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Who said: “A change in motion is proportional to the motive force impressed and takes place along the straight line in which that force is impressed.”
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...there is no prescribed route to follow to arrive at a new idea. You have to make the intuitive leap. But the difference is that once you’ve made the intuitive leap you have to justify it by filling in the intermediate steps. In my case, it often happens that I have an idea, but then I try to fill in the intermediate steps and find that they don’t work, so I have to give it up.
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Every teacher certainly should know something of non-euclidean geometry. Thus, it forms one of the few parts of mathematics which, at least in scattered catch-words, is talked about in wide circles, so that any teacher may be asked about it at any moment. ... Imagine a teacher of physics who is unable to say anything about Röntgen rays, or about radium. A teacher of mathematics who could give no answer to questions about non-euclidean geometry would not make a better impression.
On the other hand, I should like to advise emphatically against bringing non-euclidean into regular school instruction (i.e., beyond occasional suggestions, upon inquiry by interested pupils), as enthusiasts are always recommending. Let us be satisfied if the preceding advice is followed and if the pupils learn to really understand euclidean geometry. After all, it is in order for the teacher to know a little more than the average pupil.
In George Edward Martin, The Foundations of Geometry and the Non-Euclidean Plane (1982), 72.
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Le lezioni non si dànno, si prendono.
Lessons are not given. They are taken.
Diary entry for 18th Aug 1946, In Il mestiere di vivere (1947), 303. Translated as The Burning Brand: Diaries 1935-1950 (1961), 296.
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Quand on demande à nos philosophes à quoi sert ce nombre prodigieux d’étoiles fixes, dont une partie suffirait pour faire ce qu’elles font toutes, ils vous répondent froidement qu’elles servent à leur réjouir la vue.
When our philosophers are asked what is the use of these countless myriads of fixed stars, of which a small part would be sufficient to do what they all do, they coolly tell us that they are made to give delight to their eyes.
In 'Premier Soir', Entretiens Sur La Pluralité Des Mondes (1686, 1863), 29. French and translation in Craufurd Tait Ramage, Beautiful Thoughts from French and Italian Authors (1866), 117.
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A man has a very insecure tenure of a property which another can carry away with his eyes. A few months reduced me to the cruel necessity either of destroying my machine, or of giving it to the public. To destroy it, I could not think of; to give up that for which I had laboured so long, was cruel. I had no patent, nor the means of purchasing one. In preference to destroying, I gave it to the public.
[On his inability to keep for himself a profitable income from his invention of the Spinning Mule.]
As quoted in James Mason, The Great Triumphs of Great Men (1875), 579.
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A possible explanation for the observed excess noise is the one given by Dicke, Peebles, Roll, and Wilkinson (1965) in a companion letter in this issue.
[The low-key announcement of the detection of the cosmic microwave background radiation which is the afterglow of the Big Bang. Co-author with Robert Wilson. They received the 1978 Nobel Prize for their discovery.]
'A measurement of excess antenna temperature at 4080 Mc/s'. In Astrophysical Journal (1965). Reprinted in R. B. Partridge, 3 K the cosmic microwave background radiation? (1995), Appendix A, 355.
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A reference to the two sorts of doctors is also found in the Republic: “Now you know that when patients do not require medicine, but have only to be put under a regimen, the inferior sort of practitioner is deemed to be good enough; but when medicine has to be given, then the doctor should be more of a man.”
Osler is referring to Plato’s Dialogues, iii, 153. In Address (1893) to the Johns Hopkins Hospital Historical Club, 'Physic and Physicians as Depicted in Plato', collected in Aequanimitas: With Other Addresses to Medical Students, Nurses and Practitioners of Medicine (1904), 70.
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A scientist works largely by intuition. Given enough experience, a scientist examining a problem can leap to an intuition as to what the solution ‘should look like.’ ... Science is ultimately based on insight, not logic.
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Algebra is generous; she often gives more than is asked of her.
Quoted in Bulletin American Mathematical Society (1905), 2, 285. As cited in Memorabilia Mathematica; Or, The Philomath’s Quotation-Book (1914), 275.
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Astronomy was thus the cradle of the natural sciences and the starting point of geometrical theories. The stars themselves gave rise to the concept of a ‘point’; triangles, quadrangles and other geometrical figures appeared in the constellations; the circle was realized by the disc of the sun and the moon. Thus in an essentially intuitive fashion the elements of geometrical thinking came into existence.
In George Edward Martin, The Foundations of Geometry and the Non-Euclidean Plane (1982), 72.
