Darkness Quotes (25 quotes)
According to the Boshongo people of central Africa, in the beginning, there was only darkness, water, and the great god Bumba. One day Bumba, in pain from a stomach ache, vomited up the sun. The sun dried up some of the water, leaving land. Still in pain, Bumba vomited up the moon, the stars, and then some animals. The leopard, the crocodile, the turtle, and finally, man. This creation myth, like many others, tries to answer the questions we all ask. Why are we here? Where did we come from?
And if one look through a Prism upon a white Object encompassed with blackness or darkness, the reason of the Colours arising on the edges is much the same, as will appear to one that shall a little consider it. If a black Object be encompassed with a white one, the Colours which appear through the Prism are to be derived from the Light of the white one, spreading into the Regions of the black, and therefore they appear in a contrary order to that, when a white Object is surrounded with black. And the same is to be understood when an Object is viewed, whose parts are some of them less luminous than others. For in the borders of the more and less luminous Parts, Colours ought always by the same Principles to arise from the Excess of the Light of the more luminous, and to be of the same kind as if the darker parts were black, but yet to be more faint and dilute.
And the light shineth in the darkness; and the darkness comprehendeth it not.
As our circle of knowledge expands, so does the circumference of darkness surrounding it.
Bertrand Russell had given a talk on the then new quantum mechanics, of whose wonders he was most appreciative. He spoke hard and earnestly in the New Lecture Hall. And when he was done, Professor Whitehead, who presided, thanked him for his efforts, and not least for “leaving the vast darkness of the subject unobscured.”
Essentially only one thing in life interests us: our psychical constitution, the mechanism of which was and is wrapped in darkness. All human resources, art, religion, literature, philosophy and historical sciences, all of them join in bringing lights in this darkness. But man has still another powerful resource: natural science with its strictly objective methods. This science, as we all know, is making huge progress every day. The facts and considerations which I have placed before you at the end of my lecture are one out of numerous attempts to employ a consistent, purely scientific method of thinking in the study of the mechanism of the highest manifestations of life in the dog, the representative of the animal kingdom that is man's best friend.
Every appearance in nature corresponds to some state of the mind, and that state of the mind can only be described by presenting that natural appearance as its picture. An enraged man is a lion, a cunning man is a fox, a firm man is a rock, a learned man is a torch. A lamb is innocence; a snake is subtle spite; flowers express to us the delicate affections. Light and darkness are our familiar expressions for knowledge and ignorance ; and heat for love. Visible distance behind and before us, is respectively our image of memory and hope.
Genius, without religion, is only a lamp on the outer gate of a palace. It may serve to cast a gleam of light on those that are without while the inhabitant sits in darkness.
I have now said enough to show you that it is indispensable for this country to have a scientific education in connexion with manufacturers, if we wish to outstrip the intellectual competition which now, happily for the world, prevails in all departments of industry. As surely as darkness follows the setting of the sun, so surely will England recede as a manufacturing nation, unless her industrial population become much more conversant with science than they are now.
I never got tired of watching the radar echo from an aircraft as it first appeared as a tiny blip in the noise on the cathode-ray tube, and then grew slowly into a big deflection as the aircraft came nearer. This strange new power to “see” things at great distances, through clouds or darkness, was a magical extension of our senses. It gave me the same thrill that I felt in the early days of radio when I first heard a voice coming out of a horn...
If a photographic plate under the center of a lens focused on the heavens is exposed for hours, it comes to reveal stars so far away that even the most powerful telescopes fail to reveal them to the naked eye. In a similar way, time and concentration allow the intellect to perceive a ray of light in the darkness of the most complex problem.
In the beginning God created Heaven and Earth … Which beginning of time, according to our Cronologie, fell upon the entrance of the night preceding the twenty third day of Octob. in the year of the Julian Calendar, 710 [or 4004 B.C.]. Upon the first day therefore of the world, or Octob. 23. being our Sunday, God, together with the highest Heaven, created the Angels. Then having finished, as it were, the roofe of this building, he fell in hand with the foundation of this wonderfull Fabrick of the World, he fashioned this lowermost Globe, consisting of the Deep, and of the Earth; all the Quire of Angels singing together and magnifying his name therefore … And when the Earth was void and without forme, and darknesse covered the face of the Deepe, on the very middle of the first day, the light was created; which God severing from the darknesses, called the one day, and the other night.
