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Who said: “I was going to record talking... the foil was put on; I then shouted 'Mary had a little lamb',... and the machine reproduced it perfectly.”
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Home > Category Index for Science Quotations > Category Index S > Category: Sadness

Sadness Quotes (36 quotes)
Sad Quotes, Sadder Quotes, Saddest Quotes, Saddening Quotes


[1665-08-31] Up, and after putting several things in order to my removal to Woolwich, the plague having a great increase this week beyond all expectation, of almost 2000 - making the general Bill 7000, odd 100 and the plague above 6000 .... Thus this month ends, with great sadness upon the public through the greateness of the plague, everywhere through the Kingdom almost. Every day sadder and sadder news of its increase. In the City died this week 7496; and all of them, 6102 of the plague. But it is feared that the true number of the dead this week is near 10000 - partly from the poor that cannot be taken notice of through the greatness of the number, and partly from the Quakers and others that will not have any bell ring for them. As to myself, I am very well; only, in fear of the plague, and as much of an Ague, by being forced to go early and late to Woolwich, and my family to lie there continually.
Diary of Samuel Pepys (31 August 1665)
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[1665-09-14] ...my finding that although the Bill [total of dead] in general is abated, yet the City within the walls is encreasd and likely to continue so (and is close to our house there) - my meeting dead corps's of the plague, carried to be buried close to me at noonday through the City in Fanchurch-street - to see a person sick of the sores carried close by me by Grace-church in a hackney-coach - my finding the Angell tavern at the lower end of Tower-hill shut up; and more then that, the alehouse at the Tower-stairs; and more then that, that the person was then dying of the plague when I was last there, a little while ago at night, to write a short letter there, and I overheard the mistress of the house sadly saying to her husband somebody was very ill, but did not think it was of the plague - to hear that poor Payne my waterman hath buried a child and is dying himself - to hear that a labourer I sent but the other day to Dagenhams to know how they did there is dead of the plague and that one of my own watermen, that carried me daily, fell sick as soon as he had landed me on Friday morning last, when I had been all night upon the water ... is now dead of the plague - to hear ... that Mr Sidny Mountagu is sick of a desperate fever at my Lady Carteret's at Scott's hall - to hear that Mr. Lewes hath another daughter sick - and lastly, that both my servants, W Hewers and Tom Edwards, have lost their fathers, both in St. Sepulcher's parish, of the plague this week - doth put me into great apprehensions of melancholy, and with good reason. But I put off the thoughts of sadness as much as I can, and the rather to keep my wife in good heart and family also.
Diary of Samuel Pepys (14 Sep 1665)
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[The 1957-1961 years of the U.S. space program] were the sad years in which the joke was that our countdowns ended in "Four, three, two, one, oh shit!"
In 'Vive l'Apollo', Space World (Mar 1985), No. 256, 4. Reprinted in They All Come to Geneva: And Other Tales of a Public Diplomat (1988), 82.
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~~[No known source]~~ Medicine makes people ill, mathematics make them sad and theology makes them sinful.
Webmaster strongly doubts that this is an authentic quote. As yet, Webmaster has found no primary source, no citation, and not even an early publication with this quote. Best guess is that it is a recent viral fake or mistake. Can you help? Meanwhile, Webmaster includes this quote here only to add this caution. At best, likely, it is barely a joke, by anonymous.
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A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
Bible
King James Bible, Old Testament, Proverbs 17:22.
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Considered in its entirety, psychoanalysis won’t do. It is an end product, moreover, like a dinosaur or a zeppelin, no better theory can ever be erected on its ruins, which will remain for ever one of the saddest and strangest of all landmarks in the history of twentieth century thought.
From 'Further Comments on Psychoanalysis', The Hope of Progress: A Scientist Looks at Problems in Philosophy, Literature and Science (1973), 69.
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Faraday, who had no narrow views in regard to education, deplored the future of our youth in the competition of the world, because, as he said with sadness, “our school-boys, when they come out of school, are ignorant of their ignorance at the end of all that education.”
In Inaugural Presidential Address (9 Sep 1885) to the British Association for the Advancement of Science, Aberdeen, Scotland, 'Relations of Science to the Public Weal', Report to the Fifty-Fifth Meeting of the British Association (1886), 11.
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Farm animals feel pleasure and sadness, excitement and resentment, depression, fear, and pain. They are far more aware and intelligent than we ever imagined … They are individuals in their own right.
