Fashion Quotes (24 quotes)
An ignorant or half-informed teacher may present science as an accumulation of unconnected facts. To teach in that fashion is like going to the tree of science with its glorious fruit in order to pick up a handful of the dry fallen leaves from the ground.
Astronomy was thus the cradle of the natural sciences and the starting point of geometrical theories. The stars themselves gave rise to the concept of a point; triangles, quadrangles and other geometrical figures appeared in the constellations; the circle was realized by the disc of the sun and the moon. Thus in an essentially intuitive fashion the elements of geometrical thinking came into existence.
Fallacies do not cease to be fallacies because they become fashions.
Fashion is the science of appearances, and it inspires one with the desire to seem rather than to be.
I conceive of nothing, in religion, science, or philosophy, that is more than the proper thing to wear, for a while.
I have very often reflected on what it is that really distinguishes the great genius from the common crowd. Here are a few observations I have made. The common individual always conforms to the prevailing opinion and the prevailing fashion; he regards the State in which everything now exists as the only possible one and passively accepts it ail. It does not occur to him that everything, from the shape of the furniture up to the subtlest hypothesis, is decided by the great council of mankind of which he is a member. He wears thin-soled shoes even though the sharp stones of the Street hurt his feet, he allows fashion to dictate to him that the buckles of his shoes must extend as far as the toes even though that means the shoe is often hard to get on. He does not reflect that the form of the shoe depends as much upon him as it does upon the fool who first wore thin shoes on a cracked pavement. To the great genius it always occurs to ask: Could this too not be false! He never gives his vote without first reflecting.
In Cairo, I secured a few grains of wheat that had slumbered for more than thirty centuries in an Egyptian tomb. As I looked at them this thought came into my mind: If one of those grains had been planted on the banks of the Nile the year after it grew, and all its lineal descendants had been planted and replanted from that time until now, its progeny would to-day be sufficiently numerous to feed the teeming millions of the world. An unbroken chain of life connects the earliest grains of wheat with the grains that we sow and reap. There is in the grain of wheat an invisible something which has power to discard the body that we see, and from earth and air fashion a new body so much like the old one that we cannot tell the one from the other. This invisible germ of life can thus pass through three thousand resurrections.
In the beginning God created Heaven and Earth Which beginning of time, according to our Cronologie, fell upon the entrance of the night preceding the twenty third day of Octob. in the year of the Julian Calendar, 710 [or 4004 B.C.]. Upon the first day therefore of the world, or Octob. 23. being our Sunday, God, together with the highest Heaven, created the Angels. Then having finished, as it were, the roofe of this building, he fell in hand with the foundation of this wonderfull Fabrick of the World, he fashioned this lowermost Globe, consisting of the Deep, and of the Earth; all the Quire of Angels singing together and magnifying his name therefore And when the Earth was void and without forme, and darknesse covered the face of the Deepe, on the very middle of the first day, the light was created; which God severing from the darknesses, called the one day, and the other night.
In the modern world, science and society often interact in a perverse way. We live in a technological society, and technology causes political problems. The politicians and the public expect science to provide answers to the problems. Scientific experts are paid and encouraged to provide answers. The public does not have much use for a scientist who says, Sorry, but we dont know. The public prefers to listen to scientists who give confident answers to questions and make confident predictions of what will happen as a result of human activities. So it happens that the experts who talk publicly about politically contentious questions tend to speak more clearly than they think. They make confident predictions about the future, and end up believing their own predictions. Their predictions become dogmas which they do not question. The public is led to believe that the fashionable scientific dogmas are true, and it may sometimes happen that they are wrong. That is why heretics who question the dogmas are needed.
It was above all in the period after the devastating incursions of the Goths that all branches of knowledge which previously had flourished gloriously and been practiced in the proper manner, began to deteriorate. This happened first of all in Italy where the most fashionable physicians, spurning surgery as did the Romans of old, assigned to their servants such surgical work as their patients seemed to require and merely exercised a supervision over them in the manner of architects.
It would be well if engineering were less generally thought of, and even defined, as the art of constructing. In a certain important sense it is rather the art of not constructing; or, to define it rudely but not inaptly, it is the art of doing that well with one dollar, which any bungler can do with two after a fashion.
Man is but a perambulating tool-box and workshop or office, fashioned for itself by a piece of very clever slime, as the result of long experience. ... Hence we speak of man's body as his “trunk.”
Man tries to make for himself in the fashion that suits him best a simplified and intelligible picture of the world; he then tries to some extent to substitute this cosmos of his for the world of experience, and thus to overcome it. This is what the painter, the poet, the speculative philosopher, and the natural scientist do, each in his own fashion. Each makes this cosmos and its construction the pivot of his emotional life, in order to find in this way the peace and security which he cannot find in the narrow whirlpool of personal experience.
No other explanation of living forms is allowed than heredity, and any which is founded on another basis must be rejected. The present fashion requires that even the smallest and most indifferent inquiry must be dressed in phylogenetic costume, and whilst in former centuries authors professed to read in every natural detail some intention of the creator mundi, modern scientists have the aspiration to pick out from every occasional observation a fragment of the ancestral history of the living world.
Of beasts, it is confessd, the ape
Comes nearest us in human shape;
Like man he imitates each fashion,
And malice is his ruling passion.
Comes nearest us in human shape;
Like man he imitates each fashion,
And malice is his ruling passion.
Our advanced and fashionable thinkers are, naturally, out on a wide swing of the pendulum, away from the previous swing of the pendulum.... They seem to have an un-argue-out-able position, as is the manner of sophists, but this is no guarantee that they are right.
Our advice is that every man should remain in the path he has struck out for himself, and refuse to be overawed by authority, hampered by prevalent opinion, or carried away by fashion.
Science has but one fashionto lose nothing once gained.
Scientific practice is above all a story-telling practice. ... Biology is inherently historical, and its form of discourse is inherently narrative. ... Biology as a way of knowing the world is kin to Romantic literature, with its discourse about organic form and function. Biology is the fiction appropriate to objects called organisms; biology fashions the facts “discovered” about organic beings.
Since the seventeenth century, physical intuition has served as a vital source for mathematical porblems and methods. Recent trends and fashions have, however, weakened the connection between mathematics and physics; mathematicians, turning away from their roots of mathematics in intuition, have concentrated on refinement and emphasized the postulated side of mathematics, and at other times have overlooked the unity of their science with physics and other fields. In many cases, physicists have ceased to appreciate the attitudes of mathematicians. This rift is unquestionably a serious threat to science as a whole; the broad stream of scientific development may split into smaller and smaller rivulets and dry out. It seems therefore important to direct our efforts towards reuniting divergent trends by classifying the common features and interconnections of many distinct and diverse scientific facts.
The feeling of it to my lungs was not sensibly different from that of common air; but I fancied that my breast felt peculiarly light and easy for some time afterwards. Who can tell but that, in time, this pure air may become a fashionable article in luxury. Hitherto only two mice and myself have had the privilege of breathing it.
The various elements had different places before they were arranged so as to form the universe. At first, they were all without reason and measure. But when the world began to get into order, fire and water and earth and air had only certain faint traces of themselves, and were altogether such as everything might be expected in the absence of God; this, I say, was their nature at that time, and God fashioned them by form and number.
Truth, like Gold, is not the less so, for being newly brought out of the Mine. Tis Trial and Examination must give it price, and not any antick Fashion: And though it be not yet current by the publick stamp; yet it may, for all that, be as old as Nature, and is certainly not the less genuine.
When cowardice becomes a fashion its adherents are without number, and it masquerades as forbearance, reasonableness and whatnot.