable of his own language ever masters another.
In 'Maxims for Revolutionists' (1903), The Works of Bernard Shaw (1930), Vol. 10, 219.
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No one for a moment can pretend that printing is so great a discovery as writing, or algebra as a language.
Lothair (1879), preface, xvii.
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No one really understood music unless he was a scientist, her father had declared, and not just a scientist, either, oh, no, only the real ones, the theoreticians, whose language mathematics. She had not understood mathematics until he had explained to her that it was the symbolic language of relationships. “And relationships,” he had told her, “contained the essential meaning of life.”
In The Goddess Abides, (1972), 20.
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No one’s going to be able to operate without a grounding in the basic sciences. Language would be helpful, although English is becoming increasingly international. And travel. You have to have a global attitude.
In 'Murdoch to Managers: Be Tough', U.S. News & World Report (7 Mar 1988), Vol. 104, 56.
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Nothing could have been worse for the development of my mind than Dr. Butler's school, as it was strictly classical, nothing else being taught, except a little ancient geography and history. The school as a means of education to me was simply a blank. During my whole life I have been singularly incapable of mastering any language. Especial attention was paid to versemaking, and this I could never do well. I had many friends, and got together a good collection of old verses, which by patching together, sometimes aided by other boys, I could work into any subject.
In Charles Darwin and Francis Darwin (ed.), Charles Darwin: His Life Told in an Autobiographical Chapter, and in a Selected Series of His Published Letters (1892), 8.
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Nothing in the whole system of nature is isolated or unimportant. The fall of a leaf and the motion of a planet are governed by the same laws. … It is in the study of objects considered trivial and unworthy of notice by the casual observer that genius finds the most important and interesting phenomena. It was in the investigation of the varying colors of the soap-bubble that Newton detected the remarkable fact of the fits of easy reflection and easy refraction presented by a ray of light in its passage through space, and upon which he established the fundamental principle of the present generalization of the undulatory theory of light. … The microscopic organization of animals and plants is replete with the highest instruction; and, surely, in the language of one of the fathers of modern physical science, “nothing can be unworthy of being investigated by man which was thought worthy of being created by GOD.”
In 'Report of the Secretary', Seventh Annual Report of the Board of Regents of the Smithsonian Institution for 1852 (1853), 15.
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Now length of Fame (our second life) is lost,
And bare threescore is all ev’n that can boast;
Our sons their fathers’ failing language see.
In An Essay on Criticism (1749), 64. Note: first published anonymously in 1711 when Pope was 22 years old.
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Now the whole earth had one language and few words… . Then they said, Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth.” And the Lord came down to see the city and the tower, which the sons of men had built. And the Lord said, “Behold, they are one people, and they have all one language; and this is only the beginning of what they will do; and nothing that they propose to do will now be impossible for them. Come, let us go down, and there confuse their language, that they may not understand one another’s speech.” So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lord confused the language of all the earth… .
Bible
(circa 725 B.C.)
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Now, we propose in the first place to show, that this law of organic progress is the law of all progress. Whether it be in the development of the Earth, in the development in Life upon its surface, in the development of Society, of Government, of Manufactures, of Commerce, of Language, Literature, Science, Art, this same evolution of the simple into the complex, through a process of continuous differentiation, holds throughout. From the earliest traceable cosmical changes down to the latest results of civilization, we shall find that the transformation of the homogeneous into the heterogeneous is that in which Progress essentially consists.
'Progress: Its Law and Cause', Westminster Review (1857), 67, 446-7.
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Of all the intellectual faculties, judgment is the last to arrive at maturity. The child should give its attention either to subjects where no error is possible at all, such as mathematics, or to those in which there is no particular danger in making a mistake, such as languages, natural science, history, and so on.
In Arthur Schopenhauer and T. Bailey (ed., trans.) Essays of Arthur Schopenhauer (1902), 67.
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On careful examination the physicist finds that in the sense in which he uses language no meaning at all can be attached to a physical concept which cannot ultimately be described in terms of some sort of measurement. A body has position only in so far as its position can be measured; if a position cannot in principle be measured, the concept of position applied to the body is meaningless, or in other words, a position of the body does not exist. Hence if both the position and velocity of electron cannot in principle be measured, the electron cannot have the same position and velocity; position and velocity as expressions of properties which an electron can simultaneously have are meaningless.
Reflections of a Physicist (1950), 90.
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One can say, looking at the papers in this symposium, that the elucidation of the genetic code is indeed a great achievement. It is, in a sense, the key to molecular biology because it shows how the great polymer languages, the nucleic acid language and the protein language, are linked together.
'The Genetic Code: Yesterday, Today, Tomorrow', Cold Spring Harbour Symposium on Quantitative Biology, 1966, 31, 9.
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One evening at a Joint Summer Research Congerence in the early 1990’s Nicholai Reshetikhin and I [David Yetter] button-holed Flato, and explained at length Shum’s coherence theorem and the role of categories in “quantum knot invariants”. Flato was persistently dismissive of categories as a “mere language”. I retired for the evening, leaving Reshetikhin and Flato to the discussion. At the next morning’s session, Flato tapped me on the shoulder, and, giving a thumbs-up sign, whispered, “Hey! Viva les categories! These new ones, the braided monoidal ones.”
In David N. Yetter, Functorial Knot Theory: Categories of Tangles, Coherence, Categorical Deformations, and Topological Invariants (2001), 8. Yetter writes this personal anecdote is given as a narrative in his own words. Presumable the phrases in quotation marks are based on recollection when written years later.
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One rarely hears of the mathematical recitation as a preparation for public speaking. Yet mathematics shares with these studies [foreign languages, drawing and natural science] their advantages, and has another in a higher degree than either of them.
Most readers will agree that a prime requisite for healthful experience in public speaking is that the attention of the speaker and hearers alike be drawn wholly away from the speaker and concentrated upon the thought. In perhaps no other classroom is this so easy as in the mathematical, where the close reasoning, the rigorous demonstration, the tracing of necessary conclusions from given hypotheses, commands and secures the entire mental power of the student who is explaining, and of his classmates. In what other circumstances do students feel so instinctively that manner counts for so little and mind for so much? In what other circumstances, therefore, is a simple, unaffected, easy, graceful manner so naturally and so healthfully cultivated? Mannerisms that are mere affectation or the result of bad literary habit recede to the background and finally disappear, while those peculiarities that are the expression of personality and are inseparable from its activity continually develop, where the student frequently presents, to an audience of his intellectual peers, a connected train of reasoning. …
One would almost wish that our institutions of the science and art of public speaking would put over their doors the motto that Plato had over the entrance to his school of philosophy: “Let no one who is unacquainted with geometry enter here.”
In A Scrap-book of Elementary Mathematics: Notes, Recreations, Essays (1908), 210-211.
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Only human beings were given the power of speech, because only to them was it necessary. It was not necessary that either angels or the lower animals should be able to speak; rather, this power would have been wasted on them, and nature, of course, hates to do anything superfluous. … As for the lower animals, since they are guided only by their natural instinct, it was not necessary for them to be given the power of speech. For all animals that belong to the same species are identical in respect of action and feeling; and thus they can know the actions and feelings of others by knowing their own. Between creatures of different species, on the other hand, not only was speech unnecessary, but it would have been injurious, since there could have been no friendly exchange between them.
In Dante Alighieri and Steven Botterill (trans.), De Vulgari Eloquentia (1305), Book 1, Chap 2. from the Latin original.
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Ordinary language is totally unsuited for expressing what physics really asserts, since the words of everyday life are not sufficiently abstract. Only mathematics and mathematical logic can say as little as the physicist means to say.
In The Scientific Outlook (1931, 2001), 61.
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ORGANIC LIFE beneath the shoreless waves
Was born and nurs'd in Ocean's pearly caves;
First, forms minute, unseen by spheric glass,
Move on the mud, or pierce the watery mass;
These, as successive generations bloom,
New powers acquire, and larger limbs assume;
Whence countless groups of vegetation spring,
And breathing realms of fin, and feet, and wing.
Thus the tall Oak, the giant of the wood,
Which bears Britannia's thunders on the flood;
The Whale, unmeasured monster of the main,
The lordly Lion, monarch of the plain,
The Eagle soaring in the realms of air,
Whose eye undazzled drinks the solar glare,
Imperious man, who rules the bestial crowd,
Of language, reason, and reflection proud,
With brow erect, who scorns this earthy sod,
And styles himself the image of his God;
Arose from rudiments of form and sense,
An embryon point, or microscopic ens!
