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Religion Quotes (140 quotes)

...I may say that in my opinion true Science and true Religion neither are nor could be opposed.
Quoted in James Joseph Walsh, Religion and Health (1920), 15 .
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...the scientific attitude implies what I call the postulate of objectivity—that is to say, the fundamental postulate that there is no plan, that there is no intention in the universe. Now, this is basically incompatible with virtually all the religious or metaphysical systems whatever, all of which try to show that there is some sort of harmony between man and the universe and that man is a product—predictable if not indispensable—of the evolution of the universe.
Quoted in John C. Hess, 'French Nobel Biologist Says World Based On Chance', New York Times (15 Mar 1971), 6. Cited in Herbert Marcuse, Counter-Revolution and Revolt (1972), 66.
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Die Religion ist der Seufzer der bedrängten Kreatur, das Gemüt einer herzlosen Welt, wie sie der Geist geistloser Zustände ist. Sie ist das Opium des Volks. Die Aufhebung der Religion als des illusorischen Glücks des Volks ist die Forderung seines wirklichen Glücks.
Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of spiritless conditions. It is the opium of the people. To abolish religion as the illusory happiness of the people is to demand their real happiness.
Karl Marx
'Zur Kritik der Hegelschen Rechtsphilosophie. Einleitung' (1844), Karl Marx Fredrich Engels (1964), 378-9.
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Dilbert: Wow! According to my computer simulation, it should be possible to create new life forms from common household chemicals
Dogbert: This raises some thorny issues.
Dilbert: You mean legal, ethical and religious issues?
Dogbert: I was thinking about parking spaces.
Dilbert comic strip (31 May 1989).
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Error has made man so deep, sensitive, and inventive that he has put forth such blossoms as religions and arts. Pure knowledge could not have been capable of it.
Human, All-To-Human, Vol. 1, 44-45. (1878), 140. In Willard Huntington Wright, What Nietzsche Taught? (1917), 78.
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Il n'y a qu'un demi-siècle, un orateur chrétien, se défiant des hommes de la science leur disait: 'Arrêtez-vous enfin, et ne creusez pas jusqu'aux enfers.' Aujourd'hui, Messieurs, rassurés sur l'inébranlable constance de notre foi, nous vous disons: creusez, creusez encore; plus vous descendrez, plus vous rapprocherez du grand mystère de l'impuissance de l'homme et de la vérité de la religion. Creusez donc, creusez toujours,mundum tradidit disputationibus eorum; et quand la science aura donné son dernier coup de marteau sur les fondements de la terre, vous pourrez à la lueur du feu qu'il fera jaillir, lire encore l'idée de Dieu et contempler l'empreinte de sa main.
Only a half-century ago, a Christian speaker, mistrustful of men of science told them: 'Stop finally, and do not dig to hell.' Today, gentlemen, reassured about the steadfastness of our unshakeable faith, we say: dig, dig again; the further down you, the closer you come to the great mystery of the impotence of man and truth of religion. So dig, always dig: and when science has stuck its final hammer blow on the bosom of the earth, you will be able to ignite a burst of light, read furthermore the mind of God and contemplate the imprint of His hand.
As Monseigneur Rendu, Bishop of Annecy, Savoy, presiding at the closing session of a meeting of the Geological Society of France at Chambéry, Savoy (27 Aug 1844). In Bulletin de la Société Géologique de France 1843 à 1844, Tome 1, Ser. 2, 857. (1844), li. Google trans., edited by Webmaster.
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A man has no reason to be ashamed of having an ape for his grandfather. If there were an ancestor whom I should feel shame in recalling it would rather be a man—a man of restless and versatile intellect—who … plunges into scientific questions with which he has no real acquaintance, only to obscure them by an aimless rhetoric, and distract the attention of his hearers from the real point at issue by eloquent digressions and skilled appeals to religious prejudice.
As recollected in a letter written by an undergraduate, John Richard Green, writing to his friend, afterwards Professor Boyd Dawkins. This was Huxley's rebuttal to Bishop Samuel Wilberforce who ridiculed Darwin's theory of evolution at a meeting of the British Association at Oxford (30 Jun 1860). After hearing Wilberforce's speech, and before rising himself, Huxley is said to have remarked, “The Lord has delivered him into my hands!” (No transcript was taken at the time, so the words are not verbatim. The version above is commonly seen, and was said by Huxley to be fair in substance, if not wholely accurate. The letter excerpt is in Leonard Huxley (ed.), Life and Letters of Thomas Henry Huxley (1916), Vol. 1, 199. Additional accounts of the debate are given in the book.
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A religion old or new, that stressed the magnificence of the universe as revealed by modern science, might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later such a religion will emerge.
Pale Blue Dot: a Vision of the Human Future in Space (1994), 52.
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All good moral philosophy is ... but the handmaid to religion.
In The Advancement of Learning, book 2, xxii, 14. In Francis Bacon and Basil Montagu, The Works of Francis Bacon (1825), 252.
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All men seek to be enlightened. Religion is but the most ancient and honorable way in which men have striven to make sense out of God's universe. Scientists seek the lawfulness of events. It is the task of Religion to fit man into this lawfulness.
Dune (1965), 406
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All scientific theories are provisional and may be changed, but ... on the whole, they are accepted from Washington to Moscow because of their practical success. Where religion has opposed the findings of science, it has almost always had to retreat.
Essay 'Science Will Never Give Us the Answers to All Our Questions', collected in Henry Margenau, and Roy Abraham Varghese (eds.), Cosmos, Bios, Theos (1992), 65.
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All the sciences have a relation, greater or less, to human nature; and...however wide any of them may seem to run from it, they still return back by one passage or another. Even Mathematics, Natural Philosophy, and Natural Religion, are in some measure dependent on the science of MAN; since they lie under the cognizance of men, and are judged of by their powers and faculties.
A Treatise on Human Nature (1739-40), ed. L. A. Selby-Bigge (1888), introduction, xix.
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And one of the three great things in the world is gossip, you know. First there's religion; and then there's science; and there's—and then there's friendly gossip. Those are the three—the three great things.
From the Claremont Quarterly, Spring 1958. Transcript of a taped conversation between Robert Frost and British author Cecil Day Lewis which was broadcast on the BBC on 13 Sep 1957.
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Armed with all the powers, enjoying all the wealth they owe to science, our societies are still trying to practice and to teach systems of values already destroyed at the roots by that very science. Man knows at last that he is alone in the indifferent immensity of the universe, whence which he has emerged by chance. His duty, like his fate, is written nowhere.
In Jacques Monod and Austryn Wainhouse (trans.), Chance and Necessity: An Essay on the Natural Philosophy of Modern Biology (1971), 171.
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Art and religion first; then philosophy; lastly science. That is the order of the great subjects of life, that’s their order of importance.
Dialog by the character Miss Brodie, in The Prime of Miss Jean Brodie (1961, 2004), 23-24.