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At the present time all property is personal; the man owns his own ponies and other belongings he has personally acquired; the woman owns her horses, dogs, and all the lodge equipments; children own their own articles; and parents do not control the possessions of their children. There is no family property as we use the term. A wife is as independent as the most independent man in our midst. If she chooses to give away or sell all of her property, there is no one to gainsay her.
Speech on 'The Legal Conditions of Indian Women', delivered to Evening Session (Thur 29 Mar 1888), collected in Report of the International Council of Women: Assembled by the National Woman Suffrage Association, Washington, D.C., U.S. of America, March 25 to April 1, 1888 (1888), Vol. 1, 239-240.
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Biological evolution is a system of constant divergence without subsequent joining of branches. Lineages, once distinct, are separate forever. In human history, transmission across lineages is, perhaps, the major source of cultural change. Europeans learned about corn and potatoes from Native Americans and gave them smallpox in return.
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Blessed is the man who, having nothing to say, abstains from giving in words evidence of the fact.
(Mary Ann Evans, English Novelist)
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Bowing to the reality of harried lives, Rudwick recognizes that not everyone will read every word of the meaty second section; he even explicitly gives us permission to skip if we get ‘bogged down in the narrative.’ Readers absolutely must not do such a thing; it should be illegal. The publisher should lock up the last 60 pages, and deny access to anyone who doesn’t pass a multiple-choice exam inserted into the book between parts two and three.
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Building goes on briskly at the therapeutic Tower of Babel; what one recommends another condemns; what one gives in large doses another scarce dares to prescribe in small doses; and what one vaunts as a novelty another thinks not worth rescuing from merited oblivion. All is confusion, contradiction, inconceivable chaos. Every country, every place, almost every doctor, have their own pet remedies, without which they imagine their patients can not be cured; and all this changes every year, aye every mouth.
Weekly Medical Gazette, of Vienna
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But here I stop–short of any deterministic speculation that attributes specific behaviors to the possession of specific altruist or opportunist genes. Our genetic makeup permits a wide range of behaviors–from Ebenezer Scrooge before to Ebenezer Scrooge after. I do not believe that the miser hoards through opportunist genes or that the philanthropist gives because nature endowed him with more than the normal complement of altruist genes. Upbringing, culture, class, status, and all the intangibles that we call ‘free will,’ determine how we restrict our behaviors from the wide spectrum–extreme altruism to extreme selfishness–that our genes permit.
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Cavendish gave me once some bits of platinum for my experiments, and came to see my results on the decomposition of the alkalis, and seemed to take an interest in them; but he encouraged no intimacy with any one, and received nobody at his own house. … He was acute, sagacious, and profound, and, I think, the most accomplished British philosopher of his time.
As quoted in Victor Robinson, Pathfinders in Medicine (1912), 143.
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Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up preach renunciation.
In Reflections on the Human Condition (1973), 31.
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Dalton transformed the atomic concept from a philosophical speculation into a scientific theory—framed to explain quantitative observations, suggesting new tests and experiments, and capable of being given quantitative form through the establishment of relative masses of atomic particles.
Development of Concepts of Physics. In Clifford A. Pickover, Archimedes to Hawking: Laws of Science and the Great Minds Behind Them (2008), 175.
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Debate is an art form. It is about the winning of arguments. It is not about the discovery of truth. There are certain rules and procedures to debate that really have nothing to do with establishing fact–which creationists have mastered. Some of those rules are: never say anything positive about your own position because it can be attacked, but chip away at what appear to be the weaknesses in your opponent’s position. They are good at that. I don’t think I could beat the creationists at debate. I can tie them. But in courtrooms they are terrible, because in courtrooms you cannot give speeches. In a courtroom you have to answer direct questions about the positive status of your belief. We destroyed them in Arkansas. On the second day of the two-week trial we had our victory party!
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Does there truly exist an insuperable contradiction between religion and science? Can religion be superseded by science? The answers to these questions have, for centuries, given rise to considerable dispute and, indeed, bitter fighting. Yet, in my own mind there can be no doubt that in both cases a dispassionate consideration can only lead to a negative answer. What complicates the solution, however, is the fact that while most people readily agree on what is meant by ‘science,’ they are likely to differ on the meaning of ‘religion.’
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Don’t think of organ donations as giving up part of yourself to keep a total stranger alive. It’s really a total stranger giving up almost all of themselves to keep part of you alive.