The Temple of Nature (1803), canto 1, lines 295-314, pages 26-8.
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Our ability to perceive quality in nature begins, as in art, with the pretty. It expands through successive stages of the beautiful to values as yet uncaptured by language.
In A Sand County Almanac, and Sketches Here and There (1949, 1987), 96.
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Our children will attain to a far more fundamental insight into language, if we, when teaching them, connect the words more with the actual perception of the thing and the object. … Our language would then again become a true language of life, that is, born of life and producing life.
In Friedrich Fröbel and Josephine Jarvis (trans.), The Education of Man (1885), 145.
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Our methods of communication with our fellow men take many forms. We share with other animals the ability to transmit information by such diverse means as the posture of our bodies, by the movements of our eyes, head, arms, and hands, and by our utterances of non-specific sounds. But we go far beyond any other species on earth in that we have evolved sophisticated forms of pictorial representation, elaborate spoken and written languages, ingenious methods of recording music and language on discs, on magnetic tape and in a variety of other kinds of code.
As quoted in epigraph before title page in John Wolfenden, Hermann Bondi, et al., The Languages of Science: A Survey of Techniques of Communication (1963), i.
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Our scientific work in physics consists in asking questions about nature in the language that we possess and trying to get an answer from experiment by the means at our disposal. In this way quantum theory reminds us, as Bohr has put it, of the old wisdom that when searching for harmony in life one must never forget that in the drama of existence we are ourselves both players and spectators. It is understandable that in our scientific relation to nature our own activity becomes very important when we have to deal with parts of nature into which we can penetrate only by using the most elaborate tools.
The Copenhagen Interpretation of Quantum Theory (1958). In Steve Adams, Frontiers (2000), 13.
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Owing to the imperfection of language the offspring is termed a new animal, but it is in truth a branch or elongation of the parent; since a part of the embryon-animal is, or was, a part of the parent; and therefore in strict language it cannot be said to be entirely new at the time of its production; and therefore it may retain some of the habits of the parent-system. (1794)
Zoonomia, Or, The Laws of Organic Life, in three parts (1803), Vol. 1, 395.
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Perhaps the most surprising thing about mathematics is that it is so surprising. The rules which we make up at the beginning seem ordinary and inevitable, but it is impossible to foresee their consequences. These have only been found out by long study, extending over many centuries. Much of our knowledge is due to a comparatively few great mathematicians such as Newton, Euler, Gauss, or Riemann; few careers can have been more satisfying than theirs. They have contributed something to human thought even more lasting than great literature, since it is independent of language.
Quoted in a space filler, without citation, in The Pentagon: A Mathematics Magazine for Students (Fall 1951), 11, No. 1, 12. Primary source needed (can you help).
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Philosophy [the universe] is written in that great book which ever lies before our eyes ... We cannot understand it if we do not first learn the language and grasp the symbols in which it is written. The book is written in the mathematical language ... without whose help it is humanly impossible to comprehend a single word of it, and without which one wanders in vain through a dark labyrinth.
…...
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Philosophy is written in that great book that lies before our gaze—I mean the universe—but we cannot understand it if we do not first learn the language and grasp the symbols in which it is written.
In Francis Crick, The Astonishing Hypothesis: the Scientific Search for the Soul (1995), 203.
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Philosophy is written in this grand book, the universe, which stands continually open to our gaze. But the book cannot be understood unless one first learns to comprehend the language and read the letters in which it is composed. It is written in the language of mathematics, and its characters are triangles, circles, and other geometric figures without which it is humanly impossible to understand a single word of it; without these, one wanders about in a dark labyrinth.
In 'The Assayer' (1623), trans. Stillman Drake, Discoveries and Opinions of Galileo (1957), 237-8.
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Physicists are people, differing from the common run of humanity only in that from time to time they tend to speak a strange language of their own, much of which they understand.
In 'A Newsman Looks at Physicists', Physics Today (May 1948), 1, No. 1, 15.
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Physicists only talk to physicists, economists to economists—worse still, nuclear physicists only talk to nuclear physicists and econometricians to econometricians. One wonders sometimes if science will not grind to a stop in an assemblage of walled-in hermits, each mumbling to himself words in a private language that only he can understand.
In 'The Skeleton of Science', General Systems Theory (1956). Collected in 'General Systems Theory—The Skeleton of Science', Beyond Economics: Essays on Society, Religion, and Ethics (1968), 85.
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Prayers for the condemned man will be offered on an adding machine. Numbers … constitute the only universal language.
In Miss Lonelyhearts (1933), 15.
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Psychologists … have found that people making an argument or a supposedly factual claim can manipulate us by the words they choose and the way they present their case. We can’t avoid letting language do our thinking for us, but we can become more aware of how and when language is steering us toward a conclusion that, upon reflection, we might choose to reject.
As co-author with Kathleen Hall Jamieson, in unSpun: Finding Facts in a World of Disinformation (2007), 70.
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Quantum provides us with a striking illustration of the fact that though we can fully understand a connection … we can only speak of it in images and parables. We must be clear that when it comes to atoms, language can be used only as in poetry. The poet, too, is not nearly so concerned with describing facts as with creating images and establishing mental connections.
In conversation during first meeting with Werner Heisenberg (summer 1920), as quoted in Werner Heisenberg and Arnold J. Pomerans (trans.), Physics and Beyond: Encounters and Conversations (1971), 41. As cited in Philip Kuberski, The Forgèd Feature: Toward a Poetics of Uncertainty: New and Selected Essays (1995), 177-178.
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Questions that pertain to the foundations of mathematics, although treated by many in recent times, still lack a satisfactory solution. Ambiguity of language is philosophy's main source of problems. That is why it is of the utmost importance to examine attentively the very words we use.
Arithmetices Principia, (1889)
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Regardless of communication between man and man, speech is a necessary condition for the thinking of the individual in solitary seclusion. In appearance, however, language develops only socially, and man understands himself only once he has tested the intelligibility of his words by trial upon others.
On Language (1836), trans. Peter Heath (1988), 56.
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Science and technology multiply around us. To an increasing extent they dictate the languages in which we speak and think. Either we use those languages, or we remain mute.
In the Introduction to the French edition (1984) of Crash (1974),
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Science and technology, and the various forms of art, all unite humanity in a single and interconnected system. As science progresses, the worldwide cooperation of scientists and technologists becomes more and more of a special and distinct intellectual community of friendship, in which, in place of antagonism, there is growing up a mutually advantageous sharing of work, a coordination of efforts, a common language for the exchange of information, and a solidarity, which are in many cases independent of the social and political differences of individual states.
In The Medvedev Papers (1970).
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Science in England is not a profession: its cultivators are scarcely recognised even as a class. Our language itself contains no single term by which their occupation can be expressed. We borrow a foreign word [Savant] from another country whose high ambition it is to advance science, and whose deeper policy, in accord with more generous feelings, gives to the intellectual labourer reward and honour, in return for services which crown the nation with imperishable renown, and ultimately enrich the human race.
The Exposition of 1851: Or the Views of Industry, Science and Government of England (1851), 171.
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Science is a progressive activity. The outstanding peculiarity of man is that he stumbled onto the possibility of progressive activities. Such progress, the accumulation of experience from generation to generation, depended first on the development of language, then of writing and finally of printing. These allowed the accumulation of tradition and of knowledge, of the whole aura of cultural inheritance that surrounds us. This has so conditioned our existence that it is almost impossible for us to stop and examine the nature of our culture. We accept it as we accept the air we breathe; we are as unconscious of our culture as a fish, presumably, is of water.
In The Nature of Natural History (1950, 1961), 4.
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Science is bound to language.
'On the Semiotic Dimension of Ecological Theory: The Case of Island Biogeography', Biology and Philosophy, 1986, 1, 378.
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Science is complex and chilling. The mathematical language of science is understood by very few. The vistas it presents are scary—an enormous universe ruled by chance and impersonal rules, empty and uncaring, ungraspable and vertiginous. How comfortable to turn instead to a small world, only a few thousand years old, and under God's personal; and immediate care; a world in which you are His peculiar concern.
The 'Threat' of Creationism. In Ashley Montagu (ed.), Science and Creationism (1984), 192.
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Science is the language of the temporal world; love is that of the spiritual world. Man, indeed, describes more than he explains; while the angelic spirit sees and understands. Science saddens man; love enraptures the angel; science is still seeking; love has found.