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As far as I see, such a theory [of the primeval atom] remains entirely outside any metaphysical or religious question. It leaves the materialist free to deny any transcendental Being. He may keep, for the bottom of space-time, the same attitude of mind he has been able to adopt for events occurring in non-singular places in space-time. For the believer, it removes any attempt to familiarity with God, as were Laplace's chiquenaude or Jeans' finger. It is consonant with the wording of Isaiah speaking of the 'Hidden God' hidden even in the beginning of the universe ... Science has not to surrender in face of the Universe and when Pascal tries to infer the existence of God from the supposed infinitude of Nature, we may think that he is looking in the wrong direction.
'The Primeval atom Hypothesis and the Problem of Clusters of Galaxies', in R. Stoops (ed.), La Structure et l'Evolution de l'Univers (1958), 1-32. Trans. Helge Kragh, Cosmology and Controversy: The Historical Development of Two Theories of the Universe (1996), 60.
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As to Science, she has never sought to ally herself to civil power. She has never attempted to throw odium or inflict social ruin on any human being. She has never subjected anyone to mental torment, physical torture, least of all to death, for the purpose of upholding or promoting her ideas. She presents herself unstained by cruelties and crimes. But in the Vatican—we have only to recall the Inquisition—the hands that are now raised in appeals to the Most Merciful are crimsoned. They have been steeped in blood!
History of the Conflict between Religion and Science (1875), xi.
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Ask a scientist a very profound question on his science, and he will be silent. Ask a religious person a very simple question on his religion, and he will be frenzied.
Quotations: Superultramodern Science and Philosophy (2005).
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At their best, at their most creative, science and engineering are attributes of liberty—noble expressions of man’s God-given right to investigate and explore the universe without fear of social or political or religious reprisals.
From 'Sarnoff Honored by I.R.E.', in Department of Information of the Radio Corporation of America, Radio Age: Research, Manufacturing, Communications, Broadcasting (Apr 1953), 12, No. 2, 32.
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But notwithstanding these Arguments are so convictive and demonstrative, its marvellous to see how some Popish Authors (Jesuites especially) strain their wits to defend their Pagan Master Aristotle his Principles. Bullialdus speaks of a Florentine Physitian, that all the Friends he had could ever perswade him once to view the Heavens through a Telescope, and he gave that reason for his refusal, because he was afraid that then his Eyes would make him stagger concerning the truth of Aristotle’s Principles, which he was resolved he would not call into question. It were well, if these Men had as great veneration for the Scripture as they have, for Aristotles (if indeed they be his) absurd Books de cælo Sed de his satis.
(Indicating a belief that the Roman Catholic church impeded the development of modern science.)
Kometographia, Or a Discourse Concerning Comets (Boston 1684). Quoted in Michael Garibaldi Hall, The Last American Puritan: The Life of Increase Mather, 1639-1723 (1988), 167.
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Direct observation of the testimony of the earth ... is a matter of the laboratory, of the field naturalist, of indefatigable digging among the ancient archives of the earth's history. If Mr. Bryan, with an open heart and mind, would drop all his books and all the disputations among the doctors and study first hand the simple archives of Nature, all his doubts would disappear; he would not lose his religion; he would become an evolutionist.
'Evolution and Religion', New York Times (5 Mar 1922), 91. Written in response to an article a few days earlier in which William Jennings Bryan challenged the theory of evolution as lacking proof.
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Error held as truth has much the effect of truth. In politics and religion this fact upsets many confident predictions.
From chapter 'Jottings from a Note-Book', in Canadian Stories (1918), 177.
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Essentially all civilizations that rose to the level of possessing an urban culture had need for two forms of science-related technology, namely, mathematics for land measurements and commerce and astronomy for time-keeping in agriculture and aspects of religious rituals.
From The Science Matrix: The Journey, Travails, Triumphs (1992, 1998), Preface, x.
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Essentially only one thing in life interests us: our psychical constitution, the mechanism of which was and is wrapped in darkness. All human resources, art, religion, literature, philosophy and historical sciences, all of them join in bringing lights in this darkness. But man has still another powerful resource: natural science with its strictly objective methods. This science, as we all know, is making huge progress every day. The facts and considerations which I have placed before you at the end of my lecture are one out of numerous attempts to employ a consistent, purely scientific method of thinking in the study of the mechanism of the highest manifestations of life in the dog, the representative of the animal kingdom that is man's best friend.
'Physiology of Digestion', Nobel Lecture (12 Dec 1904). In Nobel Lectures: Physiology or Medicine 1901-1921 (1967), 134
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Every great scientist becomes a great scientist because of the inner self-abnegation with which he stands before truth, saying: “Not my will, but thine, be done.” What, then, does a man mean by saying, Science displaces religion, when in this deep sense science itself springs from religion?
In 'The Real Point of Conflict between Science and Religion', collected in Living Under Tension: Sermons On Christianity Today (1941), 148.
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Every utterance from government - from justifying 90-day detention to invading other countries [and] to curtailing civil liberties - is about the dangers of religious division and fundamentalism. Yet New Labour is approving new faith schools hand over fist. We have had the grotesque spectacle of a British prime minister, on the floor of the House of Commons, defending - like some medieval crusader - the teaching of creationism in the science curriculum at a sponsor-run school whose running costs are wholly met from the public purse.
In The Guardian (10 Apr 2006).
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Evolution has encountered no intellectual trouble; no new arguments have been offered. Creationism is a home-grown phenomenon of American sociocultural history—a splinter movement … who believe that every word in the Bible must be literally true, whatever such a claim might mean.
Leonardo's Mountain of Clams and the Diet of Worms: Essays on Natural History (1998), 270.
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Follow Descartes! Do not give up the religion of your youth until you get a better one.
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For a long time it has been known that the first systems of representations with which men have pictured to themselves the world and themselves were of religious origin. There is no religion that is not a cosmology at the same time that it is a speculation upon divine things. If philosophy and the sciences were born of religion, it is because religion began by taking the place of the sciences and philosophy.
The Elementary Forms of the Religious Life (1912), trans. J. W. Swain (2nd edition 1976), 9.
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For the religious, passivism [i.e., objects are obedient to the laws of nature] provides a clear role of God as the author of the laws of nature. If the laws of nature are God's commands for an essentially passive world ..., God also has the power to suspend the laws of nature, and so perform miracles.
The Philosophy of Nature: A Guide to the New Essentialism (2002), 2.
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For this knowledge of right living, we have sought a new name... . As theology is the science of religious life, and biology the science of [physical] life ... so let Oekology be henceforth the science of [our] normal lives ... the worthiest of all the applied sciences which teaches the principles on which to found... healthy... and happy life.
Quoted in Robert Clarke (ed.), Ellen Swallow: The Woman Who Founded Ecology (1973), 120.
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Formerly, when religion was strong and science weak, men mistook magic for medicine; now, when science is strong and religion weak, men mistake medicine for magic.
The Second Sin (1973), 115.
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From religion comes a man's purpose; from science, his power to achieve it. Sometimes people ask if religion and science are not opposed to one another. They are: in the sense that the thumb and fingers of my hands are opposed to one another. It is an opposition by means of which anything can be grasped.
