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Richard Dawkins
(26 Mar 1941 - )
English evolutionary biologist and science writer known for his outspoken opinions as an atheist on creationism. He wrote the best-selling The Selfish Gene, his reformulation of the theory of natural selection.
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Science Quotes by Richard Dawkins (48 quotes)
>> Click for Richard Dawkins Quotes on | DNA | Evolution | Gene | Life |
>> Click for Richard Dawkins Quotes on | DNA | Evolution | Gene | Life |
[A dragonfly larva is] carrying inside it two entirely separate blueprints, two different programmes [to turn into a dragonfly].
— Richard Dawkins
From 'Interview: Of Mind and Matter: David Attenborough Meets Richard Dawkins', The Guardian (11 Sep 2010).
[Everyone should know:] The unity of life that comes about through evolution, since we’re all descended from a single common ancestor. It’s almost too good to be true, that on one planet this extraordinary complexity of life should have come about by what is pretty much an intelligible process. And we're the only species capable of understanding it.
— Richard Dawkins
From 'Interview: Of Mind and Matter: David Attenborough Meets Richard Dawkins', The Guardian (11 Sep 2010),
[O]ur own existence once presented the greatest of all mysteries, but … it is a mystery no longer because it is solved. Darwin and Wallace solved it … I was surprised that so many people seemed not only unaware of the elegant and beautiful solution to this deepest of problems but, incredibly, in many cases actually unaware that there was a problem in the first place!
— Richard Dawkins
The Blind Watchmaker (1996), front matter.
[Richard Leakey is] a robust hero of a man, who actually lives up to the cliché, “a big man in every sense of the word.” Like other big men he is loved by many, feared by some, and not over-preoccupied with the judgments of any.
— Richard Dawkins
The Oxford Book of Modern Science Writing (2008), 190.
[The problem I hope scientists will have solved by the end of the 21st century] thinking more academically: the problem of human consciousness.
— Richard Dawkins
From 'Interview: Of Mind and Matter: David Attenborough Meets Richard Dawkins', The Guardian (11 Sep 2010).
'[R]eductionism' is one of those things, like sin, that is only mentioned by people who are against it. To call oneself a reductionist will sound, in some circles, a bit like admitting to eating babies. But, just as nobody actually eats babies, so nobody is really a reductionist in any sense worth being against.
— Richard Dawkins
The Blind Watchmaker (1996), 13.
A formative influence on my undergraduate self was the response of a respected elder statesmen of the Oxford Zoology Department when an American visitor had just publicly disproved his favourite theory. The old man strode to the front of the lecture hall, shook the American warmly by the hand and declared in ringing, emotional tones: “My dear fellow, I wish to thank you. I have been wrong these fifteen years.” And we clapped our hands red. Can you imagine a Government Minister being cheered in the House of Commons for a similar admission? “Resign, Resign” is a much more likely response!
— Richard Dawkins
From a talk, 'Science, Delusion and the Appetite for Wonder', (21 Dec 1996), published on edge.org website.
All appearances to the contrary, the only watchmaker in nature is the blind forces of physics, albeit deployed in very special way. A true watchmaker has foresight: he designs his cogs springs, and plans their interconnections, with a future purpose in his mind's eye. Natural selection, the blind, unconscious, automatic process which Darwin discovered, and which we now know is the explanation for the existence and apparently purposeful form of all life, has no purpose in mind. It has no mind and no mind's eye. It does not plan for the future. It has no vision, no foresight, no sight at all. If it can be said to play the role of watchmaker in nature, it is the blind watchmaker.
— Richard Dawkins
The Blind Watchmaker (1986), 5.
As a scientist, I am hostile to fundamentalist religion because it actively debauches the scientific enterprise. It teaches us not to change our minds, and not to want to know exciting things that are available to be known. It subverts science and saps the intellect.
