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Who said: “Every body perseveres in its state of being at rest or of moving uniformly straight forward, except insofar as it is compelled to change its state by forces impressed.”
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Home > Category Index for Science Quotations > Category Index C > Category: Claim

Claim Quotes (71 quotes)

Il est impossible de contempler le spectacle de l’univers étoilé sans se demander comment il s’est formé: nous devions peut-être attendre pour chercher une solution que nous ayons patiemment rassemblé les éléments …mais si nous étions si raisonnables, si nous étions curieux sans impatience, il est probable que nous n’avions jamais créé la Science et que nous nous serions toujours contentés de vivre notre petite vie. Notre esprit a donc reclamé impérieusement cette solution bien avant qu’elle fut mûre, et alors qu’il ne possédait que de vagues lueurs, lui permettant de la deviner plutôt que de l’attendre.
It is impossible to contemplate the spectacle of the starry universe without wondering how it was formed: perhaps we ought to wait, and not look for a solution until have patiently assembled the elements … but if we were so reasonable, if we were curious without impatience, it is probable we would never have created Science and we would always have been content with a trivial existence. Thus the mind has imperiously laid claim to this solution long before it was ripe, even while perceived in only faint glimmers—allowing us to guess a solution rather than wait for it.
From Leçons sur les Hypothèses Consmogoniques (1913) as cited in D. Ter Haar and A.G.W. Cameron, 'Historical Review of Theories of the Origin of the Solar System', collected in Robert Jastrow and A. G. W. Cameron (eds.), Origin of the Solar System: Proceedings of a Conference Held at the Goddard Institute for Space Studies, New York, January 23-24, 1962, (1963), 3. 'Cosmogonical Hypotheses' (1913), collected in Harlow Shapley, Source Book in Astronomy, 1900-1950 (1960), 347.
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A thing is either alive or it isn’t; there is nothing that is almost alive. There is but the remotest possibility of the origin of life by spontaneous generation, and every likelihood that Arrhenius is right when he dares to claim that life is a cosmic phenomenon, something that drifts between the spheres, like light, and like light transiently descends upon those fit to receive it.
In An Almanac for Moderns (1935), 393.
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All science has God as its author and giver. Much is heard of the conflict between science and religion, and of the contrast between sacred and secular. There may be aspects of truth to which religion is the gate, as indeed there are aspects of truth to which particular sciences are the gate. But if there be a Creator, and if truth be one of his attributes, then everything that is true can claim his authorship, and every search for truth can claim his authority.
In Margaret Duggan (ed.), Through the Year with Michael Ramsey: Devotional Readings for Every Day (1975).
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All sorts of computer errors are now turning up. You'd be surprised to know the number of doctors who claim they are treating pregnant men.
Anonymous
Official of the Quebec Health Insurance Board, on Use of Computers in Quebec Province's Comprehensive Medical-care system. F. 19, 4:5. In Barbara Bennett and Linda Amster, Who Said What (and When, and Where, and How) in 1971: December-June, 1971 (1972), Vol. 1, 38. (Later sources cite Isaac Asimov.)
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But when science, passing beyond its own limits, assumes to take the place of theology, and sets up its own conception of the order of Nature as a sufficient account of its cause, it is invading a province of thought to which it has no claim, and not unreasonably provokes the hostility of its best friends.
Presidential Address (14 Aug 1872) to the British Association for the Advancement of Science, Brighton, reprinted in The Journal of the Society of Arts (16 Aug 1872), 20, No. 1030, 799, penultimate sentence.
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Clinical science has as good a claim to the name and rights and self-subsistence of a science as any other department of biology.
Address by the President. Transactions of the Clinical Society of London (1870), 3, xxxii.
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Every writer must reconcile, as best he may, the conflicting claims of consistency and variety, of rigour in detail and elegance in the whole. The present author humbly confesses that, to him, geometry is nothing at all, if not a branch of art.
Concluding remark in preface to Treatise on Algebraic Plane Curves (1931), x.
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Extraordinary claims require extraordinary evidence.