In Sir Kerr Grant, The Life and Work of Sir William Bragg (1952), 43.
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Galileo was no idiot. Only an idiot could believe that science requires martyrdom—that may be necessary in religion, but in time a scientific result will establish itself.
As quoted, without citation, in Harold Eves, Mathematical Circles Squared (1971). Collected in Bill Swainson, The Encarta Book of Quotations (2000), 361.
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Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.
A Treatise on Human Nature (1739-40), ed. L. A. Selby-Bigge (1888), book 1, part 4, section 7, 272.
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Genuine religion has its root deep down in the heart of humanity and in the reality of things. It is not surprising that by our methods we fail to grasp it: the actions of the Deity make no appeal to any special sense, only a universal appeal; and our methods are, as we know, incompetent to detect complete uniformity. There is a principle of Relativity here, and unless we encounter flaw or jar or change, nothing in us responds; we are deaf and blind therefore to the Immanent Grandeur, unless we have insight enough to recognise in the woven fabric of existence, flowing steadily from the loom in an infinite progress towards perfection, the ever-growing garment of a transcendent God.
Continuity: The Presidential Address to the British Association (1913), 92-93.
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Geology has shared the fate of other infant sciences, in being for a while considered hostile to revealed religion; so like them, when fully understood, it will be found a potent and consistent auxiliary to it, exalting our conviction of the Power, and Wisdom, and Goodness of the Creator.
Geology and Mineralogy Considered with Reference to Natural Theology (1836), Vol. 1, 9.
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He adhered, with a severity most unusual in Indians resident in England, to the religious observances of his caste; but his religion was a matter of observance and not of intellectual conviction, and I remember well his telling me (much to my surprise) that all religions seemed to him more or less equally true.
In obituary notice by G.H. Hardy in the Proceedings of the London Mathematical Society (2) (1921), 19, xl—lviii. Reprinted in G.H. Hardy, P.V. Seshu Aiyar and B.M. Wilson (eds.) Collected Papers of Srinivasa Ramanujan (1927), xxxi.
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I am a strong advocate for free thought on all subjects, yet it appears to me (whether rightly or wrongly) that direct arguments against christianity & theism produce hardly any effect on the public; & freedom of thought is best promoted by the gradual illumination of men's minds, which follow[s] from the advance of science. It has, therefore, been always my object to avoid writing on religion, & I have confined myself to science. I may, however, have been unduly biassed by the pain which it would give some members of my family, if I aided in any way direct attacks on religion.
Letter to E.B. Aveling (13 Oct 1880).

I am absolutely enraptured by the atmosphere of a wreck. A dead ship is the house of a tremendous amount of life—fish and plants. The mixture of life and death is mysterious, even religious. There is the same sense of peace and mood that you feel on entering a cathedral.
Quoted in 'Sport: Poet of the Depths', Time (28 Mar 1960)
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I am not, personally, a believer or a religious man in any sense of institutional commitment or practice. But I have a great respect for religion, and the subject has always fascinated me, beyond almost all others (with a few exceptions, like evolution and paleontology).
Leonardo's Mountain of Clams and the Diet of Worms: Essays on Natural History (1998), 281.
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I do not want chemistry to degenerate into a religion; I do not want the chemist to believe in the existence of atoms as the Christian believes in the existence of Christ in the communion wafer.
Said to Alfred Nacquet in a debate on chemical education. Quoted in 'Berthelot', Berichte, 1908, 41, 4855.
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I may conclude this chapter by quoting a saying of Professor Agassiz, that whenever a new and startling fact is brought to light in science, people first say, 'it is not true,' then that 'it is contrary to religion,' and lastly, 'that everybody knew it before.'
The Antiquity of Man (1863), 105.
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I never said a word against eminent men of science. What I complain of is a vague popular philosophy which supposes itself to be scientific when it is really nothing but a sort of new religion and an uncommonly nasty one. When people talked about the fall of man, they knew they were talking about a mystery, a thing they didn’t understand. Now they talk about the survival of the fittest: they think they do understand it, whereas they have not merely no notion, they have an elaborately false notion of what the words mean.
In The Club of Queer Trades (1903, 1905), 241.
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I see no good reason why the views given this volume [The Origin of Species] should shock the religious feelings of any one. It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of attraction of gravity, was also attacked by Leibnitz, “as subversive of natural, and inferentially of revealed, religion.”
The Origin of Species (1909), 520.
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I see no good reasons why the views given in this volume should shock the religious feelings of anyone.
from Origin of Species quoted in The Harvest of a Quiet Eye by Alan L. Mackay

I suspect that the changes that have taken place during the last century in the average man's fundamental beliefs, in his philosophy, in his concept of religion. in his whole world outlook, are greater than the changes that occurred during the preceding four thousand years all put together. ... because of science and its applications to human life, for these have bloomed in my time as no one in history had had ever dreamed could be possible.
In The Autobiography of Robert A. Millikan (1951, 1980), xii.
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I would beg the wise and learned fathers (of the church) to consider with all diligence the difference which exists between matters of mere opinion and matters of demonstration. ... [I]t is not in the power of professors of the demonstrative sciences to alter their opinions at will, so as to be now of one way of thinking and now of another. ... [D]emonstrated conclusions about things in nature of the heavens, do not admit of being altered with the same ease as opinions to what is permissible or not, under a contract, mortgage, or bill of exchange.
Letter to Cristina di Lorena, Grand Duchess of Tuscany (the mother of his patron Cosmo), 1615. Quoted in Sedley Taylor, 'Galileo and Papal Infallibility' (Dec 1873), in Macmillan's Magazine: November 1873 to April 1874 (1874) Vol 29, 94.
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I would say here something that was heard from an ecclesiastic of the most eminent degree [Cardinal Baronius (1538-1607)]: “That the intention of the holy ghost is to teach us how one goes to heaven, not how heaven goes.”
Letter to Madame Christina of Lorraine, Grand Duchess of Tuscany: concerning the Use of Biblical Quotations in Matters of Science (1611 5), trans. Stillman Drake, Discoveries and Opinions of Galileo (1957), 186.