— Richard Dawkins
In The God Delusion (2007), 321. As cited in John C. Weaver and John David Weaver, Christianity and Science (1973, 1984), 22.
But, however many ways there may be of being alive, it is certain that there are vastly more ways of being dead, or rather not alive.
— Richard Dawkins
The Blind Watchmaker (1996), 9.
Cheetah genes cooperate with cheetah genes but not with camel genes, and vice versa. This is not because cheetah genes, even in the most poetic sense, see any virtue in the preservation of the cheetah species. They are not working to save the cheetah from extinction like some molecular World Wildlife Fund.
— Richard Dawkins
From Unweaving the Rainbow: Science, Delusion, and the Appetite for Wonder (1998), 218.
DNA neither cares nor knows. DNA just is. And we dance to its music.
— Richard Dawkins
River Out of Eden: A Darwinian View of Life(1995), 133.
Evolution has no long-term goal. There is no long-distance target, no final perfection to serve as a criterion for selection, although human vanity cherishes the absurd notion that our species is the final goal of evolution.
— Richard Dawkins
The Blind Watchmaker (1996), 50.
Five per cent vision is better than no vision at all. Five per cent hearing is better than no hearing at all. Five per cent flight efficiency is better than no flight at all. It is thoroughly believable that every organ or apparatus that we actually see is the product of a smooth trajectory through animal space, a trajectory in which every intermediate stage assisted survival and reproduction.
[Rebutting the Creationist assertion that fully developed organs could not have arisen 'by chance.']
[Rebutting the Creationist assertion that fully developed organs could not have arisen 'by chance.']
— Richard Dawkins
The Blind Watchmaker (1986, 1996) 90-91.
I do not subscribe to the “’Exploding Custard” kind of science communication.
— Richard Dawkins
Professor of Public Understanding of Science, Oxford University, speaking at the British Association Annual Festival of Science, at Leeds University in 1997.
I once had the honour of hearing the great molecular biologist Jacques Monod talking about creativity in science. I have forgotten his exact words, but he said approximately that, when trying to think through a chemical problem, he would ask himself what he would do if he were an electron.
— Richard Dawkins
In 'Introduction to the 30th Anniversary Edition', The Selfish Gene: 30th Anniversary Edition (1976, 2006), xi.
I only became fired up [deciding to become a scientist] in my second year of a science degree. … I was never a boy naturalist, to my regret. It was more the intellectual, philosophical questions that interested me.
— Richard Dawkins
From 'Interview: Of Mind and Matter: David Attenborough Meets Richard Dawkins', The Guardian (11 Sep 2010).
If you don’t know anything about computers, just remember that they are machines that do exactly what you tell them but often surprise you in the result.
— Richard Dawkins
The Blind Watchmaker (1996), 51.
In true natural selection, if a body has what it takes to survive, its genes automatically survive because they are inside it. So the genes that survive tend to be, automatically, those genes that confer on bodies the qualities that assist them to survive.
— Richard Dawkins
The Blind Watchmaker (1996), 57
Intelligent life on a planet comes of age when it first works out the reason for its own existence.
— Richard Dawkins
The Selfish Gene (1976), 1.
It is grindingly, creakingly, crashingly obvious that, if Darwinism were really a theory of chance, it couldn’t work. You don't need to be a mathematician or physicist to calculate that an eye or a haemoglobin molecule would take from here to infinity to self-assemble by sheer higgledy-piggledy luck. Far from being a difficulty peculiar to Darwinism, the astronomic improbability of eyes and knees, enzymes and elbow joints and all the other living wonders is precisely the problem that any theory of life must solve, and that Darwinism uniquely does solve. It solves it by breaking the improbability up into small, manageable parts, smearing out the luck needed, going round the back of Mount Improbable and crawling up the gentle slopes, inch by million-year inch. Only God would essay the mad task of leaping up the precipice in a single bound.
— Richard Dawkins
In Climbing Mount Improbable (1996), 67-8.