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Generality of points of view and of methods, precision and elegance in presentation, have become, since Lagrange, the common property of all who would lay claim to the rank of scientific mathematicians. And, even if this generality leads at times to abstruseness at the expense of intuition and applicability, so that general theorems are formulated which fail to apply to a single special case, if furthermore precision at times degenerates into a studied brevity which makes it more difficult to read an article than it was to write it; if, finally, elegance of form has well-nigh become in our day the criterion of the worth or worthlessness of a proposition,—yet are these conditions of the highest importance to a wholesome development, in that they keep the scientific material within the limits which are necessary both intrinsically and extrinsically if mathematics is not to spend itself in trivialities or smother in profusion.
In Die Entwickdung der Mathematik in den letzten Jahrhunderten (1884), 14-15.
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Geologists claim that although the world is running out of oil, there is still a two-hundred-year supply of brake fluid.
In Napalm and Silly Putty (2002), 105.
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Great thinkers build their edifices with subtle consistency. We do our intellectual forebears an enormous disservice when we dismember their visions and scan their systems in order to extract a few disembodied ‘gems’–thoughts or claims still accepted as true. These disarticulated pieces then become the entire legacy of our ancestors, and we lose the beauty and coherence of older systems that might enlighten us by their unfamiliarity–and their consequent challenge in our fallible (and complacent) modern world.
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I am not ... asserting that humans are either genial or aggressive by inborn biological necessity. Obviously, both kindness and violence lie with in the bounds of our nature because we perpetrate both, in spades. I only advance a structural claim that social stability rules nearly all the time and must be based on an overwhelmingly predominant (but tragically ignored) frequency of genial acts, and that geniality is therefore our usual and preferred response nearly all the time ... The center of human nature is rooted in ten thousand ordinary acts of kindness that define our days.
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I am now convinced that we have recently become possessed of experimental evidence of the discrete or grained nature of matter, which the atomic hypothesis sought in vain for hundreds and thousands of years. The isolation and counting of gaseous ions, on the one hand, which have crowned with success the long and brilliant researches of J.J. Thomson, and, on the other, agreement of the Brownian movement with the requirements of the kinetic hypothesis, established by many investigators and most conclusively by J. Perrin, justify the most cautious scientist in now speaking of the experimental proof of the atomic nature of matter, The atomic hypothesis is thus raised to the position of a scientifically well-founded theory, and can claim a place in a text-book intended for use as an introduction to the present state of our knowledge of General Chemistry.
In Grundriss der allgemeinen Chemie (4th ed., 1909), Preface, as cited by Erwin N. Hiebert and Hans-Gunther Korber in article on Ostwald in Charles Coulston Gillespie (ed.), Dictionary of Scientific Biography Supplement 1, Vol 15-16, 464.
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I cannot think of a single field in biology or medicine in which we can claim genuine understanding, and it seems to me the more we learn about living creatures, especially ourselves, the stranger life becomes.
In 'On Science and Certainty', Discover Magazine (Oct 1980).
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I claim that many patterns of Nature are so irregular and fragmented, that, compared with Euclid—a term used in this work to denote all of standard geometry—Nature exhibits not simply a higher degree but an altogether different level of complexity … The existence of these patterns challenges us to study these forms that Euclid leaves aside as being “formless,” to investigate the morphology of the “amorphous.”
Cited as from Fractals: Form, Chance, and Dimension (1977), by J.W. Cannon, in review of The Fractal Geometry of Nature (1982) in The American Mathematical Monthly (Nov 1984), 91, No. 9, 594.
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I claim that relativity and the rest of modern physics is not complicated. It can be explained very simply. It is only unusual or, put another way, it is contrary to common sense.
In Edward Teller, Wendy Teller and Wilson Talley, Conversations on the Dark Secrets of Physics (1991, 2013), 2.
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I do not claim that intelligence, however defined, has no genetic basis–I regard it as trivially true, uninteresting, and unimportant that it does. The expression of any trait represents a complex interaction of heredity and environment ... a specific claim purporting to demonstrate a mean genetic deficiency in the intelligence of American blacks rests upon no new facts whatever and can cite no valid data in its support. It is just as likely that blacks have a genetic advantage over whites. And, either way, it doesn’t matter a damn. An individual can’t be judged by his group mean.
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I don’t profess to be profound, but I do lay claim to common sense.
