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Who said: “Truth is ever to be found in simplicity, and not in the multiplicity and confusion of things.”
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Home > Category Index for Science Quotations > Category Index S > Category: Scholar

Scholar Quotes (52 quotes)

… the embryological record, as it is usually presented to us, is both imperfect and misleading. It may be compared to an ancient manuscript, with many of the sheets lost, others displaced, and with spurious passages interpolated by a later hand. … Like the scholar with his manuscript, the embryologist has by a process of careful and critical examination to determine where the gaps are present, to detect the later insertions, and to place in order what has been misplaced.
A Treatise on Comparative Embryology (1885), Vol. 1, 3-4.
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...a man estimable for his learning, amiable for his life, and venerable for his piety. Arbuthnot was a man of great comprehension, skilful in his profession, versed in the sciences, acquainted with ancient literature, and able to animate his mass of knowledge by a bright and active imagination; a scholar with great brilliance of wit; a wit who, in the crowd of life, retained and discovered a noble ardour of religious zeal.
The Lives of the English Poets (1826), vol. 2, 257.
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[In the Royal Society, there] has been, a constant Resolution, to reject all the amplifications, digressions, and swellings of style: to return back to the primitive purity, and shortness, when men deliver'd so many things, almost in an equal number of words. They have exacted from all their members, a close, naked, natural way of speaking; positive expressions; clear senses; a native easiness: bringing all things as near the Mathematical plainness, as they can: and preferring the language of Artizans, Countrymen, and Merchants, before that, of Wits, or Scholars.
The History of the Royal Society (1667), 113.
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SIR TOBY: Does not our lives consist of the four elements?
SIR ANDREW: Faith, so they say; but I think it rather consists of eating and drinking.
SIR TOBY: Thou'rt a scholar; let us therefore eat and drink.
Twelfth Night (1601), II, iii.
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~~[No Known Source]~~ The role of the scholar is to destroy chimeras, that of the statesman is to make use of them.
Webmaster has looked for a primary source, and cannot yet find one. Can you help? Meanwhile it may be better to attribute to Anonymous.
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Although few expressions are more commonly used in writing about science than “science revolution,” there is a continuing debate as to the propriety of applying the concept and term “revolution” to scientific change. There is, furthermore, a wide difference of opinion as to what may constitute a revolution. And although almost all historians would agree that a genuine alteration of an exceptionally radical nature (the Scientific Revolution) occurred in the sciences at some time between the late fifteenth (or early sixteenth) century and the end of the seventeenth century, the question of exactly when this revolution occurred arouses as much scholarly disagreement as the cognate question of precisely what it was.
The Newtonian Revolution (1980), 3.
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Anyone who can leave the Yucatán with indifference has never been an artist and will never be a scholar.
Quoted (without source) in Nick Rider, Yucatan & Mayan Mexico (2005), 200.
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Be very vigilent over thy Childe … If he chuse the profession of a Scholler, advise him to study the most profitable Arts: Poetry, and the Mathematichs, take up too great a latitude of the Soule, and moderately used, are good Recreations, but bad Callings, bring nothing but their owne Reward.
From Alexander B. Grosart (ed), 'Enchyridion: The Fourth Book' (1641), The Complete Works in Prose and Verse of Francis Quarles (1880), Vol. 1, 48, Cap. XCIX.
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By the worldly standards of public life, all scholars in their work are of course oddly virtuous. They do not make wild claims, they do not cheat, they do not try to persuade at any cost, they appeal neither to prejudice nor to authority, they are often frank about their ignorance, their disputes are fairly decorous, they do not confuse what is being argued with race, politics, sex or age, they listen patiently to the young and to the old who both know everything. These are the general virtues of scholarship, and they are peculiarly the virtues of science.
In Science and Human Values (1956).
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Confucius once said: “our greatest glory is not in never falling, but in getting up every time we do”. Scholars believe he was referring to roller coasters.
