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Today in Science History - Quickie Quiz
Who said: “I seem to have been only like a boy playing on the seashore, ... finding a smoother pebble or a prettier shell ... whilst the great ocean of truth lay all undiscovered before me.”
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Home > Category Index for Science Quotations > Category Index T > Category: Tie

Tie Quotes (38 quotes)

The Annotated Alice, of course, does tie in with math, because Lewis Carroll was, as you know, a professional mathematician. So it wasn’t really too far afield from recreational math, because the two books are filled with all kinds of mathematical jokes. I was lucky there in that I really didn’t have anything new to say in The Annotated Alice because I just looked over the literature and pulled together everything in the form of footnotes. But it was a lucky idea because that’s been the best seller of all my books.
In Anthony Barcellos, 'A Conversation with Martin Gardner', The Two-Year College Mathematics Journal (Sep 1979), 10, No. 4, 241.
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A small cabin stands in the Glacier Peak Wilderness, about a hundred yards off a trail that crosses the Cascade Range. In midsummer, the cabin looked strange in the forest. It was only twelve feet square, but it rose fully two stories and then had a high and steeply peaked roof. From the ridge of the roof, moreover, a ten-foot pole stuck straight up. Tied to the top of the pole was a shovel. To hikers shedding their backpacks at the door of the cabin on a cold summer evening—as the five of us did—it was somewhat unnerving to look up and think of people walking around in snow perhaps thirty-five feet above, hunting for that shovel, then digging their way down to the threshold.
In Encounters with the Archdruid (1971), 3.
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All men hate the wretched; how, then, must I be hated, who am miserable beyond all living things! Yet you, my creator, detest and spurn me, thy creature, to whom thou are bound by ties only dissoluble by the annihilation of one of us.
Frankenstein (1818, 1823), Vol. 1, 205.
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All the experiments which have been hitherto carried out, and those that are still being daily performed, concur in proving that between different bodies, whether principles or compounds, there is an agreement, relation, affinity or attraction (if you will have it so), which disposes certain bodies to unite with one another, while with others they are unable to contract any union: it is this effect, whatever be its cause, which will help us to give a reason for all the phenomena furnished by chemistry, and to tie them together.
From Elemens de Chymie Theorique (1749). As quoted, in Trevor Harvey Levere, Affinity and Matter: Elements of Chemical Philosophy, 1800-1865 (1971), 17.
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And make us as Newton was, who in his garden watching
The apple falling towards England, became aware
Between himself and her of an eternal tie.
'Prologue' in Look Stranger! (1936), 11.
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As a net is made up of a series of ties, so everything in this world is connected by a series of ties. If anyone thinks that the mesh of a net is an independent, isolated thing, he is mistaken. It is called a net because it is made up of a series of a interconnected meshes, and each mesh has its place and responsibility in relation to other meshes.
In Gary William Flake, The Computational Beauty of Nature (2000), 383.
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Between the lowest and the highest degree of spiritual and corporal perfection, there is an almost infinite number of intermediate degrees. The succession of degrees comprises the Universal Chain. It unites all beings, ties together all worlds, embraces all the spheres. One SINGLE BEING is outside this chain, and this is HE who made it.
Contemplation de la nature (1764), Vol. I, 27. Trans. Stephen Jay Gould, Ontogeny and Phylogeny (1977), 23.
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Can any thoughtful person admit for a moment that, in a society so constituted that these overwhelming contrasts of luxury and privation are looked upon as necessities, and are treated by the Legislature as matters with which it has practically nothing do, there is the smallest probability that we can deal successfully with such tremendous social problems as those which involve the marriage tie and the family relation as a means of promoting the physical and moral advancement of the race? What a mockery to still further whiten the sepulchre of society, in which is hidden ‘all manner of corruption,’ with schemes for the moral and physical advancement of the race!
In 'Human Selection', Fortnightly Review (1890),48, 330.
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Computer science … jobs should be way more interesting than even going to Wall Street or being a lawyer--or, I can argue, than anything but perhaps biology, and there it’s just a tie.
From interview (24 May 2004) in Scientific American (Jun 2004), 45.
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Connected by innumerable ties with abstract science, Physiology is yet in the most intimate relation with humanity; and by teaching us that law and order, and a definite scheme of development, regulate even the strangest and wildest manifestations of individual life, she prepares the student to look for a goal even amidst the erratic wanderings of mankind, and to believe that history offers something more than an entertaining chaos—a journal of a toilsome, tragi-comic march nowither.