I, Galileo Galilei, son of the late Vincenzo Galilei, of Florence, aged seventy years, being brought personally to judgment, and kneeling before your Most Eminent and Most Reverend Lords Cardinals, General Inquisitors of the universal Christian republic against heretical depravity, having before my eyes the Holy Gospels, which I touch with my own hands, swear that I have always believed, and now believe, and with the help of God will in future believe, every article which the Holy Catholic and Apostolic Church of Rome holds, teaches, and preaches. But because I have been enjoined by this Holy Office altogether to abandon the false opinion which maintains that the sun is the centre and immovable, and forbidden to hold, defend, or teach the said false doctrine in any manner, and after it hath been signified to me that the said doctrine is repugnant with the Holy Scripture, I have written and printed a book, in which I treat of the same doctrine now condemned, and adduce reasons with great force in support of the same, without giving any solution, and therefore have been judged grievously suspected of heresy; that is to say, that I held and believed that the sun is the centre of the universe and is immovable, and that the earth is not the centre and is movable; willing, therefore, to remove from the minds of your Eminences, and of every Catholic Christian, this vehement suspicion rightfully entertained toward me, with a sincere heart and unfeigned faith, I abjure, curse, and detest the said errors and heresies, and generally every other error and sect contrary to Holy Church; and I swear that I will never more in future say or assert anything verbally, or in writing, which may give rise to a similar suspicion of me; but if I shall know any heretic, or anyone suspected of heresy, that I will denounce him to this Holy Office, or to the Inquisitor or Ordinary of the place where I may be; I swear, moreover, and promise, that I will fulfil and observe fully, all the penances which have been or shall be laid on me by this Holy Office. But if it shall happen that I violate any of my said promises, oaths, and protestations (which God avert!), I subject myself to all the pains and punishments which have been decreed and promulgated by the sacred canons, and other general and particular constitutions, against delinquents of this description. So may God help me, and his Holy Gospels which I touch with my own hands. I, the above-named Galileo Galilei, have abjured, sworn, promised, and bound myself as above, and in witness thereof with my own hand have subscribed this present writing of my abjuration, which I have recited word for word. At Rome, in the Convent of Minerva, June 22, 1633. I, Galileo Galilei, have abjured as above with my own hand.
Abjuration, 22 Jun 1633
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If I had my life to live over again I would not devote it to develop new industrial processes: I would try to add my humble efforts to use Science to the betterment of the human race.
I despair of the helter-skelter methods of our vaulted homo sapiens, misguided by his ignorance and his politicians. If we continue our ways, there is every possibility that the human race may follow the road of former living races of animals whose fossils proclaim that they were not fit to continue. Religion, laws and morals is not enough. We need more. Science can help us.
Letter to a friend (14 Jan 1934). In Savage Grace (1985, 2007), 62.
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If knowledge is my God, doubt would be my religion.
Quotations: Superultramodern Science and Philosophy (2005), 3
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If the God of revelation is most appropriately worshipped in the temple of religion, the God of nature may be equally honored in the temple of science. Even from its lofty minarets the philosopher may summon the faithful to prayer, and the priest and sage exchange altars without the compromise of faith or knowledge.
In Tryon Edwards (ed.), A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891), 507.
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If the [Vestiges] be true, the labours of sober induction are in vain; religion is a lie; human law is a mass of folly, and a base injustice; morality is moonshine; our labours for the black people of Africa were works of madmen; and man and woman are only better beasts!
Letter to Charles Lyell (9 Apr 1845). In John Willis Clark and Thomas McKenny Hughes (eds.), The Life and Letters of the Reverend Adam Sedgwick (1890), Vol. 2, 84.
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If they believe it [evolution], they go back to scoff at the religion of their parents.
From the transcript of the Scopes Monkey Trial fifth day's proceedings (16 Jul 1925) in John Thomas Scopes, The World's Most Famous Court Trial: Tennessee Evolution Case: a Complete Stenographic Report of the Famous Court Test of the Tennessee Anti-Evolution Act, at Dayton, July 10 to 21, 1925, Including Speeches and Arguments of Attorneys (1925), 175.
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In some respects, science has far surpassed religion in delivering awe. How is it that hardly any major religion has looked at science and concluded, “This is better than we thought! The Universe is much bigger than our prophets said, grander, more subtle, more elegant. God must be even greater than we dreamed”? Instead they say, 'No, no, no! My god is a little god, and I want him to stay that way.'
Pale Blue Dot: A Vision of the Human Future in Space (1994), 52.
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It seems to me that your Reverence and Signor Galileo act prudently when you content yourselves with speaking hypothetically and not absolutely, as I have always understood that Copernicus spoke. To say that on the supposition of the Earth's movement and the Sun's quiescence all the celestial appearances are explained better than by the theory of eccentrics and epicycles is to speak with excellent good sense and to run no risk whatsoever. Such a manner of speaking is enough for a mathematician. But to want to affirm that the Sun, in very truth, is at the center of the universe and only rotates on its axis without going from east to west, is a very dangerous attitude and one calculated not only to arouse all Scholastic philosophers and theologians but also to injure our holy faith by contradicting the Scriptures.
Letter to Paolo Antonio Foscarini, 12 April 1615. Quoted in Giorgio De Santillana, The Crime of Galileo (1955), 99.
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Joy in the universe, and keen curiosity about it all—that has been my religion.
The Heart of Burroughs's Journals (1928), 257.
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Man’s history has been graven on the rock of Egypt, stamped on the brick of Assyria, enshrined in the marble of the Parthenon—it rises before us a majestic presence in the piled up arches of the Coliseum—it lurks an unsuspected treasure amid the oblivious dust of archives and monasteries—it is embodied in all the looms of religions, of races, of families.
In Lecture to the Oxford meeting of the Archaeological Institute (18 Jun 1850), printed in 'On the Study of Achaeology', Archaeological Journal (1851), 8, 1.
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Mathematics had never had more than a secondary interest for him [her husband, George Boole]; and even logic he cared for chiefly as a means of clearing the ground of doctrines imagined to be proved, by showing that the evidence on which they were supposed to give rest had no tendency to prove them. But he had been endeavoring to give a more active and positive help than this to the cause of what he deemed pure religion.
In Eleanor Meredith Cobham, Mary Everest Boole: Collected Works (1931), 40.
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Misuse of reason might yet return the world to pre-technological night; plenty of religious zealots hunger for just such a result, and are happy to use the latest technology to effect it.
The Heart of Things: Applying Philosophy to the 21st Century (2006).
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Modern bodybuilding is ritual, religion, sport, art, and science, awash in Western chemistry and mathematics. Defying nature, it surpasses it.
'Alice in Muscle Land,' Boston Globe (27 Jan 1991). Reprinted in Sex, Art, and American Culture (1992), 82.
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Modern masters of science are much impressed with the need of beginning all inquiry with a fact. The ancient masters of religion were quite equally impressed with that necessity. They began with the fact of sin—a fact as practical as potatoes. Whether or not man could be washed in miraculous waters, there was no doubt at any rate that he wanted washing.
In Orthodoxy (1908), 24.
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No great advance has ever been made in science, politics, or religion, without controversy.
From'The Faith Once Delivered to the Saints', Sermon VII collected in Sermons Delivered on Various Occasions (1828), 259.
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No man can run up the natural line of Evolution without coming to Christianity at the top.
The Ascent of Man (1894), 439.
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Our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry.
In A Bill for Establishing Religious Freedom (State of Virginia, 1779). Jefferson declared he had drafted it in 1777, but it was not until he had just taken office as governor of Virginia that the Bill was presented to the General Assembly of Virginia, by Harvie, on 12 Jun 1779. It was not passed, though a broadside was printed (privately?) and circulated for the consideration of the people. It was eventually passed 16 Dec 1785.