Fictional character, Miss Murstone, in 'My Holidays, Especially One Happy Afternoon', David Copperfield (1849-1850, 1878), Chap. 8, 70
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I don’t think many people remember what life was like in those days. This was the era when the Russians were claiming superiority, and they could make a pretty good case—they put up Sputnik in ’57; they had already sent men into space to orbit the earth. There was this fear that perhaps communism was the wave of the future. The astronauts, all of us, really believed we were locked in a battle of democracy versus communism, where the winner would dominate the world.
As reported by Howard Wilkinson in 'John Glenn Had the Stuff U.S. Heroes are Made of', The Cincinnati Enquirer (20 Feb 2002).
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I maintain that the human mystery is incredibly demeaned by scientific reductionism, with its claim in promissory materialism to account eventually for all of the spiritual world in terms of patterns of neuronal activity. This belief must be classed as a superstition. ... We have to recognize that we are spiritual beings with souls existing in a spiritual world as well as material beings with bodies and brains existing in a material world.
In Evolution of the Brain: Creation of the Self (1991), 241.
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I will be sufficiently rewarded if when telling it to others you will not claim the discovery as your own, but will say it was mine.
Thales
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If I have put the case of science at all correctly, the reader will have recognised that modern science does much more than demand that it shall be left in undisturbed possession of what the theologian and metaphysician please to term its “legitimate field.” It claims that the whole range of phenomena, mental as well as physical—the entire universe—is its field. It asserts that the scientific method is the sole gateway to the whole region of knowledge.
From The Grammar of Science (1892), 29-30.
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In science it is no crime to be wrong, unless you are (inappropriately) laying claim to truth. What matters is that science as a whole is a self-correcting mechanism in which both new and old notions are constantly under scrutiny. In other words, the edifice of scientific knowledge consists simply of a body of observations and ideas that have (so far) proven resistant to attack, and that are thus accepted as working hypotheses about nature.
In The Monkey in the Mirror: Essays on the Science of What Makes Us Human (2003), 9.
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In the medical field [scientific ignorance] could lead to horrendous results. People who don’t understand the difference between a controlled experiment and claims by some quack may die as a result of not taking medical science seriously. One of the most damaging examples of pseudoscience is false memory syndrome. I’m on the board of a foundation exposing this problem.
As quoted by Lawrence Toppman, 'Mastermind', The Charlotte Observer (20 Jun 1993), 6E. As quoted and cited in Dana Richards, 'Martin Gardner: A “Documentary”', collected in Elwyn R. Berlekamp and Tom Rodgers (ed.) The Mathemagician and Pied Puzzler: A Collection in Tribute to Martin Gardner (1999), 11.
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It has been said by a distinguished philosopher that England is “usually the last to enter into the general movement of the European mind.” The author of the remark probably meant to assert that a man or a system may have become famous on the continent, while we are almost ignorant of the name of the man and the claims of his system. Perhaps, however, a wider range might be given to the assertion. An exploded theory or a disadvantageous practice, like a rebel or a patriot in distress, seeks refuge on our shores to spend its last days in comfort if not in splendour.
Opening from essay, 'Elementary Geometry', included in The Conflict of Studies and Other Essays (1873), 136.
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It is an occupational risk of biologists to claim, towards the end of their careers, that the problems which they have not solved are insoluble.
'Popper's World', The London Review of Books (18-31 August 1983), 12.
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It is ironical that, in the very field in which Science has claimed superiority to Theology, for example—in the abandoning of dogma and the granting of absolute freedom to criticism—the positions are now reversed. Science will not tolerate criticism of special relativity, while Theology talks freely about the death of God, religionless Christianity, and so on.
In 'Preface', Science at the Crossroads (1972), 13.
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It is often claimed that knowledge multiplies so rapidly that nobody can follow it. I believe this is incorrect. At least in science it is not true. The main purpose of science is simplicity and as we understand more things, everything is becoming simpler. This, of course, goes contrary to what everyone accepts.
Edward Teller, Wendy Teller, Wilson Talley, Conversations on the Dark Secrets of Physics (1991, 2002), 2.
