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Who said: “God does not care about our mathematical difficulties. He integrates empirically.”
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Home > Category Index for Science Quotations > Category Index L > Category: Lion

Lion Quotes (22 quotes)

Tanquam ex ungue leonem.
One knows the lion by his claw.
Latin phrase as given in Charles Boussat, A General History of Mathematics: From the Earliest Times to the Middle of the Eighteenth Century (1803), 334. Reportedly said in 1697, after reading an anonymous solution, that he realized to be the work of Isaac Newton, by its sheer power and imagination. (The Brachistochrone curve problem was to find the shape of a slide down which a frictionless puck would slide in the least amount of time by gravity.)
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And many kinds of creatures must have died,
Unable to plant out new sprouts of life.
For whatever you see that lives and breathes and thrives
Has been, from the very beginning, guarded, saved
By it's trickery for its swiftness or brute strength.
And many have been entrusted to our care,
Commended by their usefulness to us.
For instance, strength supports a savage lion;
Foxes rely on their cunning; deer their flight.
On the Nature of Things, trans. Anthony M. Esolen (1995), Book 5, lines 852-60, 183.
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At the entrance to the observatory Stjerneborg located underground, Tycho Brahe built a Ionic portal. On top of this were three sculptured lions. On both sides were inscriptions and on the backside was a longer inscription in gold letters on a porfyr stone: Consecrated to the all-good, great God and Posterity. Tycho Brahe, Son of Otto, who realized that Astronomy, the oldest and most distinguished of all sciences, had indeed been studied for a long time and to a great extent, but still had not obtained sufficient firmness or had been purified of errors, in order to reform it and raise it to perfection, invented and with incredible labour, industry, and expenditure constructed various exact instruments suitable for all kinds of observations of the celestial bodies, and placed them partly in the neighbouring castle of Uraniborg, which was built for the same purpose, partly in these subterranean rooms for a more constant and useful application, and recommending, hallowing, and consecrating this very rare and costly treasure to you, you glorious Posterity, who will live for ever and ever, he, who has both begun and finished everything on this island, after erecting this monument, beseeches and adjures you that in honour of the eternal God, creator of the wonderful clockwork of the heavens, and for the propagation of the divine science and for the celebrity of the fatherland, you will constantly preserve it and not let it decay with old age or any other injury or be removed to any other place or in any way be molested, if for no other reason, at any rate out of reverence to the creator’s eye, which watches over the universe. Greetings to you who read this and act accordingly. Farewell!
(Translated from the original in Latin)
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Every appearance in nature corresponds to some state of the mind, and that state of the mind can only be described by presenting that natural appearance as its picture. An enraged man is a lion, a cunning man is a fox, a firm man is a rock, a learned man is a torch. A lamb is innocence; a snake is subtle spite; flowers express to us the delicate affections. Light and darkness are our familiar expressions for knowledge and ignorance ; and heat for love. Visible distance behind and before us, is respectively our image of memory and hope.
In essay, 'Language', collected in Nature: An Essay ; And, Lectures on the Times (1844), 23-24.
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Every morning in Africa, a Gazelle wakes up. It knows it must run faster than the fastest lion or it will be killed. Every morning a Lion wakes up. It knows it must outrun the slowest Gazelle or it will starve to death. It doesn't matter whether you are a Lion or a Gazelle; when the sun comes up, you'd better be running.
Anonymous
As seen in The Economist (1985), 296, 37. Sometimes cited in other sources as an African proverb. For example, referred as from a poster of an old African proverb in Venise T. Berry, So Good (1996), 241.
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For a dying man it is not a difficult decision [to agree to become the world's first heart transplant] … because he knows he is at the end. If a lion chases you to the bank of a river filled with crocodiles, you will leap into the water convinced you have a chance to swim to the other side. But you would not accept such odds if there were no lion.
In Janie B. Butts and Karen Rich, Nursing Ethics (2005), 59.