It is raining DNA outside. On the bank of the Oxford canal at the bottom of my garden is a large willow tree, and it is pumping downy seeds into the air. ... [spreading] DNA whose coded characters spell out specific instructions for building willow trees that will shed a new generation of downy seeds. … It is raining instructions out there; it’s raining programs; it’s raining tree-growing, fluff-spreading, algorithms. That is not a metaphor, it is the plain truth. It couldn’t be any plainer if it were raining floppy discs.
— Richard Dawkins
The Blind Watchmaker (1986), 111.
It’s intriguing that the chair is mostly empty space and the thing that stops you going through it is vibrations or energy fields. But it’s also fascinating that, because we’re animals that evolved to survive, what solidity is to most of us is something you can’t walk through. Also, the science of the future may be vastly different from the science of today, and you have to have the humility to admit when you don’t know. But instead of filling that vacuum with goblins or spirits, I think you should say, “Science is working on it.”
— Richard Dawkins
Commenting on string theory. From 'Interview: Of Mind and Matter: David Attenborough Meets Richard Dawkins', The Guardian (11 Sep 2010).
Mutation is random; natural selection is the very opposite of random
— Richard Dawkins
The Blind Watchmaker (1996), 41
Nature is not cruel, only pitilessly indifferent. This is one of the hardest lessons for humans to learn. We cannot admit that things might be neither good nor evil, neither cruel nor kind, but simply callous—indifferent to all suffering, lacking all purpose.
— Richard Dawkins
River Out of Eden: A Darwinian View of Life (1995), 112.
Part of the appeal was that Medawar was not only a Nobel Laureate, but he seemed like a Nobel Laureate; he was everything one thought a Nobel Laureate ought to be. If you have ever wondered why scientists like Popper, try Medawar's exposition. Actually most Popperian scientists have probably never tried reading anything but Medawar's exposition.
— Richard Dawkins
'The Art of the Developable', New York Review of Books (Oct 1983). The first two sentences, slightly edited, were reprinted in A Devil's Chaplain (2004), 196.
Peter Atkins, in his wonderful book Creation Revisited, uses a … personification when considering the refraction of a light beam, passing into a medium of higher refractive index which slows it down. The beam behaves as if trying to minimize the time taken to travel to an end point. Atkins imagines it as a lifeguard on a beach racing to rescue a drowning swimmer. Should he head straight for the swimmer? No, because he can run faster than he can swim and would be wise to increase the dry-land proportion of his travel time. Should he run to a point on the beach directly opposite his target, thereby minimizing his swimming time? Better, but still not the best. Calculation (if he had time to do it) would disclose to the lifeguard an optimum intermediate angle, yielding the ideal combination of fast running followed by inevitably slower swimming. Atkins concludes:
That is exactly the behaviour of light passing into a denser medium. But how does light know, apparently in advance, which is the briefest path? And, anyway, why should it care?
He develops these questions in a fascinating exposition, inspired by quantum theory.
That is exactly the behaviour of light passing into a denser medium. But how does light know, apparently in advance, which is the briefest path? And, anyway, why should it care?
He develops these questions in a fascinating exposition, inspired by quantum theory.
— Richard Dawkins
In 'Introduction to the 30th Anniversary Edition', The Selfish Gene: 30th Anniversary Edition (1976, 2006), xi-xii.
Reductionism is a dirty word, and a kind of 'holistier than thou' self-righteousness has become fashionable.
— Richard Dawkins
The Extended Phenotype: The Gene as the Selection (1982), 113.
Religion shows a pattern of heredity which I think is similar to genetic heredity. ... There are hundreds of different religious sects, and every religious person is loyal to just one of these. ... The overwhelming majority just happen to choose the one their parents belonged to. Not the sect that has the best evidence in its favour, the best miracles, the best moral code, the best cathedral, the best stained-glass, the best music when it comes to choosing from the smorgasbord of available religions, their potential virtues seem to count for nothing compared to the matter of heredity.