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Physics is not religion. If it were, we’d have a much easier time raising money.
In Leon Lederman and Dick Teresi, The God Particle: If the Universe is the Answer, What is the Question (1993), 198.
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Poetry, mythology, and religion represent the world as man would like to have it, while science represents the world as he gradually comes to discover it.
In The Modern Temper: a Study and a Confession (1956), 6.
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Randomness scares people. Religion is a way to explain randomness.
Quoted in David Lane, Isn't Religion Weird? Quotations for Atheists (2008), 83.
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Religion cannot object to science on moral grounds. The history of religious intolerance forbids it.
Epigraph in Isaac Asimov’s Book of Science and Nature Quotations (1988), 273.
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Religion considers the Universe deterministic and science considers it probabilistic—an important distinction.
Epigraph in Isaac Asimov’s Book of Science and Nature Quotations (1988), 221.
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Religion has run out of justifications. Thanks to the telescope and the microscope, it no longer offers an explanation of anything important. Where once it used to able, by its total command of a worldview, to prevent the emergence of rivals, it can now only impede and retard—or try to turn back—the measureable advances that we have made.
In God is not Great: How Religion Poisons Everything (2007, 2009), 282.
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Religion is comparable to a childhood neurosis.
The Future of an Illusion (1927), 53.
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Religion is something left over from the infancy of our intelligence, it will fade away as we adopt read on and science as our guidelines.
Unverified. Included here to provide this caution that it is widely attributed on the web, but without citation. Webmaster has not found it in a major book of quotations. If you know the primary source, please contact Webmaster.
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Religion now has degenerated and it has turned into a wolf; it has opened its mouth to show his ugly teeth; its spreading fear instead of love; and science has hidden in a corner like a lamb, trembling with fear!
From the play Galileo Galilei (2001) .
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Religion shows a pattern of heredity which I think is similar to genetic heredity. ... There are hundreds of different religious sects, and every religious person is loyal to just one of these. ... The overwhelming majority just happen to choose the one their parents belonged to. Not the sect that has the best evidence in its favour, the best miracles, the best moral code, the best cathedral, the best stained-glass, the best music when it comes to choosing from the smorgasbord of available religions, their potential virtues seem to count for nothing compared to the matter of heredity.
From edited version of a speech, at the Edinburgh International Science Festival (15 Apr 1992), as reprinted from the Independent newspaper in Alec Fisher, The Logic of Real Arguments (2004), 82-83.
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Religions are tough. Either they make no contentions which are subject to disproof or they quickly redesign doctrine after disproof. … near the core of the religious experience is something remarkably resistant to rational inquiry.
From 'A Sunday Sermon', in Broca's Brain: Reflections on the Romance of Science (1975, 2011), 332-333.
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Religions, themselves, are (intellectual) blasphemies.
Quotations: Superultramodern Science and Philosophy (2005).
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Religious creeds are a great obstacle to any full sympathy between the outlook of the scientist and the outlook which religion is so often supposed to require ... The spirit of seeking which animates us refuses to regard any kind of creed as its goal. It would be a shock to come across a university where it was the practice of the students to recite adherence to Newton's laws of motion, to Maxwell's equations and to the electromagnetic theory of light. We should not deplore it the less if our own pet theory happened to be included, or if the list were brought up to date every few years. We should say that the students cannot possibly realise the intention of scientific training if they are taught to look on these results as things to be recited and subscribed to. Science may fall short of its ideal, and although the peril scarcely takes this extreme form, it is not always easy, particularly in popular science, to maintain our stand against creed and dogma.
Swarthmore Lecture (1929), Science and the Unseen World (1929), 54-6.
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Science always goes abreast with the just elevation of the man, keeping step with religion and metaphysics; or, the state of science is an index of our self-knowledge.
In James Wood, Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893), 382:23.
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Science and religion are in full accord, but science and faith are in complete discord.
In The Kahlil Gibran Reader: Inspirational Writings (2006), 41.
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Science boasts of the distance of its stars; of the terrific remoteness of the things of which it has to speak. But poetry and religion always insist upon the proximity, the almost menacing closeness of the things with which they are concerned. Always the Kingdom of Heaven is “At Hand.”
'A Glimpse of My Country', The Daily News. Collected in Tremendous Trifles (1920), 277.
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Science can have a purifying effect on religion, freeing it from beliefs of a pre-scientific age and helping us to a truer conception of God. At the same time, I am far from believing that science will ever give us the answers to all our questions.
Essay 'Science Will Never Give Us the Answers to All Our Questions', collected in Henry Margenau, and Roy Abraham Varghese (eds.), Cosmos, Bios, Theos (1992), 65.
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Science ever has been, and ever must be, the safeguard of religion.
In More Worlds Than One: The Creed of the Philosopher (1856), 132.
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Science is complex and chilling. The mathematical language of science is understood by very few. The vistas it presents are scary—an enormous universe ruled by chance and impersonal rules, empty and uncaring, ungraspable and vertiginous. How comfortable to turn instead to a small world, only a few thousand years old, and under God's personal; and immediate care; a world in which you are His peculiar concern.
The 'Threat' of Creationism. In Ashley Montagu (ed.), Science and Creationism (1984), 192.
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Science is dangerous. There is no question but that poison gas, genetic engineering, and nuclear weapons and power stations are terrifying. It may be that civilization is falling apart and the world we know is coming to an end. In that case, why no turn to religion and look forward to the Day of Judgment, ... [being] lifted into eternal bliss ... [and] watching the scoffers and disbelievers writhe forever in torment.
The 'Threat' of Creationism. In Ashley Montagu (ed.), Science and Creationism (1984), 192.
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Science is uncertain. Theories are subject to revision; observations are open to a variety of interpretations, and scientists quarrel amongst themselves. This is disillusioning for those untrained in the scientific method, who thus turn to the rigid certainty of the Bible instead. There is something comfortable about a view that allows for no deviation and that spares you the painful necessity of having to think.
The 'Threat' of Creationism. In Ashley Montagu (ed.), Science and Creationism (1984), 192.
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Scientific training gives its votaries freedom from the impositions of modern quackery. Those who know nothing of the laws and processes of Nature fall an easy prey to quacks and impostors. Perfectionism in the realm of religion; a score of frauds in the realm of medicine, as electric shoe soles, hair brushes and belts, electropises, oxydonors, insulating bed casters, and the like; Christian science. In the presence of whose unspeakable stillness and self-stultifying idealism a wise man knows not whether to laugh or cry; Prof. Weltmer's magnetic treatment of disease; divine healing and miracle working by long-haired peripatetics—these and a score of other contagious fads and rank impostures find their followers among those who have no scientific training. Among their deluded victims are thousands of men and women of high character, undoubted piety, good intentions, charitable impulses and literary culture, but none trained to scientific research. Vaccinate the general public with scientific training and these epidemics will become a thing of the past.