The Works of Honoré de Balzac (1896), Vol. 19, 80.
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Science starts with preconception, with the common culture, and with common sense. It moves on to observation, is marked by the discovery of paradox, and is then concerned with the correction of preconception. It moves then to use these corrections for the designing of further observation and for more refined experiment. And as it moves along this course the nature of the evidence and experience that nourish it becomes more and more unfamiliar; it is not just the language that is strange [to common culture].
From 'The Growth of Science and the Structure of Culture', Daedalus (Winter 1958), 87, No. 1, 67.
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Selborne is the secret, private parish inside each one of us.
Alluding to the Hampshire village of Selborne about which curate Gilbert White wrote A Natural History of Selborne, one of the most frequently published books in the English language.
The Naturalist in Britain: A Social History (1976), 51.
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Shakespeare was pursuing two Methods at once; and besides the Psychological Method, he had also to attend to the Poetical. (Note) we beg pardon for the use of this insolent verbum: but it is one of which our Language stands in great need. We have no single term to express the Philosophy of the Human Mind.
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Sign language is the equal of speech, lending itself equally to the rigorous and the poetic, to philosophical analysis or to making love.
In The Times (16 Jun 1994).
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Since the measuring device has been constructed by the observer … we have to remember that what we observe is not nature itself but nature exposed to our method of questioning. Our scientific work in physics consists in asking questions about nature in the language that we possess and trying to get an answer from experiment by the means that are at our disposal.
Physics and Philosophy: The Revolution in Modern Science (1958), 78.
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So is not mathematical analysis then not just a vain game of the mind? To the physicist it can only give a convenient language; but isn’t that a mediocre service, which after all we could have done without; and, it is not even to be feared that this artificial language be a veil, interposed between reality and the physicist’s eye? Far from that, without this language most of the intimate analogies of things would forever have remained unknown to us; and we would never have had knowledge of the internal harmony of the world, which is, as we shall see, the only true objective reality.
From La valeur de la science. In Anton Bovier, Statistical Mechanics of Disordered Systems (2006), 3, giving translation "approximately" in the footnote of the opening epigraph in the original French: “L’analyse mathématique, n’est elle donc qu’un vain jeu d’esprit? Elle ne peut pas donner au physicien qu’un langage commode; n’est-ce pa là un médiocre service, dont on aurait pu se passer à la rigueur; et même n’est il pas à craindre que ce langage artificiel ne soit pas un voile interposé entre la réalité at l’oeil du physicien? Loin de là, sans ce langage, la pluspart des anaologies intimes des choses nous seraient demeurées à jamais inconnues; et nous aurions toujours ignoré l’harmonie interne du monde, qui est, nous le verrons, la seule véritable réalité objective.” Another translation, with a longer quote, beginning “Without this language…”, is on the Henri Poincaré Quotes" page of this website.
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Sometimes you get a glimpse of a semicolon coming, a few lines farther on, and it is like climbing a steep path through woods and seeing a wooden bench just at a bend in the road ahead, a place where you can expect to sit for a moment, catching your breath.
In The Medusa and the Snail: More Notes of a Biology Watcher (1974, 1995), 129.
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Somewhere in the arrangement of this world there seems to be a great concern about giving us delight, which shows that, in the universe, over and above the meaning of matter and forces, there is a message conveyed through the magic touch of personality. ...
Is it merely because the rose is round and pink that it gives me more satisfaction than the gold which could buy me the necessities of life, or any number of slaves. ... Somehow we feel that through a rose the language of love reached our hearts.
The Religion of Man (1931), 102. Quoted in H. E. Hunter, The Divine Proportion (1970), 6.
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Such is the advantage of a well constructed language that its simplified notation often becomes the source of profound theories.
Quoted in Nicholas J. Rose, Mathematical Maxims and Minims (1988).
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Surely it must be admitted that if the conceptions of Physics are presented to the beginner in erroneous language, there is a danger that in many instances these conceptions will never be properly acquired. And is not accurate language as cheap as inaccurate?
A paper read at the Association for the Improvement of Geometrical Teaching (19 Jan 1889), 'The Vices of our Scientific Education', in Nature (6 Jun 1889), 40, 128.
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Symptoms are the body’s mother tongue; signs are in a foreign language.
…...
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Talking to the Monbuttu was very laborious as the conversation required double interpretation. I spoke in Arabic to a Niam Niam and he spoke in his language to a Niam Niam who understood Monbuttu or to a Monbuttu who understood Niam Niam.
On the language barriers. In August Petermann, Petermann’s Geographische Mittheilungen (1871), 13. As quoted and cited in Kathrin Fritsch, '"You Have Everything Confused And Mixed Up…!" Georg Schweinfurth, Knowledge And Cartography Of Africa In The 19th Century', History in Africa (2009), 36, 95.
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The arithmetization of mathematics … which began with Weierstrass … had for its object the separation of purely mathematical concepts, such as number and correspondence and aggregate, from intuitional ideas, which mathematics had acquired from long association with geometry and mechanics. These latter, in the opinion of the formalists, are so firmly entrenched in mathematical thought that in spite of the most careful circumspection in the choice of words, the meaning concealed behind these words, may influence our reasoning. For the trouble with human words is that they possess content, whereas the purpose of mathematics is to construct pure thought. But how can we avoid the use of human language? The … symbol. Only by using a symbolic language not yet usurped by those vague ideas of space, time, continuity which have their origin in intuition and tend to obscure pure reason—only thus may we hope to build mathematics on the solid foundation of logic.
In Tobias Dantzig and Joseph Mazur (ed.), Number: The Language of Science (1930, ed. by Joseph Mazur 2007), 99.
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The beautiful has its place in mathematics as elsewhere. The prose of ordinary intercourse and of business correspondence might be held to be the most practical use to which language is put, but we should be poor indeed without the literature of imagination. Mathematics too has its triumphs of the Creative imagination, its beautiful theorems, its proofs and processes whose perfection of form has made them classic. He must be a “practical” man who can see no poetry in mathematics.
In A Scrap-book of Elementary Mathematics: Notes, Recreations, Essays (1908), 208.
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The chief aim of all investigations of the external world should be to discover the rational order and harmony which has been imposed on it by God and which He revealed to us in the language of mathematics.
Epigraph, without citation, in Morris Kline, Mathematical Thought from Ancient to Modern Times (1972), 231. Need primary source. Can you help?
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The domain, over which the language of analysis extends its sway, is, indeed, relatively limited, but within this domain it so infinitely excels ordinary language that its attempt to follow the former must be given up after a few steps. The mathematician, who knows how to think in this marvelously condensed language, is as different from the mechanical computer as heaven from earth.
In Jahresberichte der Deutschen Mathematiker Vereinigung, 13, 367. As translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-Book (1914), 197.
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The fact that all normal children acquire essentially comparable grammars of great complexity with remarkable rapidity suggests that human beings are somehow specially designed to do this, with data-handling or 'hypothesis-formulating' ability of unknown character and complexity.
A review of B. F. Skinner, Verbal Behavior (1957). In Language: Journal of the Linguistic Society of America, 1959, 35, 57.
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The fact that man produces a concept ‘I’ besides the totality of his mental and emotional experiences or perceptions does not prove that there must be any specific existence behind such a concept. We are succumbing to illusions produced by our self-created language, without reaching a better understanding of anything. Most of so-called philosophy is due to this kind of fallacy.
…...
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The focal points of our different reflections have been called “science”’ or “art” according to the nature of their “formal” objects, to use the language of logic. If the object leads to action, we give the name of “art” to the compendium of rules governing its use and to their technical order. If the object is merely contemplated under different aspects, the compendium and technical order of the observations concerning this object are called “science.” Thus metaphysics is a science and ethics is an art. The same is true of theology and pyrotechnics.
Definition of 'Art', Encyclopédie (1751). Translated by Nelly S. Hoyt and Thomas Cassirer (1965), 4.