— Richard Dawkins
From edited version of a speech, at the Edinburgh International Science Festival (15 Apr 1992), as reprinted from the Independent newspaper in Alec Fisher, The Logic of Real Arguments (2004), 82-83.
Religious people split into three main groups when faced with science. I shall label them the “know-nothings”, the “know-alls”, and the “no-contests”.
— Richard Dawkins
From speech at the Edinburgh International Science Festival (15 Apr 1992), published in the Independent newspaper. An excerpt appears in Alec Fisher, The Logic of Real Arguments (2004), 84. The full speech was published in The Nullifidian, (Dec 1994), transcribed online in the Richard Dawkins archive, article 89, titled: Lecture from 'The Nullifidian' (Dec 94). Since the excerpt in Fisher’s book appears as part of the The Nullifidian article, they must refer to the same speech at Edinburgh, although the location and original date was not noted in the latter source.
Scientific rationalism is the crowning glory of the human spirit.
— Richard Dawkins
The Guardian (17 May 2000)
Something to do with a puzzle being solved—things fall into place and you see a different way of looking at things which suddenly makes sense. [Naming what is a most exciting moment in his career.]
— Richard Dawkins
Answering “What has been the most exciting moment in your career?” From 'Interview: Of Mind and Matter: David Attenborough Meets Richard Dawkins', The Guardian (11 Sep 2010).
The earliest form of natural selection was simply a selection of stable forms and a rejection of unstable ones.
— Richard Dawkins
In The Selfish Gene: 30th Anniversary Edition (1976, 2006), 14.
The essence of life is statistical improbability on a colossal scale.
— Richard Dawkins
In The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe Without Design (1986), 317.
The great beauty of Darwin’s theory of evolution is that it explains how complex, difficult to understand things could have arisen step by plausible step, from simple, easy to understand beginnings. We start our explanation from almost infinitely simple beginnings: pure hydrogen and a huge amount of energy. Our scientific, Darwinian explanations carry us through a series of well-understood gradual steps to all the spectacular beauty and complexity of life.
— Richard Dawkins
From speech at the Edinburgh International Science Festival (15 Apr 1992), published in the Independent newspaper. Included in excerpt in Alec Fisher, The Logic of Real Arguments (2004), 84-85. The full speech was reprinted in The Nullifidian, (Dec 1994). Transcribed online in the Richard Dawkins archive, article 89, titled: Lecture from 'The Nullifidian' (Dec 94).
The messages that DNA molecules contain are all but eternal when seen against the time scale of individual lifetimes. The lifetimes of DNA messages (give or take a few mutations) are measured in units ranging from millions of years to hundreds of millions of years; or, in other words, ranging from 10,000 individual lifetimes to a trillion individual lifetimes. Each individual organism should be seen as a temporary vehicle, in which DNA messages spend a tiny fraction of their geological lifetimes.
— Richard Dawkins
The Blind Watchmaker (1996), 126.
The more you understand the significance of evolution, the more you are pushed away from the agnostic position and towards atheism. Complex, statistically improbable things are by their nature more difficult to explain than simple, statistically probable things.
— Richard Dawkins
From edited version of a speech, at the Edinburgh International Science Festival (15 Apr 1992), as reprinted from the Independent newspaper in Alec Fisher, The Logic of Real Arguments (2004), 84.
The physicist’s problem is the problem of ultimate origins and ultimate natural laws. The biologist's problem is the problem of complexity.
— Richard Dawkins
In The Blind Watchmaker (1996), 15.
The present lack of a definitely acceptable account of the origin of life should certainly not be taken as a stumbling block for the whole Darwinian world view.
— Richard Dawkins
In The Blind Watchmaker (1991), 166.