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It is sometimes asserted that a surgical operation is or should be a work of art … fit to rank with those of the painter or sculptor. … That proposition does not admit of discussion. It is a product of the intellectual innocence which I think we surgeons may fairly claim to possess, and which is happily not inconsistent with a quite adequate worldly wisdom.
Address, opening of 1932-3 session of U.C.H. Medical School (4 Oct 1932), 'Art and Science in Medicine', The Collected Papers of Wilfred Trotter, FRS (1941), 93.
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Just as it will never be successfully challenged that the French language, progressively developing and growing more perfect day by day, has the better claim to serve as a developed court and world language, so no one will venture to estimate lightly the debt which the world owes to mathematicians, in that they treat in their own language matters of the utmost importance, and govern, determine and decide whatever is subject, using the word in the highest sense, to number and measurement.
In 'Sprüche in Prosa', Natur, III, 868.
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Mathematics is not the discoverer of laws, for it is not induction; neither is it the framer of theories, for it is not hypothesis; but it is the judge over both, and it is the arbiter to which each must refer its claims; and neither law can rule nor theory explain without the sanction of mathematics.
In 'Linear Associative Algebra', American Journal of Mathematics (1881), 4, 97.
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No engineer can go upon a new work and not find something peculiar, that will demand his careful reflection, and the deliberate consideration of any advice that he may receive; and nothing so fully reveals his incapacity as a pretentious assumption of knowledge, claiming to understand everything.
In Railway Property: A Treatise on the Construction and Management of Railways (1866), 247.
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Not long ago the head of what should be a strictly scientific department in one of the major universities commented on the odd (and ominous) phenomenon that persons who can claim to be scientists on the basis of the technical training that won them the degree of Ph.D. are now found certifying the authenticity of the painted rag that is called the “Turin Shroud” or adducing “scientific” arguments to support hoaxes about the “paranormal” or an antiquated religiosity. “You can hire a scientist [sic],” he said, “to prove anything.” He did not adduce himself as proof of his generalization, but he did boast of his cleverness in confining his own research to areas in which the results would not perturb the Establishment or any vociferous gang of shyster-led fanatics. If such is indeed the status of science and scholarship in our darkling age, Send not to ask for whom the bell tolls.
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Once early in the morning, at two or three in the morning, when the master was asleep, the books in the library began to quarrel with each other as to which was the king of the library. The dictionary contended quite angrily that he was the master of the library because without words there would be no communication at all. The book of science argued stridently that he was the master of the library for without science there would have been no printing press or any of the other wonders of the world. The book of poetry claimed that he was the king, the master of the library, because he gave surcease and calm to his master when he was troubled. The books of philosophy, the economic books, all put in their claims, and the clamor was great and the noise at its height when a small low voice was heard from an old brown book lying in the center of the table and the voice said, “The Lord is my shepherd, I shall not want.” And all of the noise and the clamor in the library ceased, and there was a hush in the library, for all of the books knew who the real master of the library was.
'Ministers of Justice', address delivered to the Eighty-Second Annual Convention of the Tennessee Bar Association at Gatlinburg (5 Jun 1963). In Tennessee Law Review (Fall 1963), 31, No. 1, 19.
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One can claim that chemical engineering was practiced even by the ancient Greeks and Romans when they were making soap or wine, or treating ores in Lavrion or Sicily.
In 'The Origins of Academic Chemical Engineering', collected in Nicholas A. Peppas, One Hundred Years of Chemical Engineering: From Lewis M. Norton (M.I.T. 1888) to Present (2012), 1.
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One cannot ignore half of life for the purposes of science, and then claim that the results of science give a full and adequate picture of the meaning of life. All discussions of “life” which begin with a description of man's place on a speck of matter in space, in an endless evolutionary scale, are bound to be half-measures, because they leave out most of the experiences which are important to use as human beings.
In Religion and the Rebel (1957), 309.
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Only when he has published his ideas and findings has the scientist made his contribution, and only when he has thus made it part of the public domain of scholarship can he truly lay claim to it as his own. For his claim resides only in the recognition accorded by peers in the social system of science through reference to his work.
