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Who said: “Every body perseveres in its state of being at rest or of moving uniformly straight forward, except insofar as it is compelled to change its state by forces impressed.”
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Home > Category Index for Science Quotations > Category Index T > Category: Transformation

Transformation Quotes (27 quotes)

... I left Caen, where I was living, to go on a geologic excursion under the auspices of the School of Mines. The incidents of the travel made me forget my mathematical work. Having reached Coutances, we entered an omnibus to go to some place or other. At the moment when I put my foot on the step, the idea came to me, without anything in my former thoughts seeming to have paved the way for it, that the transformations I had used to define the Fuchsian functions were identical with those of non-Eudidean geometry. I did not verify the idea; I should not have had time, as upon taking my seat in the omnibus, I went on with a conversation already commenced, but I felt a perfect certainty. On my return to Caen, for convenience sake, I verified the result at my leisure.
Quoted in Sir Roger Penrose, The Emperor's New Mind: Concerning Computers, Minds, and the Laws of Physics (1990), 541. Science and Method (1908) 51-52, 392.
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After death, life reappears in a different form and with different laws. It is inscribed in the laws of the permanence of life on the surface of the earth and everything that has been a plant and an animal will be destroyed and transformed into a gaseous, volatile and mineral substance.
Quoted in Patrice Debré, Louis Pasteur, trans. Elborg Forster (1994), 110.
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And do you know what 'the world' is to me? Shall I,show it to you in my mirror? This world: a monster of energy, without beginning, without end; a firm, iron magnitude of force that does not grow bigger or smaller, that does not expend itself but only transforms itself; as a whole, of unalterable size, a household without expenses or losses, but likewise without increase or income; enclosed by 'nothingness' as by a boundary; not by something blurry or wasted, not something endlessly extended, but set in a definite space as a definite force, and not a space that might be 'empty' here or there, but rather as force throughout, as a play of forces and waves of forces, at the same time one and many, increasing here and at the same time decreasing there; a sea of forces flowing and rushing together, eternally changing, eternally flooding back, with tremendous years of recurrence, with an ebb and a flood of its forms; out of the simplest forms striving toward the most complex, out of the stillest, most rigid, coldest forms toward the hottest, most turbulent, most self-contradictory, and then again returning home to the simple out of this abundance, out of the play of contradictions back to the joy of concord, still affirming itself in this uniformity of its courses and its years, blessing itself as that which must return eternally, as a becoming that knows no satiety, no disgust, no weariness: this, my Dionysian world of the eternally self-creating, the eternally self-destroying, this mystery world of the twofold voluptuous delight, my 'beyond good and evil,' without goal, unless the joy of the circle itself is a goal; without will, unless a ring feels good will toward itself-do you want a name for this world? A solution for all its riddles? A light for you, too, you best-concealed, strongest, most intrepid, most midnightly men?—This world is the will to power—and nothing besides! And you yourselves are also this will to power—and nothing besides!
The Will to Power (Notes written 1883-1888), book 4, no. 1067. Trans. W. Kaufmann and R. J. Hollingdale and ed. W. Kaufmann (1968), 549-50.
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Chemistry is the study of material transformations. Yet a knowledge of the rate, or time dependence, of chemical change is of critical importance for the successful synthesis of new materials and for the utilization of the energy generated by a reaction. During the past century it has become clear that all macroscopic chemical processes consist of many elementary chemical reactions that are themselves simply a series of encounters between atomic or molecular species. In order to understand the time dependence of chemical reactions, chemical kineticists have traditionally focused on sorting out all of the elementary chemical reactions involved in a macroscopic chemical process and determining their respective rates.
'Molecular Beam Studies of Elementary Chemical Processes', Nobel Lecture, 8 Dec 1986. In Nobel Lectures: Chemistry 1981-1990 (1992), 320.
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Energy is the measure of that which passes from one atom to another in the course of their transformations. A unifying power, then, but also, because the atom appears to become enriched or exhausted in the course of the exchange, the expression of structure.
In Teilhard de Chardin and Bernard Wall (trans.), The Phenomenon of Man (1959, 2008), 42. Originally published in French as Le Phénomene Humain (1955).
