The great mathematician, like the great poet or naturalist or great administrator, is born. My contention shall be that where the mathematic endowment is found, there will usually be found associated with it, as essential implications in it, other endowments in generous measure, and that the appeal of the science is to the whole mind, direct no doubt to the central powers of thought, but indirectly through sympathy of all, rousing, enlarging, developing, emancipating all, so that the faculties of will, of intellect and feeling learn to respond, each in its appropriate order and degree, like the parts of an orchestra to the “urge and ardor” of its leader and lord.

There are trillions of cells in our body, and no cell claims to be the boss. All the cells have ways to communicate with each other, and the reality of no-self can be found in the way our bodies function. When neuroscientists look into our brain they see so many neurons, and they say it’s like an orchestra without a conductor. The neurons communicate with each other and a decision is made not by one neuron but by all together. The decision is made based on former experiences. Continuation is possible, and that doesn’t need a permanent separate self. It’s wonderful to notice that in the twenty-first century Buddhism and science can go together and support each other in the practice.

While religion prescribes brotherly love in the relations among the individuals and groups, the actual spectacle more resembles a battlefield than an orchestra. Everywhere, in economic as well as in political life, the guiding principle is one of ruthless striving for success at the expense of one’s fellow men. This competitive spirit prevails even in school and, destroying all feelings of human fraternity and cooperation, conceives of achievement not as derived from the love for productive and thoughtful work, but as springing from personal ambition and fear of rejection.