As quoted by S.D. Van Meter, Chairman, closing remarks for 'Report of Committee on Public Policy and Legislation', to the Colorado State Medical Society in Denver, printed in Colorado Medicine (Oct 1904), 1, No. 12, 363. Van Meter used the quote following his statement, “In conclusion, allow me to urge once more the necessity of education of the public as well as the profession if we ever expect to correct the evils we are striving to reach by State and Society legislation. Much can be accomplished toward this end by the publication of well edited articles in the secular press upon medical subjects the public is eager to know about.” Prof. Weitmer is presumably Sidney A. Weltmer, founder of The Weltmer Institute of Suggestive Therapeutics, who offered a Course in Magnetic Healing by mail order correspondance (1899).
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Since my first discussions of ecological problems with Professor John Day around 1950 and since reading Konrad Lorenz's “King Solomon's Ring,” I have become increasingly interested in the study of animals for what they might teach us about man, and the study of man as an animal. I have become increasingly disenchanted with what the thinkers of the so-called Age of Enlightenment tell us about the nature of man, and with what the formal religions and doctrinaire political theorists tell us about the same subject.
'Autobiography of Allan M. Cormack,' Les Prix Nobel/Nobel Lectures 1979, editted by Wilhelm Odelberg.
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Since science's competence extends to observable and measurable phenomena, not to the inner being of things, and to the means, not to the ends of human life, it would be nonsense to expect that the progress of science will provide men with a new type of metaphysics, ethics, or religion.
'Science and Ontology', Bulletin of Atomic Scientists (1949), 5, 200.
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Sir Arthur Eddington deduces religion from the fact that atoms do not obey the laws of mathematics. Sir James Jeans deduces it from the fact that they do.
In The Scientific Outlook (1931, 2009), 77.
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Some things mankind can finish and be done with, but not ... science, that persists, and changes from ancient Chaldeans studying the stars to a new telescope with a 200-inch reflector and beyond; not religion, that persists, and changes from old credulities and world views to new thoughts of God and larger apprehensions of his meaning.
In 'What Keeps Religion Going?', collected in Living Under Tension: Sermons On Christianity Today (1941), 51-52.
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Superstition is to religion what astrology is to astronomy; the mad daughter of a wise mother.
'A Treatise in Toleration'. In Voltaire, Tobias George Smollett (ed.) and William F. Fleming (trans.), The Works of Voltaire (1904), Vol. 4, 265.
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Superstition may be defined as constructive religion which has grown incongruous with intelligence.
In 'Science and Man', Fragments of Science (1879), Vol. 2, 370.
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Suppose we loosely define a religion as any discipline whose foundations rest on an element of faith, irrespective of any element of reason which may be present. Quantum mechanics for example would be a religion under this definition. But mathematics would hold the unique position of being the only branch of theology possessing a rigorous demonstration of the fact that it should be so classified.
Concluding remark in 'Consistency and Completeness—A Résumé', The American Mathematical Monthly (May 1956), 63, No.5, 305.
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Take note, theologians, that in your desire to make matters of faith out of propositions relating to the fixity of sun and earth you run the risk of eventually having to condemn as heretics those who would declare the earth to stand still and the sun to change position—eventually, I say, at such a time as it might be physically or logically proved that the earth moves and the sun stands still.
Note added by Galileo in the preliminary leaves of his copy of Dialogue on the Great World Systems (1632).
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The Mathematics are Friends to Religion, inasmuch as they charm the Passions, restrain the Impetuosity of the Imagination, and purge the Mind from Error and Prejudice. Vice is Error, Confusion, and false Reasoning; and all Truth is more or less opposite to it. Besides, Mathematical Studies may serve for a pleasant Entertainment for those Hours which young Men are apt to throw away upon their Vices; the Delightfulness of them being such as to make Solitude not only easy, but desirable.
On the Usefulness of Mathematical Learning, (3rd Ed., 1745) 8.
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The actions of bad men produce only temporary evil, the actions of good men only temporary good ; and eventually the good and the evil altogether subside, are neutralized by subsequent generations, absorbed by the incessant movements of future ages. But the discoveries of great men never leave us; they are immortal; they contain those eternal truths which survive the shock of empires, outlive the struggles of rival creeds, and witness the decay of successive religions.
In History of Civilization in England (1858), Vol. 1, 206.
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The advance from the simple to the complex, through a process of successive differentiations, is seen alike in the earliest changes of the Universe to which we can reason our way back, and in the earliest changes which we can inductively establish; it is seen in the geologic and climatic evolution of the Earth; it is seen in the unfolding of every single organism on its surface, and in the multiplication of kinds of organisms; it is seen in the evolution of Humanity, whether contemplated in the civilized individual, or in the aggregate of races; it is seen in the evolution of Society in respect alike of its political, its religious, and its economical organization; and it is seen in the evolution of all those endless concrete and abstract products of human activity which constitute the environment of our daily life. From the remotest past which Science can fathom, up to the novelties of yesterday, that in which Progress essentially consists, is the transformation of the homogeneous into the heterogeneous.
Progress: Its Law and Cause (1857), 35.
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The attitude which the man in the street unconsciously adopts towards science is capricious and varied. At one moment he scorns the scientist for a highbrow, at another anathematizes him for blasphemously undermining his religion; but at the mention of a name like Edison he falls into a coma of veneration. When he stops to think, he does recognize, however, that the whole atmosphere of the world in which he lives is tinged by science, as is shown most immediately and strikingly by our modern conveniences and material resources. A little deeper thinking shows him that the influence of science goes much farther and colors the entire mental outlook of modern civilised man on the world about him.
Reflections of a Physicist (1950), 81.
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The axe and saw are insanely busy, chips are flying thick as snowflakes, and every summer thousands of acres of priceless forests, with their underbrush, soil, springs, climate, scenery, and religion, are vanishing away in clouds of smoke, while, except in the national parks, not one forest guard is employed.
John Muir
From 'The American Forests', The Atlantic (Aug 1897), 80, No. 478, 157.
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The claims of certain so-called scientific men as to 'science overthrowing religion' are as baseless as the fears of certain sincerely religious men on the same subject. The establishment of the doctrine of evolution in out time offers no more justification for upsetting religious beliefs than the discovery of the facts concerning the solar system a few centuries ago. Any faith sufficiently robust to stand the—surely very slight—strain of admitting that the world is not flat and does not move round the sun need have no apprehensions on the score of evolution, and the materialistic scientists who gleefully hail the discovery of the principle of evolution as establishing their dreary creed might with just as much propriety rest it upon the discovery of the principle of gravity.
'The Search for Truth in a Reverent Spirit', (originally published in The Outlook, 2 Dec 1911). In The Works of Theodore Roosevelt (1913), Vol. 26, 256.
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The fact that astronomies change while the stars abide is a true analogy of every realm of human life and thought, religion not least of all.
In The Living of These Days: An Autobiography (1956), 230.
