Embody Quotes (13 quotes)
A tree nowhere offers a straight line or a regular curve, but who doubts that root, trunk, boughs, and leaves embody geometry?
As I review the nature of the creative drive in the inventive scientists that have been around me, as well as in myself, I find the first event is an urge to make a significant intellectual contribution that can be tangible embodied in a product or process.
Contingency is rich and fascinating; it embodies an exquisite tension between the power of individuals to modify history and the intelligible limits set by laws of nature. The details of individual and species’s lives are not mere frills, without power to shape the large-scale course of events, but particulars that can alter entire futures, profoundly and forever.
Former arbiters of taste must have felt (as so many apostles of ‘traditional values’ and other highminded tags for restriction and conformity do today) that maintaining the social order required a concept of unalloyed heroism. Human beings so designated as role models had to embody all virtues of the paragon–which meant, of course, that they could not be described in their truly human and ineluctably faulted form.
If, unwarned by my example, any man shall undertake and shall succeed in really constructing an engine embodying in itself the whole of the executive department of mathematical analysis upon different principles or by simpler mechanical means, I have no fear of leaving my reputation in his charge, for he alone will be fully able to appreciate the nature of my efforts and the value of their results.
One ought to be ashamed to make use of the wonders of science embodied in a radio set, while appreciating them as little as a cow appreciates the botanical marvels in the plant she munches.
Richard Drew embodied the essential spirit of the inventor, a person of vision and unrelenting persistence who refused to give in to adversity. He made an enormous contribution, not only to the growth of 3M, but also to advancement of many modern industries vital to worldwide economic growth.
Science is knowledge certain and evident in itself, or by the principles from which it is deducted, or with which it is certainly connected. It is subjective, as existing in the mind; objective, as embodied in truths; speculative, as leading to do something, as in practical science.
Scientific discovery, or the formulation of scientific theory, starts in with the unvarnished and unembroidered evidence of the senses. It starts with simple observation—simple, unbiased, unprejudiced, naive, or innocent observation—and out of this sensory evidence, embodied in the form of simple propositions or declarations of fact, generalizations will grow up and take shape, almost as if some process of crystallization or condensation were taking place. Out of a disorderly array of facts, an orderly theory, an orderly general statement, will somehow emerge.
The history of the word sankhyā shows the intimate connection which has existed for more than 3000 years in the Indian mind between ‘adequate knowledge’ and ‘number.’ As we interpret it, the fundamental aim of statistics is to give determinate and adequate knowledge of reality with the help of numbers and numerical analysis. The ancient Indian word Sankhyā embodies the same idea, and this is why we have chosen this name for the Indian Journal of Statistics.
The more efficient causes of progress seem to consist of a good education during youth whilst the brain is impressible, and of a high standard of excellence, inculcated by the ablest and best men, embodied in the laws, customs and traditions of the nation, and enforced by public opinion. It should, however, be borne in mind, that the enforcement of public opinion depends on our appreciation of the approbation and disapprobation of others; and this appreciation is founded on our sympathy, which it can hardly be doubted was originally developed through natural selection as one of the most important elements of the social instincts.
Wallace’s error on human intellect arose from the in adequacy of his rigid selectionism, not from a failure to apply it. And his argument repays our study today, since its flaw persists as the weak link in many of the most ‘modern’ evolutionary speculations of our current literature. For Wallace’s rigid selectionism is much closer than Darwin’s pluralism to the attitude embodied in our favored theory today, which, ironically in this context, goes by the name of ‘Neo-Darwinism.’
[Tom Bombadil is] an exemplar, a particular embodying of pure (real) natural science: the spirit that desires knowledge of other things, their history and nature, because they are ‘other’ and wholly independent of the enquiring mind, a spirit coeval with the rational mind, and entirely unconcerned with ‘doing’ anything with the knowledge: Zoology and Botany not Cattle-breeding or Agriculture. Even the Elves hardly show this: they are primarily artists.