Anonymous
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Each of the major sciences has contributed an essential ingredient in our long retreat from an initial belief in our own cosmic importance. Astronomy defined our home as a small planet tucked away in one corner of an average galaxy among millions; biology took away our status as paragons created in the image of God; geology gave us the immensity of time and taught us how little of it our own species has occupied.
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Einstein has not ... given the lie to Kant’s deep thoughts on the idealization of space and time; he has, on the contrary, made a large step towards its accomplishment.
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Forty years ago the philosopher Alfred North Whitehead thought it self-evident that you would get a good government if you took power out of the hands of the acquisitive and gave it to the learned and the cultivated. At present, a child in kindergarten knows better than that.
In Before the Sabbath (1979), 40-41.
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Give 'em 2.5 cm, and they'll take 1.6 km.
Anonymous
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Give me an ounce of civit, good apothecary, to sweeten my imagination.
In Raymond C. Rowe, Joseph Chamberlain, A Spoonful of Sugar (2007),
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God gives every bird his food, but he does not throw it into the nest.
As quoted, without citation, in John Walker, A Fork in the Road: Answers to Daily Dilemmas from the Teachings of Jesus Christ (2005), 99.
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Half the time of all medical men is wasted keeping life in human wrecks who have no more intelligible reason for hanging on than a cow has for giving milk.
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He who joyfully marches to music in rank and file has already earned my contempt. He has been given a large brain by mistake, since for him the spinal cord would fully suffice. This disgrace to civilisation should be done away with at once. Heroism at command, senseless brutality, deplorable love-of-country stance, how violently I hate all this, how despicable and ignoble war is; I would rather be torn to shreds than be part of so base an action! It is my conviction that killing under the cloak of war is nothing but an act of murder.
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Holding then to science with one hand—the left hand—we give the right hand to religion, and cry: ‘Open Thou mine eyes, that I may behold wondrous things, more wondrous than the shining worlds can tell.’ Obedient to the promise, religion does awaken faculties within us, does teach our eyes to the beholding of more wonderful things. Those great worlds blazing like suns die like feeble stars in the glory of the morning, in the presence of this new light. The soul knows that an infinite sea of love is all about it, throbbing through it, everlasting arms of affection lift it, and it bathes itself in the clear consciousness of a Father’s love.
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How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it.
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I am more of a sponge than an inventor. I absorb ideas from every source. I take half-matured schemes for mechanical development and make them practical. I am a sort of middleman between the long-haired and impractical inventor and the hard-headed businessman who measures all things in terms of dollars and cents. My principal business is giving commercial value to the brilliant but misdirected ideas of others.
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I am very astonished that the scientific picture of the real world around me is deficient. It gives a lot of factual information, puts all our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously.
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Florence Nightingale quote: I attribute my success to this:— I never gave or took an excuse.
I attribute my success to this:— I never gave or took an excuse.
Letter (1861) to Miss H. Bonham Carter, transcribed in Edward Cook, The Life of Florence Nightingale (1913, 1914), Vol. 1, 506.
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I have never looked upon ease and happiness as ends in themselves–this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts–possessions, outward success, luxury–have always seemed to me contemptible.
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I have no doubt that it is possible to give a new direction to technological development, a direction that shall lead it back to the real needs of man, and that also means: to the actual size of man. Man is small, and, therefore, small is beautiful. To go
Small is Beautiful (1973).
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I have no dress except the one I wear every day. If you are going to be kind enough to give me one, please let it be practical and dark so that I can put it on afterwards to go to the laboratory.
[Referring to her wedding dress.]
In Eve Curie, Madame Curie: a biography by Eve Curie (1937, 2007), 136-37.
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I never pick up an item without thinking of how I might improve it. I never perfected an invention that I did not think about in terms of the service it might give others. I want to save and advance human life, not destroy it. I am proud of the fact that I never invented weapons to kill. The dove is my emblem.
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I will give no deadly medicine to any one if asked, nor suggest any such counsel; and in like manner I will not give any woman the instrument to procure abortion. … I will not cut a person who is suffering with stone, but will leave this to be done by men who are practitioners of such work.
From 'The Oath', as translated by Francis Adams in The Genuine Works of Hippocrates (1849), Vol. 2, 780.
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If any philosopher had been asked for a definition of infinity, he might have produced some unintelligible rigmarole, but he would certainly not have been able to give a definition that had any meaning at all.
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If I give you a pfennig, you will be one pfennig richer and I’ll be one pfennig poorer. But if I give you an idea, you will have a new idea, but I shall still have it, too.