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For Christmas, 1939, a girl friend gave me a book token which I used to buy Linus Pauling's recently published Nature of the Chemical Bond. His book transformed the chemical flatland of my earlier textbooks into a world of three-dimensional structures.
'What Holds Molecules Together', in I Wish I'd Made You Angry Earlier (1998), 165.
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From packaging materials, through fibers, foams and surface coatings, to continuous extrusions and large-scale moldings, plastics have transformed almost every aspect of life. Without them, much of modern medicine would be impossible and the consumer electronics and computer industries would disappear. Plastic sewage and water pipes alone have made an immeasurable contribution to public health worldwide.
'Plastics—No Need To Apologize', Trends in Polymer Science (Jun 1996), 4, 172. In Paul C. Painter and Michael M. Coleman, Essentials of Polymer Science and Engineering (2008), 21.
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History, if viewed as a repository for more than anecdote or chronology, could produce a decisive transformation in the image of science by which we are now possessed.
The Structure of Scientific Revolutions (1962), 1.
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I then began to study arithmetical questions without any great apparent result, and without suspecting that they could have the least connexion with my previous researches. Disgusted at my want of success, I went away to spend a few days at the seaside, and thought of entirely different things. One day, as I was walking on the cliff, the idea came to me, again with the same characteristics of conciseness, suddenness, and immediate certainty, that arithmetical transformations of indefinite ternary quadratic forms are identical with those of non-Euclidian geometry.
Science and Method (1908), trans. Francis Maitland (1914), 53-4.
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In the modem interpretation of Mendelism, facts are being transformed into factors at a rapid rate. If one factor will not explain the facts, then two are involved; if two prove insufficient, three will sometimes work out. The superior jugglery sometimes necessary to account for the results may blind us, if taken too naively, to the common-place that the results are often so excellently 'explained' because the explanation was invented to explain them. We work backwards from the facts to the factors, and then, presto! explain the facts by the very factors that we invented to account for them. I am not unappreciative of the distinct advantages that this method has in handling the facts. I realize how valuable it has been to us to be able to marshal our results under a few simple assumptions, yet I cannot but fear that we are rapidly developing a sort of Mendelian ritual by which to explain the extraordinary facts of alternative inheritance. So long as we do not lose sight of the purely arbitrary and formal nature of our formulae, little harm will be done; and it is only fair to state that those who are doing the actual work of progress along Mendelian lines are aware of the hypothetical nature of the factor-assumption.
'What are 'Factors' in Mendelian Explanations?', American Breeders Association (1909), 5, 365.
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It is possible that the deepest meaning and aim of Newtonianism, or rather, of the whole scientific revolution of the seventeenth century, of which Newton is the heir and the highest expression, is just to abolish the world of the 'more or less', the world of qualities and sense perception, the world of appreciation of our daily life, and to replace it by the (Archimedean) universe of precision, of exact measures, of strict determination ... This revolution [is] one of the deepest, if not the deepest, mutations and transformations accomplished—or suffered—by the human mind since the invention of the cosmos by the Greeks, two thousand years before.
'The Significance of the Newtonian Synthesis' (1950). In Newtonian Studies (1965), 4-5.
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It is the technologist who is transforming at least the outward trappings of modern civilization and no hard and fast line can or should be drawn between those who apply science, and in the process make discoveries, and those who pursue what is sometimes called basic science.
Presidential Address to the Anniversary Meeting (30 Nov 1964) in the Proceedings of the Royal Society of London. Series A, Mathematical and Physical Sciences (5 Jan 1965), 283, No. 1392, xiii.
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Medicine rests upon four pillars—philosophy, astronomy, alchemy, and ethics. The first pillar is the philosophical knowledge of earth and water; the second, astronomy, supplies its full understanding of that which is of fiery and airy nature; the third is an adequate explanation of the properties of all the four elements—that is to say, of the whole cosmos—and an introduction into the art of their transformations; and finally, the fourth shows the physician those virtues which must stay with him up until his death, and it should support and complete the three other pillars.
Vas Buch Paragranum (c.1529-30), in J. Jacobi (ed.), Paracelsus: Selected Writings (1951), 133-4.
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Modern physics has changed nothing in the great classical disciplines of, for instance, mechanics, optics, and heat. Only the conception of hitherto unexplored regions, formed prematurely from a knowledge of only certain parts of the world, has undergone a decisive transformation. This conception, however, is always decisive for the future course of research.
