Apparent Quotes (26 quotes)
A man avails himself of the truth so long as it is serviceable; but he seizes on what is false with a passionate eloquence as soon as he can make a momentary use of it; whether it be to dazzle others with it as a kind of half-truth, or to employ it as a stopgap for effecting all apparent union between things that have been disjointed.
Absolute, true, and mathematical time, in and of itself and of its own nature, without reference to anything external, flows uniformly and by another name is called duration. Relative, apparent, and common time is any sensible and external measure (precise or imprecise) of duration by means of motion; such as a measure—for example, an hour, a day, a month, a year—is commonly used instead of true time.
All of us Hellenes tell lies … about those great Gods, the Sun and the Moon… . We say that they, and diverse other stars, do not keep the same path, and we call them planets or wanderers. … Each of them moves in the same path-not in many paths, but in one only, which is circular, and the varieties are only apparent.
Apparently separate parts of the world would be deeply and conspiratorially entangled, and our apparent free will would be entangled with them.
Finally, to the theme of the respiratory chain, it is especially noteworthy that David Kellin's chemically simple view of the respiratory chain appears now to have been right all along–and he deserves great credit for having been so reluctant to become involved when the energy-rich chemical intermediates began to be so fashionable. This reminds me of the aphorism: 'The obscure we see eventually, the completely apparent takes longer'.
Humanity, in the course of time, had to endure from the hands of science two great outrages against its naive self-love. The first was when humanity discovered that our earth was not the center of the universe…. The second occurred when biological research robbed man of his apparent superiority under special creation, and rebuked him with his descent from the animal kingdom, and his ineradicable animal nature.
I am afraid all we can do is to accept the paradox and try to accommodate ourselves to it, as we have done to so many paradoxes lately in modern physical theories. We shall have to get accustomed to the idea that the change of the quantity R, commonly called the 'radius of the universe', and the evolutionary changes of stars and stellar systems are two different processes, going on side by side without any apparent connection between them. After all the 'universe' is an hypothesis, like the atom, and must be allowed the freedom to have properties and to do things which would be contradictory and impossible for a finite material structure.
If you ask me whether science has solved, or is likely to solve, the problem of this universe, I must shake my head in doubt. We have been talking of matter and force; but whence came matter, and whence came force? You remember the first Napoleon’s question, when the savans who accompanied him to Egypt discussed in his presence the problem of the universe, and solved it to their apparent satisfaction. He looked aloft to the starry heavens, and said—“It is all very well, gentlemen, but who made all these!” That question still remains unanswered, and science makes no attempt to answer it.
It is probable that all organisms now alive are descended from one ancestor, for the following reason. Most of our structural molecules are asymmetrical, as shown by the fact that they rotate the plane of polarized light, and often form asymmetrical crystals. But of the two possible types of any such molecule, related to one another like a right and left boot, only one is found throughout living nature. The apparent exceptions to this rule are all small molecules which are not used in the building of the large structures which display the phenomena of life.
Jupiter was very large and bright. Apparently, there was a small reddish star appended to its side. This is called “an alliance.”
[Observation in summer 365 B.C., speculated to be of Ganymede.]
[Observation in summer 365 B.C., speculated to be of Ganymede.]
— Gan De
Multiplicity is only apparent, in truth, there is only one mind.
Religion and science ... constitute deep-rooted and ancient efforts to find richer experience and deeper meaning than are found in the ordinary biological and social satisfactions. As pointed out by Whitehead, religion and science have similar origins and are evolving toward similar goals. Both started from crude observations and fanciful concepts, meaningful only within a narrow range of conditions for the people who formulated them of their limited tribal experience. But progressively, continuously, and almost simultaneously, religious and scientific concepts are ridding themselves of their coarse and local components, reaching higher and higher levels of abstraction and purity. Both the myths of religion and the laws of science, it is now becoming apparent, are not so much descriptions of facts as symbolic expressions of cosmic truths.
Scientists should not be ashamed to admit, as many of them apparently are ashamed to admit, that hypotheses appear in their minds along uncharted by-ways of thought; that they are imaginative and inspirational in character; that they are indeed adventures of the mind.
