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Home > Category Index for Science Quotations > Category Index D > Category: Denial

Denial Quotes (20 quotes)

Christian Science … is the direct denial both of science and of Christianity, for Science rests wholly on the recognition of truth and Christianity on the recognition of pain.
From The Illustrated London News (1 Nov 1930), 177, Part 2, 750. In 'More on American Optimism', Collected Works (1990), Vol. 35, 406-407.
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Even bigger machines, entailing even bigger concentrations of economic power and exerting ever greater violence against the environment, do not represent progress: they are a denial of wisdom. Wisdom demands a new orientation of science and technology towards the organic, the gentle, the non-violent, the elegant and beautiful.
In Small is Beautiful: Economics as if People Mattered (1973).
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Evolution is the conviction that organisms developed their current forms by an extended history of continual transformation, and that ties of genealogy bind all living things into one nexus. Panselectionism is a denial of history, for perfection covers the tracks of time. A perfect wing may have evolved to its current state, but it may have been created just as we find it. We simply cannot tell if perfection be our only evidence. As Darwin himself understood so well, the primary proofs of evolution are oddities and imperfections that must record pathways of historical descent–the panda’s thumb and the flamingo’s smile of my book titles (chosen to illustrate this paramount principle of history).
…...
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Experience hobbles progress and leads to abandonment of difficult problems; it encourages the initiated to walk on the shady side of the street in the direction of experiences that have been pleasant. Youth without experience attacks the unsolved problems which maturer age with experience avoids, and from the labors of youth comes progress. Youth has dreams and visions, and will not be denied.
From speech 'In the Time of Henry Jacob Bigelow', given to the Boston Surgical Society, Medalist Meeting (6 Jun 1921). Printed in Journal of the Medical Association (1921), 77, 599.
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I definitely deny that any pathological process, i.e. any life-process taking place under unfavourable circumstances, is able to call forth qualitatively new formations lying beyond the customary range of forms characteristic of the species. All pathological formations are either degenerations, transformations, or repetitions of typical physiological structures.
In 'Cellular-Pathologie', Archiv für pathologische Anatomie und Physiologie und fur klinische Medizin (1855), 8, 13-14, as translated in LellandJ. Rather, 'Cellular Pathology', Disease, Life, and Man: Selected Essays by Rudolf Virchow (1958), 81.
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I once heard a physicist and an editor discussing science news. The editor said, “If you told me that the world was flat, I’d put it in banner headlines.” The physicist replied, “I hope you’d also print a denial.” I cite that story … about the role of science in our society … that science is front-page news.
From Draft of Science Speech for Presidential Campaign (1960), held by the John F. Kennedy Presidential Library and Museum. Digital Identifier: JFKCAMP1960-0993-005.
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I think it is a duty I owe to my profession and to my sex to show that a woman has a right to the practice of her profession and cannot be condemned to abandon it merely because she marries. I cannot conceive how women’s colleges, inviting and encouraging women to enter professions can be justly founded or maintained denying such a principle.
(From a letter Brooks wrote to her dean, knowing that she would be told to resign if she married, she asked to keep her job. Nevertheless, she lost her teaching position at Barnard College in 1906. Dean Gill wrote that “The dignity of women’s place in the home demands that your marriage shall be a resignation.”)
As quoted by Margaret W. Rossiter in Women Scientists in America: Struggles and Strategies to 1940. Baltimore: Johns Hopkins University Press (1982).
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If entropy must constantly and continuously increase, then the universe is remorselessly running down, thus setting a limit (a long one, to be sure) on the existence of humanity. To some human beings, this ultimate end poses itself almost as a threat to their personal immortality, or as a denial of the omnipotence of God. There is, therefore, a strong emotional urge to deny that entropy must increase.
In Asimov on Physics (1976), 141. Also in Isaac Asimov’s Book of Science and Nature Quotations (1988), 279.
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In logic, A asserts and B denies. Assertions being proverbially untrue, the presumption would be in favor of B’s innocence were it not that denials are notoriously false.
The Unabridged Devil’s Dictionary (2000), 5.
