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Who said: “Politics is more difficult than physics.”
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Home > Category Index for Science Quotations > Category Index G > Category: Grow

Grow Quotes (247 quotes)

’Tis a pity learned virgins ever wed
With persons of no sort of education,
Or gentlemen, who, though well born and bred,
Grow tired of scientific conversation.
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[1.] And first I suppose that there is diffused through all places an aethereal substance capable of contraction & dilatation, strongly elastick, & in a word, much like air in all respects, but far more subtile.
2. I suppose this aether pervades all gross bodies, but yet so as to stand rarer in their pores then in free spaces, & so much ye rarer as their pores are less ...
3. I suppose ye rarer aether within bodies & ye denser without them, not to be terminated in a mathematical superficies, but to grow gradually into one another.
Letter to Robert Boyle (28 Feb 1678/9). In H. W. Turnbull (ed.), The Correspondence of Isaac Newton, 1676-1687 (1960), Vol. 2, 289.
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[1665-06-15] ...The town grows very sickly, and people to be afeared of it - there dying this last week of the plague 112, from 43 the week before - whereof, one in Fanchurch-street and one in Broadstreete by the Treasurer's office.
Diary of Samuel Pepys (15 Jun 1665)
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[1665-07-31] ...Thus we end this month, as I said, after the greatest glut of content that ever I had; only, under some difficulty because of the plague, which grows mightily upon us, the last week being about 1700 or 1800 of the plague. ...
Diary of Samuel Pepys (31 Jul 1665)
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[Dubious attribution] I was wise enough never to grow up, while fooling most people into believing that I had.
Although seen widely circulated on the web, Webmaster has so far been unable to verify any primary source. Found in few books, but without any citation, for example as early as Joel Goodman, Laffirmations: 1001 Ways to Add Humor to Your Life and Work (1995), 305.
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[On suburbia] We’re bringing up our children in one-class areas. When they grow up and move to a city or go abroad, they’re not accustomed to variety and they get uncertain and insecure. We should bring up our children where they’re exposed to all types of people.
As quoted in interview with Frances Glennon, 'Student and Teacher of Human Ways', Life (14 Sep 1959), 147.
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[Overfishing—] it’s not just that we’re taking too many out, it’s how we’re doing it. We are wiping out their nurseries, … [because some huge boats] … bottom trawl … [with] nets that 50 years ago you’d have to lift when you came to coral reefs or rocks or nooks and crannies. Now they’re so sophisticated and so heavy, the equipment, and the boat’s so powerful they can just drag right over the coral reefs and the rocks and the nooks and crannies, and turn them into a gravel pit. … The trouble is those are the nurseries. That’s where the little fish hide and get bigger and get big enough for us to eat.
From transcript of PBS TV interview by Tavis Smiley (28 Mar 2011).
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[The parasite that causes malaria] edges through the cells of the stomach wall of the mosquito and forms a cyst which grows and eventually bursts to release hundreds of “sporozoites” into the body cavity of the mosquito … As far as we can tell, the parasite does not harm the mosquito … It has always seemed to me, though, that these growing cysts … must at least give the mosquito something corresponding to a stomach-ache.
In The Prevalence of People (1955, 1962), 165.
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Are coral reefs growing from the depths of the oceans? ... [The] reply is a simple negative; and a single fact establishes its truth. The reef-forming coral zoophytes, as has been shown, cannot grow at greater depths than 100 or 120 feet; and therefore in seas deeper than this, the formation or growth of reefs over the bottom is impossible.
On Coral Reefs and Islands (1853), 138.
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Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner überzeugt werden und sich als belehrt erklären, sondern vielmehr dadurch, daß ihre Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist.
A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather its opponents eventually die, and a new generation grows up that is familiar with it.
In Scientific Autobiography and Other Papers, trans. F. Gaynor (1950), 33. Also seen paraphrased in shortened form as: Die Wahrheit triumphiert nie, ihre Gegner sterben nur aus. (Translated as “Truth never triumphs—its opponents just die out.” More loosely paraphrased as “Science advances one funeral at a time.”)
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To the Memory of Fourier
Fourier! with solemn and profound delight,
Joy born of awe, but kindling momently
To an intense and thrilling ecstacy,
I gaze upon thy glory and grow bright:
As if irradiate with beholden light;
As if the immortal that remains of thee
Attuned me to thy spirit’s harmony,
Breathing serene resolve and tranquil might.
Revealed appear thy silent thoughts of youth,
As if to consciousness, and all that view
Prophetic, of the heritage of truth
To thy majestic years of manhood due:
Darkness and error fleeing far away,
And the pure mind enthroned in perfect day.
In R. Graves, Life of W. R. Hamilton (1882), Vol. l, 696.
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A … difference between most system-building in the social sciences and systems of thought and classification of the natural sciences is to be seen in their evolution. In the natural sciences both theories and descriptive systems grow by adaptation to the increasing knowledge and experience of the scientists. In the social sciences, systems often issue fully formed from the mind of one man. Then they may be much discussed if they attract attention, but progressive adaptive modification as a result of the concerted efforts of great numbers of men is rare.
The Study of Man (1941), 19-20.
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A cell has a history; its structure is inherited, it grows, divides, and, as in the embryo of higher animals, the products of division differentiate on complex lines. Living cells, moreover, transmit all that is involved in their complex heredity. I am far from maintaining that these fundamental properties may not depend upon organisation at levels above any chemical level; to understand them may even call for different methods of thought; I do not pretend to know. But if there be a hierarchy of levels we must recognise each one, and the physical and chemical level which, I would again say, may be the level of self-maintenance, must always have a place in any ultimate complete description.
'Some Aspects of Biochemistry', The Irish Journal of Medical Science (1932), 79, 346.
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A country grows in history not only because of the heroism of its troops on the field of battle, it grows also when it turns to justice and to right for the conservation of its interests.
…...
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A garden requires patient labor and attention. Plants do not grow merely to satisfy ambitions or to fulfill good intentions. They thrive because some one expended effort on them.
In Philip Dorf, Liberty Hyde Bailey: An Informal Biography: a Pioneer Educator in Horticulture (1956), 83.
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A society grows great when old men plant trees whose shade they know they shall never sit in.
In recent years, this has been widely quoted and cited as an (ancient?) Greek proverb. Seen, for example in, Violence on Television: Hearings Before the House Committee on Energy and Commerce, Subcommittee on Telecommunications and Finance (1994), 340. Webmaster however has so far found no example of this wording in, say, 19th century quotation collections. Which leaves the authenticity of the citation in question. Variations exist (for example “The beginning of wisdom comes when a person plants trees, the shade under which they know they will never sit.” (1993) or “Thoughtless men might ask why an old man plants a tree when he may never hope to sit in its shade” (1954).) However, the general sentiment has indeed existed for a long time. For example, “He that plants Trees, loves others besides himself,” collected in Thomas Fuller, Gnomologia: Adagies and Proverbs (1731), 91, No. 2248.
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A species can only thrive when everything else around it thrives too. … If we take care of nature, nature will take care of us. It’s now time for our species to stop simply growing, to establish a life on our planet in balance with nature. To start to thrive.
From narration to Netflix TV program, A Life on Our Planet: My Witness Statement and a Vision for the Future (4 Oct 2020).
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A success learns how to make hay from the grass that grows under other people's feet.
Anonymous
Collected in Perry Tanksley, Of Silver and Gold: A Wealth of Thought for Someone I Treasure (1970), 72.
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A superficial knowledge of mathematics may lead to the belief that this subject can be taught incidentally, and that exercises akin to counting the petals of flowers or the legs of a grasshopper are mathematical. Such work ignores the fundamental idea out of which quantitative reasoning grows—the equality of magnitudes. It leaves the pupil unaware of that relativity which is the essence of mathematical science. Numerical statements are frequently required in the study of natural history, but to repeat these as a drill upon numbers will scarcely lend charm to these studies, and certainly will not result in mathematical knowledge.
In Primary Arithmetic: First Year, for the Use of Teachers (1897), 26-27.
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A superficial knowledge of mathematics may lead to the belief that this subject can be taught incidentally, and that exercises akin to counting the petals of flowers or the legs of a grasshopper are mathematical. Such work ignores the fundamental idea out of which quantitative reasoning grows—the equality of magnitudes. It leaves the pupil unaware of that relativity which is the essence of mathematical science. Numerical statements are frequently required in the study of natural history, but to repeat these as a drill upon numbers will scarcely lend charm to these studies, and certainly will not result in mathematical knowledge.
In Primary Arithmetic: First Year, for the Use of Teachers (1897), 26-27.
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Aging is an inevitable process. I surely wouldn't want to grow younger. The older you become, the more you know; your bank account of knowledge is much richer.
Found in several quote books, but without citation, for example, in Tom Crisp, The Book of Bill: Choice Words Memorable Men (2009), 220. If you know the primary source, please contact Webmaster.
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All infections, of whatever type, with no exceptions, are products of parasitic beings; that is, by living organisms that enter in other living organisms, in which they find nourishment, that is, food that suits them, here they hatch, grow and reproduce themselves.
Quoted in English in Paolo Mazzarello, The Hidden Structure: A Scientific Biography of Camillo Golgi (1999), trans. and ed. Henry A. Buchtel and Aldo Hadiani, 19.
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All of us are interested in our roots. Generally this interest is latent in youth, and grows with age. Until I reached fifty I thought that history of science was a refuge for old scientists whose creative juices had dried up. Now of course I know that I was wrong! As we grow older, we become more interested in the past, in family history, local history, etc. Astronomy is, or was when I started in it, almost a family.
In Organizations and Strategies in Astronomy (2002), Vol. 3, 206.
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All science as it grows toward perfection becomes mathematical in its ideas.
In An Introduction to Mathematics (1911), 14. This is part of a longer quote that begins, “In modern times the belief that the ultimate explanation…”, on the Alfred North Whitehead Quotes page of this website.
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All things that come into being and grow are earth and water.
Quoted in Arthur Fairbanks (ed. And trans.), The First Philosophers of Greece (1898), 69, fragment 10.
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Although I must say that research problems I worked on were frequently the result of serendipity and often grew out of my interest in some species or some environment which I found to be particularly appealing—marine birds and tropical islands for example.
Bartholomew, April 1993, unpublished remarks when receiving the Miller Award from the Cooper Ornithological Society.
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Among those whom I could never pursuade to rank themselves with idlers, and who speak with indignation of my morning sleeps and nocturnal rambles, one passes the day in catching spiders, that he may count their eyes with a microscope; another exhibits the dust of a marigold separated from the flower with a dexterity worthy of Leuwenhoweck himself. Some turn the wheel of electricity; some suspend rings to a lodestone, and find that what they did yesterday, they can do again to-day.—Some register the changes of the wind, and die fully convinced that the wind is changeable.—There are men yet more profound, who have heard that two colorless liquors may produce a color by union, and that two cold bodies will grow hot of they are mingled: they mingle them, and produce the effect expected, say it is strange, and mingle them again.
In Tryon Edwards, A Dictionary of Thoughts (1908), 243.
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An adult is one who has ceased to grow vertically but not horizontally.
Anonymous
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An extra-terrestrial philosopher, who had watched a single youth up to the age of twenty-one and had never come across any other human being, might conclude that it is the nature of human beings to grow continually taller and wiser in an indefinite progress towards perfection; and this generalization would be just as well founded as the generalization which evolutionists base upon the previous history of this planet.
Scientific Method in Philosophy (1914), 12.
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And as for Mixed Mathematics, I may only make this prediction, that there cannot fail to be more kinds of them, as nature grows further disclosed.
In Advancement of Learning (1605), Book 2. Collected in The Works of Francis Bacon (1765), Vol. 1, 61.
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And do you know what “the world” is to me? Shall I show it to you in my mirror? This world: a monster of energy, without beginning, without end; a firm, iron magnitude of force that does not grow bigger or smaller, that does not expend itself but only transforms itself; as a whole, of unalterable size, a household without expenses or losses, but likewise without increase or income; enclosed by “nothingness”' as by a boundary; not by something blurry or wasted, not something endlessly extended, but set in a definite space as a definite force, and not a space that might be “empty” here or there, but rather as force throughout, as a play of forces and waves of forces, at the same time one and many, increasing here and at the same time decreasing there; a sea of forces flowing and rushing together, eternally changing, eternally flooding back, with tremendous years of recurrence, with an ebb and a flood of its forms; out of the simplest forms striving toward the most complex, out of the stillest, most rigid, coldest forms toward the hottest, most turbulent, most self-contradictory, and then again returning home to the simple out of this abundance, out of the play of contradictions back to the joy of concord, still affirming itself in this uniformity of its courses and its years, blessing itself as that which must return eternally, as a becoming that knows no satiety, no disgust, no weariness: this, my Dionysian world of the eternally self-creating, the eternally self-destroying, this mystery world of the twofold voluptuous delight, my “beyond good and evil,” without goal, unless the joy of the circle itself is a goal; without will, unless a ring feels good will toward itself-do you want a name for this world? A solution for all its riddles? A light for you, too, you best-concealed, strongest, most intrepid, most midnightly men?—This world is the will to power—and nothing besides! And you yourselves are also this will to power—and nothing besides!
The Will to Power (Notes written 1883-1888), book 4, no. 1067. Trans. W. Kaufmann and R. J. Hollingdale and ed. W. Kaufmann (1968), 549-50.
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And part of the soil is called to wash away
In storms and streams shave close and gnaw the rocks.
Besides, whatever the earth feeds and grows
Is restored to earth. And since she surely is
The womb of all things and their common grave,
Earth must dwindle, you see and take on growth again.
On the Nature of Things, trans. Anthony M. Esolen (1995), Book 5, lines 255-60, 166.
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And therefore, sir, as you desire to live,
A day or two before your laxative,
Take just three worms, nor under nor above,
Because the gods unequal numbers love.
These digestives prepare you for your purge,
Of fumetery, centaury, and spurge;
And of ground-ivy add a leaf or two.
All which within our yard or garden grow.
Eat these, and be, my lord, of better cheer:
Your father’s son was never born to fear.