Anonymous
The anonymous quote includes an embedded quote misattributed to Confucius; it is not in his writings. It is first seen written (… but in rising every time we fall) by Oliver Goldmith, in The Citizen of the World: or, Letters from a Chinese Philosopher, Residing in London, to His Friends in the East (1762). The imaginary letters are from an invented character, Lien Chi Altangi, and include Goldsmith’s probably fictional reference to Confucius for verisimilitude. See the quoteinvestigator.com website for more details.
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Creative imagination is likely to find corroborating novel evidence even for the most 'absurd' programme, if the search has sufficient drive. This look-out for new confirming evidence is perfectly permissible. Scientists dream up phantasies and then pursue a highly selective hunt for new facts which fit these phantasies. This process may be described as “science creating its own universe” (as long as one remembers that “creating” here is used in a provocative-idiosyncratic sense). A brilliant school of scholars (backed by a rich society to finance a few well-planned tests) might succeed in pushing any fantastic programme ahead, or alternatively, if so inclined, in overthrowing any arbitrarily chosen pillar of “established knowledge”.
In 'Falsification and the Methodology of Scientific Research Programmes', in I. Lakatos and A. Musgrave (eds.), Criticism and the Growth of Knowledge: Proceedings of the International Colloquium in the Philosophy of Science, London 1965 (1970), Vol. 4, 187-8.
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Every scientist is an agent of cultural change. He may not be a champion of change; he may even resist it, as scholars of the past resisted the new truths of historical geology, biological evolution, unitary chemistry, and non-Euclidean geometry. But to the extent that he is a true professional, the scientist is inescapably an agent of change. His tools are the instruments of change—skepticism, the challenge to establish authority, criticism, rationality, and individuality.
In Science in Russian Culture: A History to 1860 (1963).
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For scholars and laymen alike it is not philosophy but active experience in mathematics itself that can alone answer the question: What is mathematics?
As co-author with Herbert Robbins, in What Is Mathematics?: An Elementary Approach to Ideas and Methods (1941, 1996), xiii.
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Good scholars struggle to understand the world in an integral way (pedants bite off tiny bits and worry them to death). These visions of reality ... demand our respect, for they are an intellectual’s only birthright. They are often entirely wrong and always flawed in serious ways, but they must be understood honorably and not subjected to mayhem by the excision of patches.
…...
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Haldane could have made a success of any one of half a dozen careers—as mathematician, classical scholar, philosopher, scientist, journalist or imaginative writer. On his life’s showing he could not have been a politician, administrator (heavens, no!), jurist or, I think, a critic of any kind. In the outcome he became one of the three or four most influential biologists of his generation.
Essay, 'J.B.S.', in Pluto’s Republic: Incorporating The Art of the Soluble and Induction and Intuition in Scientific Thought (1982), collected in The Strange Case of the Spotted Mice and Other Classic Essays on Science (1996), 87.
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Here I am: My brain is open.
[As an itinerant scholar, this was greeting he often gave, ready to collaborate, upon arrival at the home of any mathematician colleague.]
Quoted by Béla Bollobás, 'The Life and Work of Paul Erdos", in Shiing-Shen Chern and Friedrich Hirzebruch, Wolf Prize in Mathematics (2000), 293.
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Heroes and scholars represent the opposite extremes... The scholar struggles for the benefit of all humanity, sometimes to reduce physical effort, sometimes to reduce pain, and sometimes to postpone death, or at least render it more bearable. In contrast, the patriot sacrifices a rather substantial part of humanity for the sake of his own prestige. His statue is always erected on a pedestal of ruins and corpses... In contrast, all humanity crowns a scholar, love forms the pedestal of his statues, and his triumphs defy the desecration of time and the judgment of history.
From Reglas y Consejos sobre Investigacíon Cientifica: Los tónicos de la voluntad. (1897), as translated by Neely and Larry W. Swanson, in Advice for a Young Investigator (1999) 41-42.
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Hypotheses are cradle-songs by which the teacher lulls his scholars to sleep. The thoughtful and honest observer is always learning more and more of his limitations; he sees that the further knowledge spreads, the more numerous are the problems that make their appearance.
In The Maxims and Reflections of Goethe (1906), 195.
