Sin Quotes (21 quotes)
According to Gandhi, the seven sins are wealth without works, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, and politics without principle. Well, Hubert Humphrey may have sinned in the eyes of God, as we all do, but according to those definitions of Gandhis, it was Hubert Humphrey without sin.
An infallible Remedy for the Tooth-ach, viz Wash the Root of an aching Tooth, in Elder Vinegar, and let it dry half an hour in the Sun; after which it will never ach more; Probatum est.
Anyone who considers arithmetical methods of producing random digits is, of course, in the state of sin.
As scientific men we have all, no doubt, felt that our fellow men have become more and more satisfying as fish have taken up their work which has been put often to base uses, which must lead to disaster. But what sin is to the moralist and crime to the jurist so to the scientific man is ignorance. On our plane, knowledge and ignorance are the immemorial adversaries. Scientific men can hardly escape the charge of ignorance with regard to the precise effect of the impact of modern science upon the mode of living of the people and upon their civilisation. For them, such a charge is worse than that of crime.
God may forgive your sins, but your nervous system won't.
If it were possible to have a life absolutely free from every feeling of sin, what a terrifying vacuum it would be!
If the misery of our poor be caused not by the laws of nature, but by our institutions, great is our sin.
In my view, aiming at simplicity and lucidity is a moral duty of all intellectuals: lack of clarity is a sin, and pretentiousness is a crime.
Last night I invented a new pleasure, and as I was giving it the first trial an angel and a devil came rushing toward my house. They met at my door and fought with each other over my newly created pleasure; the one crying, It is a sin! - the other, It is a virtue!
Modern masters of science are much impressed with the need of beginning all inquiry with a fact. The ancient masters of religion were quite equally impressed with that necessity. They began with the fact of sina fact as practical as potatoes. Whether or not man could be washed in miraculous waters, there was no doubt at any rate that he wanted washing.
Science is, perhaps, some kind of cosmic apple juice from the Garden of Eden. Those of it are doomed to carry the burden of original sin.
Sin is commitable in thought, word or deed; so is virtue.
The following story is true. There was a little boy, and his father said, Do try to be like other people. Dont frown. And he tried and tried, but could not. So his father beat him with a strap; and then he was eaten up by lions. Reader, if young, take warning by his sad life and death. For though it may be an honour to be different from other people, if Carlyles dictum about the 30 million be still true, yet other people do not like it. So, if you are different, you had better hide it, and pretend to be solemn and wooden-headed. Until you make your fortune. For most wooden-headed people worship money; and, really, I do not see what else they can do. In particular, if you are going to write a book, remember the wooden-headed. So be rigorous; that will cover a multitude of sins. And do not frown.
The function of Latin literature is its expression of Rome. When to England and France your imagination can add Rome in the background, you have laid firm the foundations of culture. The understanding of Rome leads back to the Mediterranean civilisation of which Rome was the last phase, and it automatically exhibits the geography of Europe, and the functions of seas and rivers and mountains and plains. The merit of this study in the education of youth is its concreteness, its inspiration to action, and the uniform greatness of persons, in their characters and their staging. Their aims were great, their virtues were great, and their vices were great. They had the saving merit of sinning with cart ropes.
The improver of natural knowledge absolutely refuses to acknowledge authority as such. For him, scepticism is the highest of duties, blind faith the one unpardonable sin. The man of science has learned to believe in justification, not by faith, but by verification.
The primary rocks, ... I regard as the deposits of a period in which the earth's crust had sufficiently cooled down to permit the existence of a sea, with the necessary denuding agencies,waves and currents,and, in consequence, of deposition also; but in which the internal heat acted so near the surface, that whatever was deposited came, matter of course, to be metamorphosed into semi-plutonic forms, that retained only the stratification. I dare not speak of the scenery of the period. We may imagine, however, a dark atmosphere of steam and vapour, which for age after age conceals the face of the sun, and through which the light of moon or star never penetrates; oceans of thermal water heated in a thousand centres to the boiling point; low, half-molten islands, dim through the log, and scarce more fixed than the waves themselves, that heave and tremble under the impulsions of the igneous agencies; roaring geysers, that ever and anon throw up their intermittent jets of boiling fluid, vapour, and thick steam, from these tremulous lands; and, in the dim outskirts of the scene, the red gleam of fire, shot forth from yawning cracks and deep chasms, and that bears aloft fragments of molten rock and clouds of ashes. But should we continue to linger amid a scene so featureless and wild, or venture adown some yawning opening into the abyss beneath, where all is fiery and yet dark,a solitary hell, without suffering or sin,we would do well to commit ourselves to the guidance of a living poet of the true faculty,Thomas Aird and see with his eyes.
There are seven sins in the world: wealth without work, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, and politics without principle.
This, as you know, is my opinion, that as the body when it tyrannizes over the mind ruins and destroys all its soundness, so in the same way when the mind becomes the tyrant, and not merely the true lord, it wastes and destroys the soundness of the body first, and then their common bond of union and sins against prudence and charity.
To me, cruelty is the worst of human sins. Once we accept that a living creature has feelings and suffers pain, then by knowingly and deliberately inflicting suffering on that creature, we are guilty, whether it be human or animal.
We are too prone to make technological instruments the scapegoats for the sins of those who wield them. The products of modern science are not in themselves good or bad; it is the way they are used that determines their value.
When Benjamin Franklin invented the lightning-rod, the clergy, both in England and America, with the enthusiastic support of George III, condemned it as an impious attempt to defeat the will of God. For, as all right-thinking people were aware, lightning is sent by God to punish impiety or some other grave sinthe virtuous are never struck by lightning. Therefore if God wants to strike any one, Benjamin Franklin [and his lightning-rod] ought not to defeat His design; indeed, to do so is helping criminals to escape. But God was equal to the occasion, if we are to believe the eminent Dr. Price, one of the leading divines of Boston. Lightning having been rendered ineffectual by the iron points invented by the sagacious Dr. Franklin, Massachusetts was shaken by earthquakes, which Dr. Price perceived to be due to Gods wrath at the iron points. In a sermon on the subject he said,In Boston are more erected than elsewhere in New England, and Boston seems to be more dreadfully shaken. Oh! there is no getting out of the mighty hand of God. Apparently, however, Providence gave up all hope of curing Boston of its wickedness, for, though lightning-rods became more and more common, earthquakes in Massachusetts have remained rare.