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The fact that stares one in the face is that people of the greatest sincerity and of all levels of intelligence differ and have always differed in their religious beliefs. Since at most one faith can be true, it follows that human beings are extremely liable to believe firmly and honestly in something untrue in the field of revealed religion. One would have expected this obvious fact to lead to some humility, to some thought that however deep one's faith, one may conceivably be mistaken. Nothing is further from the believer, any believer, than this elementary humility. All in his power … must have his faith rammed down their throats. In many cases children are indeed indoctrinated with the disgraceful thought that they belong to the one group with superior knowledge who alone have a private wire to the office of the Almighty, all others being less fortunate than they themselves.
From 'Religion is a Good Thing', collected in R. Duncan and M. Wesson-Smith (eds.) Lying Truths: A Critical Scruting of Current Beliefs and Conventions (1979), 205. As quoted in Paul Davies, God and the New Physics (1984), 6-7.
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The great object, in trying to understand history, political, religious, literary, or scientific, is to get behind men, and to grasp ideas.
In Letters of Lord Acton to Mary Gladstone (1904), 99.
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The history of Europe is the history of Rome curbing the Hebrew and the Greek, with their various impulses of religion, and of science, and of art, and of quest for material comfort, and of lust of domination, which are all at daggers drawn with each other. The vision of Rome is the vision of the unity of civilisation.
In The Aims of Education and Other Essays (1929), 79.
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The invention of the scientific method and science is, I'm sure we'll all agree, the most powerful intellectual idea, the most powerful framework for thinking and investigating and understanding and challenging the world around us that there is, and it rests on the premise that any idea is there to be attacked. If it withstands the attack then it lives to fight another day and if it doesn't withstand the attack then down it goes. Religion doesn't seem to work like that.
From impromptu speech at a Cambridge conference (1998). Quoted in Richard Dawkins, A Devil's Chaplain: Reflections on Hope, Lies, Science, and Love (2004), 168. In Douglas Adams, The Salmon of Doubt: Hitchhiking the Galaxy One Last Time (2002), 141.
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The longing to behold this pre-established harmony [of phenomena and theoretical principles] is the source of the inexhaustible patience and perseverance with which Planck has devoted himself ... The state of mind which enables a man to do work of this kind is akin to that of the religious worshiper or the lover; the daily effort comes from no deliberate intention or program, but straight from the heart.
Address (1918) for Max Planck's 60th birthday, at Physical Society, Berlin, 'Principles of Research' in Essays in Science (1934), 4-5.
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The major religions on the Earth contradict each other left and right. You can't all be correct. And what if all of you are wrong? It's a possibility, you know. You must care about the truth, right? Well, the way to winnow through all the differing contentions is to be skeptical. I'm not any more skeptical about your religious beliefs than I am about every new scientific idea I hear about. But in my line of work, they're called hypotheses, not inspiration and not revelation.
Contact (1997), 162.
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The next great task of science is to create a religion for humanity.
Quoted in Julian Huxley, Essays of a Biologist (1928), 235.
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The progress of mankind is due exclusively to the progress of natural sciences, not to morals, religion or philosophy.
Letter to Schoenbein (1 Aug 1866). In Liebig und Schoenbein: Briefwechsel (1900), 221. Trans. W. H. Brock.
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The proposition that the meek (that is the adaptable and serviceable), inherit the earth is not merely a wishful sentiment of religion, but an iron law of evolution.
The Organizational Revolution (1953), 252.
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The puritanical potentialities of science have never been forecast. If it evolves a body of organized rites, and is established as a religion, hierarchically organized, things more than anything else will be done in the name of 'decency.' The coarse fumes of tobacco and liquors, the consequent tainting of the breath and staining of white fingers and teeth, which is so offensive to many women, will be the first things attended to.
Wyndham Lewis: an Anthology of his Prose (1969), 170.
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The purpose of science is to develop, without prejudice or preconception of any kind, a knowledge of the facts, the laws, and the processes of nature. The even more important task of religion, on the other hand, is to develop the consciences, the ideals, and the aspirations of mankind.
'A Joint Statement Upon the Relations of Science and Religion' formulated by Millikan (1923), signed by forty-five leaders of religion, science and human affairs. Reproduced in Bulletin of the American Association of University Professors (May 1923), 9, No. 5, 47. Included in Science and Life (1924), 86. (Note the context in time: the contemporary social climate by 1925 led to the Butler Act banning the teaching of evolution in Tennessee schools and the resulting trial of John Scopes.)
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The separation of state and church must be complemented by the separation of state and science, that most recent, most aggressive, and most dogmatic religious institution.
Against Method: Outline of an Anarchistic Theory of Knowledge (1975), 295.
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The student of biology is often struck with the feeling that historians, when dealing with the rise and fall of nations, do not generally view the phenomena from a sufficiently high biological standpoint. To me, at least, they seem to attach too much importance to individual rulers and soldiers, and to particular wars, policies, religions, and customs; while at the same time they make little attempt to extract the fundamental causes of national success or failure.
Introduction written by Ross for William Henry Samuel Jones, Malaria, a Neglected Factor in the History of Greece and Rome (1907), 1.
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The suppression of uncomfortable ideas may be common in religion or in politics, but it is not the path to knowledge; it has no in the endeavor of science. We do not know in advance who will discover fundamental insights.
In Cosmos (1985), 74.
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The true contrast between science and religion is that science unites the world and makes it possible for people of widely differing backgrounds to work together and to cooperate. Religion, on the other hand, by its very claim to know “The Truth” through “revelation,” is inherently divisive and a creator of separatism and hostility.
Conclusion to 'Uniting the World—Or Dividing It: Which Outlook Is Truly Universal, which Parochial in the Extreme?', Free Inquiry (Spring 1998), 18, No.2. Collected in Science and Religion: Are They Compatible?, 148. Not found in that article, a widely circulated, brief form of this idea is: “Religion divides us, while it is our human characteristics that bind us to each other.” but Webmaster has not yet confirmed any source for that form. If you know a primary source for it, please contact Webmaster.
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The wise man should study the acquisition of science and riches as if he were not subject to sickness and death; but to the duties of religion he should attend as if death had seized him by the hair.
In Charles Wilkins (trans.) Fables and Proverbs from the Sanskrit: being the Hitopadesa (1885), 18.
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There are no peoples however primitive without religion and magic. Nor are there, it must be added at one, any savage races lacking in either the scientific attitude, or in science, though this lack has been frequently attributed to them.
Magic, Science and Religion (1954), 17.
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There have, however, always been men of high and disciplined spirituality who have insisted on their direct experience of something greater than themselves. Their conviction of the reality of a spiritual life apart from and transcending the life of the body may not lend itself to scientific proof or disproof; nevertheless the remarkable transformation in personality seen in those who rightfully lay claim to such experience is as objective as tomorrow's sunrise. Millions of lesser men draw strength from the contacts they can make through prayer and meditation with this aspect of the inner life.
at a convention of scientists in 1967 at the University of Notre Dame

There is, it appears, a conspiracy of scientists afoot. Their purpose is to break down religion, propagate immorality, and so reduce mankind to the level of brutes. They are the sworn and sinister agents of Beelzebub, who yearns to conquer the world, and has his eye especially upon Tennessee.