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The following story (here a little softened from the vernacular) was narrated by Lord Kelvin himself when dining at Trinity Hall:
A certain rough Highland lad at the university had done exceedingly well, and at the close of the session gained prizes both in mathematics and in metaphysics. His old father came up from the farm to see his son receive the prizes, and visited the College. Thomson was deputed to show him round the place. “Weel, Mr. Thomson,” asked the old man, “and what may these mathematics be, for which my son has getten a prize?” “I told him,” replied Thomson, “that mathematics meant reckoning with figures, and calculating.” “Oo ay,” said the old man, “he’ll ha’ getten that fra’ me: I were ever a braw hand at the countin’.” After a pause he resumed: “And what, Mr. Thomson, might these metapheesics be?” “I endeavoured,” replied Thomson, “to explain how metaphysics was the attempt to express in language the indefinite.” The old Highlander stood still and scratched his head. “Oo ay: may be he’ll ha’ getten that fra’ his mither. She were aye a bletherin’ body."
As given in Life of Lord Kelvin (1910), Vol. 2, 1124, footnote. [Note: William Thomson, later became Lord Kelvin. —Webmaster]
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The general mental qualification necessary for scientific advancement is that which is usually denominated “common sense,” though added to this, imagination, induction, and trained logic, either of common language or of mathematics, are important adjuncts.
From presidential address (24 Nov 1877) to the Philosophical Society of Washington. As cited by L.A. Bauer in his retiring president address (5 Dec 1908), 'The Instruments and Methods of Research', published in Philosophical Society of Washington Bulletin, 15, 103. Reprinted in William Crookes (ed.) The Chemical News and Journal of Industrial Science (30 Jul 1909), 59.
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The gradual advance of Geology, during the last twenty years, to the dignity of a science, has arisen from the laborious and extensive collection of facts, and from the enlightened spirit in which the inductions founded on those facts have been deduced and discussed. To those who are unacquainted with this science, or indeed to any person not deeply versed in the history of this and kindred subjects, it is impossible to convey a just impression of the nature of that evidence by which a multitude of its conclusions are supported:—evidence in many cases so irresistible, that the records of the past ages, to which it refers, are traced in language more imperishable than that of the historian of any human transactions; the relics of those beings, entombed in the strata which myriads of centuries have heaped upon their graves, giving a present evidence of their past existence, with which no human testimony can compete.
The Ninth Bridgewater Treatise (1838), 47-8.
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The great enemy of clear language is insincerity. When there is a gap between one’s real and one’s declared aims, one turns, as it were, instinctively to long words and exhausted idioms, like a cuttlefish squirting out ink.
In essay, 'Politics and the English Language' (1946), collected in George Orwell: The Collected Essays, Journalism and Letters: An Age Like This, 1920-1940 (1968, 2000), 137.
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The Greeks have given us one of the most beautiful words of our language, the word “enthusiasm” – a God within. The grandeur of the acts of men is measured by the inspiration from which they spring. Happy is he who bears a God within!
Speech (27 Apr 1882) on his reception into the Académie Française, as translated in Maurice Benjamin Strauss, Familiar Medical Quotations (1968), 490.
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The human mind is not capable of grasping the Universe. We are like a little child entering a huge library. The walls are covered to the ceilings with books in many different tongues. The child knows that someone must have written these books. It does not know who or how. It does not understand the languages in which they are written. But the child notes a definite plan in the arrangement of the books—a mysterious order which it does not comprehend, but only dimly suspects.
…...
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The influence of the mathematics of Leibnitz upon his philosophy appears chiefly in connection with his law of continuity and his prolonged efforts to establish a Logical Calculus. … To find a Logical Calculus (implying a universal philosophical language or system of signs) is an attempt to apply in theological and philosophical investigations an analytic method analogous to that which had proved so successful in Geometry and Physics. It seemed to Leibnitz that if all the complex and apparently disconnected ideas which make up our knowledge could be analysed into their simple elements, and if these elements could each be represented by a definite sign, we should have a kind of “alphabet of human thoughts.” By the combination of these signs (letters of the alphabet of thought) a system of true knowledge would be built up, in which reality would be more and more adequately represented or symbolized. … In many cases the analysis may result in an infinite series of elements; but the principles of the Infinitesimal Calculus in mathematics have shown that this does not necessarily render calculation impossible or inaccurate. Thus it seemed to Leibnitz that a synthetic calculus, based upon a thorough analysis, would be the most effective instrument of knowledge that could be devised. “I feel,” he says, “that controversies can never be finished, nor silence imposed upon the Sects, unless we give up complicated reasonings in favor of simple calculations, words of vague and uncertain meaning in favor of fixed symbols [characteres].” Thus it will appear that “every paralogism is nothing but an error of calculation.” “When controversies arise, there will be no more necessity of disputation between two philosophers than between two accountants. Nothing will be needed but that they should take pen in hand, sit down with their counting-tables, and (having summoned a friend, if they like) say to one another: Let us calculate.” This sounds like the ungrudging optimism of youth; but Leibniz was optimist enough to cherish the hope of it to his life’s end.
By Robert Latta in 'Introduction' to his translation of Gottfried Leibnitz, The Monadology and Other Philosophical Writings (1898), 85. Also quoted (omitting the last sentence) in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-Book (1914), 205-206.
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The language of analysis, most perfect of all, being in itself a powerful instrument of discoveries, its notations, especially when they are necessary and happily conceived, are so many germs of new calculi.
From Theorie Analytique des Probabilités (1812), 7. As translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-book (1914), 200. From the original French, “La langue de l’Analyse, la plus parfaite de toutes, étant par elle-même un puissant instrument de découvertes, ses notations, lorsqu’elles sont nécessaires et heureusement imaginées, sont autant de germes de nouveaux calculs.”
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The language of experiment is more authoritative than any reasoning: facts can destroy our ratiocination—not vice versa.
Quoted in Marcello Pera, La Rani Ambigua (1986) as translated by Jonathan Mandelbaum, in The Ambiguous Frog: The Galvani-Volta Controversy on Animal Electricity (1992). (Cited as VO, 7:292, Collezione dell'opere del cavaliere conte Alessandro Volta, Vol. 7, 292). [Note: ratiocination means logical thinking; it is the opposite of taking a wild guess. —Webmaster]
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The language of God is not English or Latin; the language of God is cellular and molecular.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 37
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The language of the genes has a simple alphabet, not with twenty-six letters, but just four. These are the four different DNA bases—adenine, guanine, cytosine and thymine (A, G, C and T for short). The bases are arranged in words of three letters such as CGA or TGG. Most of the words code for different amino acids, which themselves are joined together to make proteins, the building blocks of the body.
The Language of the Genes: Biology, History and the Evolutionary Future (1993), 3.
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The language of the street is always strong. What can describe the folly and emptiness of scolding like the word jawing?
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The largest land animal is the elephant, and it is the nearest to man in intelligence: it understands the language of its country and obeys orders, remembers duties that it has been taught, is pleased by affection and by marks of honour, nay more it possesses virtues rare even in man, honesty, wisdom, justice, also respect for the stars and reverence for the sun and moon.
Natural History, 8, I. Trans. H. Rackham, Pliny: Natural History (1947), Vol. 3, 3.
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The losses of the natural world are our loss, their silence silences something within the human mind. Human language is lit with animal life: we play cats-cradle or have hare-brained ideas; we speak of badgering, or outfoxing someone; to squirrel something away and to ferret it out. … When our experience of the wild world shrinks, we no longer fathom the depths of our own words; language loses its lustre and vividness.
In 'Fifty Years On, the Silence of Rachel Carson’s Spring Consumes Us', The Guardian (25 Sep 2012),
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The majority of mathematical truths now possessed by us presuppose the intellectual toil of many centuries. A mathematician, therefore, who wishes today to acquire a thorough understanding of modern research in this department, must think over again in quickened tempo the mathematical labors of several centuries. This constant dependence of new truths on old ones stamps mathematics as a science of uncommon exclusiveness and renders it generally impossible to lay open to uninitiated readers a speedy path to the apprehension of the higher mathematical truths. For this reason, too, the theories and results of mathematics are rarely adapted for popular presentation … This same inaccessibility of mathematics, although it secures for it a lofty and aristocratic place among the sciences, also renders it odious to those who have never learned it, and who dread the great labor involved in acquiring an understanding of the questions of modern mathematics. Neither in the languages nor in the natural sciences are the investigations and results so closely interdependent as to make it impossible to acquaint the uninitiated student with single branches or with particular results of these sciences, without causing him to go through a long course of preliminary study.
In Mathematical Essays and Recreations (1898), 32.
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The mathematical formulation of the physicist’s often crude experience leads in an uncanny number of cases to an amazingly accurate description of a large class of phenomena. This shows that the mathematical language has more to commend it than being the only language which we can speak; it shows that it is, in a very real sense, the correct language.