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As Crystallography was born of a chance observation by Haüy of the cleavage-planes of a single fortunately fragile specimen, … so out of the slender study of the Norwich Spiral has sprung the vast and interminable Calculus of Cyclodes, which strikes such far-spreading and tenacious roots into the profoundest strata of denumeration, and, by this and the multitudinous and multifarious dependent theories which cluster around it, reminds one of the Scriptural comparison of the Kingdom of Heaven “to a grain of mustard-seed which a man took and cast into his garden, and it grew and waxed a great tree, and the fowls of the air lodged in the branches of it.”
From 'Outline Trace of the Theory of Reducible Cyclodes', Proceedings of the London Mathematical Society (1869), 2, 155, collected in Collected Mathematical Papers of James Joseph Sylvester (1908), Vol. 2, 683-684.
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As evolutionary time is measured, we have only just turned up and have hardly had time to catch breath, still marveling at our thumbs, still learning to use the brand-new gift of language. Being so young, we can be excused all sorts of folly and can permit ourselves the hope that someday, as a species, we will begin to grow up.
From 'Introduction' written by Lewis Thomas for Horace Freeland Judson, The Search for Solutions (1980, 1987), xvii.
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As for the excellent little wretches who grow up in what they are taught, with never a scruple or a query, ... they signify nothing in the intellectual life of the race.
'Poet at the Breakfast-Table', The Atlantic Monthly (Oct 1872), 429.
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As the arteries grow hard, the heart grows soft.
…...
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Biofuels may be palliative in the short term in terms of greener energy. But in the long term we are going to run out of space to grow food, which is more important than finding alternative ways to power Rolls-Royces and superjets.
From interview with Nick Harding in 'Sir David Attenborough: ‘This awful summer? We've only ourselves to blame…’' The Independent (July 2012). On the website of independent.co.uk online.
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Blessings on Science! When the earth seem’d old,
When Faith grew doting, and the Reason cold,
Twas she discover’d that the world was young,
And taught a language to its lisping tongue:
’Twas she disclosed a future to its view,
And made old knowledge pale before the new.
From poem, 'Railways' (1846), collected in The Poetical Works of Charles Mackay: Now for the First Time Collected Complete in One Volume (1876), 214.
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Books have always a secret influence on the understanding; we cannot at pleasure obliterate ideas; he that reads books of science, thogh without any fixed desire of improvement, will grow more knowing…
In Samuel Johnson and W. Jackson Bate (Ed.), ',The Adventurer, No. 137, Tuesday, 26 Febraury 1754.' The Selected Essays from the Rambler, Adventurer, and Idler (1968), 273.
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But come, hear my words, for truly learning causes the mind to grow. For as I said before in declaring the ends of my words … at one time there grew to be the one alone out of many, and at another time it separated so that there were many out of the one; fire and water and earth and boundless height of air, and baneful Strife apart from these, balancing each of them, and Love among them, their equal in length and breadth.
From The Fragments, Bk. 1, line 74. In Arthur Fairbanks (ed., trans.), Quotations from The First Philosophers of Greece (1898), 167-168.
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By blending water and minerals from below with sunlight and CO2 from above, green plants link the earth to the sky. We tend to believe that plants grow out of the soil, but in fact most of their substance comes from the air. The bulk of the cellulose and the other organic compounds produced through photosynthesis consists of heavy carbon and oxygen atoms, which plants take directly from the air in the form of CO2. Thus the weight of a wooden log comes almost entirely from the air. When we burn a log in a fireplace, oxygen and carbon combine once more into CO2, and in the light and heat of the fire we recover part of the solar energy that went into making the wood.
The Web of Life: A New Scientific Understanding of Living Systems (1997), 178.
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By teaching us how to cultivate each ferment in its purity—in other words, by teaching us how to rear the individual organism apart from all others,—Pasteur has enabled us to avoid all these errors. And where this isolation of a particular organism has been duly effected it grows and multiplies indefinitely, but no change of it into another organism is ever observed. In Pasteur’s researches the Bacterium remained a Bacterium, the Vibrio a Vibrio, the Penicillium a Penicillium, and the Torula a Torula. Sow any of these in a state of purity in an appropriate liquid; you get it, and it alone, in the subsequent crop. In like manner, sow smallpox in the human body, your crop is smallpox. Sow there scarlatina, and your crop is scarlatina. Sow typhoid virus, your crop is typhoid—cholera, your crop is cholera. The disease bears as constant a relation to its contagium as the microscopic organisms just enumerated do to their germs, or indeed as a thistle does to its seed.
In 'Fermentation, and its Bearings on Surgery and Medicine', Essays on the Floating­Matter of the Air in Relation to Putrefaction and Infection (1881), 264.
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By the act of generation nothing more is done than to ferment the sperm of ye female by the sperm of ye male that it may thereby become fit nourishment for ye Embryo: ffor ye nourishment of all animals is prepared by ferment & the ferment is taken from animals of the same kind, & makes the nourishment subtile & spiritual. In adult animals the nourishmt is fermented by the choler and pancreatic juice both wch come from the blood. The Embryo not being able to ferment its own nourishment wch comes from the mothers blood has it fermented by the sperm wch comes from ye fathers blood, & by this nourishment it swells, drops off from ye Ovarium & begins to grow with a life distinct from that of ye mother.
From 'Quæst 25' in Draft version of The Queries manuscript, Add. MS. 3970, folio 235 held by the University of Cambridge Library. As quoted and cited in R.W. Home, 'Force, Electricity, and Living Matter', from Margaret J. Osler and Paul Lawrence Farber (eds.), Religion, Science, and Worldview: Essays in Honor of Richard S. Westfall (2002), 113.
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By the fruit one judges the tree; the tree of science grows exceedingly slowly; centuries elapse before one can pluck the ripe fruits; even today it is hardly possible for us to shell and appraise the kernel of the teachings that blossomed in the seventeenth century. He who sows cannot therefore judge the worth of the corn. He must have faith in the fruitfulness of the seed in order that he may follow untiringly his chosen furrow when he casts his ideas to the four winds of heaven.
As quoted in Philipp Frank, Modern Science and its Philosophy (1949), 62, which cites Évolution de la Mécanique (1903).
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Common sense is only the application of theories which have grown and been formulated unconsciously as result of experience.
From 'For Mans Use of God's Gifts', collected in Robert C. Goodpasture (ed.), Engineers and Ivory Towers (1952), 107.
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Consider the hateful brew compounded with gleaming, deadly white lead whose fresh colour is like milk…. Over the victim’s jaws and in the grooves of the gums is plastered an astringent froth, and the furrow of the tongue turns rough on either side, and the depth of the throat grows somewhat dry, and from the pernicious venom follows a dry retching and hawking, for this affliction is severe; meanwhile his spirit sickens and he is worn out with mortal suffering. His body too grows chill, while sometimes his eyes behold strange illusions or else he drowses; nor can he bestir his limbs as heretofore, and he succumbs to the overmastering fatigue.
Nicander
As translated by A.S.F. Gow and A.F. Scholfield in Nicander: The Poems and Portical Fragments (1953), 99.
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Consider the lilies of the field, how they grow; they toil not, neither do they spin.
Bible
(circa 325 A.D.)
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Do not great Bodies conserve their heat the longest, their parts heating one another, and may not great dense and fix'd Bodies, when heated beyond a certain degree, emit Light so copiously, as by the Emission and Re-action of its Light, and the Reflexions and Refractions of its Rays within its Pores to grow still hotter, till it comes to a certain period of heat, such as is that of the Sun?
Opticks (1704), Book 3, Query II, 135.
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During this [book preparation] time attacks have not been wanting—we must always be prepared for them. If they grow out of a scientific soil, they cannot but be useful, by laying bare weak points and stimulating to their correction; but if they proceed from that soil, from which the lilies of innocence and the palms of conciliation should spring up, where, however, nothing but the marsh-trefoil of credulity and the poisonous water-hemlock of calumniation grow, they deserve no attention.
Carl Vogt
From Carl Vogt and James Hunt (ed.), Lectures on Man: His Place in Creation, and in the History of the Earth (1861), Author's Preface, 2-3.
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E.W. Goodpasture showed that the virus of fowl pox could be grown in the tissues of the developing chick embryo. Nearly all the later practical advances in the control of virus diseases in man and animals sprang from this single discovery.
In 'Filterable Viruses', Encyclopaedia Britannica (1954), Vol. 9, 237. As quoted and cited by Esmond R. Long, 'Ernest William Goodpasture', National Academy of Sciences Biographical Memoirs (1965), 122.
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Each species has evolved a special set of solutions to the general problems that all organisms must face. By the fact of its existence, a species demonstrates that its members are able to carry out adequately a series of general functions. … These general functions offer a framework within which one can integrate one’s view of biology and focus one’s research. Such a view helps one to avoid becoming lost in a morass of unstructured detail—even though the ways in which different species perform these functions may differ widely. A few obvious examples will suffice. Organisms must remain functionally integrated. They must obtain materials from their environments, and process and release energy from these materials. … They must differentiate and grow, and they must reproduce. By focusing one’s questions on one or another of these obligatory and universal capacities, one can ensure that one’s research will not be trivial and that it will have some chance of achieving broad general applicability.
In 'Integrative Biology: An Organismic Biologist’s Point of View', Integrative and Comparative Biology (2005), 45, 331.
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England and all civilised nations stand in deadly peril of not having enough to eat. As mouths multiply, food resources dwindle. Land is a limited quantity, and the land that will grow wheat is absolutely dependent on difficult and capricious natural phenomena... I hope to point a way out of the colossal dilemma. It is the chemist who must come to the rescue of the threatened communities. It is through the laboratory that starvation may ultimately be turned into plenty... The fixation of atmospheric nitrogen is one of the great discoveries, awaiting the genius of chemists.
Presidential Address to the British Association for the Advancement of Science 1898. Published in Chemical News, 1898, 78, 125.
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Euclidean mathematics assumes the completeness and invariability of mathematical forms; these forms it describes with appropriate accuracy and enumerates their inherent and related properties with perfect clearness, order, and completeness, that is, Euclidean mathematics operates on forms after the manner that anatomy operates on the dead body and its members. On the other hand, the mathematics of variable magnitudes—function theory or analysis—considers mathematical forms in their genesis. By writing the equation of the parabola, we express its law of generation, the law according to which the variable point moves. The path, produced before the eyes of the student by a point moving in accordance to this law, is the parabola.
If, then, Euclidean mathematics treats space and number forms after the manner in which anatomy treats the dead body, modern mathematics deals, as it were, with the living body, with growing and changing forms, and thus furnishes an insight, not only into nature as she is and appears, but also into nature as she generates and creates,—reveals her transition steps and in so doing creates a mind for and understanding of the laws of becoming. Thus modern mathematics bears the same relation to Euclidean mathematics that physiology or biology … bears to anatomy.
In Die Mathematik die Fackelträgerin einer neuen Zeit (1889), 38. As translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-book (1914), 112-113.
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Every living language, like the perspiring bodies of living creatures, is in perpetual motion and alteration; some words go off, and become obsolete; others are taken in, and by degrees grow into common use; or the same word is inverted to a new sense and notion, which in tract of time makes as observable a change in the air and features of a language as age makes in the lines and mien of a face.
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Every one should keep a mental waste-paper basket and the older he grows the more things he will consign to it—torn up to irrecoverable tatters.
Samuel Butler, Henry Festing Jones (ed.), The Note-Books of Samuel Butler (1917), 216.
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Every scientist, through personal study and research, completes himself and his own humanity. ... Scientific research constitutes for you, as it does for many, the way for the personal encounter with truth, and perhaps the privileged place for the encounter itself with God, the Creator of heaven and earth. Science shines forth in all its value as a good capable of motivating our existence, as a great experience of freedom for truth, as a fundamental work of service. Through research each scientist grows as a human being and helps others to do likewise.
Address to the members of the Pontifical Academy of Sciences (13 Nov 2000). In L’Osservatore Romano (29 Nov 2000), translated in English edition, 5.
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Everyone faces at all times two fateful possibilities: one is to grow older, the other not.
Anonymous
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Faced with the challenge of an endless universe, Man will be forced to mature further, just as the Neanderthal—faced with an entire planet—had no choice but to grow away from the tradition of savagery.
That Moon Plaque: Comments by Science Fiction Writers (1969)
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Fear of something is at the root of hate for others and hate within will eventually destroy the hater. Keep your thoughts free from hate, and you will have no fear from those who hate you. ...
David, though small, was filled with truth, right thinking and good will for others. Goliath represents one who let fear into his heart, and it stayed there long enough to grow into hate for others.
In Alvin D. Smith, George Washington Carver: Man of God (1954), 43. Cited in Linda O. McMurry, George Washington Carver, Scientist and Symbol (1982), 107. Smith's book is about his recollections of G.W. Carver's Sunday School classes at Tuskegee, some 40 years earlier. Webmaster, who has not yet been able to see the original book, cautions this quote may be the gist of Carver's words, rather than a verbatim quote.
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First, by what means it is that a Plant, or any Part of it, comes to Grow, a Seed to put forth a Root and Trunk... How the Aliment by which a Plant is fed, is duly prepared in its several Parts ... How not only their Sizes, but also their Shapes are so exceedingly various ... Then to inquire, What should be the reason of their various Motions; that the Root should descend; that its descent should sometimes be perpendicular, sometimes more level: That the Trunk doth ascend, and that the ascent thereof, as to the space of Time wherein it is made, is of different measures... Further, what may be the Causes as of the Seasons of their Growth; so of the Periods of their Lives; some being Annual, others Biennial, others Perennial ... what manner the Seed is prepared, formed and fitted for Propagation.
'An Idea of a Philosophical History of Plants', in The Anatomy of Plants With an Idea of a Philosophical History of Plants and Several Other Lectures Read Before the Royal Society (1682), 3-4.
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Governments derive their just powers from the consent of the governed. You have neither solicited nor received ours. We did not invite you. You do not know us, nor do you know our world. Cyberspace does not lie within your borders. Do not think that you can build it, as though it were a public construction project. You cannot. It is an act of nature and it grows itself through our collective actions.
In 'A Declaration of the Independence of Cyberspace' (8 Feb 1996). Published on Electronic Frontier Foundation website. Reproduced in Lawrence Lessig, Code: Version 2.0) (2008), 303.
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Guido was as much enchanted by the rudiments of algebra as he would have been if I had given him an engine worked by steam, with a methylated spirit lamp to heat the boiler; more enchanted, perhaps for the engine would have got broken, and, remaining always itself, would in any case have lost its charm, while the rudiments of algebra continued to grow and blossom in his mind with an unfailing luxuriance. Every day he made the discovery of something which seemed to him exquisitely beautiful; the new toy was inexhaustible in its potentialities.