In The Sociology of Science: An Episodic Memoir (1977), 47. As quoted and cited in David A. Kronick, The Literature of the Life Sciences: Reading, Writing, Research (1985), 89. This has been summarized as a paradox “the more freely the scientist gives his intellectual property away, the more securely it becomes his property” by Mengxiong Liu, in 'The Complexity of Citation Practice: A Review of Citation Studies', The Journal of Documentation (1993), 49, No. 4, 372.
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Professor Cayley has since informed me that the theorem about whose origin I was in doubt, will be found in Schläfli’s De Eliminatione. This is not the first unconscious plagiarism I have been guilty of towards this eminent man whose friendship I am proud to claim. A more glaring case occurs in a note by me in the Comptes Rendus, on the twenty-seven straight lines of cubic surfaces, where I believe I have followed (like one walking in his sleep), down to the very nomenclature and notation, the substance of a portion of a paper inserted by Schlafli in the Mathematical Journal, which bears my name as one of the editors upon the face.
In Philosophical Transactions of the Royal Society (1864), 642.
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Psychology appeared to be a jungle of confusing, conflicting, and arbitrary concepts. These pre-scientific theories doubtless contained insights which still surpass in refinement those depended upon by psychiatrists or psychologists today. But who knows, among the many brilliant ideas offered, which are the true ones? Some will claim that the statements of one theorist are correct, but others will favour the views of another. Then there is no objective way of sorting out the truth except through scientific research.
From The Scientific Analysis of Personality (1965), 14.
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Science arouses a soaring sense of wonder. But so does pseudoscience. Sparse and poor popularizations of science abandon ecological niches that pseudoscience promptly fills. If it were widely understood that claims to knowledge require adequate evidence before they can be accepted, there would be no room for pseudoscience.
The Demon-Haunted World: Science as a Candle in the Dark (1996), 6.
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Science can be the basis of an objective criticism of political power because it claims no power itself. Politics can afford the independence of science because science does not attempt to dictate its purposes.
In The Scientific Estate (1965), 191.
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Science is a method for testing claims about the natural world, not an immutable compendium of absolute truths. The fundamentalists, by ‘knowing’ the answers before they start, and then forcing nature into the straitjacket of their discredited preconceptions, lie outside the domain of science–or of any honest intellectual inquiry.
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Scientific literacy is an intellectual vaccine against the claims of charlatans who would exploit ignorance.
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Some may claim that is it unscientific to speak of the operations of nature as “miracles.” But the point of the title lies in the paradox of finding so many wonderful things ... subservient to the rule of law.
In Nature’s Miracles: Familiar Talks on Science (1899), Vol. 1, Introduction, v.
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Some scientists claim that hydrogen because it is so plentiful is the basic building block of the universe. I dispute that. I say that there is more stupidity than hydrogen and that is the basic building block of the universe.
With co-writer Peter Occhiogrosso, in The Real Frank Zappa Book (1989), 239.
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Surely the claim of mathematics to take a place among the liberal arts must now be admitted as fully made good. Whether we look at the advances made in modern geometry, in modern integral calculus, or in modern algebra, in each of these three a free handling of the material employed is now possible, and an almost unlimited scope is left to the regulated play of fancy. It seems to me that the whole of aesthetic (so far as at present revealed) may be regarded as a scheme having four centres, which may be treated as the four apices of a tetrahedron, namely Epic, Music, Plastic, and Mathematic. There will be found a common plane to every three of these, outside of which lies the fourth; and through every two may be drawn a common axis opposite to the axis passing through the other two. So far is certain and demonstrable. I think it also possible that there is a centre of gravity to each set of three, and that the line joining each such centre with the outside apex will intersect in a common point the centre of gravity of the whole body of aesthetic; but what that centre is or must be I have not had time to think out.
In 'Proof of the Hitherto Undemonstrated Fundamental Theorem of Invariants', Collected Mathematical Papers (1909), Vol. 3, 123.
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The central task of science is to arrive, stage by stage, at a clearer comprehension of nature, but this does not mean, as it is sometimes claimed to mean, a search for mastery over nature.
In Late Night Thoughts on Listening to Mahler's Ninth Symphony(1984), 153.