In 'Educational Value of Natural History Sciences', Lay Sermons, Addresses, and Reviews (1870), 97.
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Debate is an art form. It is about the winning of arguments. It is not about the discovery of truth. There are certain rules and procedures to debate that really have nothing to do with establishing fact–which creationists have mastered. Some of those rules are: never say anything positive about your own position because it can be attacked, but chip away at what appear to be the weaknesses in your opponent’s position. They are good at that. I don’t think I could beat the creationists at debate. I can tie them. But in courtrooms they are terrible, because in courtrooms you cannot give speeches. In a courtroom you have to answer direct questions about the positive status of your belief. We destroyed them in Arkansas. On the second day of the two-week trial we had our victory party!
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Evolution is the conviction that organisms developed their current forms by an extended history of continual transformation, and that ties of genealogy bind all living things into one nexus. Panselectionism is a denial of history, for perfection covers the tracks of time. A perfect wing may have evolved to its current state, but it may have been created just as we find it. We simply cannot tell if perfection be our only evidence. As Darwin himself understood so well, the primary proofs of evolution are oddities and imperfections that must record pathways of historical descent–the panda’s thumb and the flamingo’s smile of my book titles (chosen to illustrate this paramount principle of history).
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For the saving the long progression of the thoughts to remote and first principles in every case, the mind should provide itself several stages; that is to say, intermediate principles, which it might have recourse to in the examining those positions that come in its way. These, though they are not self-evident principles, yet, if they have been made out from them by a wary and unquestionable deduction, may be depended on as certain and infallible truths, and serve as unquestionable truths to prove other points depending upon them, by a nearer and shorter view than remote and general maxims. … And thus mathematicians do, who do not in every new problem run it back to the first axioms through all the whole train of intermediate propositions. Certain theorems that they have settled to themselves upon sure demonstration, serve to resolve to them multitudes of propositions which depend on them, and are as firmly made out from thence as if the mind went afresh over every link of the whole chain that tie them to first self-evident principles.
In The Conduct of the Understanding, Sect. 21.
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God having designed man for a sociable creature, furnished him with language, which was to be the great instrument and tie of society.
In An Essay Concerning Human Understanding (1849), Book 3, Chap 1, Sec. 1, 288.
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How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people–first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving.
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I am truly a ‘lone traveler’ and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties, I have never lost a sense of distance and a need for solitude.
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I gang my own gait and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties I have never lost an obstinate sense of detachment, of the need for solitude–a feeling which increases with the years.
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I have here only made a nosegay of culled flowers, and have brought nothing of my own but the thread that tied them together.
In William Hazlitt (ed.), The Works of Michael de Montaigne: His Essays, Letters, and Journey Through Germany and Italy (1849), 515. Alternate translation: “I have gathered a posy [posie] of other men's flowers and nothing but the thread which binds them is my own,” as epigraph to article 'A Country Walk With the Poets', The Victoria Magazine (May 1874), 23, 1. No citations given. If you know the primary source, please contact Webmaster.
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I have now reached the point where I may indicate briefly what to me constitutes the essence of the crisis of our time. It concerns the relationship of the individual to society. The individual has become more conscious than ever of his dependence upon society. But he does not experience this dependence as a positive asset, as an organic tie, as a protective force, but rather as a threat to his natural rights, or even to his economic existence. Moreover, his position in society is such that the egotistical drives of his make-up are constantly being accentuated, while his social drives, which are by nature weaker, progressively deteriorate. All human beings, whatever their position in society, are suffering from this process of deterioration. Unknowingly prisoners of their own egotism, they feel insecure, lonely, and deprived of the naive, simple, and unsophisticated enjoyment of life. Man can find meaning in life, short and perilous as it is, only through devoting himself to society.
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I think we are beginning to suspect that man is not a tiny cog that doesn’t really make much difference to the running of the huge machine but rather that there is a much more intimate tie between man and the universe than we heretofore suspected. … [Consider if] the particles and their properties are not somehow related to making man possible. Man, the start of the analysis, man, the end of the analysis—because the physical world is, in some deep sense, tied to the human being.
In The Intellectual Digest (Jun 1973), as quoted and cited in Mark Chandos, 'Philosophical Essay: Story Theory", Kosmoautikon: Exodus From Sapiens (2015).