In 'The Unreasonable Effectiveness of Mathematics in the Natural Sciences,' Communications in Pure and Applied Mathematics (Feb 1960), 13, No. 1 (February 1960). Collected in Eugene Paul Wigner, A.S. Wightman (ed.), Jagdish Mehra (ed.), The Collected Works of Eugene Paul Wigner (1955), Vol. 6, 542.
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The mathematician starts with a few propositions, the proof of which is so obvious that they are called self-evident, and the rest of his work consists of subtle deductions from them. The teaching of languages, at any rate as ordinarily practised, is of the same general nature authority and tradition furnish the data, and the mental operations are deductive.
In 'Scientific Education: Notes of an After-Dinner Speech' (Delivered to Liverpool Philomathic Society, Apr 1869), published in Macmillan’s Magazine (Jun 1869), 20, No. 116, 177. Collected in Lay Sermons, Addresses, and Reviews (1871), Chap 4, 66.
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The miracle of the appropriateness of the language of mathematics for the formulation of the laws of physics is a wonderful gift which we neither understand nor deserve.
In 'The Unreasonable Effectiveness of Mathematics in the Natural Sciences', Communications in Pure and Applied Mathematics (Feb 1960), 13, No. 1, 14. Collected in Eugene Paul Wigner, A.S. Wightman (ed.), Jagdish Mehra (ed.), The Collected Works of Eugene Paul Wigner (1955), Vol. 6, 537.
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The most revolutionary aspect of technology is its mobility. Anybody can learn it. It jumps easily over barriers of race and language. … The new technology of microchips and computer software is learned much faster than the old technology of coal and iron. It took three generations of misery for the older industrial countries to master the technology of coal and iron. The new industrial countries of East Asia, South Korea, and Singapore and Taiwan, mastered the new technology and made the jump from poverty to wealth in a single generation.
Infinite in All Directions: Gifford lectures given at Aberdeen, Scotland (2004), 270.
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The most striking characteristic of the written language of algebra and of the higher forms of the calculus is the sharpness of definition, by which we are enabled to reason upon the symbols by the mere laws of verbal logic, discharging our minds entirely of the meaning of the symbols, until we have reached a stage of the process where we desire to interpret our results. The ability to attend to the symbols, and to perform the verbal, visible changes in the position of them permitted by the logical rules of the science, without allowing the mind to be perplexed with the meaning of the symbols until the result is reached which you wish to interpret, is a fundamental part of what is called analytical power. Many students find themselves perplexed by a perpetual attempt to interpret not only the result, but each step of the process. They thus lose much of the benefit of the labor-saving machinery of the calculus and are, indeed, frequently incapacitated for using it.
In 'Uses of Mathesis', Bibliotheca Sacra (Jul 1875), 32, 505.
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The motive for the study of mathematics is insight into the nature of the universe. Stars and strata, heat and electricity, the laws and processes of becoming and being, incorporate mathematical truths. If language imitates the voice of the Creator, revealing His heart, mathematics discloses His intellect, repeating the story of how things came into being. And Value of Mathematics, appealing as it does to our energy and to our honor, to our desire to know the truth and thereby to live as of right in the household of God, is that it establishes us in larger and larger certainties. As literature develops emotion, understanding, and sympathy, so mathematics develops observation, imagination, and reason.
In A Theory of Motives, Ideals and Values in Education (1907), 406.
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The narrow slit through which the scientist, if he wants to be successful, must view nature constructs, if this goes on for a long time, his entire character; and, more often than not, he ends up becoming what the German language so appropriately calls a Fachidiot (professional idiot).
Heraclitean Fire: Sketches from a Life before Nature (1978), 33.
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The natural sciences are sometimes said to have no concern with values, nor to seek morality and goodness, and therefore belong to an inferior order of things. Counter-claims are made that they are the only living and dynamic studies... Both contentions are wrong. Language, Literature and Philosophy express, reflect and contemplate the world. But it is a world in which men will never be content to stay at rest, and so these disciplines cannot be cut off from the great searching into the nature of things without being deprived of life-blood.
Presidential Address to Classical Association, 1959. In E. J. Bowen's obituary of Hinshelwood, Chemistry in Britain (1967), Vol. 3, 536.
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The new mathematics is a sort of supplement to language, affording a means of thought about form and quantity and a means of expression, more exact, compact, and ready than ordinary language. The great body of physical science, a great deal of the essential facts of financial science, and endless social and political problems are only accessible and only thinkable to those who have had a sound training in mathematical analysis, and the time may not be very remote when it will be understood that for complete initiation as an efficient citizen of the great complex world-wide States that are now developing, it is as necessary to be able to compute, to think in averages and maxima and minima, as it is now to be able to read and write.
Mankind in the Making (1903), 204. This is seen in a shorter form, somewhat misquoted in a paraphrase as: “Statistical thinking will one day be as necessary for efficient citizenship as the ability to read and write.” However, note that in fact, Wells refers only to “mathematical analysis” such as “averages and maxima and minima” — and did not specify (more complex) “statistics” at all! For citation of the paraphrase, see Samuel Wilks Quotations on this site.
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The new painters do not propose, any more than did their predecessors, to be geometers. But it may be said that geometry is to the plastic arts what grammar is to the art of the writer. Today, scholars no longer limit themselves to the three dimensions of Euclid. The painters have been lead quite naturally, one might say by intuition, to preoccupy themselves with the new possibilities of spatial measurement which, in the language of the modern studios, are designated by the term fourth dimension.
The Cubist Painters: Aesthetic Meditations (1913) translated by Lionel Abel (1970), 13. Quoted in Michele Emmer, The Visual Mind II (2005), 352.
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The phosphorous smell which is developed when electricity (to speak the profane language) is passing from the points of a conductor into air, or when lightning happens to fall upon some terrestrial object, or when water is electrolysed, has been engaging my attention the last couple of years, and induced me to make many attempts at clearing up that mysterious phenomenon. Though baffled for a long time, at last, I think, I have succeeded so far as to have got the clue which will lead to the discovery of the true cause of the smell in question.
[His first reference to investigating ozone, for which he is remembered.]
Letter to Michael Faraday (4 Apr 1840), The Letters of Faraday and Schoenbein, 1836-1862 (1899), 73. This letter was communicated to the Royal Society on 7 May, and an abstract published in the Philosophical Magazine.
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The popularisation of scientific doctrines is producing as great an alteration in the mental state of society as the material applications of science are effecting in its outward life. Such indeed is the respect paid to science, that the most absurd opinions may become current, provided they are expressed in language, the sound of which recals [sic] some well-known scientific phrase.
'Introductory Lecture on Experimental Physics' (1871). In W. D. Niven (ed.), The Scientific Papers of James Clerk Maxwell (1890), Vol. 2, 242.
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The powerful notion of entropy, which comes from a very special branch of physics … is certainly useful in the study of communication and quite helpful when applied in the theory of language.
From 'The Growth of Science and the Structure of Culture', Daedalus (Winter 1958), 87, No. 1, 67.
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The principles of logic and mathematics are true universally simply because we never allow them to be anything else. And the reason for this is that we cannot abandon them without contradicting ourselves, without sinning against the rules which govern the use of language, and so making our utterances self-stultifying. In other words, the truths of logic and mathematics are analytic propositions or tautologies.
Language, Truth and Logic (1960), 77.
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The prominent reason why a mathematician can be judged by none but mathematicians, is that he uses a peculiar language. The language of mathesis is special and untranslatable. In its simplest forms it can be translated, as, for instance, we say a right angle to mean a square corner. But you go a little higher in the science of mathematics, and it is impossible to dispense with a peculiar language. It would defy all the power of Mercury himself to explain to a person ignorant of the science what is meant by the single phrase “functional exponent.” How much more impossible, if we may say so, would it be to explain a whole treatise like Hamilton’s Quaternions, in such a wise as to make it possible to judge of its value! But to one who has learned this language, it is the most precise and clear of all modes of expression. It discloses the thought exactly as conceived by the writer, with more or less beauty of form, but never with obscurity. It may be prolix, as it often is among French writers; may delight in mere verbal metamorphoses, as in the Cambridge University of England; or adopt the briefest and clearest forms, as under the pens of the geometers of our Cambridge; but it always reveals to us precisely the writer’s thought.
In North American Review (Jul 1857), 85, 224-225.
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The protean nature of the computer is such that it can act like a machine or like a language to be shaped and exploited.