In preface contributed to Amy Hatkoff, The Inner World of Farm Animals (2009), 12-13.
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For any one who is pervaded with the sense of causal law in all that happens, who accepts in real earnest the assumption of causality, the idea of a Being who interferes with the sequence of events in the world is absolutely impossible! Neither the religion of fear nor the social-moral religion can have, any hold on him. A God who rewards and punishes is for him unthinkable, because man acts in accordance with an inner and outer necessity, and would, in the eyes of God, be as little responsible as an inanimate object is for the movements which it makes. Science, in consequence, has been accused of undermining morals—but wrongly. The ethical behavior of man is better based on sympathy, education and social relationships, and requires no support from religion. Man’s plight would, indeed, be sad if he had to be kept in order through fear of punishment and hope of rewards after death.
From 'Religion and Science', The New York Times Magazine, (9 Nov 1930), 1. Article in full, reprinted in Edward H. Cotton (ed.), Has Science Discovered God? A Symposium of Modern Scientific Opinion (1931), 101. The wording differs significantly from the version collected in 'Religion And Science', Ideas And Opinions (1954), 39, giving its source as: “Written expressly for the New York Times Magazine. Appeared there November 9, 1930 (pp. 1-4). The German text was published in the Berliner Tageblatt, November 11, 1930.” This variant form of the quote from the book begins, “The man who is thoroughly convinced of the universal operation of the law of causation….” and is also on the Albert Einstein Quotes page on this website. As for why the difference, Webmaster speculates the book form editor perhaps used a revised translation from Einstein’s German article.
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I do not intend to go deeply into the question how far mathematical studies, as the representatives of conscious logical reasoning, should take a more important place in school education. But it is, in reality, one of the questions of the day. In proportion as the range of science extends, its system and organization must be improved, and it must inevitably come about that individual students will find themselves compelled to go through a stricter course of training than grammar is in a position to supply. What strikes me in my own experience with students who pass from our classical schools to scientific and medical studies, is first, a certain laxity in the application of strictly universal laws. The grammatical rules, in which they have been exercised, are for the most part followed by long lists of exceptions; accordingly they are not in the habit of relying implicitly on the certainty of a legitimate deduction from a strictly universal law. Secondly, I find them for the most part too much inclined to trust to authority, even in cases where they might form an independent judgment. In fact, in philological studies, inasmuch as it is seldom possible to take in the whole of the premises at a glance, and inasmuch as the decision of disputed questions often depends on an aesthetic feeling for beauty of expression, or for the genius of the language, attainable only by long training, it must often happen that the student is referred to authorities even by the best teachers. Both faults are traceable to certain indolence and vagueness of thought, the sad effects of which are not confined to subsequent scientific studies. But certainly the best remedy for both is to be found in mathematics, where there is absolute certainty in the reasoning, and no authority is recognized but that of one’s own intelligence.
In 'On the Relation of Natural Science to Science in general', Popular Lectures on Scientific Subjects, translated by E. Atkinson (1900), 25-26.
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I felt more determined than ever to become a physician, and thus place a strong barrier between me and all ordinary marriage. I must have something to engross my thoughts, some object in life which will fill this vacuum, and prevent this sad wearing away of the heart.
Entry from her early journal, stated in Pioneer Work in Opening the Medical Profession to Women (1895), 28.
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I find it sad, but all too human, that there are vast bureaucracies concerned about nuclear waste, huge organizations devoted to decommissioning nuclear power stations, but nothing comparable to deal with that truly malign waste, carbon dioxide.
In The Revenge of Gaia: Earth’s Climate Crisis & The Fate of Humanity (2006, 2007), 117-118.
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I sometimes hear preachers speak of the sad condition of men who live without God in the world, but a scientist who lives without God in the world seems to me worse off than ordinary men.
As quoted in E.P. Whipple, 'Recollections of Agassiz', in Henry Mills Alden (ed.), Harper's New Monthly Magazine (June 1879), 59, 103.
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I think it is a sad reflection on our civilization that while we can and do measure the temperature in the atmosphere of Venus we do not know what goes on inside our soufflés.
[Remark made while demonstrating the progress of cooking a Soufflé à la Chartreuse, demonstrating its progress with thermocouples and chart recorders.]