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I must not pass by Dr. Young called Phaenomenon Young at Cambridge. A man of universal erudition, & almost universal accomplishments. Had he limited himself to anyone department of knowledge, he must have been first in that department. But as a mathematician, a scholar, a hieroglyphist, he was eminent; & he knew so much that it is difficult to say what he did not know. He was a most amiable & good-tempered man; too fond, perhaps, of the society of persons of rank for a true philosopher.
J. Z. Fullmer, 'Davy's Sketches of his Contemporaries', Chymia (1967), 12, 135.
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I should object to any experimentation which can justly be called painful, for the purpose of elementary instruction ... [but I regret] a condition of the law which permits a boy to troll for pike, or set lines with live frog bait, for idle amusement; and, at the same time, lays the teacher of that boy open to the penalty of fine and imprisonment, if he uses the same animal for the purpose of exhibiting one of the most beautiful and instructive of physiological spectacles, the circulation in the web of the foot. ... [Maybe the frog is] inconvenienced by being wrapped up in a wet rag, and having his toes tied out ... But you must not inflict the least pain on a vertebrated animal for scientific purposes (though you may do a good deal in that way for gain or for sport) without due licence of the Secretary of State for the Home Department, granted under the authority of the Vivisection Act.
... [Yet, in] 1877, two persons may be charged with cruelty to animals. One has impaled a frog, and suffered the creature to writhe about in that condition for hours; the other has pained the animal no more than one of us would be pained by tying strings round his fingers, and keeping him in the position of a hydropathic patient. The first offender says, 'I did it because I find fishing very amusing,' and the magistrate bids him depart in peace; nay, probably wishes him good sport. The second pleads, 'I wanted to impress a scientific truth, with a distinctness attainable in no other way, on the minds of my scholars,' and the magistrate fines him five pounds.
I cannot but think that this is an anomalous and not wholly creditable state of things.
'On Elementary Instruction in Physiology'. Science and Culture (1882), 92.
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I think that considerable progress can be made in the analysis of the operations of nature by the scholar who reduces rather complicated phenomena to their proximate causes and primitive forces, even though the causes of those causes have not yet been detected.
R.W. Home (ed.), Aepinus's Essay on the Theory of Electricity and Magnetism (1979), 240.
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Iconography becomes even more revealing when processes or concepts, rather than objects, must be depicted–for the constraint of a definite ‘thing’ cedes directly to the imagination. How can we draw ‘evolution’ or ‘social organization,’ not to mention the more mundane ‘digestion’ or ‘self-interest,’ without portraying more of a mental structure than a physical reality? If we wish to trace the history of ideas, iconography becomes a candid camera trained upon the scholar’s mind.
…...
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If I would be a young man again and had to decide how to make my living, I would not try to become a scientist or scholar or teacher. I would rather choose to be a plumber or a peddler in the hope to find that modest degree of independence still available under present circumstances.
According to Ralph Keyes, The Quote Verifier: Who Said What, Where, and When (2006), 53, on other occasions Einstein said “he might rather have been a musician, or light-house keeper”; however it is a “popular misquotation” that refers to being a watchmaker.
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Innovations, free thinking is blowing like a storm; those that stand in front of it, ignorant scholars like you, false scientists, perverse conservatives, obstinate goats, resisting mules are being crushed under the weight of these innovations. You are nothing but ants standing in front of the giants; nothing but chicks trying to challenge roaring volcanoes!
From the play Galileo Galilei (2001) .
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Intellectual beauty is sufficient unto itself, and only for it rather than for the future good of humanity does the scholar condemn himself to arduous and painful labors.
From Reglas y Consejos sobre Investigacíon Cientifica: Los tónicos de la voluntad. (1897), as translated by Neely and Larry W. Swanson, in Advice for a Young Investigator (1999), 51.
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It is often assumed that because the young child is not competent to study geometry systematically he need be taught nothing geometrical; that because it would be foolish to present to him physics and mechanics as sciences it is useless to present to him any physical or mechanical principles.
An error of like origin, which has wrought incalculable mischief, denies to the scholar the use of the symbols and methods of algebra in connection with his early essays in numbers because, forsooth, he is not as yet capable of mastering quadratics! … The whole infant generation, wrestling with arithmetic, seek for a sign and groan and travail together in pain for the want of it; but no sign is given them save the sign of the prophet Jonah, the withered gourd, fruitless endeavor, wasted strength.
