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Who said: “Truth is ever to be found in simplicity, and not in the multiplicity and confusion of things.”
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Home > Category Index for Science Quotations > Category Index L > Category: Love

Love Quotes (193 quotes)


'O tell me, when along the line
From my full heart the message flows,
What currents are induced in thine?
One click from thee will end my woes'.
Through many an Ohm the Weber flew,
And clicked the answer back to me,
'I am thy Farad, staunch and true,
Charged to a Volt with love for thee'.
From 'Valentine from A Telegraph Clerk ♂ to a Telegraph Clerk ♀'. In Lewis Campbell and William Garnett, The Life of James Clerk Maxwell (1882), 631.
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Dilbert: Maybe I’m unlucky in love because I’m so knowledgeable about science that I intimidate people. Their intimidation becomes low self-esteem, then they reject me to protect their egos.
Dogbert: Occam’s Razor.
Dilbert: What is “Occam's Razor”?
Dogbert: A guy named Occam had a rule about the world. Basically he said that when there are multiple explanations for something the simplest explanation is usually correct. The simplest explanation for your poor love life is that you’re immensely unattractive.
Dilbert: Maybe Occam had another rule that specifically exempted this situation, but his house burned down with all his notes. Then he forgot.
Dogbert: Occam’s Razor.
Dilbert: I’m an idiot.
Dogbert: I don’t think we can rule it out at this point.
Dilbert comic strip (11 Jul 1993).
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Dogbert: Scientists have discovered the gene that makes some people love golf.
Dilbert: How can they tell it’s the golf gene?
Dogbert: It’s plaid and it lies.
Dilbert comic strip (28 Oct 1989).
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For-thi loke thow lovye,
As longe as thow durest;
For is no science under sonne
So sovereyn for the soule.