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From the time of Aristotle it had been said that man is a social animal: that human beings naturally form communities. I couldn’t accept it. The whole of history and pre-history is against it. The two dreadful world wars we have recently been through, and the gearing of our entire economy today for defensive war belie it. Man's loathsome cruelty to man is his most outstanding characteristic; it is explicable only in terms of his carnivorous and cannibalistic origin. Robert Hartmann pointed out that both rude and civilised peoples show unspeakable cruelty to one another. We call it inhuman cruelty; but these dreadful things are unhappily truly human, because there is nothing like them in the animal world. A lion or tiger kills to eat, but the indiscriminate slaughter and calculated cruelty of human beings is quite unexampled in nature, especially among the apes. They display no hostility to man or other animals unless attacked. Even then their first reaction is to run away.
In Africa's Place In the Emergence of Civilisation (1959), 41.
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If a lion could talk, we could not understand him.
In Philosophical Investigations (1953), trans. G. E. M. Anscombe, 223.
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In a great number of programmes I’m not a scientist—I’m simply a commentator. So I should claim no virtue for the fact that [people] seem to trust me, if that is indeed the case. It’s simply that I very seldom talk about something they can’t see. If I say a lion is attacking a wildebeest, they can see it is; if I were to say something about a proton, it might be different.
As quoted in Bill Parry, 'Sir David Attenborough in Conversation', The Biologist (Jun 2010), 57, No. 2, 93.
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It is the task of science, as a collective human undertaking, to describe from the external side, (on which alone agreement is possible), such statistical regularity as there is in a world “in which every event has a unique aspect, and to indicate where possible the limits of such description. It is not part of its task to make imaginative interpretation of the internal aspect of reality—what it is like, for example, to be a lion, an ant or an ant hill, a liver cell, or a hydrogen ion. The only qualification is in the field of introspective psychology in which each human being is both observer and observed, and regularities may be established by comparing notes. Science is thus a limited venture. It must act as if all phenomena were deterministic at least in the sense of determinable probabilities. It cannot properly explain the behaviour of an amoeba as due partly to surface and other physical forces and partly to what the amoeba wants to do, with out danger of something like 100 per cent duplication. It must stick to the former. It cannot introduce such principles as creative activity into its interpretation of evolution for similar reasons. The point of view indicated by a consideration of the hierarchy of physical and biological organisms, now being bridged by the concept of the gene, is one in which science deliberately accepts a rigorous limitation of its activities to the description of the external aspects of events. In carrying out this program, the scientist should not, however, deceive himself or others into thinking that he is giving an account of all of reality. The unique inner creative aspect of every event necessarily escapes him.
In 'Gene and Organism', American Naturalist, (1953), 87, 17.
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Nature only shows us the tail of the lion. I am convinced, however, that the lion is attached to it, even though he cannot reveal himself directly because of his enormous size.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 41
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Nature shows us only the tail of the lion. But I do not doubt that the lion belongs to it even though he cannot at once reveal himself because of his enormous size.
…...
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ORGANIC LIFE beneath the shoreless waves
Was born and nurs'd in Ocean's pearly caves;
First, forms minute, unseen by spheric glass,
Move on the mud, or pierce the watery mass;
These, as successive generations bloom,
New powers acquire, and larger limbs assume;
Whence countless groups of vegetation spring,
And breathing realms of fin, and feet, and wing.
Thus the tall Oak, the giant of the wood,
Which bears Britannia's thunders on the flood;
The Whale, unmeasured monster of the main,
The lordly Lion, monarch of the plain,
The Eagle soaring in the realms of air,
Whose eye undazzled drinks the solar glare,
Imperious man, who rules the bestial crowd,
Of language, reason, and reflection proud,
With brow erect, who scorns this earthy sod,
And styles himself the image of his God;
Arose from rudiments of form and sense,
An embryon point, or microscopic ens!
The Temple of Nature (1803), canto 1, lines 295-314, pages 26-8.