From presidential address (9 Sep 1884) to the General Meeting of the American Social Science Association, 'Industrial Education', printed in Journal of Social Science (1885), 19, 121. Collected in Francis Amasa Walker, Discussions in Education (1899), 132.
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It is the unknown that excites the ardor of scholars, who, in the known alone, would shrivel up with boredom.
John Mitchinson and John Lloyd, If Ignorance Is Bliss, Why Aren't There More Happy People?: Smart Quotes for Dumb Times (2009), 217.
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Most Mens Learning is nothing but History duly taken up. If I quote Thomas Aquinas for some Tenet, and believe it, because the School-Men say so, that is but History. Few men make themselves Masters of the things they write or speak.
In John Selden, Richard Milward (ed.), 'Learning', Table-Talk of John Selden (1689, 1856), 85.
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My Volta is always busy. What an industrious scholar he is! When he is not paying visits to museums or learned men, he devotes himself to experiments. He touches, investigates, reflects, takes notes on everything. I regret to say that everywhere, inside the coach as on any desk, I am faced with his handkerchief, which he uses to wipe indifferently his hands, nose and instruments.
As translated and quoted in Giuliano Pancaldi, Volta: Science and Culture in the Age of Enlightenment (2005), 154.
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No medieval schoolman has been singled out as a precursor more often than the French scholastic Nicole Oresme.This brilliant scholar has been credited with … the framing of Gresham’s law before Gresham, the invention of analytic geometry before Descartes, with propounding structural theories of compounds before nineteenth century organic chemists, with discovering the law of free fall before Galileo, and with advocating the rotation of the Earth before Copernicus. None of these claims is, in fact, true, although each is based on discussion by Oresme of some penetration and originality …
In Nicole Oresme and the Medieval Geometry of Quantities and Motions (1968).
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Once a sage asked why scholars always flock to the doors of the rich, whilst the rich are not inclined to call at the doors of scholars. “The scholars” he answered , “are well aware of the use of money, but the rich are ignorant of the nobility of science.”
As translated by Edward C. Sachau, in Alberuni’s India: An Account of the Religion, Philosophy, Literature, Geography, Chronology, Astronomy, Customs, Laws and Astrology of India about A.D. 1030 (1910), Vol. 1, 188.
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Scholars are frequently to be met with who are ignorant of nothing saving their own ignorance.
In James Wood, Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893), 382:11.
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Scholars should always receive with thanks new suppositions about things, provided they possess some tincture of sense; another head may often make an important discovery prompted by nothing more than such a stimulus: the generally accepted way of explaining a thing no longer had any effect on his brain and could communicate to it no new notion.
Aphorism 81 in Notebook D (1773-1775), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 56.
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Science would be ruined if (like sports) it were to put competition above everything else, and if it were to clarify the rules of competition by withdrawing entirely into narrowly defined specialties. The rare scholars who are nomads-by-choice are essential to the intellectual welfare of the settled disciplines.
Appended to his entry in Who’s Who. In Alan Lindsay Mackay, A Dictionary of Scientific Quotations (1991), 163.
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The general knowledge of our author [Leonhard Euler] was more extensive than could well be expected, in one who had pursued, with such unremitting ardor, mathematics and astronomy as his favorite studies. He had made a very considerable progress in medical, botanical, and chemical science. What was still more extraordinary, he was an excellent scholar, and possessed in a high degree what is generally called erudition. He had attentively read the most eminent writers of ancient Rome; the civil and literary history of all ages and all nations was familiar to him; and foreigners, who were only acquainted with his works, were astonished to find in the conversation of a man, whose long life seemed solely occupied in mathematical and physical researches and discoveries, such an extensive acquaintance with the most interesting branches of literature. In this respect, no doubt, he was much indebted to an uncommon memory, which seemed to retain every idea that was conveyed to it, either from reading or from meditation.
In Philosophical and Mathematical Dictionary (1815), 493-494.