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If you want my opinion on the mystery of life and all that, I can give it to you in a nutshell; the universe is like a safe to which there is a key. But the key is locked up in the safe.
John Mitchinson and John Lloyd, If Ignorance Is Bliss, Why Aren't There More Happy People?: Smart Quotes for Dumb Times (2009), 217.
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If you want to build a ship, don’t recruit the men to gather the wood, divide the work and give orders. Instead, teach them to yearn for vast and endless sea.
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It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from the sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression. St. Vincent De Paul cautioned his disciples to deport themselves so that the poor “will forgive them the bread you give them.”
In 'The Awakening of Asia', The Ordeal of Change (1963), 12.
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It is a good thing for a physician to have prematurely grey hair and itching piles. The first makes him appear to know more than he does, and the second gives him an expression of concern which the patient interprets as being on his behalf.
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It is the duty of every citizen according to his best capacities to give validity to his convictions in political affairs.
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It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people.
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It might be said of psychoanalysis that if you give it your little finger, it will soon have your whole hand.
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It must not be forgotten that although a high standard of morality gives a slight or no advantage to each individual man and his children over the other men of the same tribe, yet an advancement in the standard of morality will certainly give an immense advantage to one tribe over another.
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It would not be difficult to come to an agreement as to what we understand by science. Science is the century-old endeavor to bring together by means of systematic thought the perceptible phenomena of this world into as thoroughgoing an association as possible. To put it boldly, it is the attempt at the posterior reconstruction of existence by the process of conceptualization. But when asking myself what religion is I cannot think of the answer so easily. And even after finding an answer which may satisfy me at this particular moment, I still remain convinced that I can never under any circumstances bring together, even to a slight extent, the thoughts of all those who have given this question serious consideration.
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Let it be understood that the University is a preparatory school: it is life that gives you the “finals”—not college.
Aphorism in The Philistine (Dec 1904), 20, No. 1, 30.
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Life is a thin narrowness of taken-for-granted, a plank over a canyon in a fog. There is something under our feet, the taken-for-granted. A table is a table, food is food, we are we—because we don’t question these things. And science is the enemy because it is the questioner. Faith saves our souls alive by giving us a universe of the taken-for-granted.
From a 1923 journal entry. As quoted in The Ghost in the Little House, ch. 7, by William V. Holtz (1993).
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Many of life’s failures are people who did not realize how close they were to success when they gave up.
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Mathematics associates new mental images with ... physical abstractions; these images are almost tangible to the trained mind but are far removed from those that are given directly by life and physical experience. For example, a mathematician represents the motion of planets of the solar system by a flow line of an incompressible fluid in a 54-dimensional phase space, whose volume is given by the Liouville measure
Mathematics and Physics (1981), Foreward. Reprinted in Mathematics as Metaphor: Selected Essays of Yuri I. Manin (2007), 90.
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Mathematics is the art of giving the same name to different things.
Henri Poincaré and George Bruce Halsted (trans.) The Foundations of Science: Science and Hypothesis (1921), 375.
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Medicine sometimes snatches away health, sometimes gives it.
Ovid
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My own emotional feeling is that life has a purpose—ultimately, I’d guess that purpose it has is the purpose that we’ve given it and not a purpose that come out of any cosmic design.
Alan Guth
As quoted in Michio Kaku, Parallel Worlds: A Journey Through Creation, Higher Dimensions, and the Future of the Cosmos (2006), 359.
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Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in its elf, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
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Old and new put their stamp to everything in Nature. The snowflake that is now falling is marked by both. The present moment gives the motion and the color of the flake, Antiquity its form and properties. All things wear a lustre which is the gift of the present, and a tarnish of time.
Epigraph for chapter 'Quotation and Originality', in Letters and Social Aims (1875, 1917), 175.
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One evening at a Joint Summer Research Congerence in the early 1990’s Nicholai Reshetikhin and I [David Yetter] button-holed Flato, and explained at length Shum’s coherence theorem and the role of categories in “quantum knot invariants”. Flato was persistently dismissive of categories as a “mere language”. I retired for the evening, leaving Reshetikhin and Flato to the discussion. At the next morning’s session, Flato tapped me on the shoulder, and, giving a thumbs-up sign, whispered, “Hey! Viva les categories! These new ones, the braided monoidal ones.”
In David N. Yetter, Functorial Knot Theory: Categories of Tangles, Coherence, Categorical Deformations, and Topological Invariants (2001), 8. Yetter writes this personal anecdote is given as a narrative in his own words. Presumable the phrases in quotation marks are based on recollection when written years later.