In Philosophical Problems of Nuclear Science: Eight Lectures (1952), 18.
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Nature does not know extinction; all it knows is transformation. ... Everything science has taught me—and continues to teach me—strengthens my belief in the continuity of our spiritual existence after death. Nothing disappears without a trace.
Wehner von Braun article in This Week Magazine (24 Jan 1960), 2. Excerpted in Viola Walden, Sword Scrapbook (1980), 66.
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Now, we propose in the first place to show, that this law of organic progress is the law of all progress. Whether it be in the development of the Earth, in the development in Life upon its surface, in the development of Society, of Government, of Manufactures, of Commerce, of Language, Literature, Science, Art, this same evolution of the simple into the complex, through a process of continuous differentiation, holds throughout. From the earliest traceable cosmical changes down to the latest results of civilization, we shall find that the transformation of the homogeneous into the heterogeneous is that in which Progress essentially consists.
'Progress: Its Law and Cause', Westminster Review (1857), 67, 446-7.
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Science as an intellectual exercise enriches our culture, and is in itself ennobling. ... Though to the layman, the world revealed by the chemist may seem more commonplace, it is not so to him. Each new insight into how the atoms in their interactions express themselves in structure and transformations, not only of inanimate matter, but particularly also of living matter, provides a thrill.
Speech at the Nobel Banquet (10 Dec 1983) for his Nobel Prize in Chemistry. In Wilhelm Odelberg (ed.), Les Prix Nobel: The Nobel Prizes (1984), 43.
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The advance from the simple to the complex, through a process of successive differentiations, is seen alike in the earliest changes of the Universe to which we can reason our way back, and in the earliest changes which we can inductively establish; it is seen in the geologic and climatic evolution of the Earth; it is seen in the unfolding of every single organism on its surface, and in the multiplication of kinds of organisms; it is seen in the evolution of Humanity, whether contemplated in the civilized individual, or in the aggregate of races; it is seen in the evolution of Society in respect alike of its political, its religious, and its economical organization; and it is seen in the evolution of all those endless concrete and abstract products of human activity which constitute the environment of our daily life. From the remotest past which Science can fathom, up to the novelties of yesterday, that in which Progress essentially consists, is the transformation of the homogeneous into the heterogeneous.
Progress: Its Law and Cause (1857), 35.
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The age of the earth was thus increased from a mere score of millions [of years] to a thousand millions and more, and the geologist who had before been bankrupt in time now found himself suddenly transformed into a capitalist with more millions in the bank than he knew how to dispose of ... More cautious people, like myself, too cautious, perhaps, are anxious first of all to make sure that the new [radioactive] clock is not as much too fast as Lord Kelvin's was too slow.
1921 British Association for the Advancement of Science symposium on 'The Age of the Earth'. In Nature (1921), 108, 282.
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The energy produced by the breaking down of the atom is a very poor kind of thing. Anyone who expects a source of power from transformation of these atoms is talking moonshine.
Address at Leicester(11 Sep 1933). Cited as New York Herald Tribune (12 Sep 1933), in Laurie M. Brown, Abraham Pais, Brian Pippard, Twentieth Century Physics (1995), Vol. 1, 113.
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The history of science is a record of the transformations of contempts amd amusements.
Wild Talents (1932, 2004), 98.
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Thus the radio elements formed strange and cruel families in which each member was created by spontaneous transformation of the mother substance: radium was a “descendant” of uranium, polonium a descendant of radium.
Eve Curie
In Eve Curie, Madame Curie: a Biography by Eve Curie (1937, 2007), 197.
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We have seen that a proton of energy corresponding to 30,000 volts can effect the transformation of lithium into two fast α-particles, which together have an energy equivalent of more than 16 million volts. Considering the individual process, the output of energy in the transmutation is more than 500 times greater than the energy carried by the proton. There is thus a great gain of energy in the single transmutation, but we must not forget that on an average more than 1000 million protons of equal energy must be fired into the lithium before one happens to hit and enter the lithium nucleus. It is clear in this case that on the whole the energy derived from transmutation of the atom is small compared with the energy of the bombarding particles. There thus seems to be little prospect that we can hope to obtain a new source of power by these processes. It has sometimes been' suggested, from analogy with ordinary explosives, that the transmutation of one atom might cause the transmutation of a neighbouring nucleus, so that the explosion would spread throughout all the material. If this were true, we should long ago have had a gigantic explosion in our laboratories with no one remaining to tell the tale. The absence of these accidents indicates, as we should expect, that the explosion is confined to the individual nucleus and does not spread to the neighbouring nuclei, which may be regarded as relatively far removed from the centre of the explosion.