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The indescribable pleasure—which pales the rest of life's joys—is abundant compensation for the investigator who endures the painful and persevering analytical work that precedes the appearance of the new truth, like the pain of childbirth. It is true to say that nothing for the scientific scholar is comparable to the things that he has discovered. Indeed, it would be difficult to find an investigator willing to exchange the paternity of a scientific conquest for all the gold on earth. And if there are some who look to science as a way of acquiring gold instead of applause from the learned, and the personal satisfaction associated with the very act of discovery, they have chosen the wrong profession.
From Reglas y Consejos sobre Investigacíon Cientifica: Los tónicos de la voluntad. (1897), as translated by Neely and Larry W. Swanson, in Advice for a Young Investigator (1999), 50.
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The mathematical talent of Cayley was characterized by clearness and extreme elegance of analytical form; it was re-enforced by an incomparable capacity for work which has caused the distinguished scholar to be compared with Cauchy.
In Comptes Rendus (1895), 120, 234.
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The new painters do not propose, any more than did their predecessors, to be geometers. But it may be said that geometry is to the plastic arts what grammar is to the art of the writer. Today, scholars no longer limit themselves to the three dimensions of Euclid. The painters have been lead quite naturally, one might say by intuition, to preoccupy themselves with the new possibilities of spatial measurement which, in the language of the modern studios, are designated by the term fourth dimension.
The Cubist Painters: Aesthetic Meditations (1913) translated by Lionel Abel (1970), 13. Quoted in Michele Emmer, The Visual Mind II (2005), 352.
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The position of the anthropologist of to-day resembles in some sort the position of classical scholars at the revival of learning. To these men the rediscovery of ancient literature came like a revelation, disclosing to their wondering eyes a splendid vision of the antique world, such as the cloistered of the Middle Ages never dreamed of under the gloomy shadow of the minster and within the sound of its solemn bells. To us moderns a still wider vista is vouchsafed, a greater panorama is unrolled by the study which aims at bringing home to us the faith and the practice, the hopes and the ideals, not of two highly gifted races only, but of all mankind, and thus at enabling us to follow the long march, the slow and toilsome ascent, of humanity from savagery to civilization. And as the scholar of the Renaissance found not merely fresh food for thought but a new field of labour in the dusty and faded manuscripts of Greece and Rome, so in the mass of materials that is steadily pouring in from many sides—from buried cities of remotest antiquity as well as from the rudest savages of the desert and the jungle—we of to-day must recognise a new province of knowledge which will task the energies of generations of students to master.
'Author’s Introduction' (1900). In Dr Theodor H. Gaster (ed.), The New Golden Bough (1959), xxv-xxvi.
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The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. I do not mean the systematic scheme of thought which scholars have doubtfully extracted from his writings. I allude to the wealth of general ideas scattered through them.
In Process and Reality (1929), 39.
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The stakes are immense, the task colossal, the time is short. But we may hope–we must hope–that man’s own creation, man’s own genius, will not destroy him. Scholars, indeed all men, must move forward in the faith of that philosopher who held that there is no problem the human reason can propound which the human reason cannot reason out.
From 'Is Einstein Right?', in William Allison Shimer (ed.), The American Scholar (1946), 15, 476. Reprinted in American Thought 1947 (1947), 196. Gauss is commenting on an article by Einstein about the challenges following the creation of the atomic bomb, 'The Real Problem Is in the Hearts of Men', New York Times Magazine (23 Jun 1946), SM4.
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There’s a touch of the priesthood in the academic world, a sense that a scholar should not be distracted by the mundane tasks of day-to-day living. I used to have great stretches of time to work. Now I have research thoughts while making peanut butter and jelly sandwiches. Sure it’s impossible to write down ideas while reading “Curious George” to a two-year-old. On the other hand, as my husband was leaving graduate school for his first job, his thesis advisor told him, “You may wonder how a professor gets any research done when one has to teach, advise students, serve on committees, referee papers, write letters of recommendation, interview prospective faculty. Well, I take long showers.”
In 'In Her Own Words: Six Mathematicians Comment on Their Lives and Careers: Susan Landau', Notices of the AMS (Sep 1991), 38, No. 7, 704.