In Young Archimedes: And Other Stories (1924), 299. The fictional character, Guido, is a seven year old boy. Methylated spirit is an alcohol fuel.
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He who makes two blades of grass grow where one grew before is the benefactor of mankind, but he who obscurely worked to find the laws of such growth is the intellectual superior as well as the greater benefactor of mankind.
Presidential Address (28 Oct 1899) to the Physical Society of America Meeting, New York. Printed in American Journal of Science (Dec 1899). Reprinted in the The Johns Hopkins University Circular (Mar 1900), 19, No. 143, 17. Compare earlier remark by Jonathan Swift, beginning “whoever could make two ears of corn…” on the Jonathan Swift Quotes page of this website.
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He who sees things grow from the beginning will have the best view of them.
Aristotle
Quoted in J. Lima-de-Faria (ed.), Historical Atlas of Crystallography (1990), vi.
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Heat is a universal solvent, melting out of things their power of resistance, and sucking away and removing their natural strength with its fiery exhalations so that they grow soft, and hence weak, under its glow.
Vitruvius
In De Architectura, Book 1, Chap 4, Sec. 3. As translated in Morris Hicky Morgan (trans.), Vitruvius: The Ten Books on Architecture (1914), 18.
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Heaven forming each on other to depend,
A master, or a servant, or a friend,
Bids each on other for assistance call,
Till one man’s weakness grows the strength of all.
In 'Epistle II: Of the Nature and State of Man', collected in Samuel Johnson (ed.), The Works of the Poets of Great Britain and Ireland: Vol. 6: The Whole Poetical Works of Alexander Pope, Esq. (1800), Vol. 6, 374.
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How quickly do we grow accustomed to wonders. I am reminded of the Isaac Asimov story “Nightfall,” about the planet where the stars were visible only once in a thousand years. So awesome was the sight that it drove men mad. We who can see the stars every night glance up casually at the cosmos and then quickly down again, searching for a Dairy Queen.
…...
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How to start on my adventure—how to become a forester—was not so simple. There were no schools of Forestry in America. … Whoever turned his mind toward Forestry in those days thought little about the forest itself and more about its influences, and about its influence on rainfall first of all. So I took a course in meteorology, which has to do with weather and climate. and another in botany, which has to do with the vegetable kingdom—trees are unquestionably vegetable. And another in geology, for forests grow out of the earth. Also I took a course in astronomy, for it is the sun which makes trees grow. All of which is as it should be, because science underlies the forester’s knowledge of the woods. So far I was headed right. But as for Forestry itself, there wasn’t even a suspicion of it at Yale. The time for teaching Forestry as a profession was years away.
In Breaking New Ground (1947, 1998), 3.
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How twins are born my discourse will explain thus. The cause is chiefly the nature of the womb in woman. For if it has grown equally on either side of its mouth, and if it opens equally, and also dries equally after menstruation, it can give nourishment, if it conceive the secretion of the man so that it immediately divides into both parts of the womb equally. Now if the seed secreted from both parents be abundant and strong, it can grow in both places, as it masters the nourishment that reaches it. In all other cases twins are not formed. Now when the secretion from both parents is male, of necessity boys are begotten in both places; but when from both it is female, girls are begotten. But when one secretion is female and the other male, whichever masters the other gives the embryo its sex. Twins are like one another for the following reasons. First, the places are alike in which they grow; then they were secreted together; then they grow by the same nourishment, and at birth they reach together the light of day.
Regimen, in Hippocrates, trans. W. H. S. Jones (1931), Vol. 4, 273.
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Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.
In 'Elements of Well-Being', On Liberty (1859), 107.
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I am quite aware that we have just now lightheartedly expelled in imagination many excellent men who are largely, perhaps chiefly, responsible for the buildings of the temple of science; and in many cases our angel would find it a pretty ticklish job to decide. But of one thing I feel sure: if the types we have just expelled were the only types there were, the temple would never have come to be, any more than a forest can grow which consists of nothing but creepers. For these people any sphere of human activity will do, if it comes to a point; whether they become engineers, officers, tradesmen, or scientists depends on circumstances.
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I beg this committee to recognize that knowledge is not simply another commodity. On the contrary. Knowledge is never used up, it increases by diffusion, and grows by dispersion. Knowledge and information cannot be quantitatively assessed, as a percentage of the G.N.P. Any willful cut in our resources of knowledge is an act of self-destruction.
While Librarian of Congress, asking a House Appropriations subcommittee to restore money cut from the library’s budget. As reported in New York Times (23 Feb 1986).
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I do not believe that science per se is an adequate source of happiness, nor do I think that my own scientific outlook has contributed very greatly to my own happiness, which I attribute to defecating twice a day with unfailing regularity. Science in itself appears to me neutral, that is to say, it increases men’s power whether for good or for evil. An appreciation of the ends of life is something which must be superadded to science if it is to bring happiness, but only the kind of society to which science is apt to give rise. I am afraid you may be disappointed that I am not more of an apostle of science, but as I grow older, and no doubt—as a result of the decay of my tissues, I begin to see the good life more and more as a matter of balance and to dread all over-emphasis upon anyone ingredient.
Letter to W. W. Norton, Publisher (27 Jan 1931). In The Autobiography of Bertrand Russell, 1914-1944 (1968), Vol. 2, 200.
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I don't grow up. In me is the small child of my early days.
As quoted on the website mcescher.com, without citation.
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I grow daily to honor facts more and more, and theory less and less.
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I grow increasingly aware, and in more ways than expected that I am at the center of my own field; and whether it be folly or wisdom, it is a very pleasant feeling.
In Davis Baird, R.I.G. Hughes and Alfred Nordmann, Heinrich Hertz: Classical Physicist, Modern Philosopher (1998), 1.
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I have before mentioned mathematics, wherein algebra gives new helps and views to the understanding. If I propose these it is not to make every man a thorough mathematician or deep algebraist; but yet I think the study of them is of infinite use even to grown men; first by experimentally convincing them, that to make anyone reason well, it is not enough to have parts wherewith he is satisfied, and that serve him well enough in his ordinary course. A man in those studies will see, that however good he may think his understanding, yet in many things, and those very visible, it may fail him. This would take off that presumption that most men have of themselves in this part; and they would not be so apt to think their minds wanted no helps to enlarge them, that there could be nothing added to the acuteness and penetration of their understanding.
In The Conduct of the Understanding, Sect. 7.
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I know Teddy Kennedy had fun at the Democratic convention when he said that I said that trees and vegetation caused 80 percent of the air pollution in this country. ... Well, now he was a little wrong about what I said. I didn't say 80 percent. I said 92 percent—93 percent, pardon me. And I didn’t say air pollution, I said oxides of nitrogen. Growing and decaying vegetation in this land are responsible for 93 percent of the oxides of nitrogen. ... If we are totally successful and can eliminate all the manmade oxides of nitrogen, we’ll still have 93 percent as much as we have in the air today.
[Reagan reconfirming his own pathetic lack of understanding of air pollutants.]
Address to senior citizens at Sea World, Orlando, Florida (9 Oct 1980). As quoted later in Douglas E. Kneeland, 'Teamsters Back Republican', New York Times (10 Oct 1980), D14.
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I like to summarize what I regard as the pedestal-smashing messages of Darwin’s revolution in the following statement, which might be chanted several times a day, like a Hare Krishna mantra, to encourage penetration into the soul: Humans are not the end result of predictable evolutionary progress, but rather a fortuitous cosmic afterthought, a tiny little twig on the enormously arborescent bush of life, which, if replanted from seed, would almost surely not grow this twig again, or perhaps any twig with any property that we would care to call consciousness.
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I recognize that to view the Earth as if it were alive is just a convenient, but different, way of organizing the facts of the Earth. I am, of course, prejudiced in favour of Gaia and have filled my life for the past 25 years with the thought that the Earth might be in certain ways be alive—not as the ancients saw her, a sentient goddess with purpose and foresight—more like a tree. A tree that exists, never moving except to sway in the wind, yet endlessly conversing with the sunlight and the soil. Using sunlight and water and nutrients to grow and change. But all done so imperceptibly that, to me, the old oak tree on the green is the same as it was when I was a child.
In Healing Gaia: Practical Medicine for the Planet (1991), 12.
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I think every child born on this planet up to the age of about four or five is fascinated by the natural world. If they aren’t it’s because we deprive them of the opportunity. Over half the world’s population is urbanised and the thought that some children may grow up not looking at a pond or knowing how plants grow is a terrible thing. If you lose that delight and joy and intoxication, you’ve lost something hugely precious.
From interview with Alice Roberts, 'Attenborough: My Life on Earth', The Biologist (Aug 2015), 62, No. 4, 14.
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I think physicists are the Peter Pans of the human race. They never grow up, and they keep their curiosity.
In Jeremy Bernstein, 'Rabi: The Modern Age', Experiencing Science (1978), 102. Part of Rabi’s response to Bernstein’s interview question, about at which age, in his opinion, physicists tend to run down. Previously published in 'Physicist', The New Yorker (1970).
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I think that the unity we can seek lies really in two things. One is that the knowledge which comes to us at such a terrifyingly, inhumanly rapid rate has some order in it. We are allowed to forget a great deal, as well as to learn. This order is never adequate. The mass of ununderstood things, which cannot be summarized, or wholly ordered, always grows greater; but a great deal does get understood.
The second is simply this: we can have each other to dinner. We ourselves, and with each other by our converse, can create, not an architecture of global scope, but an immense, intricate network of intimacy, illumination, and understanding. Everything cannot be connected with everything in the world we live in. Everything can be connected with anything.
Concluding paragraphs of 'The Growth of Science and the Structure of Culture', Daedalus (Winter 1958), 87, No. 1, 76.
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I was angry with my friend:
I told my wrath, my wrath did end.
I was angry with my foe:
I told it not, my wrath did grow.
First verse of poem, 'A Poison Tree', collected in The Poems of William Blake (1874)
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If a plant grows in abundance, it is a plant of virtue.
Old Gypsy proverb.
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If the Humours of the Eye by old Age decay, so as by shrinking to make the Cornea and Coat of the Crystalline Humour grow flatter than before, the Light will not be refracted enough, and for want of a sufficient Refraction will not converge to the bottom of the Eye but to some place beyond it, and by consequence paint in the bottom of the Eye a confused Picture, and according to the Indistinctuess of this Picture the Object will appear confused. This is the reason of the decay of sight in old Men, and shews why their Sight is mended by Spectacles. For those Convex glasses supply the defect of plumpness in the Eye, and by increasing the Refraction make the rays converge sooner, so as to convene distinctly at the bottom of the Eye if the Glass have a due degree of convexity. And the contrary happens in short-sighted Men whose Eyes are too plump. For the Refraction being now too great, the Rays converge and convene in the Eyes before they come at the bottom; and therefore the Picture made in the bottom and the Vision caused thereby will not be distinct, unless the Object be brought so near the Eye as that the place where the converging Rays convene may be removed to the bottom, or that the plumpness of the Eye be taken off and the Refractions diminished by a Concave-glass of a due degree of Concavity, or lastly that by Age the Eye grow flatter till it come to a due Figure: For short-sighted Men see remote Objects best in Old Age, and therefore they are accounted to have the most lasting Eyes.
Opticks (1704), Book 1, Part 1, Axiom VII, 10-11.
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If you want to grow old as a pilot, you’ve got to know when to push it, and when to back off.
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If, then, the motion of every particle of matter in the universe were precisely reversed at any instant, the course of nature would be simply reversed for ever after. The bursting bubble of foam at the foot of a waterfall would reunite and descend into the water; the thermal motions would reconcentrate their energy, and throw the mass up the fall in drops re-forming into a close column of ascending water. Heat which had been generated by the friction of solids and dissipated by conduction, and radiation, and radiation with absorption, would come again to the place of contact, and throw the moving body back against the force to which it had previously yielded. Boulders would recover from the mud materials required to rebuild them into their previous jagged forms, and would become reunited to the mountain peak from which they had formerly broken away. And if also the materialistic hypothesis of life were true, living creatures would grow backwards, with conscious knowledge of the future but no memory of the past, and would become again unborn.
In 'The Kinetic Theory of the Dissipation of Energy', Nature (1874), 9, 442.
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In a moment the ashes are made, but a forest is a long time growing.
Momento fit cinis: diu sylva.
Cited as from Quæstionum Naturalium, Book III. 27 in Kate Louise Roberts (ed.) Hoyt’s New Cyclopedia of Practical Quotations (1922), 798.
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In both social and natural sciences, the body of positive knowledge grows by the failure of a tentative hypothesis to predict phenomena the hypothesis professes to explain; by the patching up of that hypothesis until someone suggests a new hypothesis that more elegantly or simply embodies the troublesome phenomena, and so on ad infinitum. In both, experiment is sometimes possible, sometimes not (witness meteorology). In both, no experiment is ever completely controlled, and experience often offers evidence that is the equivalent of controlled experiment. In both, there is no way to have a self-contained closed system or to avoid interaction between the observer and the observed. The Gödel theorem in mathematics, the Heisenberg uncertainty principle in physics, the self-fulfilling or self-defeating prophecy in the social sciences all exemplify these limitations.
Inflation and Unemployment (1976), 348.
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In formal logic a contradiction is the signal of a defeat, but in the evolution of real knowledge it marks the first step in progress toward a victory. This is one great reason for the utmost toleration of variety of opinion. Once and forever, this duty of toleration has been summed up in the words, “Let both grow together until the harvest.”
In 'Religion and Science', The Atlantic (Aug 1925).
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In India, rice is grown below sea level in Kuttanad in Kerala and at above 3,000 meters in Kashmir and Himachal Pradesh. The importance of rice as the mainstay of a sustainable food security system will grow during this century because of climate change. No other cereal has the resilience of rice to grow under a wide range of growing conditions.
In 'Science and Shaping the Future of Rice', collected in Pramod K. Aggarwal et al. (eds.), 206 International Rice Congress: Science, Technology, and Trade for Peace and Prosperity (2007), 4.
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In modern times the belief that the ultimate explanation of all things was to be found in Newtonian mechanics was an adumbration of the truth that all science, as it grows towards perfection, becomes mathematical in its ideas.