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Orthodoxy can be as stubborn in science as in religion. I do not know how to shake it except by vigorous imagination that inspires unconventional work and contains within itself an elevated potential for inspired error. As the great Italian economist Vilfredo Pareto wrote: ‘Give me a fruitful error any time, full of seeds, bursting with its own corrections. You can keep your sterile truth for yourself.’ Not to mention a man named Thomas Henry Huxley who, when not in the throes of grief or the wars of parson hunting, argued that ‘irrationally held truths may be more harmful than reasoned errors.’
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Peace means creative giving, making a contribution to the betterment of our own people and to the betterment of people throughout the world. And who better understands that than the men and women of American agriculture?
'Remarks to Farm Leaders Participating in the “Salute to Agriculture”' (7 May 1971), Public Papers of the Presidents of the United States: Richard M. Nixon (1972), 627.
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Philosophers no longer write for the intelligent, only for their fellow professionals. The few thousand academic philosophers in the world do not stint themselves: they maintain more than seventy learned journals. But in the handful that cover more than one subdivision of philosophy, any given philosopher can hardly follow more than one or two articles in each issue. This hermetic condition is attributed to “technical problems” in the subject. Since William James, Russell, and Whitehead, philosophy, like history, has been confiscated by scholarship and locked away from the contamination of general use.
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Psychoanalysis has changed American psychiatry from a diagnostic to a therapeutic science, not because so many patients are cured by the psychoanalytic technique, but because of the new understanding of psychiatric patients it has given us and the new and different concepts of illness and health.
News summaries 29 Apr 56
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Rulers and generals muster their troops. Magnates muster the sums of money which give them power. The fascist dictators muster the irrational human reactions which make it possible for them to attain and maintain their power over the masses. The scientists muster knowledge and means of research. But, thus far, no organization fighting for freedom has ever mustered the biological arsenal where the weapons are to be found for the establishment and the maintenance of human freedom. All precision of our social existence notwithstanding, there is as yet no definition of the word freedom which would be in keeping with natural science. No word is more misused and misunderstood. To define freedom is the same as to define sexual health. But nobody will openly admit this. The advocacy of personal and social freedom is connected with anxiety and guilt feelings. As if to be free were a sin or at least not quite as it should be. Sex-economy makes this guilt feeling comprehensible: freedom without sexual self-determination is in itself a contradiction. But to be sexual means—according to the prevailing human structure—to be sinful or guilty. There are very few people who experience sexual love without guilt feeling. “Free love” has acquired a degrading meaning: it lost the meaning given it by the old fighters for freedom. In films and in books, to be genital and to be criminal are presented as the same thing.
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Science cannot determine origin, and so cannot determine destiny. As it presents only a sectional view of creation, it gives only a sectional view of everything in creation.
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Science gives us knowledge, but only philosophy can give us wisdom.
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Science gives us the grounds of premises from which religious truths are to be inferred; but it does not set about inferring them, much less does it reach the inference;Mthat is not its province. It brings before us phenomena, and it leaves us, if we will, to call them works of design, wisdom, or benevolence; and further still, if we will, to proceed to confess an Intelligent Creator. We have to take its facts, and to give them a meaning, and to draw our own conclusions from them. First comes Knowledge, then a view, then reasoning, then belief. This is why Science has so little of a religious tendency; deductions have no power of persuasion. The heart is commonly reached, not through the reason, but through the imagination, by means of direct impressions, by the testimony of facts and events, by history, by description. Persons influence us, voices melt us, looks subdue us, deeds inflame us. Many a man will live and die upon a dogma; no man will be a martyr for a conclusion.
Tamworth Reading Room (1841).
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Science is not illusion. But it would be an illusion to suppose that we could get anywhere else what it cannot give us.
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Science is properly more scrupulous than dogma. Dogma gives a charter to mistake, but the very breath of science is a contest with mistake, and must keep the conscience alive.
In Middlemarch: A Study of Provincial Life (1873), 255.
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So many people today–and even professional scientists–seem to me like someone who has seen thousands of trees but has never seen a forest . A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is–in my opinion–the mark of distinction between a mere artisan or specialist and a real seeker after truth.
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Space travel is at the frontier of my profession. It is going to be accomplished and I want to be in on it. There is also an element of simple duty involved. I am convinced that I have something to give this project.
As he wrote in an article for Life (14 Sep 1959), 38.
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Such explosives [atomic bombs] in men’s hands, while their moral and intellectual status is declining, is about as useful as giving out firearms to all inmates of a gaol and then saying that you hope ‘this will ensure peace’.