Friday Evening Discourse at the Royal Institution, ‘The Physicist in the Kitchen’. In Proceedings of the Royal Institution (1969), 42/199, 451–67. Cited in article on Kurti by Ralph G. Scurlock in Oxford Dictionary of National Biography.
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In such sad circumstances I but see myself exalted by my own enemies, for in order to defeat some small works of mine they try to make the whole rational medicine and anatomy fall, as if I were myself these noble disciplines.
'Letter to Marescotti about the dispute with Sbaraglia and others, 1689(?)', in H. B. Adelmann (ed.), The Correspondence of Marcello Malpighi (1975), Vol. 4, 1561.
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It is both a sad and a happy fact of engineering history that disasters have been powerful instruments of change. Designers learn from failure. Industrial society did not invent grand works of engineering, and it was not the first to know design failure. What it did do was develop powerful techniques for learning from the experience of past disasters. It is extremely rare today for an apartment house in North America, Europe, or Japan to fall down. Ancient Rome had large apartment buildings too, but while its public baths, bridges and aqueducts have lasted for two thousand years, its big residential blocks collapsed with appalling regularity. Not one is left in modern Rome, even as ruin.
In Why Things Bite Back: Technology and the Revenge of Unintended Consequences (1997), 23.
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It is easier to love humanity as a whole than to love one’s neighbor. There may even be a certain antagonism between love of humanity and love of neighbor; a low capacity for getting along with those near us often goes hand in hand with a high receptivity to the idea of the brotherhood of men. About a hundred years ago a Russian landowner by the name of Petrashevsky recorded a remarkable conclusion: “Finding nothing worthy of my attachment either among women or among men, I have vowed myself to the service of mankind.” He became a follower of Fourier, and installed a phalanstery on his estate. The end of the experiment was sad, but what one might perhaps have expected: the peasants—Petrashevsky’s neighbors-burned the phalanstery.
In 'Brotherhood', The Ordeal of Change (1963), 91.
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It is reported of Margaret Fuller that she said she accepted the universe. “Gad, she'd better!” retorted Carlyle. Carlyle himself did not accept the universe in a very whole-hearted manner. Looking up at the midnight stars, he exclaimed: “A sad spectacle! If they be inhabited, what a scope for misery and folly; if they be na inhabited, what a waste of space!”
Opening paragraph of book of collected essays, Accepting the Universe (1920), 3. “‘I accept the universe’ is reported to have been a favorite utterance of our New England transcendentalist, Margaret Fuller…” was stated by William James in The Varieties of Religious Experience (1902), 41. James continues, “and when some one repeated this phrase to Thomas Carlyle, his sardonic comment is said to have been: ‘Gad! she'd better!’” Note that James does not here merge Carlyle's remark about the universe. Burroughs’ attribution of the “sad spectacle” quote is, so far, the earliest found by the Webmaster, who has not located it in a printed work by Carlisle himself. If you know a primary source, or earlier attribution, please contact Webmaster.
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Let the surgeon take care to regulate the whole regimen of the patient's life for joy and happiness by promising that he will soon be well, by allowing his relatives and special friends to cheer him and by having someone tell him jokes, and let him be solaced also by music on the viol or psaltery. The surgeon must forbid anger, hatred, and sadness in the patient, and remind him that the body grows fat from joy and thin from sadness.
In James Joseph Walsh, Old-Time Makers of Medicine (1911), 270.
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Mars was surprising in its way but not flabbergasting; it was a disappointment not to find evidences of life, and there was some sadness in the pictures sent back to earth from the Mars Lander, that lonely long-legged apparatus poking about with its jointed arm, picking up sample after sample of the barren Mars soil, looking for any flicker of life and finding none; the only sign of life on Mars was the Lander itself, an extension of the human mind all the way from earth to Mars, totally alone.
In Late Night Thoughts on Listening to Mahler’s Ninth Symphony (1984), 22.
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Nearly anyone in this line of work would take a bullet for the last pregnant dodo. But should we not admire the person who, when faced with an overwhelmingly sad reality beyond and personal blame or control, strives valiantly to rescue what ever can be salvaged, rather than retreating to the nearest corner to weep or assign fault?
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No shreds of dignity encumber
The undistinguished Random Number
He has, so sad a lot is his,
No reason to be what he is.
In Kenneth Ewart Boulding and Richard P. Beilock (Ed.), Illustrating Economics: Beasts, Ballads and Aphorisms (1980, 2009), 153.