In An Introduction to Mathematics (1911), 13-14. [To suggest, disclose, or outline partially, produces an “adumbration”, which gives only the main facts and not the details. —Webmaster]
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In six thousand years, you could never grow wings on a reptile. With sixty million, however, you could have feathers, too.
Annals of the Former World
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In some remote corner of the universe, poured out and glittering in innumerable solar systems, there once was a star on which clever animals invented knowledge. That was the haughtiest and most mendacious minute of ‘world history’—yet only a minute. After nature had drawn a few breaths the star grew cold, and the clever animals had to die. ... There have been eternities when [human intellect] did not exist; and when it is done for again, nothing will have happened.
…...
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In your heart, keep one still secret spot where dreams may go and be sheltered so they may thrive and grow.
…...
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Infectious disease is one of the few genuine adventures left in the world. The dragons are all dead and the lance grows rusty in the chimney corner. ... About the only sporting proposition that remains unimpaired by the relentless domestication of a once free-living human species is the war against those ferocious little fellow creatures, which lurk in dark corners and stalk us in the bodies of rats, mice and all kinds of domestic animals; which fly and crawl with the insects, and waylay us in our food and drink and even in our love
Rats, Lice and History (1935)
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Information is not knowledge, knowledge is not wisdom, and wisdom is not foresight. Each grows out of the other, and we need them all.
Speech in Sri Lanka (1993). Quoted in Marshall B. Rosenberg and Riane Eisler, Life-Enriching Education (2003), xix. [If you know a primary print source reference, please contact Webmaster.]
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It is a myth that the success of science in our time is mainly due to the huge amounts of money that have been spent on big machines. What really makes science grow is new ideas, including false ideas.
As quoted by Adam Gopnik, writing about his meeting with Popper at home, in 'The Porcupine: A Pilgrimage to Popper' in The New Yorker (1 Apr 2002).
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It is hard to think of fissionable materials when fashioned into bombs as being a source of happiness. However this may be, if with such destructive weapons men are to survive, they must grow rapidly in human greatness. A new level of human understanding is needed. The reward for using the atom’s power towards man’s welfare is great and sure. The punishment for its misuse would seem to be death and the destruction of the civilization that has been growing for a thousand years. These are the alternatives that atomic power, as the steel of Daedalus, presents to mankind. We are forced to grow to greater manhood.
Atomic Quest: A Personal Narrative (1956), xix.
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It is not failure but success that is forcing man off this earth. It is not sickness but the triumph of health... Our capacity to survive has expanded beyond the capacity of Earth to support us. The pains we are feeling are growing pains. We can solve growth problems in direct proportion to our capacity to find new worlds... If man stays on Earth, his extinction is sure even if he lasts till the sun expands and destroys him... It is no longer reasonable to assume that the meaning of life lies on this earth alone. If Earth is all there is for man, we are reaching the foreseeable end of man.
…...
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It is one of the little ironies of our times that while the layman was being indoctrinated with the stereotype image of black holes as the ultimate cookie monsters, the professionals have been swinging round to the almost directly opposing view that black holes, like growing old, are really not so bad when you consider the alternative.
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It is the nature of an hypothesis, when once a man has conceived it, that it assimilates every thing to itself, as proper nourishment; and, from the first moment of your begetting it, it generally grows the stronger by every thing you see, hear, read, or understand.
The Life and Opinions of Tristram Shandy Gentleman (1759-67), Penguin edition (1997), 121-122.
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It was his [Leibnitz’s] love of method and order, and the conviction that such order and harmony existed in the real world, and that our success in understanding it depended upon the degree and order which we could attain in our own thoughts, that originally was probably nothing more than a habit which by degrees grew into a formal rule. This habit was acquired by early occupation with legal and mathematical questions. We have seen how the theory of combinations and arrangements of elements had a special interest for him. We also saw how mathematical calculations served him as a type and model of clear and orderly reasoning, and how he tried to introduce method and system into logical discussions, by reducing to a small number of terms the multitude of compound notions he had to deal with. This tendency increased in strength, and even in those early years he elaborated the idea of a general arithmetic, with a universal language of symbols, or a characteristic which would be applicable to all reasoning processes, and reduce philosophical investigations to that simplicity and certainty which the use of algebraic symbols had introduced into mathematics.
A mental attitude such as this is always highly favorable for mathematical as well as for philosophical investigations. Wherever progress depends upon precision and clearness of thought, and wherever such can be gained by reducing a variety of investigations to a general method, by bringing a multitude of notions under a common term or symbol, it proves inestimable. It necessarily imports the special qualities of number—viz., their continuity, infinity and infinite divisibility—like mathematical quantities—and destroys the notion that irreconcilable contrasts exist in nature, or gaps which cannot be bridged over. Thus, in his letter to Arnaud, Leibnitz expresses it as his opinion that geometry, or the philosophy of space, forms a step to the philosophy of motion—i.e., of corporeal things—and the philosophy of motion a step to the philosophy of mind.
In Leibnitz (1884), 44-45. [The first sentence is reworded to better introduce the quotation. —Webmaster]
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It was Oliver Wendell Holmes, Sr., who likened the bigot to the pupil of the human eye: the more light you expose it to the narrower it grows.
Ashley Montagu (ed.), Science and Creationism (1984), Introduction, 8.
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Just as Americans have discovered the hidden energy costs in a multitude of products—in refrigerating a steak, for example, on its way to the butcher—they are about to discover the hidden water costs. Beginning with the water that irrigated the corn that was fed to the steer, the steak may have accounted for 3,500 gallons. The water that goes into a 1,000-pound steer would float a destroyer. It takes 14,935 gallons of water to grow a bushel of wheat, 60,000 gallons to produce a ton of steel, 120 gallons to put a single egg on the breakfast table.
From 'The Browning of America: Drought, Waste and Pollution Threaten a Water Shortage', Newsweek (23 Feb 1981), 26-30. In long excerpt in William Shurtleff and Akiko Aoyagi, History of Soymilk and Other Non-Dairy Milks (1226-2013) (2013), 1126-1127.
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Just as in the animal and vegetable kingdoms, an individual comes into being, so to speak, grows, remains in being, declines and passes on, will it not be the same for entire species? If our faith did not teach us that animals left the Creator's hands just as they now appear and, if it were permitted to entertain the slightest doubt as to their beginning and their end, may not a philosopher, left to his own conjectures, suspect that, from time immemorial, animal life had its own constituent elements, scattered and intermingled with the general body of matter, and that it happened when these constituent elements came together because it was possible for them to do so; that the embryo formed from these elements went through innumerable arrangements and developments, successively acquiring movement, feeling, ideas, thought, reflection, consciousness, feelings, emotions, signs, gestures, sounds, articulate sounds, language, laws, arts and sciences; that millions of years passed between each of these developments, and there may be other developments or kinds of growth still to come of which we know nothing; that a stationary point either has been or will be reached; that the embryo either is, or will be, moving away from this point through a process of everlasting decay, during which its faculties will leave it in the same way as they arrived; that it will disappear for ever from nature-or rather, that it will continue to exist there, but in a form and with faculties very different from those it displays at this present point in time? Religion saves us from many deviations, and a good deal of work. Had religion not enlightened us on the origin of the world and the universal system of being, what a multitude of different hypotheses we would have been tempted to take as nature's secret! Since these hypotheses are all equally wrong, they would all have seemed almost equally plausible. The question of why anything exists is the most awkward that philosophy can raise- and Revelation alone provides the answer.
Thoughts on the Interpretation of Nature and Other Philosophical Works (1753/4), ed. D. Adams (1999), Section LVIII, 75-6.
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Just as it will never be successfully challenged that the French language, progressively developing and growing more perfect day by day, has the better claim to serve as a developed court and world language, so no one will venture to estimate lightly the debt which the world owes to mathematicians, in that they treat in their own language matters of the utmost importance, and govern, determine and decide whatever is subject, using the word in the highest sense, to number and measurement.
In 'Sprüche in Prosa', Natur, III, 868.
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Knowledge is indivisible. When people grow wise in one direction, they are sure to make it easier for themselves to grow wise in other directions as well. On the other hand, when they split up knowledge, concentrate on their own field, and scorn and ignore other fields, they grow less wise–even in their own field.
In The Roving Mind (1983), 116.
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Knowledge is necessary too. A child with great intuition could not grow up to become something worthwhile in life without some knowledge. However there comes a point in everyone’s life where only intuition can make the leap ahead, without knowing precisely how.
As recollected from a visit some months earlier, and quoted in William Miller, 'Old Man’s Advice to Youth: “Never Lose a Holy Curiosity”', Life (2 May 1955), 64.
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Language is simply alive, like an organism. We all tell each other this, in fact, when we speak of living languages, and I think we mean something more than an abstract metaphor. We mean alive. Words are the cells of language, moving the great body, on legs. Language grows and evolves, leaving fossils behind. The individual words are like different species of animals. Mutations occur. Words fuse, and then mate. Hybrid words and wild varieties or compound words are the progeny. Some mixed words are dominated by one parent while the other is recessive. The way a word is used this year is its phenotype, but it has deeply immutable meanings, often hidden, which is its genotype.... The separate languages of the Indo-European family were at one time, perhaps five thousand years ago, maybe much longer, a single language. The separation of the speakers by migrations had effects on language comparable to the speciation observed by Darwin on various islands of the Galapagos. Languages became different species, retaining enough resemblance to an original ancestor so that the family resemblance can still be seen.
in 'Living Language,' The Lives of a Cell: Notes of a Biology Watcher, (1974, 1984), 106.
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Let the surgeon take care to regulate the whole regimen of the patient's life for joy and happiness by promising that he will soon be well, by allowing his relatives and special friends to cheer him and by having someone tell him jokes, and let him be solaced also by music on the viol or psaltery. The surgeon must forbid anger, hatred, and sadness in the patient, and remind him that the body grows fat from joy and thin from sadness.
In James Joseph Walsh, Old-Time Makers of Medicine (1911), 270.
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Look around when you have got your first mushroom or made your first discovery: they grow in clusters.
In How to Solve It: A New Aspect of Mathematical Method (2004), 225.
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Looking through the telescope, one saw a circle of deep blue and the little round planet swimming in the field. It seemed such a little thing, so bright and small and still, faintly marked with transverse stripes, and slightly flattened from the perfect round. But so little it was, so silvery warm—a pin’s-head of light! It was as if it quivered, but really this was the telescope vibrating with the activity of the clockwork that kept the planet in view.
As I watched, the planet seemed to grow larger and smaller and to advance and recede, but that was simply that my eye was tired. Forty millions of miles it was from us—more than forty millions of miles of void. Few people realise the immensity of vacancy in which the dust of the material universe swims.
The War of the Worlds (1898), editted by Frank D. McConnell (1977), 128.
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Man … begins life as an ambiguous speck of matter which can in no way be distinguished from the original form of the lowest animal or plant. He next becomes a cell; his life is precisely that of the animalcule. Cells cluster round this primordial cell, and the man is so far advanced that he might be mistaken for an undeveloped oyster; he grows still more, and it is clear that he might even be a fish; he then passes into a stage which is common to all quadrupeds, and next assumes a form which can only belong to quadrupeds of the higher type. At last the hour of birth approaches; coiled within the dark womb he sits, the image of an ape; a caricature of the man that is to be. He is born, and for some time he walks only on all fours; he utters only inarticulate sounds; and even in his boyhood his fondness for climbing trees would seem to be a relic of the old arboreal life.
In The Martyrdom of Man (1876), 393.
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Mathematical analysis is as extensive as nature itself; it defines all perceptible relations, measures times, spaces, forces, temperatures; this difficult science is formed slowly, but it preserves every principle which it has once acquired; it grows and strengthens itself incessantly in the midst of the many variations and errors of the human mind.
From Théorie Analytique de la Chaleur (1822), Discours Préliminaire, xiv, (Theory of Heat, Introduction), as translated by Alexander Freeman in The Analytical Theory of Heat (1878), 7. From the original French, “L’analyse mathématique est aussi étendue que la nature elle-même; elle définit tous les rapports sensibles, mesure les temps y les espaces, les forces, les températures; cette science difficile se forme avec lenteur, mais elle conserve tous les principes quelle a une fois acquis; elle s’accroît et s’affermit sans cesse au milieu de tant de variations et d’erreurs de l’esprit humain.”
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Mathematics is the predominant science of our time; its conquests grow daily, though without noise; he who does not employ it for himself, will some day find it employed against himself.
In Werke [Kehrbach] (1890), Bd. 6, 105. As quoted, cited and translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-Book (1914), 12.
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Mathematics, once fairly established on the foundation of a few axioms and definitions, as upon a rock, has grown from age to age, so as to become the most solid fabric that human reason can boast.
In Essays on the Intellectual Powers of Man, 4th. Ed., 461.
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Most people … do not know that when the white man came Honolulu was a treeless, sandy plain, with a fringe of cocoanut trees along the shore. Honolulu, as it is to-day, is the creation of the foreigner. It is his handiwork. Walk into one of the numerous yards where plants and trees and vines are growing, as though on their native soil, and you will find that every one of them has been imported within a comparatively recent period. … Here is the rubber tree, the banyan, the baobab, the litchee, the avocado, the mango, and palms innumerable.
In John Leavitt Stevens and W.B. Oleson, 'Honolulu, and Other Places of Interest', Picturesque Hawaii (1894), 50.
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Music and poesy use to quicken you;
The mathematics and the metaphysics—
Fall to them as you find your stomach serves you.
No profit grows where is no pleasure ta’en:
In brief, sir, study what you most affect.
In Taming of the Shrew, Act 1, Scene 1.
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Natural bodies are divided into three kingdoms of nature: viz. the mineral, vegetable, and animal kingdoms. Minerals grow, Plants grow and live, Animals grow, live, and have feeling.
'Observations on the Three Kingdoms of Nature', Nos 14-15. Systema Naturae (1735). As quoted (translated) in Étienne Gilson, From Aristotle to Darwin and Back Again: A Journey in Final Causality (2009), 42-43.
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Natural history is a matter of observation; it is a harvest which you gather when and where you find it growing. Birds and squirrels and flowers are not always in season, but philosophy we have always with us. It is a crop which we can grow and reap at all times and in all places and it has its own value and brings its own satisfaction.
From Under the Apple-Trees (1916), Preface.