Suddenly there was an enormous explosion, like a violent volcano. The nuclear reactions had led to overheating in the underground burial grounds. The explosion poured radioactive dust and materials high up into the sky. It was just the wrong weather for such a tragedy. Strong winds blew the radioactive clouds hundreds of miles away. It was difficult to gauge the extent of the disaster immediately, and no evacuation plan was put into operation right away. Many villages and towns were only ordered to evacuate when the symptoms of radiation sickness were already quite apparent. Tens of thousands of people were affected, hundreds dying, though the real figures have never been made public. The large area, where the accident happened, is still considered dangerous and is closed to the public.
That was the beginning, and the idea seemed so obvious to me and so elegant that I fell deeply in love with it. And, like falling in love with a woman, it is only possible if you do not know much about her, so you cannot see her faults. The faults will become apparent later, but after the love is strong enough to hold you to her. So, I was held to this theory, in spite of all difficulties, by my youthful enthusiasm.
The discoverer and the poet are inventors; and they are so because their mental vision detects the unapparent, unsuspected facts, almost as vividly as ocular vision rests on the apparent and familiar.
The man who proportions the several parts of a mill, uses the same scientific principles [mechanics], as if he had the power of constructing an universe; but as he cannot give to matter that invisible agency, by which all the component parts of the immense machine of the universe have influence upon each other, and set in motional unison together without any apparent contact, and to which man has given the name of attraction, gravitation, and repulsion, he supplies the place of that agency by the humble imitation of teeth and cogs. All the parts of man’s microcosm must visibly touch.
The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West.
The need for a quick, satisfactory copying machine that could be used right in the office seemed very apparent to me—there seemed such a crying need for it—such a desirable thing if it could be obtained. So I set out to think of how one could be made.
The progress of science requires more than new data; it needs novel frameworks and contexts. And where do these fundamentally new views of the world arise? They are not simply discovered by pure observation; they require new modes of thought. And where can we find them, if old modes do not even include the right metaphors? The nature of true genius must lie in the elusive capacity to construct these new modes from apparent darkness. The basic chanciness and unpredictability of science must also reside in the inherent difficulty of such a task.
There is obviously only one alternative, namely the unification of minds or consciousnesses. Their multiplicity is only apparent, in truth there is only one mind.
We are living now, not in the delicious intoxication induced by the early successes of science, but in a rather grisly morning-after, when it has become apparent that what triumphant science has done hitherto is to improve the means for achieving unimproved or actually deteriorated ends.
We see past time in a telescope and present time in a microscope. Hence the apparent enormities of the present.
Yet the widespread [planetary theories], advanced by Ptolemy and most other [astronomers], although consistent with the numerical [data], seemed likewise to present no small difficulty. For these theories were not adequate unless they also conceived certain equalizing circles, which made the planet appear to move at all times with uniform velocity neither on its deferent sphere nor about its own [epicycle's] center … Therefore, having become aware of these [defects], I often considered whether there could perhaps be found a more reasonable arrangement of circles, from which every apparent irregularity would be derived while everything in itself would move uniformly, as is required by the rule of perfect motion.
[To] mechanical progress there is apparently no end: for as in the past so in the future, each step in any direction will remove limits and bring in past barriers which have till then blocked the way in other directions; and so what for the time may appear to be a visible or practical limit will turn out to be but a bend in the road.
“Yes,” he said. “But these things (the solutions to problems in solid geometry such as the duplication of the cube) do not seem to have been discovered yet.” “There are two reasons for this,” I said. “Because no city holds these things in honour, they are investigated in a feeble way, since they are difficult; and the investigators need an overseer, since they will not find the solutions without one. First, it is hard to get such an overseer, and second, even if one did, as things are now those who investigate these things would not obey him, because of their arrogance. If however a whole city, which did hold these things in honour, were to oversee them communally, the investigators would be obedient, and when these problems were investigated continually and with eagerness, their solutions would become apparent.”