Science And Society Quotes (25 quotes)

’Tis a pity learned virgins ever wed
With persons of no sort of education,
Or gentlemen, who, though well born and bred,
Grow tired of scientific conversation.
With persons of no sort of education,
Or gentlemen, who, though well born and bred,
Grow tired of scientific conversation.
Science for the Citizen is ... also written for the large and growing number of adolescents, who realize that they will be the first victims of the new destructive powers of science misapplied.
Science for the Citizen: A Self-Educator based on the Social Background of Scientific Discovery (1938), Author's Confessions, 9.
Broadly speaking, we are in the middle of a race between human skill as a means and human folly as an end.
In The Impact of Science on Society (1951), 97.
Engineering is not merely knowing and being knowledgeable, like a walking encyclopedia; engineering is not merely analysis; engineering is not merely the possession of the capacity to get elegant solutions to non-existent engineering problems; engineering is practicing the art of the organizing forces of technological change ... Engineers operate at the interface between science and society.
In Bert Scalzo, et al., Database Benchmarking: Practical Methods for Oracle & SQL Server (2007), 37.
Humanity, in the course of time, had to endure from the hands of science two great outrages against its naive self-love. The first was when humanity discovered that our earth was not the center of the universe…. The second occurred when biological research robbed man of his apparent superiority under special creation, and rebuked him with his descent from the animal kingdom, and his ineradicable animal nature.
From a series of 28 lectures for laymen, Part Three, 'General Theory of the Neurons', Lecture 18, 'Traumatic Fixation—the Unconscious' collected in Sigmund Freud and G. Stanley Hall (trans.), A General Introduction to Psychoanalysis (1920), 246-247.
I believe it to be of particular importance that the scientist have an articulate and adequate social philosophy, even more important than the average man should have a philosophy. For there are certain aspects of the relation between science and society that the scientist can appreciate better than anyone else, and if he does not insist on this significance no one else will, with the result that the relation of science to society will become warped, to the detriment of everybody.
Reflections of a Physicist (1950), 287.
I once heard a physicist and an editor discussing science news. The editor said, “If you told me that the world was flat, I’d put it in banner headlines.” The physicist replied, “I hope you’d also print a denial.” I cite that story … about the role of science in our society … that science is front-page news.
From Draft of Science Speech for Presidential Campaign (1960), held by the John F. Kennedy Presidential Library and Museum. Digital Identifier: JFKCAMP1960-0993-005.
If a little less time was devoted to the translation of letters by Julius Caesar describing Britain 2000 years ago and a little more time was spent on teaching children how to describe (in simple modern English) the method whereby ethylene was converted into polythene in 1933 in the ICI laboratories at Northwich, and to discussing the enormous social changes which have resulted from this discovery, then I believe that we should be training future leaders in this country to face the world of tomorrow far more effectively than we are at the present time.
Quoted in an Obituary, D. P. Craig, Biographical Memoirs of Fellows of the Royal Society (1972), 18, 461.
In the modern world, science and society often interact in a perverse way. We live in a technological society, and technology causes political problems. The politicians and the public expect science to provide answers to the problems. Scientific experts are paid and encouraged to provide answers. The public does not have much use for a scientist who says, “Sorry, but we don’t know.” The public prefers to listen to scientists who give confident answers to questions and make confident predictions of what will happen as a result of human activities. So it happens that the experts who talk publicly about politically contentious questions tend to speak more clearly than they think. They make confident predictions about the future, and end up believing their own predictions. Their predictions become dogmas which they do not question. The public is led to believe that the fashionable scientific dogmas are true, and it may sometimes happen that they are wrong. That is why heretics who question the dogmas are needed.
Frederick S. Pardee Distinguished Lecture (Oct 2005), Boston University. Collected in 'Heretical Thoughts About Science and Society', A Many-Colored Glass: Reflections on the Place of Life in the Universe (2007), 43-44.
It is a matter of primary importance in the cultivation of those sciences in which truth is discoverable by the human intellect that the investigator should be free, independent, unshackled in his movement; that he should be allowed and enabled to fix his mind intently, nay, exclusively, on his special object, without the risk of being distracted every other minute in the process and progress of his inquiry by charges of temerariousness, or by warnings against extravagance or scandal.