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No steam or gas ever drives anything until it is confined. No Niagara is ever turned into light and power until it is tunneled. No life ever grows until it is focused, dedicated, disciplined.
In Living Under Tension Sermons On Christianity Today (1941), 206.
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Nobody grows old merely by living a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul.
…...
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On a perfect planet such as might be acceptable to a physicist, one might predict that from its origin the diversity of life would grow exponentially until the carrying capacity, however defined, was reached. The fossil record on Earth, however, tells a very different story.
In 'The Evolution of Diversity in AAncient Ecosystems: a Review', Philosophical Transactions of the Royal Society B (28 Feb 1998), 353, No. 1366, 327.
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Once the sun sets, it grows dark; don’t let that catch you by surprise.
Aphorism as given by the fictional character Dezhnev Senior, in Fantastic Voyage II: Destination Brain (1987), 265.
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Once you go from 10 people to 100, you already don’t know who everyone is. So at that stage you might as well keep growing, to get the advantages of scale.
As quoted, without citation, in Can Akdeniz, Fast MBA (2014), 281.
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Organs, faculties, powers, capacities, or whatever else we call them; grow by use and diminish from disuse, it is inferred that they will continue to do so. And if this inference is unquestionable, then is the one above deduced from it—that humanity must in the end become completely adapted to its conditions—unquestionable also. Progress, therefore, is not an accident, but a necessity.
Social Statics: Or, The Conditions Essential to Human Happiness Specified, and the First of them Developed (1851), 65.
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Our first endeavors are purely instinctive prompting of an imagination vivid and undisciplined. As we grow older reason asserts itself and we become more and more systematic and designing. But those early impulses, though not immediately productive, are of the greatest moment and may shape our very destinies. Indeed, I feel now that had I understood and cultivated instead of suppressing them, I would have added substantial value to my bequest to the world. But not until I had attained manhood did I realize that I was an inventor.
In 'My Early Life', My Inventions: And Other Writings (2016), 1. Originally published in serial form in Part 1, 'My Inventions', Electrical Experimenter magazine (1919).
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Our truest systems of science had small beginnings, gradual and countless contributions, and finally took their place in use, as each of you, from helpless childhood and feeble boyhood, have grown to your present strength and maturity. No such system could be born in a day. It was not as when nature in fitful pulsations of her strength suddenly lifted the land into mountain ranges, but rather, as with small accretions, gathered in during countless years, she builds her islands in the seas.
From Address (1 Aug 1875), 'The Growth of Principles' at Saratoga. Collected in William L. Snyder (ed.), Great Speeches by Great Lawyers: A Collection of Arguments and Speeches (1901), 246.
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Our world will yet grow so subtle that it will be as ludicrous to believe in a god as it is today to believe in ghosts.
Aphorism 57 in Notebook D (1773-1775), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 52.
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Out of the interaction of form and content in mathematics grows an acquaintance with methods which enable the student to produce independently within certain though moderate limits, and to extend his knowledge through his own reflection. The deepening of the consciousness of the intellectual powers connected with this kind of activity, and the gradual awakening of the feeling of intellectual self-reliance may well be considered as the most beautiful and highest result of mathematical training.
In 'Ueber Wert und angeblichen Unwert der Mathematik', Jahresbericht der Deutschen Mathematiker Vereinigung (1904), 374.
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Over very long time scales, when the perturbing influences of both Jupiter and Saturn are taken into account, the seemingly regular orbits of asteroids that stray into the Kirkwood gaps turn chaotic. For millions of years … such an orbit seems predictable. Then the path grows increasingly eccentric until it begins to cross the orbit of Mars and then the Earth. Collisions or close encounters with those planets are inevitable.
In article 'Tales of Chaos: Tumbling Moons and Unstable Asteroids", New York Times (20 Jan 1987), C3.
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Parkinson's Law is a purely scientific discovery, inapplicable except in theory to the politics of the day. It is not the business of the botanist to eradicate the weeds. Enough for him if he can tell us just how fast they grow.
Parkinson's Law or the Pursuit of Progress (1958), 15.
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Patients and their families will forgive you for wrong diagnoses, but will rarely forgive you for wrong prognoses; the older you grow in medicine, the more chary you get about offering iron clad prognoses, good or bad.
Anonymous
David Seegal, Journal of Chronic Diseases (1963), 16, 443.
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People like you and I, though mortal of course like everyone else, do not grow old no matter how long we live...[We] never cease to stand like curious children before the great mystery into which we were born.
…...
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Perhaps the majority of paleontologists of the present time, who believe in orthogenesis, the irreversibility of evolution and the polyphyletic origin families, will assume that a short molar must keep on getting shorter, that it can never get longer and then again grow relatively shorter and therefore that Propliopithecus with its extremely short third molar and Dryopithecus its long m3 are alike excluded from ancestry of the Gorilla, in which the is a slight retrogression in length of m3. After many years reflection and constant study of the evolution of the vertebrates however, I conclude that 'orthogenesis' should mean solely that structures and races evolve in a certain direction, or toward a certain goal, only until the direction of evolution shifts toward some other goal. I believe that the 'irreversibility of evolution' means only that past changes irreversibly limit and condition future possibilities, and that, as a matter of experience, if an organ is once lost the same (homogenous) organ can be regained, although nature is fertile in substituting imitations. But this not mean, in my judgement, that if one tooth is smaller than its fellows it will in all cases continue to grow smaller.
'Studies on the Evolution of the Primates’, Bulletin of the American Museum of Natural History, 1916, 35, 307.
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Physical science comes nearest to that complete system of exact knowledge which all sciences have before them as an ideal. Some fall far short of it. The physicist who inveighs against the lack of coherence and the indefiniteness of theological theories, will probably speak not much less harshly of the theories of biology and psychology. They also fail to come up to his standard of methodology. On the other side of him stands an even superior being—the pure mathematician—who has no high opinion of the methods of deduction used in physics, and does not hide his disapproval of the laxity of what is accepted as proof in physical science. And yet somehow knowledge grows in all these branches. Wherever a way opens we are impelled to seek by the only methods that can be devised for that particular opening, not over-rating the security of our finding, but conscious that in this activity of mind we are obeying the light that is in our nature.
Swarthmore Lecture (1929) at Friends’ House, London, printed in Science and the Unseen World (1929), 77-78.
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Plants grow on you—at the Royal Botanic Gardens, Sydney.
Anonymous.
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Science did not germinate and grow on a healthy prairie of ignorance but in a noisome jungle of magic and superstition, which again and again choked the seedlings of knowledge.
In A Shorter History of Science (1944), 5.
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Science goes from question to question; big questions, and little, tentative answers. The questions as they age grow ever broader, the answers are seen to be more limited.
Nobel banquet speech (10 Dec 1967). In Ragnar Granit (ed.), Les Prix Nobel en 1967 (1968).
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Science grows and Beauty dwindles.
'Locksley Hall Sixty Years After' (1886), collected in Alfred Tennyson and William James Rolfe (ed.) The Poetic and Dramatic Works of Alfred, Lord Tennyson (1898), 523.
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Science is a field which grows continuously with ever expanding frontiers. Further, it is truly international in scope. … Science is a collaborative effort. The combined results of several people working together is often much more effective than could be that of an individual scientist working alone.
From his second Nobel Prize Banquet speech (10 Dec 1972). In Wilhelm Odelberg (ed.), Les Prix Nobel en 1972 (1973).
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Science is not about control. It is about cultivating a perpetual sense of wonder in the face of something that forever grows one step richer and subtler than our latest theory about it. It is about reverence, not mastery.
…...
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Science progresses by a series of combinations in which chance plays not the least role. Its life is rough and resembles that of minerals which grow by juxtaposition [accretion]. This applies not only to science such as it emerges [results] from the work of a series of scientists, but also to the particular research of each one of them. In vain would analysts dissimulate: (however abstract it may be, analysis is no more our power than that of others); they do not deduce, they combine, they compare: (it must be sought out, sounded out, solicited.) When they arrive at the truth it is by cannoning from one side to another that they come across it.
English translation from manuscript, in Évariste Galois and Peter M. Neumann, 'Dossier 12: On the progress of pure analysis', The Mathematical Writings of Évariste Galois (2011), 263. A transcription of the original French is on page 262. In the following quote from that page, indicated deletions are omitted, and Webmaster uses parentheses to enclose indications of insertions above the original written line. “La science progresse par une série de combinaisons où le hazard ne joue pas le moindre rôle; sa vie est brute et ressemble à celle des minéraux qui croissent par juxtà position. Cela s’applique non seulement à la science telle qu’elle résulte des travaux d’une série de savants, mais aussi aux recherches particulières à chacun d’eux. En vain les analystes voudraient-ils se le dissimuler: (toute immatérielle qu’elle wst analyse n’est pas pas plus en notre pouvoir que des autres); ils ne déduisent pas, ils combinent, ils comparent: (il faut l’epier, la sonder, la solliciter) quand ils arrivent à la vérité, c’est en heurtant de côté et d’autre qu’il y sont tombés.” Webmaster corrected from typo “put” to “but” in the English text.
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Scientific apparatus offers a window to knowledge, but as they grow more elaborate, scientists spend ever more time washing the windows.
[Unverified. Please contact Webmaster if you can identify the primary source.]
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Scientific discovery, or the formulation of scientific theory, starts in with the unvarnished and unembroidered evidence of the senses. It starts with simple observation—simple, unbiased, unprejudiced, naive, or innocent observation—and out of this sensory evidence, embodied in the form of simple propositions or declarations of fact, generalizations will grow up and take shape, almost as if some process of crystallization or condensation were taking place. Out of a disorderly array of facts, an orderly theory, an orderly general statement, will somehow emerge.
In 'Is the Scientific Paper Fraudulent?', The Saturday Review (1 Aug 1964), 42.
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Scientists don’t really ever grow up. I read, as a 10-or-so-year-old, a book for kids by Einstein. I think it was The Meaning of Relativity. It was exciting! Science was compared to a detective story, replete with clues, and the solution was the search for a coherent account of all the known events. Then I remember some very entrapping biographies: Crucibles, by Bernard Jaffe, was the story of chemistry told through the lives of great chemists; Microbe Hunters, by Paul de Kruif, did the same for biologists. Also, the novel Arrowsmith, by Sinclair Lewis, about a medical researcher. These books were a crucial component of getting hooked into science.
When asked by Discover magazine what books helped inspire his passion as a scientist.
In 'The 1998 Discover Science Gift Guide: Fantastic Voyages Children's Books That Mattered', Discover (Dec 1998).
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Seeing therefore the variety of Motion which we find in the World is always decreasing, there is a necessity of conserving and recruiting it by active Principles, such as are the cause of Gravity, by which Planets and Comets keep their Motions in their Orbs, and Bodies acquire great Motion in falling; and the cause of Fermentation, by which the Heart and Blood of Animals are kept in perpetual Motion and Heat; the inward Parts of the Earth are constantly warm'd, and in some places grow very hot; Bodies burn and shine, Mountains take fire, the Caverns of the Earth are blown up, and the Sun continues violently hot and lucid, and warms all things by his Light. For we meet with very little Motion in the World, besides what is owing to these active Principles.
From Opticks, (1704, 2nd ed. 1718), Book 3, Query 31, 375.
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Several times every day I observed the portions of the polyp with a magnifying glass. On the 4th December, that is to say on the ninth day after having cut the polyp, I seemed in the morning to be able to perceive, on the edges of the anterior end of the second part (the part that had neither head nor arms), three little points arising from those edges. They immediately made me think of the horns that serve as the legs and arms of the polyp. Nevertheless I did not want to decide at once that these were actually arms that were beginning to grow. Throughout the next day I continually observed these points: this excited me extremely, and awaited with impatience the moment when I should know with certainty what they were. At last, on the following day, they were so big that there was no longer any room for doubt that they were actually arms growing at the anterior extremity of this second part. The next day two more arms started to grow out, and a few days later three more. The second part thus had eight of them, and they were all in a short time as long as those of the first part, that is to say as long as those the polyp possessed before it was cut. I then no longer found any difference between the second part and a polyp that had never been cut. I had remarked the same thing about the first part since the day after the operation. When I observed them with the magnifying glass with all the attention of which I was capable, each of the two appeared perceptibly to be a complete polyp, and they performed all the functions that were known to me: they extended, contracted, and walked.
Mémoires, pour servir à l'histoire d'un genre de polyps d'eau douce à bras en forme de cornes (1744), 7-16. Trans. John R. Baker, in Abraham Trembley of Geneva: Scientist and Philosopher 1710-1784 (1952), 32.
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So I travelled, stopping ever and again, in great strides of a thousand years or more, drawn on by the mystery of the earth’s fate, watching with a strange fascination the sun grow larger and duller in the westward sky, and the life of the old earth ebbing out.
In The Time Machine (1898), 160.
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So when, by various turns of the Celestial Dance,
In many thousand years,
A Star, so long unknown, appears,
Tho’ Heaven itself more beauteous by it grow,
It troubles and alarms the World below,
Does to the Wise a Star, to Fools a Meteor show.
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So why fret and care that the actual version of the destined deed was done by an upper class English gentleman who had circumnavigated the globe as a vigorous youth, lost his dearest daughter and his waning faith at the same time, wrote the greatest treatise ever composed on the taxonomy of barnacles, and eventually grew a white beard, lived as a country squire just south of London, and never again traveled far enough even to cross the English Channel? We care for the same reason that we love okapis, delight in the fossil evidence of trilobites, and mourn the passage of the dodo. We care because the broad events that had to happen, happened to happen in a certain particular way. And something unspeakably holy –I don’t know how else to say this–underlies our discovery and confirmation of the actual details that made our world and also, in realms of contingency, assured the minutiae of its construction in the manner we know, and not in any one of a trillion other ways, nearly all of which would not have included the evolution of a scribe to record the beauty, the cruelty, the fascination, and the mystery.
…...
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Some men grow mad by studying much to know,
But who grows mad by studying good to grow.
In Poor Richard's Almanack (1734).
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Species do not grow more perfect: the weaker dominate the strong, again and again— the reason being that they are the great majority, and they are also cleverer. Darwin forgot the mind (—that is English!): the weak possess more mind. … To acquire mind, one must need mind—one loses it when one no longer needs it.
[Criticism of Darwin’s Origin of Species.]