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The explosive component in the contemporary scene is not the clamor of the masses but the self-righteous claims of a multitude of graduates from schools and universities. This army of scribes is clamoring for a society in which planning, regulation, and supervision are paramount and the prerogative of the educated. They hanker for the scribe’s golden age, for a return to something like the scribe-dominated societies of ancient Egypt, China, and Europe of the Middle Ages. There is little doubt that the present trend in the new and renovated countries toward social regimentation stems partly from the need to create adequate employment for a large number of scribes. And since the tempo of the production of the literate is continually increasing, the prospect is of ever-swelling bureaucracies.
In 'Scribe, Writer, and Rebel', The Ordeal of Change (1963), 109.
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The historian of science may be tempted to claim that when paradigms change, the world itself changes with them. Led by a new paradigm, scientists adopt new instruments and look in new places. even more important, during revolutions, scientists see new and different things when looking with familiar instruments in places they have looked before. It is rather as if the professional community had been suddenly transported to another planet where familiar objects are seen in a different light and are joined by unfamiliar ones as well.
In The Structure of Scientific Revolutions (1962, 2nd ed. 1970). Excerpt 'Revolutions as Changes of World View', in Joseph Margolis and Jacques Catudal, The Quarrel between Invariance and Flux (2001), 35-36.
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The history of acceptance of new theories frequently shows the following steps: At first the new idea is treated as pure nonsense, not worth looking at. Then comes a time when a multitude of contradictory objections are raised, such as: the new theory is too fancy, or merely a new terminology; it is not fruitful, or simply wrong. Finally a state is reached when everyone seems to claim that he had always followed this theory. This usually marks the last state before general acceptance.
In 'Field Theory and the Phase Space', collected in Melvin Herman Marx, Psychological Theory: Contemporary Readings (1951), 299.
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The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.
In The True Believer: Thoughts on the Nature of Mass Movements (1951), 14.
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The opinion of Bacon on this subject [geometry] was diametrically opposed to that of the ancient philosophers. He valued geometry chiefly, if not solely, on account of those uses, which to Plato appeared so base. And it is remarkable that the longer Bacon lived the stronger this feeling became. When in 1605 he wrote the two books on the Advancement of Learning, he dwelt on the advantages which mankind derived from mixed mathematics; but he at the same time admitted that the beneficial effect produced by mathematical study on the intellect, though a collateral advantage, was “no less worthy than that which was principal and intended.” But it is evident that his views underwent a change. When near twenty years later, he published the De Augmentis, which is the Treatise on the Advancement of Learning, greatly expanded and carefully corrected, he made important alterations in the part which related to mathematics. He condemned with severity the pretensions of the mathematicians, “delidas et faslum mathematicorum.” Assuming the well-being of the human race to be the end of knowledge, he pronounced that mathematical science could claim no higher rank than that of an appendage or an auxiliary to other sciences. Mathematical science, he says, is the handmaid of natural philosophy; she ought to demean herself as such; and he declares that he cannot conceive by what ill chance it has happened that she presumes to claim precedence over her mistress.
In 'Lord Bacon', Edinburgh Review (Jul 1837). Collected in Critical and Miscellaneous Essays: Contributed to the Edinburgh Review (1857), Vol. 1, 395.
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The path towards sustainable energy sources will be long and sometimes difficult. But America cannot resist this transition, we must lead it. We cannot cede to other nations the technology that will power new jobs and new industries, we must claim its promise. That’s how we will maintain our economic vitality and our national treasure—our forests and waterways, our crop lands and snow-capped peaks. That is how we will preserve our planet, commanded to our care by God. That’s what will lend meaning to the creed our fathers once declared.
In Second Inaugural Address (21 Jan 2013) at the United States Capitol.
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The school of Plato has advanced the interests of the race as much through geometry as through philosophy. The modern engineer, the navigator, the astronomer, built on the truths which those early Greeks discovered in their purely speculative investigations. And if the poetry, statesmanship, oratory, and philosophy of our day owe much to Plato’s divine Dialogues, our commerce, our manufactures, and our science are equally indebted to his Conic Sections. Later instances may be abundantly quoted, to show that the labors of the mathematician have outlasted those of the statesman, and wrought mightier changes in the condition of the world. Not that we would rank the geometer above the patriot, but we claim that he is worthy of equal honor.
In 'Imagination in Mathematics', North American Review, 85, 228.