The Transmutation of the Atom (1933), 23-4
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We only have to look around us to see how complexity ... and psychic “temperature” are still rising: and rising no longer on the scale of the individual but now on that of the planet. This indication is so familiar to us that we cannot but recognize the objective, experiential, reality of a directionally controlled transformation of the Noosphere “as a whole.”
In Teilhard de Chardin and René Hague (trans.), The Heart of Matter (1950, 1978), 38. His term Noosphere refers to the collective sphere of human consciousness.
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What we see in history is not a transformation, a passing of one race into another, but entirely new and perfect creations, which the ever-youthful productivity of nature sends forth from the invisible realm of Hades.
Translated from Das Besdändige in den Menschenrassen und die Spielweite ihrer Veränderlichkeit (1868), 26. As cited, with quotation marks, in Houston Stewart Chamberlain, The Foundations of the Nineteenth Century (1911), Vol. 1, 272. Note: Webmaster cannot find and recognize the original quote in German in the Bastian source book, and especially cannot find it on page 26.
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Without the slightest doubt there is something through which material and spiritual energy hold togehter and are complementary. In the last analysis, somehow or other, there must be a single energy operating in the world. And the first idea that occurs to us is that the 'soul' must be as it were the focal point of transformation at which, from all the points of nature, the forces of bodies converge, to become interiorised and sublimated in beauty and truth.
In Teilhard de Chardin and Bernard Wall (trans.), The Phenomenon of Man (1959, 2008), 63. Originally published in French as Le Phénomene Humain (1955).
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Without writing, the literate mind would not and could not think as it does, not only when engaged in writing but normally even when it is composing its thoughts in oral form. More than any other single invention writing has transformed human consciousness.
Orality and Literacy: The Technologizing of the Word (1982), 78.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 100 -
Sophie Germain
Gertrude Elion
Ernest Rutherford
James Chadwick
Marcel Proust
William Harvey
Johann Goethe
John Keynes
Carl Gauss
Paul Feyerabend
- 90 -
Antoine Lavoisier
Lise Meitner
Charles Babbage
Ibn Khaldun
Euclid
Ralph Emerson
Robert Bunsen
Frederick Banting
Andre Ampere
Winston Churchill
- 80 -
John Locke
Bronislaw Malinowski
Bible
Thomas Huxley
Alessandro Volta
Erwin Schrodinger
Wilhelm Roentgen
Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
Nicolaus Copernicus
Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
Linus Pauling
Immanuel Kant
Martin Fischer
Robert Boyle
Karl Popper
Paul Dirac
Avicenna
James Watson
William Shakespeare
- 50 -
Stephen Hawking
Niels Bohr
Nikola Tesla
Rachel Carson
Max Planck
Henry Adams
Richard Dawkins
Werner Heisenberg
Alfred Wegener
John Dalton
- 40 -
Pierre Fermat
Edward Wilson
Johannes Kepler
Gustave Eiffel
Giordano Bruno
JJ Thomson
Thomas Kuhn
Leonardo DaVinci
Archimedes
David Hume
- 30 -
Andreas Vesalius
Rudolf Virchow
Richard Feynman
James Hutton
Alexander Fleming
Emile Durkheim
Benjamin Franklin
Robert Oppenheimer
Robert Hooke
Charles Kettering
- 20 -
Carl Sagan
James Maxwell
Marie Curie
Rene Descartes
Francis Crick
Hippocrates
Michael Faraday
Srinivasa Ramanujan
Francis Bacon
Galileo Galilei
- 10 -
Aristotle
John Watson
Rosalind Franklin
Michio Kaku
Isaac Asimov
Charles Darwin
Sigmund Freud
Albert Einstein
Florence Nightingale
Isaac Newton