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This is all very fine, but it won’t do—Anatomy—botany—Nonsense! Sir, I know an old woman in Covent Garden, who understands botany better, and as for anatomy, my butcher can dissect a joint full as well; no, young man, all that is stuff; you must go to the bedside, it is there alone you can learn disease!
Comment to Hans Sloane on Robert Boyle’s letter of introduction describing Sloane as a “ripe scholar, a good botanist, a skilful anatomist”.
Quoted in John D. Comrie, 'Life of Thomas Sydenham, M. D.', in Comrie (ed.), Selected Works of Thomas Sydenham (1922), 2.
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Thus died Negro Tom [Thomas Fuller], this untaught arithmetician, this untutored scholar. Had his opportunities of improvement been equal to those of thousands of his fellow-men, neither the Royal Society of London, the Academy of Science at Paris, nor even a Newton himself need have been ashamed to acknowledge him a brother in science.
[Thomas Fuller (1710-1790), although enslaved from Africa at age 14, was an arithmetical prodigy. He was known as the Virginia Calculator because of his exceptional ability with arithmetic calculations. His intellectual accomplishments were related by Dr. Benjamin Rush in a letter read to the Pennsylvania Society for the Abolition of Slavery.]
Obituary
From obituary in the Boston Columbian Centinal (29 Dec 1790), 14, No. 31. In George Washington Williams, History of the Negro Race in America from 1619 to 1880 (1882), Vol. 1, 400
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To be a scholar of mathematics you must be born with talent, insight, concentration, taste, luck, drive and the ability to visualize and guess.
In I Want to be a Mathematician: An Automathography (1985), 400.
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To be at once a Scholar and a Wanderer is to indulge the least congruous desires, in the same hour to gratify the last refinement of intellectual curiosity and to obey a call from the first rude state of nature. For the “wandering fever” is in a sense a temptation of original sin, still heard across the ages, and the scholar finds a subtle joy in returning to the wilderness rather in spite than because of being a scholar.
In A Wandering Scholar in the Levant (1896), 1-2.
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Under the Providence of God, our means of education are the grand machinery by which the 'raw material' of human nature can be worked up into inventors and discoverers, into skilled artisans and scientific farmers, into scholars and jurists, into the founders of benevolent institutions, and the great expounders of ethical and theological science.
Annual Reports of the Secretary of the Board of Education of Massachusetts for the years 1845-1848, Life and Works of Horace Mann (1891), Vol. 4, 228.
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We find that one of the most rewarding features of being scientists these days ... is the common bond which the search for truth provides to scholars of many tongues and many heritages. In the long run, that spirit will inevitably have a constructive effect on the benefits which man can derive from knowledge of himself and his environment.
Nobel Prize Banquet Speech (10 Dec 1972).
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We have corrupted the term research to mean study and experiment and development toward selected objectives, and we have even espoused secret and classified projects. This was not the old meaning of university research. We need a new term, or the revival of a still older one, to refer to the dedicated activities of the scholar, the intensive study of special aspects of a subject for its own sake, motivated by the love of knowledge and truth.
In 'Technology and National Research Policy', Bulletin of the Atomic Scientists (Oct 1953), 292.
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We should misjudge this scientist [Fritz Haber] seriously if we were to judge him only by his harvest. The stimulation of research and the advancement of younger scholars become ever more important to him than his own achievements.
In Richard Willstätter, Arthur Stoll (ed. of the original German) and Lilli S. Hornig (trans.), From My Life: The Memoirs of Richard Willstätter (1958), 269.
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Whenever a new scientific concept comes into prominence, it sends shock waves of surprise to the scholars contributing to that field.
In The Gene: A Critical History (1966), 77.
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You cannot become a nuclear physicist capable of real work in the field merely by studying alone in a library, any more than you can become a Jesuit without a certain number of years spent in company with Jesuit scholars. This, and the fact that scientists are among the most international-minded of men, may well be the most important factor in our survival.
As quoted in Michael Amrine, 'I’m A Frightened Man', Collier’s (1946), 117, 51.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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