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I would never use a long word, even, where a short one would answer the purpose. I know there are professors in this country who “ligate” arteries. Other surgeons only tie them, and it stops the bleeding just as well.
'Scholastic and Bedside Teaching', Introductory Lecture to the Medical Class of Harvard University (6 Nov 1867). In Medical Essays 1842-1882 (1891), 302.
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If the study of all these sciences which we have enumerated, should ever bring us to their mutual association and relationship, and teach us the nature of the ties which bind them together, I believe that the diligent treatment of them will forward the objects which we have in view, and that the labor, which otherwise would be fruitless, will be well bestowed.
Plato
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Innovation is not the product of logical thought, even though the final product is tied to a logical structure.
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It [space travel] will free man from his remaining chains, the chains of gravity which still tie him to this planet. It will open to him the gates of heaven.
Attributed.
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Mathematics and music, the most sharply contrasted fields of scientific activity which can be found, and yet related, supporting each other, as if to show forth the secret connection which ties together all the activities of our mind, and which leads us to surmise that the manifestations of the artist’s genius are but the unconscious expressions of a mysteriously acting rationality.
In Vorträge und Reden (1884, 1896), Vol 1, 122. As translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-book (1914), 191. From the original German, “Mathematik und Musik, der schärfste Gegensatz geistiger Thätigkeit, den man auffinden kann, und doch verbunden, sich unterstützend, als wollten sie die geheime Consequenz nachweisen, die sich durch alle Thätigkeiten unseres Geistes hinzieht, und die auch in den Offenbarungen des künstlerischen Genius uns unbewusste Aeusserungen geheimnissvoll wirkender Vernunftmässigkeit ahnen lässt.”
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On all levels primary, and secondary and undergraduate - mathematics is taught as an isolated subject with few, if any, ties to the real world. To students, mathematics appears to deal almost entirely with things whlch are of no concern at all to man.
In editorial in Focus, a Journal of the Mathematical Association of America (1986), quoted in obituary by Eric Pace, New York Times (11 Jun 1992).
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On principle, there is nothing new in the postulate that in the end exact science should aim at nothing more than the description of what can really be observed. The question is only whether from now on we shall have to refrain from tying description to a clear hypothesis about the real nature of the world. There are many who wish to pronounce such abdication even today. But I believe that this means making things a little too easy for oneself.
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The Aurora borealis may now become connected with magnetic disturbances and storms in a very distinct manner and if the variations of the atmosphere cause both, it will also tie both together by a common hub.
In 'The Scientific Grammar of Michael Faraday’s Diaries', Part I, 'The Classic of Science', A Classic and a Founder (1937), collected in Rosenstock-Huessy Papers (1981), Vol. 1, 10.
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The cowboys have a way of trussing up a steer or a pugnacious bronco which fixes the brute so that it can neither move nor think. This is the hog-tie, and it is what Euclid did to geometry.
In The Search For Truth (1934), 117.
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The man who is thoroughly convinced of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of events–provided, of course, that he takes the hypothesis of causality really seriously. He has no use for the religion of fear and equally little for social or moral religion. A God who rewards and punishes is inconceivable to him for the simple reason that a man’s actions are determined by necessity, external and internal, so that in God’s eyes he cannot be responsible, any more than an inanimate object is responsible for the motions it undergoes. Science has therefore been charged with undermining morality, but the charge is unjust. A man’s ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hopes of reward after death.
From 'Religion And Science', as collected in Ideas And Opinions (1954), 39, given its source as: “Written expressly for the New York Times Magazine. Appeared there November 9, 1930 (pp. 1-4). The German text was published in the Berliner Tageblatt, November 11, 1930.” The NYT Magazine article in full, is reprinted in Edward H. Cotton (ed.), Has Science Discovered God? A Symposium of Modern Scientific Opinion (1931), 101. This original version directly from the magazine has significantly different wording, beginning, “For anyone who is pervaded with the sense of causal law….” See this alternate form on the Albert Einstein Quotes page on this website. As for why the difference, Webmaster speculates the book form editor perhaps used a revised translation from Einstein’s German article.
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The mind God is looking for in man is a doubting, questioning mind, not a dogmatic mind; dogmatic reasoning is wrong reasoning. Dogmatic reason ties a huge rock to a man’s foot and stops him forever from advancing.
From the play Galileo Galilei (2001) .