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The real problem in speech is not precise language. The problem is clear language. The desire is to have the idea clearly communicated to the other person. [But] precise language is not precise in any sense if you deal with the real objects of the world, and is overly pedantic and quite confusing to use it unless there are some special subtleties which have to be carefully distinguished.
Criticizing “overly pedantic” language in proposed textbooks for a modified arithmetic course for grades 1-8 in California schools. In article, 'New Textbooks for the ‘New’ Mathematics', Engineering and Science (Mar 1965), 28, No. 6. Collected in Perfectly Reasonable Deviations from the Beaten Track: The Letters of Richard Feynman (2008), 454. He was writing as a member of the California State Curriculum Committee
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The relationships of free and latent heat set forth in the language of the materialistic theory remain the same if in place of the quantity of matter we put the constant quantity of motion in accordance with the laws of mechanics. The only difference enters where it concerns the generations of heat through other motive forces and where it concerns the equivalent of heat that can be produced by a particular quantity of a mechanical or electrical force.
'Wärme, physiologisch', Handwörterbuch der medicinischen Wissenschaften (1845). In Timothy Lenoir, The Strategy of Life (1982), 203.
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The Scientific Revolution turns us away from the older sayings to discover the lost authorization in Nature. What we have been through in these last four millennia is the slow inexorable profaning of our species. And in the last part of the second millennium A.D., that process is apparently becoming complete. It is the Great Human Irony of our noblest and greatest endeavor on this planet that in the quest for authorization, in our reading of the language of God in Nature, we should read there so clearly that we have been so mistaken.
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The student should read his author with the most sustained attention, in order to discover the meaning of every sentence. If the book is well written, it will endure and repay his close attention: the text ought to be fairly intelligible, even without illustrative examples. Often, far too often, a reader hurries over the text without any sincere and vigorous effort to understand it; and rushes to some example to clear up what ought not to have been obscure, if it had been adequately considered. The habit of scrupulously investigating the text seems to me important on several grounds. The close scrutiny of language is a very valuable exercise both for studious and practical life. In the higher departments of mathematics the habit is indispensable: in the long investigations which occur there it would be impossible to interpose illustrative examples at every stage, the student must therefore encounter and master, sentence by sentence, an extensive and complicated argument.
In 'Private Study of Mathematics', Conflict of Studies and other Essays (1873), 67.
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The ten most important two-letter words in the English language: “if it is to be, it is up to me.” …
[Remember] the African parable of the sparrow who while flying through the sky heard a clap of thunder. He fell to the ground with his two little legs sticking up.
An eagle flying nearby saw the sparrow and asked “Hey, man, what’s happening?”
Replied the sparrow, “The sky is falling down.”
Mocked the eagle, “And what are you going to do, hold it up with those two little legs of yours?”
Replied the sparrow, “One does what one can with what one has.”
In address, to the Economic Club of Detroit (14 Jan 1990), 'Where Do We Go From Here?' on the massiechairs.com website.
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The tool which serves as intermediary between theory and practice, between thought and observation, is mathematics; it is mathematics which builds the linking bridges and gives the ever more reliable forms. From this it has come about that our entire contemporary culture, inasmuch as it is based on the intellectual penetration and the exploitation of nature, has its foundations in mathematics. Already Galileo said: one can understand nature only when one has learned the language and the signs in which it speaks to us; but this language is mathematics and these signs are mathematical figures.
Radio broadcast (8 Sep 1930). As quoted in Michael Fitzgerald and Ioan James, The Mind of the Mathematician (2007), 6-7.
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The ultimate origin of the difficulty lies in the fact (or philosophical principle) that we are compelled to use the words of common language when we wish to describe a phenomenon, not by logical or mathematical analysis, but by a picture appealing to the imagination. Common language has grown by everyday experience and can never surpass these limits. Classical physics has restricted itself to the use of concepts of this kind; by analysing visible motions it has developed two ways of representing them by elementary processes; moving particles and waves. There is no other way of giving a pictorial description of motions—we have to apply it even in the region of atomic processes, where classical physics breaks down.
Max Born
Atomic Physics (1957), 97.
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The ultimate repository of herd influence is language—a device which not only condenses the opinions of those with whom we share a common vocabulary, but sums up the perceptual approach of swarms who have passed on.
In 'Reality is a Shared Hallucination', Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), 77.
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The understanding between a non-technical writer and his reader is that he shall talk more or less like a human being and not like an Act of Parliament. I take it that the aim of such books must be to convey exact thought in inexact language... he can never succeed without the co-operation of the reader.
Messenger Lectures (1934), New Pathways in Science (1935), 279.
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The universe seems to me infinitely strange and foreign. At such a moment I gaze upon it with a mixture of anguish and euphoria; separate from the universe, as though placed at a certain distance outside it; I look and I see pictures, creatures that move in a kind of timeless time and spaceless space, emitting sounds that are a kind of language I no longer understand or ever register.
‘Interviews: Brief Notes for Radio’, Notes and Counter-Notes: Writings on the Theatre (1964), 136.
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The universe…cannot be read until we have learnt the language and become familiar with the characters in which it is written. It is written in mathematical language, and the letters are triangles, circles and other geometrical figures, without which means it is humanly impossible to comprehend a single word.
From Opere Il Saggiatore (1623), Sec. 6. (Title in English, The Assayer.) As translated in D. D. Raphael, Hobbes: Morals and Politics (2014), Vol. 6, 19.
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The wonders of the Grand Canyon cannot be adequately represented in symbols of speech, nor by speech itself. The resources of the graphic art are taxed beyond their powers in attempting to portray its features. Language and illustration combined must fail.
In Canyons of the Colorado (1895), 394.
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The woof and warp of all thought and all research is symbols, and the life of thought and science is the life inherent in symbols; so that it is wrong to say that a good language is important to good thought, merely; for it is the essence of it.
From 'The Ethics of Terminology', in Collected Papers (1931), Vol. 1, 129.
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The world of science and the world of literature have much in common. Each is an international club, helping to tie mankind together across barriers of nationality, race, and language. I have been doubly lucky, being accepted as a member of both.
First sentences of 'Preface', From Eros to Gaia (1992), vii.
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The Wright Brothers created the single greatest cultural force since the invention of writing. The airplane became the first World Wide Web, bringing people, languages, ideas, and values together.
…...
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There can be no doubt that science is in many ways the natural enemy of language. Language, either literary or colloquial, demands a rich store of living and vivid words—words that are “thoughtpictures,” and appeal to the senses, and also embody our feelings about the objects they describe. But science cares nothing about emotion or vivid presentation; her ideal is a kind of algebraic notation, to be used simply as an instrument of analysis; and for this she rightly prefers dry and abstract terms, taken from some dead language, and deprived of all life and personality.
In The English Language (1912), 124-125.
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There could not be a language more universal and more simple, more exempt from errors and obscurities, that is to say, more worthy of expressing the invariable relations of natural objects. Considered from this point of view, it is coextensive with nature itself; it defines all the sensible relations, measures the times, the spaces, the forces, the temperatures; this difficult science is formed slowly, but it retains all the principles it has once acquired. It grows and becomes more certain without limit in the midst of so many errors of the human mind.
From Théorie Analytique de la Chaleur, Discours Préliminaire (Theory of Heat, Introduction), quoted as translated in F.R. Moulton, 'The Influence of Astronomy on Mathematics', Science (10 Mar 1911), N.S. Vol. 33, No. 845, 359.
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There is a strange disparity between the sciences of inert matter and those of life. Astronomy, mechanics, and physics are based on concepts which can be expressed, tersely and elegantly, in mathematical language. They have built up a universe as harmonious as the monuments of ancient Greece. They weave about it a magnificent texture of calculations and hypotheses. They search for reality beyond the realm of common thought up to unutterable abstractions consisting only of equations of symbols. Such is not the position of biological sciences. Those who investigate the phenomena of life are as if lost in an inextricable jungle, in the midst of a magic forest, whose countless trees unceasingly change their place and their shape. They are crushed under a mass of facts, which they can describe but are incapable of defining in algebraic equations.
Man the Unknown (1935), 1.
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There is in every step of an arithmetical or algebraical calculation a real induction, a real inference from facts to facts, and what disguises the induction is simply its comprehensive nature, and the consequent extreme generality of its language.
In System of Logic, Bk. 2, chap. 6, 2.