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The science of pure mathematics … may claim to be the most original creation of the human spirit.
In Science and the Modern World: Lowell Lectures, 1925 (1925), 29.
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The science [of mathematics] has grown to such vast proportion that probably no living mathematician can claim to have achieved its mastery as a whole.
In An Introduction to Mathematics (1911), 262.
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The supposed astronomical proofs of the theory [of relativity], as cited and claimed by Einstein, do not exist. He is a confusionist. The Einstein theory is a fallacy. The theory that ether does not exist, and that gravity is not a force but a property of space can only be described as a crazy vagary, a disgrace to our age.
Quoted in Elizabeth Dilling, A "Who's Who" and Handbook of Radicalism for Patriots (1934), 49.
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The theory of punctuated equilibrium, proposed by Niles Eldredge and myself, is not, as so often misunderstood, a radical claim for truly sudden change, but a recognition that ordinary processes of speciation, properly conceived as glacially slow by the standard of our own life-span, do not resolve into geological time as long sequences of insensibly graded intermediates (the traditional, or gradualistic, view), but as geologically ‘sudden’ origins at single bedding planes.
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The world is full of signals that we don’t perceive. Tiny creatures live in a different world of unfamiliar forces. Many animals of our scale greatly exceed our range of perception for sensations familiar to us ... What an imperceptive lot we are. Surrounded by so much, so fascinating and so real, that we do not see (hear, smell, touch, taste) in nature, yet so gullible and so seduced by claims for novel power that we mistake the tricks of mediocre magicians for glimpses of a psychic world beyond our ken. The paranormal may be a fantasy; it is certainly a haven for charlatans. But ‘parahuman’ powers of perception lie all about us in birds, bees, and bacteria.
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There are those whose sole claim to profundity is the discovery of exceptions to the rules.
Maxim 2838 in Maxims for a Modern Man (1965), 321.
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To know the history of science is to recognize the mortality of any claim to universal truth.
Reflections on Gender and Science, 1995
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Unless his mind soars above his daily pursuits, it is different techniques. In the same spirit, the woodsman might claim that there are only trees but no forest.
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Until now, physical theories have been regarded as merely models with approximately describe the reality of nature. As the models improve, so the fit between theory and reality gets closer. Some physicists are now claiming that supergravity is the reality, that the model and the real world are in mathematically perfect accord.
Superforce (1984, 1985), 149.
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We all know, from what we experience with and within ourselves, that our conscious acts spring from our desires and our fears. Intuition tells us that that is true also of our fellows and of the higher animals. We all try to escape pain and death, while we seek what is pleasant. We are all ruled in what we do by impulses; and these impulses are so organized that our actions in general serve for our self preservation and that of the race. Hunger, love, pain, fear are some of those inner forces which rule the individual’s instinct for self preservation. At the same time, as social beings, we are moved in the relations with our fellow beings by such feelings as sympathy, pride, hate, need for power, pity, and so on. All these primary impulses, not easily described in words, are the springs of man’s actions. All such action would cease if those powerful elemental forces were to cease stirring within us. Though our conduct seems so very different from that of the higher animals, the primary instincts are much alike in them and in us. The most evident difference springs from the important part which is played in man by a relatively strong power of imagination and by the capacity to think, aided as it is by language and other symbolical devices. Thought is the organizing factor in man, intersected between the causal primary instincts and the resulting actions. In that way imagination and intelligence enter into our existence in the part of servants of the primary instincts. But their intervention makes our acts to serve ever less merely the immediate claims of our instincts.
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We know the laws of trial and error, of large numbers and probabilities. We know that these laws are part of the mathematical and mechanical fabric of the universe, and that they are also at play in biological processes. But, in the name of the experimental method and out of our poor knowledge, are we really entitled to claim that everything happens by chance, to the exclusion of all other possibilities?
From Nobel Prize Lecture (Dec 1974), 'The Coming Age of the Cell'. Collected in Jan Lindsten (ed.) Nobel Lectures, Physiology or Medicine 1971-1980 (1992).
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We may fairly claim for the study of Physics the recognition that it answers to an impulse implanted by nature in the constitution of man.