From Letter (No. 102) to Christopher Tolkien (9 Aug 1945). In Humphrey Carpenter (ed.) assisted by Christopher Tolkien, The Letters of J.R.R. Tolkien (1995, 2014), 116, Letter No. 102.
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Talent gives out what it has taken in ; genius, what has risen from its unsounded wells of living thought.
In 'Genius', Wellman’s Miscellany (Dec 1871), 4, No. 6, 203.
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The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature.
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The aim of poetry is to give a high and voluptuous plausibility to what is palpably not true. I offer the Twenty-third Psalm as an example: ‘The Lord is my shepherd: I shall not want.’ It is immensely esteemed by the inmates of almshouses, and by gentlemen waiting to be hanged. I have to limit my own reading of it, avoiding soft and yielding moods, for I too, in my way, am a gentleman waiting to be hanged, as you are.
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The astronomers said, ‘Give us matter and a little motion and we will construct the universe. It is not enough that we should have matter, we must also have a single impulse, one shove to launch the mass and generate the harmony of the centrifugal and centripetal forces.’ ... There is no end to the consequences of the act. That famous aboriginal push propagates itself through all the balls of the system, and through every atom of every ball.
From essay, 'Nature', collected in Ralph Waldo Emerson and J.E. Cabot (ed.), Emerson's Complete Works: Essays, Second Series (1884), Vol. 3, 176-177.
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The attitude of the intellectual community toward America is shaped not by the creative few but by the many who for one reason or another cannot transmute their dissatisfaction into a creative impulse, and cannot acquire a sense of uniqueness and of growth by developing and expressing their capacities and talents. There is nothing in contemporary America that can cure or alleviate their chronic frustration. They want power, lordship, and opportunities for imposing action. Even if we should banish poverty from the land, lift up the Negro to true equality, withdraw from Vietnam, and give half of the national income as foreign aid, they will still see America as an air-conditioned nightmare unfit for them to live in.
In 'Some Thoughts on the Present', The Temper of Our Time (1967), 107.
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The best education will not immunize a person against corruption by power. The best education does not automatically make people compassionate. We know this more clearly than any preceding generation. Our time has seen the best-educated society, situated in the heart of the most civilized part of the world, give birth to the most murderously vengeful government in history.
In Before the Sabbath (1979), 40-41.
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The custom of giving patients appointments weeks in advance, during which time their illness may become seriously aggravated, seems to me to fall short of the ideal doctor-patient relationship.
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The difference between the impossible and the possible lies in not giving up.
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The greatest joy in life is to accomplish. It is the getting, not the having. It is the giving, not the keeping.
From Cameron Prize Lecture (1928), delivered before the University of Edinburgh. As quoted and cited in Editorial Section, 'Sir Frederick Banting', Canadian Public Health Journal (May 1941), 32, No. 5, 266.
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The heart may give a lesson to the head,
And Learning wiser grow without his books.
In Hialmer Day Gould, New Practical Spelling (1905), 14.
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The highest principles for our aspirations and judgments are given to us in the Jewish-Christian religious tradition. It is a very high goal which, with our weak powers, we can reach only very inadequately, but which gives a sure foundation to our aspirations and valuations.
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The kind of lecture which I have been so kindly invited to give, and which now appears in book form, gives one a rare opportunity to allow the bees in one's bonnet to buzz even more noisily than usual.
From Assumption and Myth in Physical Theory (1967), v.
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The long-range trend toward federal regulation, which found its beginnings in the Interstate Commerce Act of 1887 and the Sherman Act of 1890, which was quickened by a large number of measures in the Progressive era, and which has found its consummation in our time, was thus at first the response of a predominantly individualistic public to the uncontrolled and starkly original collectivism of big business. In America the growth of the national state and its regulative power has never been accepted with complacency by any large part of the middle-class public, which has not relaxed its suspicion of authority, and which even now gives repeated evidence of its intense dislike of statism. In our time this growth has been possible only under the stress of great national emergencies, domestic or military, and even then only in the face of continuous resistance from a substantial part of the public. In the Progressive era it was possible only because of widespread and urgent fear of business consolidation and private business authority. Since it has become common in recent years for ideologists of the extreme right to portray the growth of statism as the result of a sinister conspiracy of collectivists inspired by foreign ideologies, it is perhaps worth emphasizing that the first important steps toward the modern organization of society were taken by arch-individualists—the tycoons of the Gilded Age—and that the primitive beginning of modern statism was largely the work of men who were trying to save what they could of the eminently native Yankee values of individualism and enterprise.