It is not always the truth that tells us where to look for new knowledge. We don’t search for the penny under the lamp post where the light is. We know we are more likely to find it out there in the darkness. My favorite way of expressing this notion to graduate students who are trying to do very hard experiments is to remind them that “God loves the noise as much as he does the signal.”
Just as knowing how a magic trick is done spoils its wonder, so let us be grateful that wherever science and reason turn they finally plunge into darkness.
Man at last knows that he is alone in the unfeeling immensity of the universe, out of which he emerged only by chance. Neither his destiny nor his duty have been written down. The kingdom above or the darkness below: it is for him to choose.
One of the greatest gifts science has brought to the world is continuing elimination of the supernatural, and it was a lesson that my father passed on to me, that knowledge liberates mankind from superstition. We can live our lives without the constant fear that we have offended this or that deity who must be placated by incantation or sacrifice, or that we are at the mercy of devils or the Fates. With increasing knowledge, the intellectual darkness that surrounds us is illuminated and we learn more of the beauty and wonder of the natural world.
Science has blown to atoms, as she can rend and rive in the rocks themselves; but in those rocks she has found, and read aloud, the great stone book which is the history of the earth, even when darkness sat upon the face of the deep. Along their craggy sides she has traced the footprints of birds and beasts, whose shapes were never seen by man. From within them she has brought the bones, and pieced together the skeletons, of monsters that would have crushed the noted dragons of the fables at a blow.
Science has “explained” nothing; the more we know the more fantastic the world becomes and the profounder the surrounding darkness.
Science is a game—but a game with reality, a game with sharpened knives … If a man cuts a picture carefully into 1000 pieces, you solve the puzzle when you reassemble the pieces into a picture; in the success or failure, both your intelligences compete. In the presentation of a scientific problem, the other player is the good Lord. He has not only set the problem but also has devised the rules of the game—but they are not completely known, half of them are left for you to discover or to deduce. The experiment is the tempered blade which you wield with success against the spirits of darkness—or which defeats you shamefully. The uncertainty is how many of the rules God himself has permanently ordained, and how many apparently are caused by your own mental inertia, while the solution generally becomes possible only through freedom from its limitations.
That the main results of the astronomer’s work are not so immediately practical does not detract from their value. They are, I venture to think, the more to be prized on that account. Astronomy has profoundly influenced the thought of the race. In fact, it has been the keystone in the arch of the sciences under which we have marched out from the darkness of the fifteenth and preceding centuries to the comparative light of to-day.
The days of my youth extend backward to the dark ages, for I was born when the rush-light, the tallow-dip or the solitary blaze of the hearth were common means of indoor lighting, and an infrequent glass bowl, raised 8 or 10 feet on a wooden post, and containing a cup full of evil-smelling train-oil with a crude cotton wick stuck in it, served to make the darkness visible out of doors. In the chambers of the great, the wax candle or, exceptionally, a multiplicity of them, relieved the gloom on state occasions, but as a rule, the common people, wanting the inducement of indoor brightness such as we enjoy, went to bed soon after sunset.
The greater is the circle of light, the greater is the boundary of the darkness by which it is confined. But, notwithstanding this, the more light get, the more thankful we ought to be, for by this means we have the greater range for satisfactory contemplation. time the bounds of light will be still farther extended; and from the infinity of the divine nature, and the divine works, we may promise ourselves an endless progress in our investigation them: a prospect truly sublime and glorious.
The most striking impression was that of an overwhelming bright light. I had seen under similar conditions the explosion of a large amount—100 tons—of normal explosives in the April test, and I was flabbergasted by the new spectacle. We saw the whole sky flash with unbelievable brightness in spite of the very dark glasses we wore. Our eyes were accommodated to darkness, and thus even if the sudden light had been only normal daylight it would have appeared to us much brighter than usual, but we know from measurements that the flash of the bomb was many times brighter than the sun. In a fraction of a second, at our distance, one received enough light to produce a sunburn. I was near Fermi at the time of the explosion, but I do not remember what we said, if anything. I believe that for a moment I thought the explosion might set fire to the atmosphere and thus finish the earth, even though I knew that this was not possible.
The progress of science requires more than new data; it needs novel frameworks and contexts. And where do these fundamentally new views of the world arise? They are not simply discovered by pure observation; they require new modes of thought. And where can we find them, if old modes do not even include the right metaphors? The nature of true genius must lie in the elusive capacity to construct these new modes from apparent darkness. The basic chanciness and unpredictability of science must also reside in the inherent difficulty of such a task.
The truth of Nature is a part of the truth of God; to him who does not search it out, darkness; to him who does, infinity.