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There is only one subject matter for education, and that is Life in all its manifestations. Instead of this single unity, we offer children—Algebra, from which nothing follows; Geometry, from which nothing follows; Science, from which nothing follows; History, from which nothing follows; a Couple of Languages, never mastered; and lastly, most dreary of all, Literature, represented by plays of Shakespeare, with philological notes and short analyses of plot and character to be in substance committed to memory.
In 'The Aims of Education', The Aims of Education: & Other Essays (1917), 10.
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There is something particularly human about using tools; the first and most important tool being language.
Epigraph in Isaac Asimov’s Book of Science and Nature Quotations (1988), 125.
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This property of human languages—their resistance to algorithmic processing— is perhaps the ultimate reason why only mathematics can furnish an adequate language for physics. It is not that we lack words for expressing all this E = mc² and ∫eiS(Φ)DΦ … stuff … , the point is that we still would not be able to do anything with these great discoveries if we had only words for them. … Miraculously, it turns out that even very high level abstractions can somehow reflect reality: knowledge of the world discovered by physicists can be expressed only in the language of mathematics.
In 'Mathematical Knowledge: Internal, Social, And Cultural Aspects', Mathematics As Metaphor: Selected Essays (2007), 5.
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This whole theory of electrostatics constitutes a group of abstract ideas and general propositions, formulated in the clear and precise language of geometry and algebra, and connected with one another by the rules of strict logic. This whole fully satisfies the reason of a French physicist and his taste for clarity, simplicity and order. The same does not hold for the Englishman. These abstract notions of material points, force, line of force, and equipotential surface do not satisfy his need to imagine concrete, material, visible, and tangible things. 'So long as we cling to this mode of representation,' says an English physicist, 'we cannot form a mental representation of the phenomena which are really happening.' It is to satisfy the need that he goes and creates a model.
The French or German physicist conceives, in the space separating two conductors, abstract lines of force having no thickness or real existence; the English physicist materializes these lines and thickens them to the dimensions of a tube which he will fill with vulcanised rubber. In place of a family of lines of ideal forces, conceivable only by reason, he will have a bundle of elastic strings, visible and tangible, firmly glued at both ends to the surfaces of the two conductors, and, when stretched, trying both to contact and to expand. When the two conductors approach each other, he sees the elastic strings drawing closer together; then he sees each of them bunch up and grow large. Such is the famous model of electrostatic action imagined by Faraday and admired as a work of genius by Maxwell and the whole English school.
The employment of similar mechanical models, recalling by certain more or less rough analogies the particular features of the theory being expounded, is a regular feature of the English treatises on physics. Here is a book* [by Oliver Lodge] intended to expound the modern theories of electricity and to expound a new theory. In it are nothing but strings which move around pulleys, which roll around drums, which go through pearl beads, which carry weights; and tubes which pump water while others swell and contract; toothed wheels which are geared to one another and engage hooks. We thought we were entering the tranquil and neatly ordered abode of reason, but we find ourselves in a factory.
*Footnote: O. Lodge, Les Théories Modernes (Modern Views on Electricity) (1889), 16.
The Aim and Structure of Physical Theory (1906), 2nd edition (1914), trans. Philip P. Wiener (1954), 70-1.
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Through radio I look forward to a United States of the World. Radio is standardizing the peoples of the Earth, English will become the universal language because it is predominantly the language of the ether. The most important aspect of radio is its sociological influence. (1926)
As quoted (without citation) in Orrin Elmer Dunlap, Radio's 100 Men of Science: Biographical Narratives of Pathfinders (1944), 131.
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To excavate is to open a book written in the language that the centuries have spoken into the earth.
In Who Said what (and When, and Where, and How) in 1971 (1972), 9.
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To him who in the love of Nature holds
Communion with her visible forms, she speaks
A various language.
From poem 'Thanatopsis', Thanatopsis and Other Poems (1884), 10.
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To learn the language of art, copy for ever is my rule.
Marginal note (c. 1808) written on table of contents page in his copy of The Works of Sir Joshua Reynolds (1798), beside “Much copying discountenanced”. As given in William Blake, Edwin John Ellis (ed.) and William Butler Yeats (ed.), The Works of William Blake (1893), Vol. 2, 319.
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To write about history or language is supposed to be within the reach of every man. To write about natural science is allowed to be within the reach only of those who have mastered the subjects on which they write.
The Methods of Historical Study (1886), 91.
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Two important characteristics of maps should be noticed. A map is not the territory it represents, but, if correct, it has a similar structure to the territory, which accounts for its usefulness. ... If we reflect upon our languages, we find at best they must be considered only as maps.
Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics (1958), 58.
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Unless the chemist learns the language of mathematics, he will become a provincial and the higher branches of chemical work, that require reason as well as skill, will gradually pass out of his hands.
Quoted in Journal of the Chemical Society, 1929, 6, 254.
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Until the advent of modern science, man had always expressed his feelings of incapacity in the language of religion.
From transcript of BBC radio Reith Lecture (12 Nov 1967), 'A Runaway World', on the bbc.co.uk website.
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Very few people realize the enormous bulk of contemporary mathematics. Probably it would be easier to learn all the languages of the world than to master all mathematics at present known. The languages could, I imagine, be learnt in a lifetime; mathematics certainly could not. Nor is the subject static.
In 'The Extent of Mathematics', Prelude to Mathematics (1955), 11.
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Very little of Roman literature will find its way into the kingdom of heaven, when the events of this world will have lost their importance. The languages of heaven will be Chinese, Greek, French, German, Italian, and English, and the blessed Saints will dwell with delight on these golden expressions of eternal life. They will be wearied with the moral fervour of Hebrew literature in its battle with a vanished evil, and with Roman authors who have mistaken the Forum for the footstool of the living God.
In 'The Place of Classics in Education', The Aims of Education: & Other Essays (1917), 104.
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We all know, from what we experience with and within ourselves, that our conscious acts spring from our desires and our fears. Intuition tells us that that is true also of our fellows and of the higher animals. We all try to escape pain and death, while we seek what is pleasant. We are all ruled in what we do by impulses; and these impulses are so organized that our actions in general serve for our self preservation and that of the race. Hunger, love, pain, fear are some of those inner forces which rule the individual’s instinct for self preservation. At the same time, as social beings, we are moved in the relations with our fellow beings by such feelings as sympathy, pride, hate, need for power, pity, and so on. All these primary impulses, not easily described in words, are the springs of man’s actions. All such action would cease if those powerful elemental forces were to cease stirring within us. Though our conduct seems so very different from that of the higher animals, the primary instincts are much alike in them and in us. The most evident difference springs from the important part which is played in man by a relatively strong power of imagination and by the capacity to think, aided as it is by language and other symbolical devices. Thought is the organizing factor in man, intersected between the causal primary instincts and the resulting actions. In that way imagination and intelligence enter into our existence in the part of servants of the primary instincts. But their intervention makes our acts to serve ever less merely the immediate claims of our instincts.
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We are a spectacular, splendid manifestation of life. We have language… We have affection. We have genes for usefulness, and usefulness is about as close to a “common goal” for all of nature as I can guess at.
In The Medusa and the Snail: More Notes of a Biology Watcher (1974, 1995), 16-17.
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We dissect nature along lines laid down by our native languages. The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds—and this means largely by the linguistic systems in our minds.
In Four Articles on Metalinguistics (1950), 5.
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We do not know how the scientists of the next century will define energy or in what strange jargon they will discuss it. But no matter what language the physicists use they will not come into contradiction with Blake. Energy will remain in some sense the lord and giver of life, a reality transcending our mathematical descriptions. Its nature lies at the heart of the mystery of our existence as animate beings in an inanimate universe.
In 'Energy in the Universe,' Scientific American, September 1971 [See William Blake].
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We find that one of the most rewarding features of being scientists these days ... is the common bond which the search for truth provides to scholars of many tongues and many heritages. In the long run, that spirit will inevitably have a constructive effect on the benefits which man can derive from knowledge of himself and his environment.
Nobel Prize Banquet Speech (10 Dec 1972).
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We have to come back to something like ordinary language after all when we want to talk “about” mathematics!
As co-author with Bertha Swirles Jeffreys, in Methods of Mathematical Physics (1946, 1999), 2.
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We intend to say something about the structure of the atom but lack a language in which we can make ourselves understood. We are in much the same position as a sailor, marooned on a remote island where conditions differ radically from anything he has ever known and where, to make things worse, the natives speak a completely alien tongue.