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It is not only a decided preference for synthesis and a complete denial of general methods which characterizes the ancient mathematics as against our newer Science [modern mathematics]: besides this extemal formal difference there is another real, more deeply seated, contrast, which arises from the different attitudes which the two assumed relative to the use of the concept of variability. For while the ancients, on account of considerations which had been transmitted to them from the Philosophie school of the Eleatics, never employed the concept of motion, the spatial expression for variability, in their rigorous system, and made incidental use of it only in the treatment of phonoromically generated curves, modern geometry dates from the instant that Descartes left the purely algebraic treatment of equations and proceeded to investigate the variations which an algebraic expression undergoes when one of its variables assumes a continuous succession of values.
In 'Untersuchungen über die unendlich oft oszillierenden und unstetigen Functionen', Ostwald’s Klassiker der exacten Wissenschaften (1905), No. 153, 44-45. As translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-book (1914), 115. From the original German, “Nicht allein entschiedene Vorliebe für die Synthese und gänzliche Verleugnung allgemeiner Methoden charakterisiert die antike Mathematik gegenüber unserer neueren Wissenschaft; es gibt neben diesem mehr äußeren, formalen, noch einen tiefliegenden realen Gegensatz, welcher aus der verschiedenen Stellung entspringt, in welche sich beide zu der wissenschaftlichen Verwendung des Begriffes der Veränderlichkeit gesetzt haben. Denn während die Alten den Begriff der Bewegung, des räumlichen Ausdruckes der Veränderlichkeit, aus Bedenken, die aus der philosophischen Schule der Eleaten auf sie übergegangen waren, in ihrem strengen Systeme niemals und auch in der Behandlung phoronomisch erzeugter Kurven nur vorübergehend verwenden, so datiert die neuere Mathematik von dem Augenblicke, als Descartes von der rein algebraischen Behandlung der Gleichungen dazu fortschritt, die Größenveränderungen zu untersuchen, welche ein algebraischer Ausdruck erleidet, indem eine in ihm allgemein bezeichnete Größe eine stetige Folge von Werten durchläuft.”
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Nothing could be more obvious than that the earth is stable and unmoving, and that we are in the center of the universe. Modern Western science takes its beginning from the denial of this common sense axiom.
In The Discoverers (2011), 294.
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Observation is simple, indefatigable, industrious, upright, without any preconceived opinion. Experiment is artificial, impatient, busy, digressive; passionate, unreliable. We see every day one experiment after another, the second outweighing the impression gained from the first, both, often enough, carried out by men who are neither much distinguished for their spirit, nor for carrying with them the truth of personality and self denial. Nothing is easier than to make a series of so-called interesting experiments. Nature can only in some way be forced, and in her distress, she will give her suffering answer. Nothing is more difficult than to explain it, nothing is more difficult than a valid physiological experiment. We consider as the first task of current physiology to point at it and comprehend it.
Inaugural lecture as docent of physiology at the University of Bonn (19 Oct) 1824. Published in Johannes Muller, Zur vergleichenden Physiologie des Gesichtssinnes des Menschen und der Thiere (1826), 20.
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Only a people serving an apprenticeship to nature can be trusted with machines. Only such people will so contrive and control those machines that their products are an enhancement of biological needs, and not a denial of them.
From The Grass Roots of Art: Lectures on the Social Aspects of Art in an Industrial Age (1955), 157. Collected in Herbert Read: Selected Writings: Poetry and Criticism (1964), 357.
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Probably among all the pursuits of the University, mathematics pre-eminently demand self-denial, patience, and perseverance from youth, precisely at that period when they have liberty to act for themselves, and when on account of obvious temptations, habits of restraint and application are peculiarly valuable.
In The Conflict of Studies and other Essays (1873), 12.
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Science adjusts its views based on what’s observed.
Faith is the denial of observation so that belief can be preserved.
In Storm: The Animated Movie (2011).
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Surround truth with bitter denial and contradiction and you furnish it with the soil for its permanent growth.
As quoted in A.V. Morganstern, 'Misokainia', The Medico-legal Journal (1906), 24, 439. Caveat emptor! Webmaster has not yet been able to find this wording in a primary source by Carlyle, and reserves judgment on its authenticity. It is included here as an interesting aphorism, even if the authorship is uncertain. Perhaps Carlisle expressed the idea in a longer quote, which has been popularly summarized as shown here. If you know the primary source, please contact Webmaster.
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The idea of atomic energy is illusionary but it has taken so powerful a hold on the minds, that although I have preached against it for twenty-five years, there are still some who believe it to be realizable.