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The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life.
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The negative cautions of science are never popular. If the experimentalist would not commit himself, the social philosopher, the preacher, and the pedagogue tried the harder to give a short-cut answer.
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The prevailing trend in modern physics is thus much against any sort of view giving primacy to ... undivided wholeness of flowing movement. Indeed, those aspects of relativity theory and quantum theory which do suggest the need for such a view tend to be de-emphasized and in fact hardly noticed by most physicists, because they are regarded largely as features of the mathematical calculus and not as indications of the real nature of things.
Wholeness and the Implicate Order? (1981), 14.
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The realization that our small planet is only one of many worlds gives mankind the perspective it needs to realize sooner that our own world belongs to all of its creatures, that the Moon landing marks the end of our childhood as a race and the beginning of a newer and better civilization.
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The scientist is not a person who gives the right answers, he’s one who asks the right questions.
Le Cru et le cuit, 1964
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The so-called Marxian dialectic is simply an effort by third-rate men to give an air of profundity to balderdash. Christianity has gone the same way. There are some sound ideas in it, but its advocates always add a lot of preposterous nonsense. The result is theology.
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The spirit of science is not to prejudge, but to give any honest query a fair shake.
In How People Change (1975), 86.
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There are few enough people with sufficient independence to see the weaknesses and follies of their contemporaries and remain themselves untouched by them. And these isolated few usually soon lose their zeal for putting things to rights when they have come face to face with human obduracy. Only to a tiny minority is it given to fascinate their generation by subtle humour and grace and to hold the mirror up to it by the impersonal agency of art. To-day I salute with sincere emotion the supreme master of this method, who has delighted–and educated–us all.
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There is a curious illusion today that nature is both wise and good. The awful truth is that nature is a bitch from the human point of view I care about the whooping crane a little. I would even give $10 to save the whooping crane. The whooping crane doesn’t give a damn about me.
From paper presented at Laramie College of Commerce and Industry, University of Wyoming, 'Energy and the Environment' (Jan 1976), 12, as quoted in Kenneth Ewart Boulding and Richard P. Beilock (ed.), Illustrating Economics: Beasts, Ballads and Aphorisms (1980, 2009), 153.
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There is the immense sea of energy ... a multidimensional implicate order, ... the entire universe of matter as we generally observe it is to be treated as a comparatively small pattern of excitation. This excitation pattern is relatively autonomous and gives rise to approximately recurrent, stable separable projections into a three-dimensional explicate order of manifestation, which is more or less equivalent to that of space as we commonly experience it.
Wholeness and the Implicate Order? (1981), 192.
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There will always be a psychological problem in the peasant’s soul: no one is born a Communist. In the Soviet Union farmers look in the barn for “their” horses even after they have given them to the collective.
As quoted in Editorial, 'The High Cost of Marx on the Farm', Life (23 Nov 1962), 38.
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This topic brings me to that worst outcrop of the herd nature, the military system, which I abhor. That a man can take pleasure in marching in formation to the strains of a band is enough to make me despise him. He has only been given his big brain by mistake; a backbone was all he needed. This plague-spot of civilisation ought to be abolished with all possible speed. Heroism by order, senseless violence, and all the pestilent nonsense that goes by the name of patriotism–how I hate them! War seems to me a mean, contemptible thing: I would rather be hacked in pieces than take part in such an abominable business.
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To every man is given the key to the gates of heaven; the same key opens the gates of hell.
Buddhist
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 238
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To make “beauty” the objects of the æsthetic emotion, we must give to the word an over-strict and unfamiliar definition.
In Art (1913), 14.
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To say that mind is a product or function of protoplasm, or of its molecular changes, is to use words to which we can attach no clear conception. You cannot have, in the whole, what does not exist in any of the parts; and those who argue thus should put forth a definite conception of matter, with clearly enunciated properties, and show, that the necessary result of a certain complex arrangement of the elements or atoms of that matter, will be the production of self-consciousness. There is no escape from this dilemma—either all matter is conscious, or consciousness is something distinct from matter, and in the latter case, its presence in material forms is a proof of the existence of conscious beings, outside of, and independent of, what we term matter. The foregoing considerations lead us to the very important conclusion, that matter is essentially force, and nothing but force; that matter, as popularly understood, does not exist, and is, in fact, philosophically inconceivable. When we touch matter, we only really experience sensations of resistance, implying repulsive force; and no other sense can give us such apparently solid proofs of the reality of matter, as touch does. This conclusion, if kept constantly present in the mind, will be found to have a most important bearing on almost every high scientific and philosophical problem, and especially on such as relate to our own conscious existence.