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The scientific method is only imagination set within bounds. … Facts are bridged by imagination. They are tied together by the thread of speculation. The very essence of science is to reason from the known to the unknown.
In Philip Dorf, Liberty Hyde Bailey: An Informal Biography: a Pioneer Educator in Horticulture (1956), 136.
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The skein of human continuity must often become this tenuous across the centuries (hanging by a thread, in the old cliche’), but the circle remains unbroken if I can touch the ink of Lavoisier’s own name, written by his own hand. A candle of light, nurtured by the oxygen of his greatest discovery, never burns out if we cherish the intellectual heritage of such unfractured filiation across the ages. We may also wish to contemplate the genuine physical thread of nucleic acid that ties each of us to the common bacterial ancestor of all living creatures, born on Lavoisier’s ancienne terre more than 3.5 billion years ago– and never since disrupted, not for one moment, not for one generation. Such a legacy must be worth preserving from all the guillotines of our folly.
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The worlds of our solar system are widely different, but all share a common gravitational tie to the sun.
Epigraph in Isaac Asimov’s Book of Science and Nature Quotations (1988), 218.
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Time was when all the parts of the subject were dissevered, when algebra, geometry, and arithmetic either lived apart or kept up cold relations of acquaintance confined to occasional calls upon one another; but that is now at an end; they are drawn together and are constantly becoming more and more intimately related and connected by a thousand fresh ties, and we may confidently look forward to a time when they shall form but one body with one soul.
In Presidential Address to British Association (19 Aug 1869), 'A Plea for the Mathematician', published in Nature (6 Jan 1870), 1, 262.
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We debase the richness of both nature and our own minds if we view the great pageant of our intellectual history as a compendium of new in formation leading from primal superstition to final exactitude. We know that the sun is hub of our little corner of the universe, and that ties of genealogy connect all living things on our planet, because these theories assemble and explain so much otherwise disparate and unrelated information–not because Galileo trained his telescope on the moons of Jupiter or because Darwin took a ride on a Galápagos tortoise.
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Without knowing it, we utilize hundreds of products each day that owe their origin to wild animals and plants. Indeed our welfare is intimately tied up with the welfare of wildlife. Well may conservationists proclaim that by saving the lives of wild species, we may be saving our own.
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…where the electron behaves and misbehaves as it will,
where the forces tie themselves up into knots of atoms
and come united…
'Give Us Gods', David Herbert Lawrence, The Works of D.H. Lawrence (1994), 354.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 100 -
Sophie Germain
Gertrude Elion
Ernest Rutherford
James Chadwick
Marcel Proust
William Harvey
Johann Goethe
John Keynes
Carl Gauss
Paul Feyerabend
- 90 -
Antoine Lavoisier
Lise Meitner
Charles Babbage
Ibn Khaldun
Euclid
Ralph Emerson
Robert Bunsen
Frederick Banting
Andre Ampere
Winston Churchill
- 80 -
John Locke
Bronislaw Malinowski
Bible
Thomas Huxley
Alessandro Volta
Erwin Schrodinger
Wilhelm Roentgen
Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
Nicolaus Copernicus
Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
Linus Pauling
Immanuel Kant
Martin Fischer
Robert Boyle
Karl Popper
Paul Dirac
Avicenna
James Watson
William Shakespeare
- 50 -
Stephen Hawking
Niels Bohr
Nikola Tesla
Rachel Carson
Max Planck
Henry Adams
Richard Dawkins
Werner Heisenberg
Alfred Wegener
John Dalton
- 40 -
Pierre Fermat
Edward Wilson
Johannes Kepler
Gustave Eiffel
Giordano Bruno
JJ Thomson
Thomas Kuhn
Leonardo DaVinci
Archimedes
David Hume
- 30 -
Andreas Vesalius
Rudolf Virchow
Richard Feynman
James Hutton
Alexander Fleming
Emile Durkheim
Benjamin Franklin
Robert Oppenheimer
Robert Hooke
Charles Kettering
- 20 -
Carl Sagan
James Maxwell
Marie Curie
Rene Descartes
Francis Crick
Hippocrates
Michael Faraday
Srinivasa Ramanujan
Francis Bacon
Galileo Galilei
- 10 -
Aristotle
John Watson
Rosalind Franklin
Michio Kaku
Isaac Asimov
Charles Darwin
Sigmund Freud
Albert Einstein
Florence Nightingale
Isaac Newton



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