There does seem to be a sense in which physics has gone beyond what human intuition can understand. We shouldn’t be too surprised about that because we’re evolved to understand things that move at a medium pace at a medium scale. We can’t cope with the very tiny scale of quantum physics or the very large scale of relativity.
— Richard Dawkins
From 'Interview: Of Mind and Matter: David Attenborough Meets Richard Dawkins', The Guardian (11 Sep 2010).
There is a popular cliché ... which says that you cannot get out of computers any more than you have put in..., that computers can only do exactly what you tell them to, and that therefore computers are never creative. This cliché is true only in a crashingly trivial sense, the same sense in which Shakespeare never wrote anything except what his first schoolteacher taught him to write—words.
— Richard Dawkins
In The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe Without Design (1966, 1986), 64. Excerpted in Richard Dawkins, ‘Creation and Natural Selection’. New Scientist (25 Sep 1986), 111, 38.
There may be fairies at the bottom of the garden. There is no evidence of it, but you can’t prove that there aren’t any so shouldn’t we be agnostic with respect to fairies? The trouble with the agnostic argument is that it can be applied to anything. There is an infinite number of hypothetical beliefs we could hold which we can’t positively disprove. On the whole, people don’t believe in most of them, such as fairies, unicorns, dragons, Father Christmas, and so on. But on the whole they do believe in a creator God, together with whatever particular baggage goes with the religion of their parents.
— Richard Dawkins
From speech at the Edinburgh International Science Festival (15 Apr 1992), published in the Independent newspaper. Included in excerpt in Alec Fisher, The Logic of Real Arguments (2004), 84. The full speech was reprinted in The Nullifidian, (Dec 1994). Transcribed online in the Richard Dawkins archive, article 89, titled: Lecture from 'The Nullifidian' (Dec 94).
They have come a long way, those replicators. Now they go by the name of genes, and we are their survival machines.
— Richard Dawkins
Concluding sentences, Ch. 2, The Selfish Gene: 30th Anniversary Edition (1976, 2006), 21.
We animals are the most complicated things in the known universe.
— Richard Dawkins
The Blind Watchmaker (1986), 1.
We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively outnumbers the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.
— Richard Dawkins
Unweaving the Rainbow (1998), 1.
We are machines built by DNA whose purpose is to make more copies of the same DNA. ... This is exactly what we are for. We are machines for propagating DNA, and the propagation of DNA is a self-sustaining process. It is every living object's sole reason for living.
— Richard Dawkins
Royal Institution Christmas Lecture, 'The Ultraviolet Garden', (No. 4, 1991). Quoted in Vinoth Ramachandra, Subverting Global Myths: Theology and the Public Issues Shaping our World (2008), 187.
We are survival machines—robot vehicles blindly programmed to preserve the selfish molecules known as genes. This is a truth which still fills me with astonishment.
— Richard Dawkins
From Preface to The Selfish Gene (1976, 2006), xxi.
We need a name for the new replicator, a noun that conveys the idea of a unit of cultural transmission, or a unit of imitation. 'Mimeme' comes from a suitable Greek root, but I want a monosyllable that sounds a bit like 'gene'. I hope my classicist friends will forgive me if I abbreviate mimeme to meme. If it is any consolation, it could alternatively be thought of as being related to 'memory', or to the French word même. It should be pronounced to rhyme with 'cream'.
— Richard Dawkins
In The Selfish Gene (1976).
Quotes by others about Richard Dawkins (1)
When Richard Dawkins first published his idea of a meme, he made it clear he was speaking of “a unit of imitation” … Memes were supposed to be exclusive triumphs of humanity. But memes come in two different kinds—behavioral and verbal. … behavioral memes began brain-hopping long before there were such things as human minds.
In 'Threading a New Tapestry', Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), 62.
See also:
- 26 Mar - short biography, births, deaths and events on date of Dawkins's birth.
- The Selfish Gene: 30th Anniversary Edition, by Richard Dawkins. - book suggestion.
- Booklist for Richard Dawkins.