[Report on the Scopes Monkey Trial.]
Baltimore Evening Sun (11 Jul 1925). In H.L. Mencken, S. T. Joshi (Ed.), H.L. Mencken on Religion (2002), 178.
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There will come a time when the world will look back to modern vivisection in the name of science as they now do the burning at the stake in the name of religion.
Concluding remark from 'Vivisection', an original paper in Surgical Anaesthesia: Addresses, and Other Papers (1894, 1900), 370.
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There's a tendency these days to use science as a religion, and to see geneticists as the high priests of that religion. But, the irony is that, as geneticists know more, they get less and less confident.
Quoted by Sean O'Hagan, in 'End of sperm report', The Observer (14 Sep 2002).
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Think of how many religions attempt to validate themselves with prophecy. Think of how many people rely on these prophecies, however vague, however unfulfilled, to support or prop up their beliefs. Yet has there ever been a religion with the prophetic accuracy and reliability of science? ... No other human institution comes close.
The Demon-Haunted World: Science as a Candle in the Dark (1997), 30.
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This [the opening of the Vatican City radio station built by Marconi earlier in 1931] was a new demonstration of the harmony between science and religion that each fresh conquest of science ever more luminously confirms, so that one may say that those who speak of the incompatibility of science and religion either make science say that which it never said or make religion say that which it never taught.
Address to Pontifical Academy of Sciences (20 Dec 1931).In Associated Press, 'Pope Sees Harmony in Faith and Science', New York Times (21 Dec 1931), p.9. The pontiff said the opening of the radio station was “crowned by the publication of a radiophonic newspaper.”
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Thus identified with astronomy, in proclaiming truths supposed to be hostile to Scripture, Geology has been denounced as the enemy of religion. The twin sisters of terrestrial and celestial physics have thus been joint-heirs of intolerance and persecution—unresisting victims in the crusade which ignorance and fanaticism are ever waging against science. When great truths are driven to make an appeal to reason, knowledge becomes criminal, and philosophers martyrs. Truth, however, like all moral powers, can neither be checked nor extinguished. When compressed, it but reacts the more. It crushes where it cannot expand—it burns where it is not allowed to shine. Human when originally divulged, it becomes divine when finally established. At first, the breath of a rage—at last it is the edict of a god. Endowed with such vital energy, astronomical truth has cut its way through the thick darkness of superstitious times, and, cheered by its conquests, Geology will find the same open path when it has triumphed over the less formidable obstacles of a civilized age.
More Worlds than One: The Creed of the Philosopher and the Hope of the Christian (1854), 42.
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Today, the theory of evolution is an accepted fact for everyone but a fundamentalist minority, whose objections are based not on reasoning but on doctrinaire adherence to religious principles.
Molecular Biology of the Gene (1970), 2
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True religion is rational: if it excludes reason, it is self-condemned. And reason without religion fails of its object; since, if philosophy can find no place for religion, it can not explain man.
'An Essay On The Christian Doctrine of God', Lux Mundi: A Series of Studies in the Religion of the Incarnation (1890), 82.
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We are living in an age of awesome agricultural enterprise that needs to be interpreted. We find our simple faith in science dominated by the Religion of PhDeism under the reign of Data; so narrow in people and often so meaningless in context as to be worthless to the scientific farmer.
Letter to Joshua Lederberg (19 Apr 1970), Joshua Lederberg papers, National Library of Medicine (online). Hildebrand was a response to a Lederberg's letter published in the Washington Post (18 Apr 1970) about 'Ecology Has All Requisites of an Authentic Religion.' Note that Sam Murchid claimed this term PhDeism in another context in his diaries (as seen in diaries of 1964 and others).
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We must take the abiding spiritual values which inhere in the deep experiences of religion in all ages and give them new expression in terms of the framework which our new knowledge gives us. Science forces religion to deal with new ideas in the theoretical realm and new forces in the practical realm.
Address to Seventh Annual Midsummer Conferences of Ministers and Other Christian Workers, held by Union Theological Seminary, at Columbia University gymnasium (19 Jul 1927), as quoted in 'Fosdick Sees Bible Outrun by Science', New York Times (20 Jul 1927), 23.
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We need go back only a few centuries to find the great mass of people depending on religion for the satisfaction of practically all their wishes. From rain out of the sky to good health on earth, they sought their desires at the altars of their gods. Whether they wanted large families, good crops, freedom from pestilence, or peace of mind, they conceived themselves as dependent on the favor of heaven. Then science came with its alternative, competitive method of getting what we want. That is science’s most important attribute. As an intellectual influence it is powerful enough, but as a practical way of achieving man’s desires it is overwhelming.
In 'The Real Point of Conflict between Science and Religion', collected in Living Under Tension: Sermons On Christianity Today (1941), 140-141.
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We no more deny the essential value of religion because we hold most religions false, and most professors of religion liars, than we deny that of science because we can see no great difference between men of science and theologians.
Geoffrey Keynes and Brian Hill (eds.), Samuel Butler’s Notebooks (1951), 194.
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We quote not only books and proverbs, but arts, sciences, religion, customs and laws; nay, we quote temples and houses, tables and chairs by imitation.
In Lecture, second in a series given at Freeman Place Chapel, Boston (Mar 1859), 'Quotation and Originality', Letters and Social Aims (1875, 1917), 178-179.
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What shall we say of the intelligence, not to say religion, of those who are so particular to distinguish between fishes and reptiles and birds, but put a man with an immortal soul in the same circle with the wolf, the hyena, and the skunk? What must be the impression made upon children by such a degradation of man?
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When one person suffers from a delusion, it is called insanity. When many people suffer from a delusion it is called Religion.
As quoted by Richard Dawkins in The God Delusion (2006, 2008), Preface, 28.
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When science advances religion goes along with it; science builds the altar at which religion prays.
In The People's Bible: Discourses Upon Holy Scripture: Vol. 1. Genesis (1885), 105.
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While it is true that scientific results are entirely independent from religious and moral considerations, those individuals to whom we owe the great creative achievements of science were all of them imbued with the truly religious conviction that this universe of ours is something perfect and susceptible to the rational striving for knowledge. If this conviction had not been a strongly emotional one and if those searching for knowledge had not been inspired by Spinoza's Amor Dei Intellectualis, they would hardly have been capable of that untiring devotion which alone enables man to attain his greatest achievements.
In response to a greeting sent by the Liberal Ministers’ Club of New York City, published in 'Religion and Science: Irreconcilable?' The Christian Register (Jun 1948). Collected in Ideas and Options (1954), 52.
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[Science] intensifies religious truth by cleansing it of ignorance and superstition.
Quoted in 'Antiseptic Christianity', book review of Lindbergh, Of Flight and Life in Time magazine, (6 Sep 1948).
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[William Henry] Flower [the Anglican] too praised evolution as a cleansing solvent, dissolving the dross which had “encrusted” Christianity “in the days of ignorance and superstition.”
Huxley: From Devil's Disciple To Evolution's High Priest (1997), 305.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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