The Twilight of the Idols (1888), translated by R. J. Hollingdale, Twilight of the Idols and the Anti Christ (1990), 67. Also see alternate translations.
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Stones grow, plants grow, and live, animals grow live and feel.
Philosophia Botanica (1751), Introduction 1-4. Trans. Frans A. Statleu, Linnaeus and the Linnaeans: The Spreading of their Ideas in Systematic Botany, 1735-1789 (1971), 33.
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Suppose [an] imaginary physicist, the student of Niels Bohr, is shown an experiment in which a virus particle enters a bacterial cell and 20 minutes later the bacterial cell is lysed and 100 virus particles are liberated. He will say: “How come, one particle has become 100 particles of the same kind in 20 minutes? That is very interesting. Let us find out how it happens! How does the particle get in to the bacterium? How does it multiply? Does it multiply like a bacterium, growing and dividing, or does it multiply by an entirely different mechanism ? Does it have to be inside the bacterium to do this multiplying, or can we squash the bacterium and have the multiplication go on as before? Is this multiplying a trick of organic chemistry which the organic chemists have not yet discovered ? Let us find out. This is so simple a phenomenon that the answers cannot be hard to find. In a few months we will know. All we have to do is to study how conditions will influence the multiplication. We will do a few experiments at different temperatures, in different media, with different viruses, and we will know. Perhaps we may have to break into the bacteria at intermediate stages between infection and lysis. Anyhow, the experiments only take a few hours each, so the whole problem can not take long to solve.”
[Eight years later] he has not got anywhere in solving the problem he set out to solve. But [he may say to you] “Well, I made a slight mistake. I could not do it in a few months. Perhaps it will take a few decades, and perhaps it will take the help of a few dozen other people. But listen to what I have found, perhaps you will be interested to join me.”
From 'Experiments with Bacterial Viruses (Bacteriophages)', Harvey Lecture (1946), 41, 161-162. As cited in Robert Olby, The Path of the Double Helix: The Discovery of DNA (1974, 1994), 237.
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Suppose it were perfectly certain that the life and fortune of every one of us would, one day or other, depend upon his winning or losing a game of chess. Don't you think that we should all consider it to be a primary duty to learn at least the names and the moves of the pieces; to have a notion of a gambit, and a keen eye for all the means of giving and getting out of check? Do you not think that we should look with a disapprobation amounting to scorn upon the father who allowed his son, or the state which allowed its members, to grow up without knowing a pawn from a knight?
Yet, it is a very plain and elementary truth that the life, the fortune, and the happiness of every one of us, and, more or less, of those who are connected with us, do depend upon our knowing something of the rules of a game infinitely more difficult and complicated than chess. It is a game which has been played for untold ages, every man and woman of us being one of the two players in a game of his or her own. The chess-board is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of nature. The player on the other side is hidden from us. We know that his play is always fair, just, and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance. To the man who plays well the highest stakes are paid with that sort of overflowing generosity with which the strong shows delight in strength. And one who plays ill is checkmated—without haste, but without remorse.
Address to the South London Working Men’s College. 'A Liberal Education; and Where to Find It', in David Masson, (ed.), Macmillan’s Magazine (Mar 1868), 17, 369. Also in 'A Liberal Education and Where to Find it' (1868). In Collected Essays (1893), Vol. 3, 82.
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Talent accumulates knowledge, and has it packed up in the memory; genius assimilates it with its own substance, grows with every new accession, and converts knowledge into power.
In 'Genius', Wellman’s Miscellany (Dec 1871), 4, No. 6, 203.
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That which is grows, while that which is not becomes.
Galen
In Arthur John Brock (trans.) Galen On the Natural Faculties (1916), 139.
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The art of invention grows young with the things invented.
Quoted by Bacon as a Maxim. As given in Gurney Benham, A Book of Quotations, Proverbs and Household Words (1907), 494.
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The blood, the fountain whence the spirits flow,
The generous stream that waters every part,
And motion, vigour, and warm life conveys
To every Particle that moves or lives;
This vital fluid, thro' unnumber'd tubes
Pour'd by the heart, and to the heart again
Refunded; scourg'd forever round and round;
Enrag'd with heat and toil, at last forgets
Its balmy nature; virulent and thin
It grows; and now, but that a thousand gates
Are open to its flight, it would destroy
The parts it cherish' d and repair'd before.
Besides, the flexible and tender tubes
Melt in the mildest, most nectareous tide
That ripening Nature rolls; as in the stream
Its crumbling banks; but what the vital force
Of plastic fluids hourly batters down,
That very force, those plastic particles
Rebuild: so mutable the state of man.
For this the watchful appetite was given,
Daily with fresh materials to repair
This unavoidable expense of life,
This necessary waste of flesh and blood.
Hence the concoctive powers, with various art,
Subdue the cruder aliments to chyle;
The chyle to blood; the foamy purple tide
To liquors, which through finer arteries
To different parts their winding course pursue;
To try new changes, and new forms put on,
Or for the public, or some private use.
The Art of Preserving Health (1744), book 2, I. 12-23, p.15-16.
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The central nerve chain of an invertebrate such as the lobster runs beneath its alimentary canal, whereas the main portion of its rudimentary brain is placed above it, in its forehead. In other words, the lobster’s gullet, from mouth to stomach, has to pass through the midst of its brain ganglia. If its brain were to expand—and expand it must if the lobster is to grow in wisdom—its gullet would be squeezed and it would starve.
In Epilogue, The Sleepwalkers: A History of Man’s Changing Vision of the Universe (1959), 516.
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The Earth obey’d and straight
Op’ning her fertile womb, teem’d at a birth Innumerous living creatures, perfect forms,
Limb’d and full grown.
From 'Paradise Lost', Book 7, collected in Edward Hawkins (ed.), The Poetical Works of John Milton (1824), Vol. 2, 43.
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The edge of the sea is a strange and beautiful place. All through the long history of Earth it has been an area of unrest where waves have broken heavily against the land, where the tides have pressed forward over the continents, receded, and then returned. For no two successive days is the shore line precisely the same. Not only do the tides advance and retreat in their eternal rhythms, but the level of the sea itself is never at rest. It rises or falls as the glaciers melt or grow, as the floor of the deep ocean basins shifts under its increasing load of sediments, or as the Earth’s crust along the continental margins warps up or down in adjustment to strain and tension. Today a little more land may belong to the sea, tomorrow a little less. Always the edge of the sea remains an elusive and indefinable boundary.
Opening paragraph in The Edge of the Sea (1955), 1.
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The golden age of mathematics—that was not the age of Euclid, it is ours. Ours is the age when no less than six international congresses have been held in the course of nine years. It is in our day that more than a dozen mathematical societies contain a growing membership of more than two thousand men representing the centers of scientific light throughout the great culture nations of the world. It is in our time that over five hundred scientific journals are each devoted in part, while more than two score others are devoted exclusively, to the publication of mathematics. It is in our time that the Jahrbuch über die Fortschritte der Mathematik, though admitting only condensed abstracts with titles, and not reporting on all the journals, has, nevertheless, grown to nearly forty huge volumes in as many years. It is in our time that as many as two thousand books and memoirs drop from the mathematical press of the world in a single year, the estimated number mounting up to fifty thousand in the last generation. Finally, to adduce yet another evidence of a similar kind, it requires not less than seven ponderous tomes of the forthcoming Encyclopaedie der Mathematischen Wissenschaften to contain, not expositions, not demonstrations, but merely compact reports and bibliographic notices sketching developments that have taken place since the beginning of the nineteenth century.
In Lectures on Science, Philosophy and Art (1908), 8.
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The Greeks made Space the subject-matter of a science of supreme simplicity and certainty. Out of it grew, in the mind of classical antiquity, the idea of pure science. Geometry became one of the most powerful expressions of that sovereignty of the intellect that inspired the thought of those times. At a later epoch, when the intellectual despotism of the Church, which had been maintained through the Middle Ages, had crumbled, and a wave of scepticism threatened to sweep away all that had seemed most fixed, those who believed in Truth clung to Geometry as to a rock, and it was the highest ideal of every scientist to carry on his science “more geometrico.”
In Space,Time, Matter, translated by Henry Leopold Brose (1952), 1.
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The growing complexity of civilized life demands with each age broader and more exact knowledge as to the material surroundings and greater precision in our recognition of the invisible forces or tendencies about us.
From Presidential Address (5 Dec 1896) to the Biological Society of Washington, 'The Malarial Parasite and Other Pathogenic Protozoa', Popular Science Monthly (Mar 1897), 642.
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The growth of a large business is merely a survival of the fittest. … The American Beauty rose can be produced in the splendor and fragrance which bring cheer to its beholder only by sacrificing the early buds which grow up around it. This is not an evil tendency in business. It is merely the working-out of a law of nature and a law of God.
From address to the Brown University YMCA, as quoted in 'Young Rockefeller: Defending Trusts, Uses American Beauty Similitude,' Cincinnati Enquirer (9 Feb 1902), 4, citing the New York Journal.
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The heart may give a lesson to the head,
And Learning wiser grow without his books.
In Hialmer Day Gould, New Practical Spelling (1905), 14.
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The importance of rice will grow in the coming decades because of potential changes in temperature, precipitation, and sea-level rise, as a result of global warming. Rice grows under a wide range of latitudes and altitudes and can become the anchor of food security in a world confronted with the challenge of climate change.
In 'Science and Shaping the Future of Rice', collected in Pramod K. Aggarwal et al. (eds.), 206 International Rice Congress: Science, Technology, and Trade for Peace and Prosperity (2007), 4.
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The investigation of nature is an infinite pasture-ground where all may graze, and where the more bite, the longer the grass grows, the sweeter is its flavor, and the more it nourishes.
From Address to the Members of the Midland Institute, 'Administrative Nihilism', printed in The Fortnightly (1871), New Series 10, 540.
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The larger our great cities grow, the more irresistible becomes the attraction which they exert on the children of the country, who are fascinated by them, as the birds are fascinated by the lighthouse or the moths by the candle.
In The Task of Social Hygiene (1912), 178.
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The mind of a young man (his gallery I mean) is often furnished different ways. According to the scenes he is placed in, so are his pictures. They disappear, and he gets a new set in a moment. But as he grows up, he gets some substantial pieces which he always preserves, although he may alter his smaller paintings in a moment.
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The modern version of Buridan’s ass [a figurative description of a man of indecision] has a Ph.D., but no time to grow up as he is undecided between making a Leonardo da Vinci in the test tube or planting a Coca Cola sign on Mars.
Voices in the Labyrinth: Nature, Man, and Science (1979), 3.
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The moment one has offered an original explanation for a phenomenon which seems satisfactory, that moment affection for his intellectual child springs into existence, and as the explanation grows into a definite theory his parental affections cluster about his offspring and it grows more and more dear to him. ... There springs up also unwittingly a pressing of the theory to make it fit the facts and a pressing of the facts to make them fit the theory... To avoid this grave danger, the method of multiple working hypotheses is urged. It differs from the simple working hypothesis in that it distributes the effort and divides the affections... In developing the multiple hypotheses, the effort is to bring up into view every rational exploration of the phenomenon in hand and to develop every tenable hypothesis relative to its nature, cause or origin, and to give to all of these as impartially as possible a working form and a due place in the investigation. The investigator thus becomes the parent of a family of hypotheses; and by his parental relations to all is morally forbidden to fasten his affections unduly upon anyone. ... Each hypothesis suggests its own criteria, its own method of proof, its own method of developing the truth, and if a group of hypotheses encompass the subject on all sides, the total outcome of means and of methods is full and rich.
'Studies for Students. The Method of Multiple Working Hypotheses', Journal of Geology (1897), 5, 840-6.
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The momentous laws of induction between currents and between currents and magnets were discovered by Michael Faraday in 1831-32. Faraday was asked: “What is the use of this discovery?” He answered: “What is the use of a child—it grows to be a man.” Faraday’s child has grown to be a man and is now the basis of all the modern applications of electricity.
In An Introduction to Mathematics (1911), 34-35.
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The monarch oak, the patriarch of the trees,
Shoots rising up, and spreads by slow degrees:
Three centuries he grows, and three he stays
Supreme in state; and in three more decays.
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The mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the pine tree, and instead of briers the myrtle will grow.
Bible
Bible: New International Version (1984), Isaiah 55:12-13.
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The outcome of any serious research can only be to make two questions grow where only one grew before.
'Evolution of the Scientific Point of View', essay, collected in The Place of Science in Modern Civilisation and Other Essays (1919), 33.
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The outlook seems grim. Natural selection under civilized conditions may lead mankind to evolve towards a state of genetic overspecialization for living in gadget-ridden environments. It is certainly up to man to decide whether this direction of his evolution is or is not desirable. If it is not, man has, or soon will have, the knowledge requisite to redirect the evolution of his species pretty much as he sees fit. Perhaps we should not be too dogmatic about this choice of direction. We may be awfully soft compared to paleolithic men when it comes to struggling, unaided by gadgets, with climatic difficulties and wild beasts. Most of us feel most of the time that this is not a very great loss. If our remote descendants grow to be even more effete than we are, they may conceivably be compensated by acquiring genotypes conducive to kindlier dispositions and greater intellectual capacities than those prevalent in mankind today.
[Co-author with American statistician Gordon Allen.]
Theodosius Dobzhansky and Gordon Allen, 'Does Natural Selection Continue to Operate in Modern Mankind?', American Anthropologist, 1956, 58 599.
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The question grows more troubling with each passing year how much of what yesterday’s science fiction regarded as unspeakably dreadful has become today’s awardwinning research
…...
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The ridge of the Lammer-muir hills... consists of primary micaceous schistus, and extends from St Abb's head westward... The sea-coast affords a transverse section of this alpine tract at its eastern extremity, and exhibits the change from the primary to the secondary strata... Dr HUTTON wished particularly to examine the latter of these, and on this occasion Sir JAMES HALL and I had the pleasure to accompany him. We sailed in a boat from Dunglass ... We made for a high rocky point or head-land, the SICCAR ... On landing at this point, we found that we actually trode [sic] on the primeval rock... It is here a micaceous schistus, in beds nearly vertical, highly indurated, and stretching from S.E. to N. W. The surface of this rock... has thin covering of red horizontal sandstone laid over it, ... Here, therefore, the immediate contact of the two rocks is not only visible, but is curiously dissected and laid open by the action of the waves... On us who saw these phenomena for the first time, the impression will not easily be forgotten. The palpable evidence presented to us, of one of the most extraordinary and important facts in the natural history of the earth, gave a reality and substance to those theoretical speculations, which, however probable had never till now been directly authenticated by the testimony of the senses... What clearer evidence could we have had of the different formation of these rocks, and of the long interval which separated their formation, had we actually seen them emerging from the bosom of the deep? ... The mind seemed to grow giddy by looking so far into the abyss of time; and while we listened with earnestness and admiration to the philosopher who was now unfolding to us the order and series of these wonderful events, we became sensible how much farther reason may sometimes go than imagination can venture to follow.