In 'The Limits of Natural Selection as Applied to Man', last chapter of Contributions to the Theory of Natural Selection (1870), 365-366.
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To understand [our cosmological roots]...is to give voice to the silent stars. Stand under the stars and say what you like to them. Praise them or blame them, question them, pray to them, wish upon them. The universe will not answer. But it will have spoken.
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True science investigates and brings to human perception such truths and such knowledge as the people of a given time and society consider most important. Art transmits these truths from the region of perception to the region of emotion.
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We believe in the possibility of a theory which is able to give a complete description of reality, the laws of which establish relations between the things themselves and not merely between their probabilities ... God does not play dice.
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We have genuflected before the god of science only to find that it has given us the atomic bomb, producing fears and anxieties that science can never mitigate.
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We know very little, and yet it is astonishing that we know so much, and still more astonishing that so little knowledge can give us so much power.
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We seem to have a compulsion these days to bury time capsules in order to give those people living in the next century or so some idea of what we are like.
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What humanity owes to personalities like Buddha, Moses, and Jesus ranks for me higher than all the achievements of the enquiring and constructive mind. What these blessed men have given us we must guard and try to keep alive with all our strength if humanity is not to lose its dignity, the security of its existence, and its joy in living.
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Whatever answers faith gives.. .such answers always give an infinite meaning to the finite existence of man; a meaning that is not destroyed by suffering, deprivation or death. This means only in faith can we find the meaning and possibility of life.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 19
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When I was living with the Indians, my hostess, a fine looking woman, who wore numberless bracelets, and rings in her ears and on her fingers, and painted her face like a brilliant sunset, one day gave away a very fine horse. I was surprised, for I knew there had been no family talk on the subject, so I asked: “Will your husband like to have you give the horse away?” Her eyes danced, and, breaking into a peal of laughter, she hastened to tell the story to the other women gathered in the tent, and I became the target of many merry eyes. I tried to explain how a white woman would act, but laughter and contempt met my explanation of the white man’s hold upon his wife’s property.
Speech on 'The Legal Conditions of Indian Women', delivered to Evening Session (Thur 29 Mar 1888), collected in Report of the International Council of Women: Assembled by the National Woman Suffrage Association, Washington, D.C., U.S. of America, March 25 to April 1, 1888 (1888), Vol. 1, 240.
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When we seek a textbook case for the proper operation of science, the correction of certain error offers far more promise than the establishment of probable truth. Confirmed hunches, of course, are more upbeat than discredited hypotheses. Since the worst traditions of ‘popular’ writing falsely equate instruction with sweetness and light, our promotional literature abounds with insipid tales in the heroic mode, although tough stories of disappointment and loss give deeper insight into a methodology that the celebrated philosopher Karl Popper once labeled as ‘conjecture and refutation.’
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You do what you can for as long as you can, and when you finally can’t, you do the next best thing. You back up but you don’t give up.
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You must not give the world what it asks for, but what it needs.
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[The National Academy of Sciences] would be unable to give a unanimous decision if asked whether the sun would rise tomorrow.
Look 1 Apr 70
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[The] complex pattern of the misallocation of credit for scientific work must quite evidently be described as “the Matthew effect,” for, as will be remembered, the Gospel According to St. Matthew puts it this way: For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. Put in less stately language, the Matthew effect consists of the accruing of greater increments of recognition for particular scientific contributions to scientists of considerable repute and the withholding of such recognition from scientists who have not yet made their mark.
'The Matthew Effect in Science', Science (1968), 159, 58.
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“She can't do sums a bit!” the Queens said together, with great emphasis.
“Can you do sums?” Alice said, turning suddenly on the White Queen, for she didn't like being found fault with so much.
The Queen gasped and shut her eyes. “I can do Addition, if you give me time-but I can do Subtraction, under any circumstances!”
Through the Looking Glass and What Alice Found There (1871, 1897), 191.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
Antoine Lavoisier
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Charles Babbage
Ibn Khaldun
Euclid
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Winston Churchill
- 80 -
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Bible
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- 70 -
Samuel Morse
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Robert Fulton
Pierre Laplace
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Thomas Edison
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Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
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- 50 -
Stephen Hawking
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- 40 -
Pierre Fermat
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- 30 -
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- 20 -
Carl Sagan
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- 10 -
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