In The Idea of a University Defined and Illustrated (1905), 471.
It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus, we try so far as possible to make contraception take the place of chastity, and anaesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare State. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete, so that the necessity for the laborious acquisition of the capacity for rational choice by individuals can be replaced by the painless application of the fruits of scientific discovery over the whole field of human intercourse and enterprise.
'Mental Health in Plato's Republic', in The Anatomy of the Soul: Historical Essays in the Philosophy of Mind (1973), 26.
Nothing in science has any value to society if it is not communicated, and scientists are beginning to learn their social obligations.
— Anne Roe
The Making of a Scientist (1953), 17.
Science is in low regard.
'Hard Times', Physics Today (Oct 1992), 45, 9.
Science may be a boon if war can be abolished and democracy and cultural liberty preserved. If this cannot be done, science will precipitate evils greater than any that mankind has ever experienced.
In 'Boredom or Doom in a Scientific World', United Nations World (Sep 1948), Vol. 2, No. 8, 16.
Science now finds itself in paradoxical strife with society: admired but mistrusted; offering hope for the future but creating ambiguous choice; richly supported yet unable to fulfill all its promise; boasting remarkable advances but criticized for not serving more directly the goals of society.
How to Win the Nobel Prize: An Unexpected Life in Science (2004), xi.
Society is indeed a contract. … It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Reflections on the Revolution in France (1790, 2005), 54.
Some day science may have the existence of man in its power, and the human race may commit suicide by blowing up the world.
Letter to his brother Charles Francis Adams, Jr. (11 Apr 1862). In The Letters of Henry Adams: Vol 1: 1858-1868 (1982), 290.
The main object of all science is the freedom and happiness of man.
Letter (26 Jan 1810) to General Kosciusko. Collected in Thomas Jefferson Randolph (ed.), Memoirs, Correspondence and Private Papers (1829), Vol. 4, 145.
The popularisation of scientific doctrines is producing as great an alteration in the mental state of society as the material applications of science are effecting in its outward life. Such indeed is the respect paid to science, that the most absurd opinions may become current, provided they are expressed in language, the sound of which recals [sic] some well-known scientific phrase.
'Introductory Lecture on Experimental Physics' (1871). In W. D. Niven (ed.), The Scientific Papers of James Clerk Maxwell (1890), Vol. 2, 242.
The results of science, in the form of mechanism, poison gas, and the yellow press, bid fair to lead to the total downfall of our civilization.
In Conway Memorial Lecture (24 Mar 1922) at South Place Institute, published as Free Thought and Official Propaganda (1922), 55.
Today when the public thinks of the products of science it is likely to think about environmental problems, an unproductive armament industry, careless or dishonest 'scientific' reports, Livermore cheers for 'nukes forever' and a huge amount of self-serving noise on every subject from global warming to 'the face of God'.
'Hard Times', Physics Today (Oct 1992), 45, 9.
We are fast approaching a situation in which nobody will believe anything we [physicists] say in any matter that touches upon our self-interest. Nothing we do is likely to arrest our decline in numbers, support or social value.
'Hard Times', Physics Today (Oct 1992), 45, 9.
What the scientists have in their briefcases is terrifying.
(circa 1960). As quoted in Grant Burns, The Atomic Papers: A Citizen’s Guide to Selected Books and Articles (1984), 80.
When scientific programs are judged by popular acclaim we inevitably have overemphasis on the spectacular. … The deeply important scientific advances moving today are not easy to understand. If they were they would have been accomplished long ago.
From a statement (21 Nov 1963) to the Select Committee on Government Research of the U.S. House of Representatives. Excerpted in 'Vannevar Bush Speaks', Science (27 Dec 1963), New Series, 142, No. 3600, 1623.
Where speculation ends—in real life—there real, positive science begins: the representation of the practical activity, of the practical process of development of men. Empty talk about consciousness ceases, and real knowledge has to take its place.
In David McLellan (ed.), 'The Premisses of the Material Method', Karl Marx: Selected Writings (2000), 181.