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The following story is true. There was a little boy, and his father said, “Do try to be like other people. Don’t frown.” And he tried and tried, but could not. So his father beat him with a strap; and then he was eaten up by lions. Reader, if young, take warning by his sad life and death. For though it may be an honour to be different from other people, if Carlyle’s dictum about the 30 million be still true, yet other people do not like it. So, if you are different, you had better hide it, and pretend to be solemn and wooden-headed. Until you make your fortune. For most wooden-headed people worship money; and, really, I do not see what else they can do. In particular, if you are going to write a book, remember the wooden-headed. So be rigorous; that will cover a multitude of sins. And do not frown.
From 'Electromagnetic Theory, CXII', The Electrician (23 Feb 1900), Vol. 44, 615.
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The rat, the mouse, the fox, the rabbit, watch the roots; the lion, the tiger, the horse, the elephant the fruits.
In 'Proverbs', The Poems: With Specimens of the Prose Writings of William Blake (1885), 279.
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The still unanswered question is, do lions and tigers hybridize freely where they meet under natural conditions?
In 'Biodiversity Rising', The Diversity of Life (1992), 38.
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There are many Green Dragons in this world of wayside inns, even as there are many White Harts, Red Lions, Silent Women and other incredible things.
In A Traveller in Little Things (1921), 9.
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To wage war with Marchand or anyone else again will benefit nobody and bring little profit to science. You consume yourself in this way, you ruin your liver and eventually your nerves with Morrison pills. Imagine the year 1900 when we have disintegrated into carbonic acid, ammonia and water and our bone substance is perhaps once more a constituent of the bones of the dog who defiles our graves. Who will then worry his head as to whether we have lived in peace or anger, who then will know about your scientific disputes and of your sacrifice of health and peace of mind for science? Nobody. But your good ideas and the discoveries you have made, cleansed of all that is extraneous to the subject, will still be known and appreciated for many years to come. But why am I trying to advise the lion to eat sugar.
Letter from Wohler to Liebig (9 Mar 1843). In A. W. Hofmann (ed.), Aus Justus Liebigs und Friedrich Wohlers Briefwechsel (1888), Vol. 1, 224. Trans. Ralph Oesper, The Human Side of Scientists (1975), 205.
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Until lions have their historians, tales of the hunt shall always glorify the hunter.
Nigerian proverb Jon R. Stone, The Routledge Book of World Proverbs (2006), 226.
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What! Did Sir W[alter] R[aleigh] believe that a male and female ounce (and, if so, why not two tigers and lions, etc?) would have produced, in a course of generations, a cat, or a cat a lion? This is Darwinizing with a vengeance.
'Notes on Stillingfleet by S. T. Coleridge', The Athenaeum, no. 2474, 27 March 1875, 423.
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Why should a lobster be any more ridiculous than a dog? ... or a cat, or a gazelle, or a lion, or any other animal one chooses to take for a walk? I have a liking for lobsters. They are peaceful, serious creatures. ... Goethe had an aversion to dogs, and he wasn't mad. They know the secrets of the sea, they don't bark.
[By walking a lobster at the end of a blue silk ribbon in the gardens of the Palais-Royal, he mocked middle-class pretensions, but caused concern for his sanity.]
Quoted by his friend, Théophile Gautier, in Portraits et souvenirs littéraires (1875). In Théophile Gautier, My Fantoms, translated by Richard Holmes (1976), 150.
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[Am I vegetarian?] No. If you understand about the natural world, we’re a part of the system and you can’t feed lions grass. But because we have the intelligence to choose… But we haven’t got the gut to allow us to be totally vegetarian for a start. You can tell by the shape of our guts and the shape of our teeth that we evolved to be omnivores. We aren’t carnivores like lions but neither are we elephants.
Interview by Simon Gage in 'David Attenborough: I’m not an animal lover', Metro (29 Jan 2013, London).
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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