From 'On the Study of Physics', a Lecture delivered in the Royal Institution of Great Britain in the Spring of 1854. Collected in Fragments of Science for Unscientific People: A Series of Detached Essays, Lectures, and Reviews (1892), Vol. 1, 284.
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When Big Bang proponents make assertions such as … “the evidence taken together … hangs together beautifully,” they overlook observational facts that have been piling up for 25 years and that have now become overwhelming. Of course, if one ignores contradictory observations, one can claim to have an “elegant” or “robust” theory. But it isn’t science.
In 'Letters: Wrangling Over the Bang', Science News (27 Jul 1991), 140, No. 4, 51. Also quoted in Roy C. Martin, Astronomy on Trial: A Devastating and Complete Repudiation of the Big Bang Fiasco (1999), Appendix I, 217.
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When one considers how hard it is to write a computer program even approaching the intellectual scope of a good paper, and how much greater time and effort have to be put in to make it “almost” formally correct, it is preposterous to claim that mathematics as we practice it is anywhere near formally correct.
In 'On Proof and Progress in Mathematics', For the Learning of Mathematics (Feb 1995), 15, No. 1, 33. Reprinted from Bulletin of the American Mathematical Society (1994), 30, No. 2, 170-171.
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When, however, you see the specification, you will see that the fundamental principles are contained therein. I do not, however, claim even the credit of inventing it, as I do not believe a mere description of an idea that has never been reduced to practice—in the strict sense of that phrase—should be dignified with the name invention.‎
Letter (5 Mar 1877) to Alexander Graham Bell. Quoted in The Bell Telephone (1908), 168.
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Your printers have made but one blunder,
Correct it instanter, and then for the thunder!
We’ll see in a jiffy if this Mr S[pencer]
Has the ghost of a claim to be thought a good fencer.
To my vision his merits have still seemed to dwindle,
Since I have found him allied with the great Dr T[yndall]
While I have, for my part, grown cockier and cockier,
Since I found an ally in yourself, Mr L[ockyer]
And am always, in consequence, thoroughly willin’,
To perform in the pages of Nature's M[acmillan].
Postcard from Tait to Lockyer, editor of Nature, cited by H. Dingle, Nature (1969), 224, 829.
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[Certain students] suppose that because science has penetrated the structure of the atom it can solve all the problems of the universe. ... They are known in every ... college as the most insufferable, cocksure know-it-alls. If you want to talk to them about poetry, they are likely to reply that the "emotive response" to poetry is only a conditioned reflex .... If they go on to be professional scientists, their sharp corners are rubbed down, but they undergo no fundamental change. They most decidedly are not set apart from the others by their intellectual integrity and faith, and their patient humility in front of the facts of nature.... They are uneducated, in the fullest sense of the word, and they certainly are no advertisement for the claims of science teachers.
In Science is a Sacred Cow (1950), 18-19.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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Gertrude Elion
Ernest Rutherford
James Chadwick
Marcel Proust
William Harvey
Johann Goethe
John Keynes
Carl Gauss
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- 90 -
Antoine Lavoisier
Lise Meitner
Charles Babbage
Ibn Khaldun
Euclid
Ralph Emerson
Robert Bunsen
Frederick Banting
Andre Ampere
Winston Churchill
- 80 -
John Locke
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Bible
Thomas Huxley
Alessandro Volta
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Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
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Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
Linus Pauling
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Martin Fischer
Robert Boyle
Karl Popper
Paul Dirac
Avicenna
James Watson
William Shakespeare
- 50 -
Stephen Hawking
Niels Bohr
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Rachel Carson
Max Planck
Henry Adams
Richard Dawkins
Werner Heisenberg
Alfred Wegener
John Dalton
- 40 -
Pierre Fermat
Edward Wilson
Johannes Kepler
Gustave Eiffel
Giordano Bruno
JJ Thomson
Thomas Kuhn
Leonardo DaVinci
Archimedes
David Hume
- 30 -
Andreas Vesalius
Rudolf Virchow
Richard Feynman
James Hutton
Alexander Fleming
Emile Durkheim
Benjamin Franklin
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Robert Hooke
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- 20 -
Carl Sagan
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Francis Crick
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Francis Bacon
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- 10 -
Aristotle
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