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One of the most impressive discoveries was the origin of the energy of the stars, that makes them continue to burn. One of the men who discovered this was out with his girl friend the night after he realized that nuclear reactions must be going on in the stars in order to make them shine.
She said “Look at how pretty the stars shine!”
He said, “Yes, and right now I am the only man in the world who knows why they shine.”
She merely laughed at him. She was not impressed with being out with the only man who, at that moment, knew why stars shine. Well, it is sad to be alone, but that is the way it is in this world.
…...
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Politicians, real-estate agents, used-car salesmen, and advertising copy-writers are expected to stretch facts in self-serving directions, but scientists who falsify their results are regarded by their peers as committing an inexcusable crime. Yet the sad fact is that the history of science swarms with cases of outright fakery and instances of scientists who unconsciously distorted their work by seeing it through lenses of passionately held beliefs.
Science Good, Bad and Bogus (1981), 123.
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Science is the language of the temporal world; love is that of the spiritual world. Man, indeed, describes more than he explains; while the angelic spirit sees and understands. Science saddens man; love enraptures the angel; science is still seeking; love has found.
The Works of Honoré de Balzac (1896), Vol. 19, 80.
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The education of the intellect is a great business, but an unconsecrated intellect is a sight than which the sun in all his daily course can see no sadder.
From a book review giving the quote in an extract from John W. Chadwick’s book, The Education of Conscience in Herald of Health (Mar 1876), 27, 135. Note that this is clearly identified as the work of JOHN Chadwick. IMPORTANT NOTE: It is thus apparently NOT a quote by Edwin Chadwick, to whom it is attributed in 19th century quote collections, and now virally spread across the web. John Chadwick writes sermons; Edwin Chadwick writes on public health and clearly this quote is typical of lines from a sermon. The error traces back at least as early as Tryon Edwards, A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations (1891), 266. Edwards gives the quote in the body of the text, attributed with the single word, “Chadwick,” then, in the prefatory material, the 'Index of Authors' lists only “Chadwick, Erwin”. Since the book review cited above makes clear the quote was written in a book by John W. Chadwick, Tryon Edwards must be in error.
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The following story is true. There was a little boy, and his father said, “Do try to be like other people. Don’t frown.” And he tried and tried, but could not. So his father beat him with a strap; and then he was eaten up by lions. Reader, if young, take warning by his sad life and death. For though it may be an honour to be different from other people, if Carlyle’s dictum about the 30 million be still true, yet other people do not like it. So, if you are different, you had better hide it, and pretend to be solemn and wooden-headed. Until you make your fortune. For most wooden-headed people worship money; and, really, I do not see what else they can do. In particular, if you are going to write a book, remember the wooden-headed. So be rigorous; that will cover a multitude of sins. And do not frown.
From 'Electromagnetic Theory, CXII', The Electrician (23 Feb 1900), Vol. 44, 615.
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The greatest of all spectral classifiers, Antonia Maury had two strikes on her: the biggest one was, she was a woman. A woman had no chance at anything in astronomy except at Harvard in the 1880’s and 1890’s. And even there, things were rough. It now turns out that her director, E.C. Pickering, did not like the way she classified; she then refused to change to suit him; and after her great publication in Harvard Annals 28 (1897), she left Harvard—and in a sense, astronomy. ... I would say the most remarkable phenomenological investigation in modern astronomy is Miss Maury’s work in Harvard Annals 28. She didn’t have anything astrophysical to go on. Investigations between 1890 and 1900 were the origin of astrophysics. But these were solar, mostly. And there Miss Maury was on the periphery. I’ve seen pictures of groups, where she’d be standing away a little bit to one side of the other people, a little bit in the background. It was a very sad thing. When Hertzsprung wrote Pickering to congratulate him on Miss Maury’s work that had led to Hertzsprung’s discovery of super giants, Pickering is supposed to have replied that Miss Maury’s work was wrong — could not possibly be correct.
'Oral History Transcript: Dr. William Wilson Morgan' (8 Aug 1978) in the Niels Bohr Library & Archives.
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The sad and solemn night
Hath yet her multitude of cheerful fires;
The glorious host of light
Walk the dark hemisphere till she retires;
All through her silent watches, gliding slow,
Her constellations come, and climb the heavens, and go.