Quoted in 'Tesla, 75, Predicts New Power Source', New York Times (5 Jul 1931), Section 2, 1.
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The wisest man could ask no more of fate
Than to be simple, modest, manly, true,
Safe from the many, honored by the few;
Nothing to count in world, or church, or state,
But inwardly in secret to be great;
To feel mysterious nature ever new,
To touch, if not to grasp, her endless clue,
And learn by each discovery how to wait,
To widen knowledge and escape the praise;
Wisely to teach because more wise to learn;
To toil for science, not to draw men’s gate,
But for her love of self denial stern;
That such a man could spring from our decays
Fans the soul’s nobler faith until it burn.
Elegy to Dr. Leidy for introduction to the inauguration of the Joseph Leidy Memorial Lectureship. As published in 'The Joseph Leidy Lecture: Introduction by the Provost of the University of Pennsylvania', Science (30 May 1913), 37, No. 961, 809.
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There are those who say that the human kidney was created to keep the blood pure, or more precisely, to keep our internal environment in an ideal balanced state. This I must deny. I grant that the human kidney is a marvelous organ, but I cannot grant that it was purposefully designed to excrete urine or to regulate the composition of the blood or to subserve the physiological welfare of Homo sapiens in any sense. Rather I contend that the human kidney manufactures the kind of urine that it does, and it maintains the blood in the composition which that fluid has, because this kidney has a certain functional architecture; and it owes that architecture not to design or foresight or to any plan, but to the fact that the earth is an unstable sphere with a fragile crust, to the geologic revolutions that for six hundred million years have raised and lowered continents and seas, to the predacious enemies, and heat and cold, and storms and droughts; to the unending succession of vicissitudes that have driven the mutant vertebrates from sea into fresh water, into desiccated swamps, out upon the dry land, from one habitation to another, perpetually in search of the free and independent life, perpetually failing, for one reason or another, to find it.
From Fish to Philosopher (1953), 210-1.
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There is no question that climate change is happening; the only arguable point is what part humans are playing in it. … Personally I would be absolutely astounded if population growth and industrialisation and all the stuff we are pumping into the atmosphere hadn’t changed the climatic balance. Of course it has. There is no valid argument for denial.
From interview with Nick Harding in 'Sir David Attenborough: ‘This awful summer? We've only ourselves to blame…’' The Independent (July 2012). On the website of independent.co.uk online.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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Sophie Germain
Gertrude Elion
Ernest Rutherford
James Chadwick
Marcel Proust
William Harvey
Johann Goethe
John Keynes
Carl Gauss
Paul Feyerabend
- 90 -
Antoine Lavoisier
Lise Meitner
Charles Babbage
Ibn Khaldun
Euclid
Ralph Emerson
Robert Bunsen
Frederick Banting
Andre Ampere
Winston Churchill
- 80 -
John Locke
Bronislaw Malinowski
Bible
Thomas Huxley
Alessandro Volta
Erwin Schrodinger
Wilhelm Roentgen
Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
Nicolaus Copernicus
Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
Linus Pauling
Immanuel Kant
Martin Fischer
Robert Boyle
Karl Popper
Paul Dirac
Avicenna
James Watson
William Shakespeare
- 50 -
Stephen Hawking
Niels Bohr
Nikola Tesla
Rachel Carson
Max Planck
Henry Adams
Richard Dawkins
Werner Heisenberg
Alfred Wegener
John Dalton
- 40 -
Pierre Fermat
Edward Wilson
Johannes Kepler
Gustave Eiffel
Giordano Bruno
JJ Thomson
Thomas Kuhn
Leonardo DaVinci
Archimedes
David Hume
- 30 -
Andreas Vesalius
Rudolf Virchow
Richard Feynman
James Hutton
Alexander Fleming
Emile Durkheim
Benjamin Franklin
Robert Oppenheimer
Robert Hooke
Charles Kettering
- 20 -
Carl Sagan
James Maxwell
Marie Curie
Rene Descartes
Francis Crick
Hippocrates
Michael Faraday
Srinivasa Ramanujan
Francis Bacon
Galileo Galilei
- 10 -
Aristotle
John Watson
Rosalind Franklin
Michio Kaku
Isaac Asimov
Charles Darwin
Sigmund Freud
Albert Einstein
Florence Nightingale
Isaac Newton


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