'Biographical Account of the Late Dr James Hutton, F.R.S. Edin.' (read 1803), Transactions of the Royal Society of Edinburgh (1805), 5, 71-3.
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The science [of mathematics] has grown to such vast proportion that probably no living mathematician can claim to have achieved its mastery as a whole.
In An Introduction to Mathematics (1911), 262.
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The seed of a tree has the nature of a branch or twig or bud. While it grows upon the tree it is a part of the tree: but if separated and set in the earth to be better nourished, the embryo or young tree contained in it takes root and grows into a new tree.
As quoted in Roderick W. Home, Electricity and Experimental Physics in Eighteenth-century Europe (1992), 112.
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The Sierra Club is a very good and a very powerful force for conservation and, as a matter of fact, has grown faster since I left than it was growing while I was there! It must be doing something right.
…...
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The species does not grow in perfection: the weak again and again get the upper hand of the strong,—and their large number and their greater cunning are the cause of it. Darwin forgot the intellect (that was English!); the weak have more intellect. ... One must need intellect in order to acquire it; one loses it when it is no longer necessary.
[Criticism of Darwin’s Origin of Species.]
In The Twilight of the Idols (1886) collected in Thomas Common (trans.), The Works of Nietzsche (1896), Vol. 11, 177. Also see alternate translations.
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The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. ... It was hay that allowed populations to grow and civilizations to flourish among the forests of Northern Europe. Hay moved the greatness of Rome to Paris and London, and later to Berlin and Moscow and New York.
[The year-round growth of green grass in the Mediterranean climate meant that hay was not needed by the Romans. North of the Alps, hay maintained horses and oxen and thus their motive power, and productivity.]
In 'Quick is Beautiful', Infinite in All Directions: Gifford Lectures Given at Aberdeen, Scotland (1988, 2004), 135.
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The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. Nobody knows who invented hay, the idea of cutting grass in the autumn and storing it in large enough quantities to keep horses and cows alive through the winter. All we know is that the technology of hay was unknown to the Roman Empire but was known to every village of medieval Europe. Like many other crucially important technologies, hay emerged anonymously during the so-called Dark Ages. According to the Hay Theory of History, the invention of hay was the decisive event which moved the center of gravity of urban civilization from the Mediterranean basin to Northern and Western Europe. The Roman Empire did not need hay because in a Mediterranean climate the grass grows well enough in winter for animals to graze. North of the Alps, great cities dependent on horses and oxen for motive power could not exist without hay. So it was hay that allowed populations to grow and civilizations to flourish among the forests of Northern Europe. Hay moved the greatness of Rome to Paris and London, and later to Berlin and Moscow and New York. ... Great inventions like hay and printing, whatever their immediate social costs may be, result in a permanent expansion of our horizons, a lasting acquisition of new territory for human bodies and minds to cultivate.
Infinite In All Directions (1988, 2004), 135. The book is a revised version of a series of the Gifford Lectures under the title 'In Praise of Diversity', given at Aberdeen, Scotland.
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The universe flows, carrying with it milky ways and worlds, Gondwanas and Eurasias, inconsistent visions and clumsy systems. But the good conceptual models, these serena templa of intelligence on which several masters have worked, never disappear entirely. They are the great legacy of the past. They linger under more and more harmonious forms and actually never cease to grow. They bring solace by the great art that is inseparable from them. Their permanence relies on the immortal poetry of truth, of the truth that is given to us in minute amounts, foretelling an order whose majesty dominates time.
In Tectonics of Asia (1924, 1977), 164, trans. Albert V. and Marguerite Carozzi.
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The universe is full of magical things patiently waiting for our wits to grow sharper.
A Shadow Passes (1919), 173.
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The venereal Disease first invaded the Spaniards and Italians, before the Efficacy of Mercury was known. … By the Use of Mercury, given with Discretion, so as to raise a Salivation; after the Use of which the whole Body, in a manner, seems to grow young again.
In Dr. Boerhaave's Academical Lectures on the Theory of Physic (1746), Vol. 6, 266-267.
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The world is the geologist’s great puzzle-box; he stands before it like the child to whom the separate pieces of his puzzle remain a mystery till he detects their relation and sees where they fit, and then his fragments grow at once into a connected picture beneath his hand.
Geological Sketches (1866), II.
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There are those who say we cannot afford to invest in science, that support for research is somehow a luxury at moments defined by necessities. I fundamentally disagree. Science is more essential for our prosperity, our security, our health, our environment, and our quality of life than it has ever been before. … we can't allow our nation to fall behind. Unfortunately, that's exactly what's happened. Federal funding in the physical sciences as a portion of our gross domestic product has fallen by nearly half over the past quarter century. Time and again we've allowed the research and experimentation tax credit, which helps businesses grow and innovate, to lapse.
Speech to the National Academy of Sciences Annual Meeting (27 Apr 2009).
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There could not be a language more universal and more simple, more exempt from errors and obscurities, that is to say, more worthy of expressing the invariable relations of natural objects. Considered from this point of view, it is coextensive with nature itself; it defines all the sensible relations, measures the times, the spaces, the forces, the temperatures; this difficult science is formed slowly, but it retains all the principles it has once acquired. It grows and becomes more certain without limit in the midst of so many errors of the human mind.
From Théorie Analytique de la Chaleur, Discours Préliminaire (Theory of Heat, Introduction), quoted as translated in F.R. Moulton, 'The Influence of Astronomy on Mathematics', Science (10 Mar 1911), N.S. Vol. 33, No. 845, 359.
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There is a single general space, a single vast immensity which we may freely call void: in it are unnumerable globes like this on which we live and grow, this space we declare to be infinite, since neither reason, convenience, sense-perception nor nature assign to it a limit.
Quoted in Joseph Silk, The Big Bang (1997), 89.
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There is no “pure” science itself divorced from human values. The importance of science to the humanities and the humanities to science in their complementary contribution to the variety of human life grows daily. The need for men familiar with both is imperative.
In 'Abstract' The Impurity of Science (19 Apr 1962), the printed version of the Robbins Lecture (27 Feb 1962) given at Pomona College, Claremont, California, as published by Ernest O. Lawrence Radiation Laboratory, University of California.
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There seems no limit to research, for as been truly said, the more the sphere of knowledge grows, the larger becomes the surface of contact with the unknown.
from A History of Science and Its Relations with Philosophy and Religion (1929, 4th Ed., 1948), 500.
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Therefore it is by no means an idle game if we become practiced in analysing long-held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience. Thus their excessive authority will be broken.
…...
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They say,
The solid earth whereon we tread
In tracts of fluent heat began,
And grew to seeming-random forms,
The seeming prey of cyclic storms,
Till at the last arose the Man. …
From poem, 'In Memoriam A.H.H.' written between 1833-50, and first published anonymously in 1850. Collected in Poetical Works of Alfred Tennyson (1860), Vol.2, 147.
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This is what nonscientists don’t know, and this is what scientists are too bashful to talk about publicly, at least until they grow old enough to be shameless. Science at its highest level is ultimately the organization of, the systematic pursuit of, and the enjoyment of wonder, awe, and mystery.
In The Psychology of Science: A Reconnaissance (1966), 151.
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This prime matter which is proper for the form of the Elixir is taken from a single tree which grows in the lands of the West. It has two branches, which are too high for whoso seeks to eat the fruit thereof to reach them without labour and trouble; and two other branches, but the fruit of these is drier and more tanned than that of the two preceding. The blossom of one of the two is red [corresponding to gold], and the blossom of the second is between white and black [corresponding to silver]. Then there are two other branches weaker and softer than the four preceding, and the blossom of one of them is black [referring to iron] and the other between white and yellow [probably tin]. And this tree grows on the surface of the ocean [the material prima from which all metals are formed] as plants grow on the surface of the earth. This is the tree of which whosoever eats, man and jinn obey him; it is also the tree of which Adam (peace be upon him!) was forbidden to eat, and when he ate thereof he was transformed from his angelic form to human form. And this tree may be changed into every animal shape.
Al- Iraqi
'Cultivation of Gold', trans. E. J. Holmyard (1923), 23. Quoted and annotated in Seyyed Hossein Nasr, Science and Civilization in Islam (1968), 279.
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This whole theory of electrostatics constitutes a group of abstract ideas and general propositions, formulated in the clear and precise language of geometry and algebra, and connected with one another by the rules of strict logic. This whole fully satisfies the reason of a French physicist and his taste for clarity, simplicity and order. The same does not hold for the Englishman. These abstract notions of material points, force, line of force, and equipotential surface do not satisfy his need to imagine concrete, material, visible, and tangible things. 'So long as we cling to this mode of representation,' says an English physicist, 'we cannot form a mental representation of the phenomena which are really happening.' It is to satisfy the need that he goes and creates a model.
The French or German physicist conceives, in the space separating two conductors, abstract lines of force having no thickness or real existence; the English physicist materializes these lines and thickens them to the dimensions of a tube which he will fill with vulcanised rubber. In place of a family of lines of ideal forces, conceivable only by reason, he will have a bundle of elastic strings, visible and tangible, firmly glued at both ends to the surfaces of the two conductors, and, when stretched, trying both to contact and to expand. When the two conductors approach each other, he sees the elastic strings drawing closer together; then he sees each of them bunch up and grow large. Such is the famous model of electrostatic action imagined by Faraday and admired as a work of genius by Maxwell and the whole English school.
The employment of similar mechanical models, recalling by certain more or less rough analogies the particular features of the theory being expounded, is a regular feature of the English treatises on physics. Here is a book* [by Oliver Lodge] intended to expound the modern theories of electricity and to expound a new theory. In it are nothing but strings which move around pulleys, which roll around drums, which go through pearl beads, which carry weights; and tubes which pump water while others swell and contract; toothed wheels which are geared to one another and engage hooks. We thought we were entering the tranquil and neatly ordered abode of reason, but we find ourselves in a factory.
*Footnote: O. Lodge, Les Théories Modernes (Modern Views on Electricity) (1889), 16.
The Aim and Structure of Physical Theory (1906), 2nd edition (1914), trans. Philip P. Wiener (1954), 70-1.
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Thought once awakened does not again slumber; unfolds itself into a System of Thought; grows, in man after man, generation after generation,—till its full stature is reached, and such System of Thought can grow no farther, and must give place to another.
Lecture, 'The Hero As Divinity' (5 May 1840). In On Heroes, Hero-Worship and the Heroic in History: Six Lectures (1857), 19.
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Albert Einstein quote: Mistrust of every kind of authority
Through the reading of popular scientific books I soon reached the conviction that much in the stories of the Bible could not be true. The consequence was a positively fanatic [orgy of] freethinking coupled with the impression that youth is intentionally being deceived by the state through lies; it was a crushing impression. Mistrust of every kind of authority grew out of this experience, a skeptical attitude toward the convictions that were alive in any specific social environment–an attitude that has never again left me, even though, later on, it has been tempered by a better insight into the causal connections.
In P. A. Schilpp, (ed.), Part I, 'Autobiographical Notes', Albert Einstein: Philosopher-Scientist (1949, 1959), Vol. 1, 5. Translated by the P.A. Schilpp, from Einstein’s original German manuscript, written at age 67, (p.2, 4): “Durch Lesen populärwissenschaftlicher Bücher kam ich bald zu der Ueberzeugung, dass vieles in den Erzählungen der Bibel nicht wahr sein konnte. Die Folge war eine geradezu fanatische Freigeisterei, verbunden mit dem Eindruck, dass die Jugend vom Staate mit Vorbedacht belogen wird; es war ein niederschmetternder Eindruck. Das Misstrauen gegen jede Art Autorität erwuchs aus diesem Erlebnis, eine skeptische Einstellung gegen die Ueberzeugungen, welche in der jeweiligen sozialen Umwelt lebendig waren—eine Einstellung, die mich nicht wieder verlassen hat, wenn sie auch später durch bessere Einsicht in die kausalen Zusammenhänge ihre ursprünglische Schärfe verloren haben.”.
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To know how to grow old is the master-work of wisdom, and one of the most difficult chapters in the great art of living.
Amiel's Journal The Journal Intime of Henri-Frederic Amiel, (21 Sep 1874), trans. By Mrs Humphry Ward (1889),177.
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To Observations which ourselves we make,
We grow more partial for th' observer's sake.
'Moral Essays', Epistle I, to Richard Temple, Viscount Cobham (1734). In John Butt (ed.), The Poems of Alexander Pope (1965), 550.
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To prove that tuberculosis is caused by the invasion of bacilli, and that it is a parasitic disease primarily caused by the growth and multiplication of bacilli, it is necessary to isolate the bacilli from the body, to grow them in pure culture until they are freed from every disease product of the animal organism, and, by introducing isolated bacilli into animals, to reproduce the same morbid condition that is known to follow from inoculation with spontaneously developed tuberculous material.
'The Etiology of Tuberculosis' (1882), Essays of Robert Koch (1987), trans. K. Codell Carter, 87.
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To seek in the great accumulation of the already-said the text that resembles "in advance" a later text, to ransack history in order to rediscover the play of anticipations or echoes, to go right back to the first seeds or to go forward to the last traces, to reveal in a work its fidelity to tradition or its irreducible uniqueness, to raise or lower its stock of originality, to say that the Port -Royal grammarians invented nothing, or to discover that Cuvier had more predecessors than one thought, these are harmless enough amusements for historians who refuse to grow up.
The Archaeology of Knowledge (1969), trans. M. Sheridan Smith (1972), 144.
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Tree…
he watching you.
You look at tree,
he listen to you.
He got no finger,
he can’t speak.
But that leaf...
he pumping, growing,
growing in the night.
While you sleeping
you dream something.
Tree and grass same thing.
They grow with your body,
with your feeling.