Poem, 'Hymn to the North Star', collected in Poems by William Cullen Bryant: Collected and Arranged by Himself (1873), 84.
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The saddest aspect of life right now is that science gathers knowledge faster than society gathers wisdom.
IIsaac Asimov's Book of Science and Nature Quotations (1988), 281.
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The saddest moment in a person’s life comes but once.
Anonymous
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The story of a theory’s failure often strikes readers as sad and unsatisfying. Since science thrives on self-correction, we who practice this most challenging of human arts do not share such a feeling. We may be unhappy if a favored hypothesis loses or chagrined if theories that we proposed prove inadequate. But refutation almost always contains positive lessons that overwhelm disappointment, even when no new and comprehensive theory has yet filled the void.
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This is the forest primeval. The murmuring pines and the hemlocks,
Bearded with moss, and in garments green, indistinct in the twilight,
Stand like Druids of eld, with voices sad and prophetic,
Stand like harpers hoar, with beards that rest on their bosoms.
Loud from its rocky caverns, the deep-voiced neighboring ocean
Speaks, and in accents disconsolate answers the wail of the forest.
From poem 'Evangeline: A Tale of Acadie' (1847), as collected in The Poetical Works of H.W. Longfellow (1855), 7.
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Well: what we gain by science is, after all, sadness, as the Preacher saith. The more we know of the laws and nature of the Universe the more ghastly a business we perceive it all to be—and the non-necessity of it.
…...
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When I look back upon the past, I can only dispel the sadness which falls upon me by gazing into that happy future when the infection [puerperal fever] will be banished. But if it is not vouchsafed for me to look upon that happy time with my own eyes … the conviction that such a time must inevitably sooner or later arrive will cheer my dying hour.
[Webmaster note: He had identified that puerperal fever was transmitted to women by the “cadaveric material” on the hands of physicians coming direct from the post-mortem room to an examination. He discovered that washing the physician’s hands in a solution of chlorinated lime prevented the transmission of this disease. His doctrine was opposed by many, and he died in an insane asylum in 1865, at age 47.] Original publication, Die Aetiologie, der Begriff und die Prophylaxis des Kindbettfiebvers (1861), trans. by F.P. Murphy as The Etiology, the Concept, and the Prophylaxis of Childbed Fever (1941), Foreword. As quoted in Francis Randolph Packard (ed.), Annals of Medical History (1939), 3rd Series, 1, 94; and Stephen Jay Gould, Hen’s Teeth and Horse’s Toes: Further Reflections in Natural History (1985), 274.
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With reference to … dyspepsia, it is saddening to see the perpetuation of the term “functional” as shorthand for “I don’t know the nature of the problem.”
In Letters, British Medical Journal (9 Feb 2002), 324, No. 7333, 364.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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Sophie Germain
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Carl Gauss
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- 90 -
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Euclid
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- 80 -
John Locke
Bronislaw Malinowski
Bible
Thomas Huxley
Alessandro Volta
Erwin Schrodinger
Wilhelm Roentgen
Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
Nicolaus Copernicus
Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
Linus Pauling
Immanuel Kant
Martin Fischer
Robert Boyle
Karl Popper
Paul Dirac
Avicenna
James Watson
William Shakespeare
- 50 -
Stephen Hawking
Niels Bohr
Nikola Tesla
Rachel Carson
Max Planck
Henry Adams
Richard Dawkins
Werner Heisenberg
Alfred Wegener
John Dalton
- 40 -
Pierre Fermat
Edward Wilson
Johannes Kepler
Gustave Eiffel
Giordano Bruno
JJ Thomson
Thomas Kuhn
Leonardo DaVinci
Archimedes
David Hume
- 30 -
Andreas Vesalius
Rudolf Virchow
Richard Feynman
James Hutton
Alexander Fleming
Emile Durkheim
Benjamin Franklin
Robert Oppenheimer
Robert Hooke
Charles Kettering
- 20 -
Carl Sagan
James Maxwell
Marie Curie
Rene Descartes
Francis Crick
Hippocrates
Michael Faraday
Srinivasa Ramanujan
Francis Bacon
Galileo Galilei
- 10 -
Aristotle
John Watson
Rosalind Franklin
Michio Kaku
Isaac Asimov
Charles Darwin
Sigmund Freud
Albert Einstein
Florence Nightingale
Isaac Newton


by Ian Ellis
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