In conversation during first meeting with Werner Heisenberg (summer 1920), as quoted in William H. Cropper, Great Physicists: The Life and Times of Leading Physicists from Galileo to Hawking (2001), 249-250.
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We live in a world where unfortunately the distinction between true and false appears to become increasingly blurred by manipulation of facts, by exploitation of uncritical minds, and by the pollution of the language.
As attributed in prepared statement by David I. Haberman to Tiselius (1970 Nobel Prize Ceremony) in United States Congress, Senate Committee on Foreign Relations, Subcommittee on Multinational Corporations, Multinational Corporations and United States Foreign Policy (1974), 41.
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We might call it the transformational content of the body … But as I hold it better to borrow terms for important magnitudes from the ancient languages, so that they may be adopted unchanged in all modern languages, I propose to call [it] the entropy of the body, from the Greek word “trope” for “transformation” I have intentionally formed the word “entropy” to be as similar as possible to the word “energy”; for the two magnitudes to be denoted by these words are so nearly allied in their physical meanings, that a certain similarity in designation appears to be desirable.
In 'The Bulldog: A Profile of Ludwig Boltzmann', The American Scholar (1 Jan 1999), 99.
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We receive it as a fact, that some minds are so constituted as absolutely to require for their nurture the severe logic of the abstract sciences; that rigorous sequence of ideas which leads from the premises to the conclusion, by a path, arduous and narrow, it may be, and which the youthful reason may find it hard to mount, but where it cannot stray; and on which, if it move at all, it must move onward and upward… . Even for intellects of a different character, whose natural aptitude is for moral evidence and those relations of ideas which are perceived and appreciated by taste, the study of the exact sciences may be recommended as the best protection against the errors into which they are most likely to fall. Although the study of language is in many respects no mean exercise in logic, yet it must be admitted that an eminently practical mind is hardly to be formed without mathematical training.
In Orations and Speeches (1870), Vol. 8, 510.
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We shall never understand each other until we reduce the language to seven words.
In Kahlil Gibran: The Collected Works (2007), 187.
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What distinguishes the language of science from language as we ordinarily understand the word? … What science strives for is an utmost acuteness and clarity of concepts as regards their mutual relation and their correspondence to sensory data.
In Out of My Later Years (1950, 1956), 112. Footnoted on page 277 as from 'The Common Language of Science', a broadcast recording for the Science Conference, London (28 Sep 1941) and published in Advancement of Science, 2, No. 5, 16.
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Niels Bohr quote: What is that we human beings ultimately depend on? We depend on our words. We are suspended in language.
What is that we human beings ultimately depend on? We depend on our words. We are suspended in language. Our task is to communicate experience and ideas to others.
Quoted in Aage Petersen, 'The Philosophy of Niels Bohr', Bulletin of the Atomic Scientists, 1963, 19, 10.
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When we find facts within our knowledge exhibited by some new method, or even, it may be, described in a foreign language, they receive a peculiar charm of novelty and wear a fresh air.
In The Maxims and Reflections of Goethe (1906), 186.
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When we survey our lives and endeavours we soon observe that almost the whole of our actions and desires are bound up with the existence of other human beings. We see that our whole nature resembles that of the social animals. We eat food that others have grown, wear clothes that others have made, live in houses that others have built. The greater part of our knowledge and beliefs has been communicated to us by other people through the medium of a language which others have created. Without language our mental capacities would be poor indeed, comparable to those of the higher animals; we have, therefore, to admit that we owe our principal advantage over the beasts to the fact of living in human society. The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave.
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When we talk mathematics, we may be discussing a secondary language built on the primary language of the nervous system.
As quoted in John C. Oxtoby and B. J. Pettis (eds.), 'John von Neumann, 1903-1957', Bulletin of the American Mathematical Society (May 1958), 64, No. 3, Part 2, 128.
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Where the world ceases to be the scene of our personal hopes and wishes, where we face it as free beings admiring, asking and observing, there we enter the realm of Art and Science. If what is seen is seen and experienced is portrayed in the language of logic, we are engaged in science. If it is communicated through forms whose connections are not accessible to the conscious mind but are recognized intuitively as meaningful, then we are engaged in art.
'What Artistic and Scientific Experience Have in Common', Menschen (27 Jan 1921). In Albert Einstein, Helen Dukas, Banesh Hoffmann, Albert Einstein, The Human Side (1981), 37-38. The article was published in a German magazine on modern art, upon a request from the editor, Walter Hasenclever, for a few paragraphs on the idea that there was a close connection between the artistic developments and the scientific results belonging to a given epoch. (The magazine name, and editor's name are given by Ze'ev Rosenkranz, The Einstein Scrapbook (2002), 27.
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Without this language [mathematics] most of the intimate analogies of things would have remained forever unknown to us; and we should forever have been ignorant of the internal harmony of the world, which is the only true objective reality. …
This harmony … is the sole objective reality, the only truth we can attain; and when I add that the universal harmony of the world is the source of all beauty, it will be understood what price we should attach to the slow and difficult progress which little by little enables us to know it better.
From La Valeur de la Science, as translated by George Bruce Halsted, in 'The Value of Science', Popular Science Monthly (Sep 1906), 69 195-196.
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Words are to the Anthropologist what rolled pebbles are to the Geologist—Battered relics of past ages often containing within them indelible records capable of intelligible interpretion—and when we see what amount of change 2000 years has been able to produce in the languages of Greece & Italy or 1000 in those of Germany, France & Spain we naturally begin to ask how long a period must have lapsed since the Chinese, the Hebrew, the Delaware & the Malesass had a point in common with the German & Italian & each other.—Time! Time! Time!—we must not impugn the Scripture Chronology, but we must interpret it in accordance with whatever shall appear on fair enquiry to be the truth for there cannot be two truths. And really there is scope enough: for the lives of the Patriarchs may as reasonably be extended to 5000 or 50000 years apiece as the days of Creation to as many thousand millions of years.
Letter to Charles Lyell, 20 Feb 1836, In Walter F. Cannon, 'The Impact of Uniformitarianism', Proceedings of the American Philosophical Society, 1961, 105, 308.
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Words well up freely from the breast, without necessity or intent, and there may well have been no wandering horde in any desert that did not already have its own songs. For man, as a species, is a singing creature, though the notes, in his case, are also coupled with thought.
On Language (1836), trans. Peter Heath (1988), 60.
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Would it sound too presumptuous to speak of perception as a quintessence of sensation, language (that is, communicable thought) of perception, mathematics of language? We should then have four terms differentiating from inorganic matter and from each other the Vegetable, Animal, Rational, and Super-sensual modes of existence.
From Presidential Address (1869) to the British Association, Exeter, Section A, collected in Collected Mathematical Papers of James Joseph Sylvester (1908), Vol. 2, 652, footnote.
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You have heard of the new chemical nomenclature endeavored to be introduced by Lavoisier, Fourcroy, &c. Other chemists of this country, of equal note, reject it, and prove in my opinion that it is premature, insufficient and false. These latter are joined by the British chemists; and upon the whole, I think the new nomenclature will be rejected, after doing more harm than good. There are some good publications in it, which must be translated into the ordinary chemical language before they will be useful.
Letter to Dr. Currie (Paris, 1788). In Thomas Jefferson and John P. Foley (ed.), The Jeffersonian Cyclopedia (1900), 135. From H.A. Washington, The Writings of Thomas Jefferson (1853-54). Vol 2, 544.
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You know we’re constantly taking. We don’t make most of the food we eat, we don’t grow it, anyway. We wear clothes other people make, we speak a language other people developed, we use a mathematics other people evolved and spent their lives building. I mean we’re constantly taking things. It’s a wonderful ecstatic feeling to create something and put it into the pool of human experience and knowledge.
Expressing the driving force behind his passion. Interview with Rolling Stone writer, Steven Levy (late Nov 1983). As quoted in Nick Bilton, 'The 30-Year-Old Macintosh and a Lost Conversation With Steve Jobs' (24 Jan 2014), on New York Times blog web page. Levy appended a transcript of the interview to an updated Kindle version of his book, Insanely Great: The Life and Times of Macintosh, the Computer that Changed Everything.
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You may translate books of science exactly. ... The beauties of poetry cannot be preserved in any language except that in which it was originally written.
Quoted in James Boswell, The Life of Samuel Johnson, LL.D. (1826), Vol. 3, 29.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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