Poem from Gagadju Man Bill Neidjie: The Environmental and Spiritual Philosophy of a Senior Traditional Owner, Kakadu National Park, Northern Territory Australia (2002), 40.
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Truth travels down from the heights of philosophy to the humblest walks of life, and up from the simplest perceptions of an awakened intellect to the discoveries which almost change the face of the world. At every stage of its progress it is genial, luminous, creative. When first struck out by some distinguished and fortunate genius, it may address itself only to a few minds of kindred power. It exists then only in the highest forms of science; it corrects former systems, and authorizes new generalizations. Discussion, controversy begins; more truth is elicited, more errors exploded, more doubts cleared up, more phenomena drawn into the circle, unexpected connexions of kindred sciences are traced, and in each step of the progress, the number rapidly grows of those who are prepared to comprehend and carry on some branches of the investigation,— till, in the lapse of time, every order of intellect has been kindled, from that of the sublime discoverer to the practical machinist; and every department of knowledge been enlarged, from the most abstruse and transcendental theory to the daily arts of life.
In An Address Delivered Before the Literary Societies of Amherst College (25 Aug 1835), 16-17.
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Try to find pleasure in the speed that you’re not used to. Changing the way you do routine things allows a new person to grow inside of you.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 236
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Unless you make yourself equal to God, you cannot understand God: for the like is not intelligible save to the like. Make yourself grow to a greatness beyond measure, by a bound free yourself from the body; raise yourself above all time, become Eternity; then you will understand God. Believe that nothing is impossible for you, think yourself immortal and capable of understanding all, all arts, all sciences, the nature of every living being. Mount higher than the highest height; descend lower than the lowest depth. Draw into yourself all sensations of everything created, fire and water, dry and moist, imagining that you are everywhere, on earth, in the sea, in the sky, that you are not yet born, in the maternal womb, adolescent, old, dead, beyond death. If you embrace in your thought all things at once, times, places, substances, qualities, quantities, you may understand God.
Quoted in F. A. Yales, Giordano Bruno and the Hermetic Tradition (1964), 198.
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We agreed then on the good things we have in common. On the advantage of being able to test yourself, not depending on others in the test, reflecting yourself in your work. On the pleasure of seeing your creature grow, beam after beam, bolt after bolt, solid, necessary, symmetrical, suited to its purpose; and when it’s finished, you look at it and you think that perhaps it will live longer than you, and perhaps it will be of use to someone you don’t know, who doesn’t know you. Maybe, as an old man you’ll be able to come back and look at it, and it will seem beautiful, and it doesn’t really matter so much that it will seem beautiful only to you, and you can say to yourself “maybe another man wouldn’t have brought it off.”
In The Monkey’s Wrench: A Novel (1986, 2017), 54-55. Originally published in Italian (1978).
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We are a plague on the Earth. It’s coming home to roost over the next 50 years or so. It’s not just climate change; it’s sheer space, places to grow food for this enormous horde. Either we limit our population growth or the natural world will do it for us, and the natural world is doing it for us right now.
As quoted and cited from Radio Times in Louise Gray, 'David Attenborough - Humans are Plague on Earth', The Telegraph (22 Jan 2013).
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We depend upon science for prosperity for it supplies the new products and processes indispensable to our growing economy. We depend upon science for peace, for it supplies the weapons by which we defend the free world, and deter a reckless aggressor.
From Draft of Science Speech for Presidential Campaign (1960), held by the John F. Kennedy Presidential Library and Museum. Digital Identifier: JFKCAMP1960-0993-005.
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We do not ask what hope of gain makes a little bird warble, since we know that it takes delight in singing because it is for that very singing that the bird was made, so there is no need to ask why the human mind undertakes such toil in seeking out these secrets of the heavens. ... And just as other animals, and the human body, are sustained by food and drink, so the very spirit of Man, which is something distinct from Man, is nourished, is increased, and in a sense grows up on this diet of knowledge, and is more like the dead than the living if it is touched by no desire for these things.
Mysterium Cosmographicum. Translated by A. M. Duncan in The Secret of the Universe (1981), 55.
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We do not cease to play because we grow old.
We grow old because we cease to play.
…...
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We grow great by dreams. All big men are dreamers. They see things in the soft haze of a spring day or in the red fire of a long winter’s evening. Some of us let these great dreams die, but others nourish and protect them; nurse them through bad days till they bring them to the sunshine and light which comes always to those who sincerely hope that their dreams will come true.
Quoted, for example, in The American Exporter (1930), Vol. 106, 158. Webmaster has found this quote in numerous texts, but as yet has not identified the original. (Can you help?)
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We grow in time to trust the future for our answers.
In An Anthropologist at Work (1959, 2011), 134.
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We had various kinds of tape-recorded concerts and popular music. But by the end of the flight what we listened to most was Russian folk songs. We also had recordings of nature sounds: thunder, rain, the singing of birds. We switched them on most frequently of all, and we never grew tired of them. It was as if they returned us to Earth.
…...
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We have to keep trying things we’re not sure we can pull off. If we just do the things we know we can do... you don’t grow as much. You gotta take those chances on making those big mistakes.
…...
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We know that nature invariably uses the same materials in its operations. Its ingeniousness is displayed only in the variation of form. Indeed, as if nature had voluntarily confined itself to using only a few basic units, we observe that it generally causes the same elements to reappear, in the same number, in the same circumstances, and in the same relationships to one another. If an organ happens to grow in an unusual manner, it exerts a considerable influence on adjacent parts, which as a result fail to reach their standard degree of development.
'Considérations sur les pieces de la tête osseuse des animaux vertebras, et particulièrement sur celle du crane des oiseaux', Annales du Museum d'Histoire Naturelle, 1807, 10, 343. Trans. J. Mandelbaum. Quoted in Pietro Corsi, The Age of Lamarck (1988), 232.
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We live on an island of knowledge surrounded by a sea of ignorance. As our island of knowledge grows, so does the shore of our ignorance.
In 'Gravity quantized?', Scientific American (Sep 1992), 267, No. 3, 18-19. As quoted and cited in Clifford A. Pickover, Wonders of Numbers (2003), 195.
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We might expect that as we come close upon living nature the characters of our old records would grow legible and clear; but just when we begin to enter on the history of the physical changes going on before our eyes, and in which we ourselves bear a part, our chronicle seems to fail us: a leaf has been torn out from Nature’s book, and the succession of events is almost hidden from our eyes. [On gaps in the Pleistocene fossil record.]
As quoted by Hugh Miller in Lecture First, collected in Popular Geology: A Series of Lectures Read Before the Philosophical Institution of Edinburgh, with Descriptive Sketches from a Geologist's Portfolio (1859), 82-83.
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We tried to transform Tarmac playgrounds into places with pools, and earth where children could grow things. Now the Government is saying we need more classroom space so the schools are building them on the very nature habitats we’ve been working to provide.
Despairing at the loss of green spaces at schools. He was patron of the charity Learning Through Landscapes which worked to create green spaces. As reported by Adam Lusher in 'Sir David Attenborough', Daily Mail (28 Feb 2014).
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What clearer evidence could we have had of the different formation of these rocks, and of the long interval which separated their formation, had we actually seen them emerging from the bosom of the deep? … The mind seemed to grow giddy by looking so far into the abyss of time.
As quoted in Dennis R. Dean, James Hutton and the History of Geology (1992), 122.
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What makes the beauty of this flower which blows?
 Not nourishing earth, nor air, nor heaven’s blue,
 Nor sun, nor soil, nor the translucent dew;
But that which held in combination grows
Whole in each part, and perfect at the close.
 Chemist nor botanist no more than you
Can see that pure necessity wherethrough
Beauty is born—a rose within the rose.
In 'A Rose', Memorial Volume: Selections from the Prose and Poetical Writings of the Late John Savary (1912), 41. The quoted lines begin the first stanza, which ends similarly: “Upon the shooting of a seed
Our world depends for daily bread.”
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What scientist would not long to go on living, if only to see how the little truths he has brought to light will grow up?
Pensées d'un Biologiste (1939). Translated in The Substance of Man (1962), 254.
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When our memories outweigh our dreams, we have grown old.
…...
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When we survey our lives and endeavours we soon observe that almost the whole of our actions and desires are bound up with the existence of other human beings. We see that our whole nature resembles that of the social animals. We eat food that others have grown, wear clothes that others have made, live in houses that others have built. The greater part of our knowledge and beliefs has been communicated to us by other people through the medium of a language which others have created. Without language our mental capacities would be poor indeed, comparable to those of the higher animals; we have, therefore, to admit that we owe our principal advantage over the beasts to the fact of living in human society. The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave.
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When you are famous it is hard to work on small problems. This is what did [Claude Elwood] Shannon in. After information theory, what do you do for an encore? The great scientists often make this error. They fail to continue to plant the little acorns from which the mighty oak trees grow. They try to get the big thing right off. And that isn’t the way things go. So that is another reason why you find that when you get early recognition it seems to sterilize you.
'You and Your Research', Bell Communications Research Colloquium Seminar, 7 Mar 1986.
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While natural selection drives Darwinian evolution, the growth of human culture is largely Lamarckian: new generations of humans inherit the acquired discoveries of generations past, enabling cosmic insight to grow slowly, but without limit.
In magazine article, 'The Beginning of Science', Natural History (Mar 2001). Collected in Death by Black Hole: And Other Cosmic Quandaries (2007), 20.
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Whoever could make two ears of corn or two blades of grass to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country, than the whole race of politicians put together.
In 'Voyage to Brobdingnag', Travels into Several Remote Nations of the World (1726), Vol. 1, Pt. 2, 129. Compare later remark by See Henry Augustus Rowland, beginning “He who makes two blades of grass grow…” on the Henry Augustus Rowland Quotes page of this website.
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Wisdom is rooted in watching with affection the way people grow.
Confucius
Epigraph, without citation, in Prelude to mathematics (1955), 7. Webmaster has thus far found no earlier example of this quote, which like so many others attributed to Confucius, should be treated with suspicion until a primary source is found. Can you help?
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Wit must grow like Fingers. If it be taken from others, ’tis like Plums stuck upon black Thorns; there they are for a while, but they come to nothing.
In John Selden, Richard Milward (ed.), 'Wit', Table-Talk of John Selden (1689), 60.
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With advancing years new impressions do not enter so rapidly, nor are they so hospitably received… There is a gradual diminution of the opportunities for age to acquire fresh knowledge. A tree grows old not by loss of the vitality of the cambium, but by the gradual increase of the wood, the non-vital tissue, which so easily falls a prey to decay.
From address, 'A Medical Retrospect'. Published in Yale Medical Journal (Oct 1910), 17, No. 2, 59. The context is that he is reflecting on how in later years of life, a person tends to give priority to long-learned experience, rather than give attention to new points of view.
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Without theory, practice is but routine born of habit. Theory alone can bring forth and develop the spirit of invention. ... [Do not] share the opinion of those narrow minds who disdain everything in science which has not an immediate application. ... A theoretical discovery has but the merit of its existence: it awakens hope, and that is all. But let it be cultivated, let it grow, and you will see what it will become.
Inaugural Address as newly appointed Professor and Dean (Sep 1854) at the opening of the new Faculté des Sciences at Lille (7 Dec 1854). In René Vallery-Radot, The Life of Pasteur, translated by Mrs. R. L. Devonshire (1919), 76.
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Year after year, the slow sure records grow.
Awaiting their interpreter.
In Watchers of the Sky (1922), 253.
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Years ago I used to worry about the degree to which I specialized. Vision is limited enough, yet I was not really working on vision, for I hardly made contact with visual sensations, except as signals, nor with the nervous pathways, nor the structure of the eye, except the retina. Actually my studies involved only the rods and cones of the retina, and in them only the visual pigments. A sadly limited peripheral business, fit for escapists. But it is as though this were a very narrow window through which at a distance, one can only see a crack of light. As one comes closer the view grows wider and wider, until finally looking through the same narrow window one is looking at the universe. It is like the pupil of the eye, an opening only two to three millimetres across in daylight, but yielding a wide angle of view, and manoeuvrable enough to be turned in all directions. I think this is always the way it goes in science, because science is all one. It hardly matters where one enters, provided one can come closer, and then one does not see less and less, but more and more, because one is not dealing with an opaque object, but with a window.
In Scientific American, 1960s, attributed.
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You can be sure you are acting in accordance with the designs of nature if what you do is calculated to promote nature's great final purpose: grow and make grow. I am firmly convinced of the universality of this law.
Aphorism 44 in Notebook D (1773-1775), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 50.
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You have … been told that science grows like an organism. You have been told that, if we today see further than our predecessors, it is only because we stand on their shoulders. But this [Nobel Prize Presentation] is an occasion on which I should prefer to remember, not the giants upon whose shoulders we stood, but the friends with whom we stood arm in arm … colleagues in so much of my work.
From Nobel Banquet speech (10 Dec 1960).
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You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 247
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You know we’re constantly taking. We don’t make most of the food we eat, we don’t grow it, anyway. We wear clothes other people make, we speak a language other people developed, we use a mathematics other people evolved and spent their lives building. I mean we’re constantly taking things. It’s a wonderful ecstatic feeling to create something and put it into the pool of human experience and knowledge.
Expressing the driving force behind his passion. Interview with Rolling Stone writer, Steven Levy (late Nov 1983). As quoted in Nick Bilton, 'The 30-Year-Old Macintosh and a Lost Conversation With Steve Jobs' (24 Jan 2014), on New York Times blog web page. Levy appended a transcript of the interview to an updated Kindle version of his book, Insanely Great: The Life and Times of Macintosh, the Computer that Changed Everything.
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You will be astonished when I tell you what this curious play of carbon amounts to. A candle will burn some four, five, six, or seven hours. What, then, must be the daily amount of carbon going up into the air in the way of carbonic acid! ... Then what becomes of it? Wonderful is it to find that the change produced by respiration ... is the very life and support of plants and vegetables that grow upon the surface of the earth.
In A Course of Six Lectures on the Chemical History of a Candle (1861), 117.
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Youth is a circumstance you can’t do anything about. The trick is to grow up without getting old.
Filler quote in Forbes (1975), 115, 94. Webmaster has so far been unable to identify a primary source. Can you help?
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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- 70 -
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- 60 -
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- 50 -
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- 40 -
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- 30 -
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- 20 -
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- 10 -
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