So long as you live, see that you love,
For no science under the sun can so heal the soul.
In William Langland and B. Thomas Wright (ed.) The Vision and Creed of Piers Ploughman (1842), 184. Modern translation by Terrence Tiller in Piers Plowman (1981, 1999), 94.
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L'imagination au contraire qui tend à nous porter continuellement au-delà du vrai, l'amour-propre et la confiance en nous-mêmes, qu'il sait si bien nous inspirer, nous sollicitent à tirer des conséquences qui ne dérivent pas immédiatement des faits.
Imagination, on the contrary, which is ever wandering beyond the bounds of truth, joined to self-love and that self-confidence we are so apt to indulge, prompt us to draw conclusions which are not immediately derived from facts.
From the original French in Traité élémentaire de chimie (1789, 1793), discours préliminaire, ix; and from edition translated into English by Robert Kerr, as Elements of Chemistry (1790), Preface, xvii.
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Perché la vita è dolore e l’amore godimento è un anestetico
Life is pain and the enjoyment of love is an anesthetic.
In Il mestiere di vivere (1947), 78. Translated as The Burning Brand: Diaries 1935-1950 (1961), 90.
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phusis kruptesthai philei
Nature loves to hide.
Sentence Fragment 123. Themistius, Orations 5.69b . As translated in Presocratic Reflexivity: The Construction of Philosophical Discourse (1996), 234.
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Quelli che s'innamorano della pratica senza la diligenza, ovvero scienza, per dir meglio,sono come i nocchieri, che entrano in mare sopra nave senza timone o bussola, che mai hanno certezza dove si vadano.
Those who are enamoured of practice without science, are like the pilot who embarks in a ship without rudder or compass and who is never certain where he is going.
Original Italian in Trattato Della Pittura (Treatise on Painting) (1817), Part 2, 69. Translated in Anthony Lejeune, The Concise Dictionary of Foreign Quotations (2001), 234.
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A Chinese tale tells of some men sent to harm a young girl who, upon seeing her beauty, become her protectors rather than her violators. That’s how I felt seeing the Earth for the first time. "I could not help but love and cherish her.
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A discovery is like falling in love and reaching the top of a mountain after a hard climb all in one, an ecstasy not induced by drugs but by the revelation of a face of nature that no one has seen before and that often turns out to be more subtle and wonderful than anyone had imagined.
'True Science', review of Peter Medawar, Advice to a Young Scientist (1980). In The London Review of Books (Mar 1981), 6.
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A love affair with knowledge will never end in heartbreak.
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A man reserves his true and deepest love not for the species of woman in whose company he finds himself electrified and enkindled, but for that one in whose company he may feel tenderly drowsy.
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A scientist lives with all of reality. There is nothing better. To know reality is to accept it and eventually to love it.
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A scientist lives with all reality. There is nothing better. To know reality is to accept it, and eventually to love it.
Nobel banquet speech (10 Dec 1967). In Ragnar Granit (ed.), Les Prix Nobel en 1967 (1968).
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Accustom yourself continually to make many acts of love, for they enkindle and melt the soul.
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An applied mathematician loves the theorem. A pure mathematician loves the proof.
Anonymous
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And, in this case, science could learn an important lesson from the literati–who love contingency for the same basic reason that scientists tend to regard the theme with suspicion. Because, in contingency lies the power of each person, to make a difference in an unconstrained world bristling with possibilities, and nudgeable by the smallest of unpredictable inputs into markedly different channels spelling either vast improvement or potential disaster.
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Are God and Nature then at strife,
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life; ...
'So careful of the type', but no.
From scarped cliff and quarried stone
She cries, 'A thousand types are gone:
I care for nothing, all shall go' ...
Man, her last work, who seemed so fair,
Such splendid purpose in his eyes,
Who rolled the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law—
Tho’ Nature red in tooth and claw
With ravine, shrieked against his creed...
In Memoriam A. H. H. (1850), Cantos 56-57. Collected in Alfred Tennyson and William James Rolfe (ed.) The Poetic and Dramatic works of Alfred, Lord Tennyson (1898), 176.
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As a teenage fisherman, I watched and followed terns to find fish. Later I studied terns for my Ph.D. During those studies I came to see and love other seabirds. Albatrosses are the biggest, so they get your attention.
In 'Field Notes', National Geographic (Dec 2007).
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As Love is too young to know what conscience is, so Truth and Genius are too old to know what definition is.
Samuel Butler, Henry Festing Jones (ed.), The Note-Books of Samuel Butler (1917), 221.
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As much as we’ve enjoyed it up here, we’re also starting to look forward to seeing all the people back on Earth that we miss and love so much.
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Australia, Australia, we love you from the heart. The kidneys, the liver & the giblets too. And every other part.
Stanza from song, Australia, (originally submitted as a new Australian National Anthem). Re-released in a CD compilation The Spike Milligan Collection, CD (2000).
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Be glad of life, because it gives you the chance to love and to work and to play and to look up at the stars.
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Before I built a wall I’d ask to know
What I was walling in or walling out,
And to whom I was like to give offence.
Something there is that doesn’t love a wall,
That wants it down.
From 'Mending Wall', in North of Boston (1914). Collected in Robert Frost and Thomas Fasano (ed.), Selected Early Poems of Robert Frost (2008), 52. Note: This passage may be the source which John F. Kennedy had in mind when he wrote in his personal notebook, "Don't ever take a fence down until you know the reason why it was put up." (see John F. Kennedy quotes on this site). The words in that terse paraphrase are those of Kennedy, and are neither those of Frost, or, as often attributed, G.K. Chesterton (q.v).
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Besides love and sympathy, animals exhibit other qualities connected with the social instincts which in us would be called moral.
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Better far off to leave half the ruins and nine-tenths of the churches unseen and to see well the rest; to see them not once, but again and often again; to watch them, to learn them, to live with them, to love them, till they have become a part of life and life’s recollections.
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Both died, ignored by most; they neither sought nor found public favour, for high roads never lead there. Laurent and Gerhardt never left such roads, were never tempted to peruse those easy successes which, for strongly marked characters, offer neither allure nor gain. Their passion was for the search for truth; and, preferring their independence to their advancement, their convictions to their interests, they placed their love for science above that of their worldly goods; indeed above that for life itself, for death was the reward for their pains. Rare example of abnegation, sublime poverty that deserves the name nobility, glorious death that France must not forget!
'Éloge de Laurent et Gerhardt', Moniteur Scientifique (1862), 4, 473-83, trans. Alan J. Rocke.
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Business should be like religion and science; it should know neither love nor hate.
Geoffrey Keynes and Brian Hill (eds.), Samuel Butler’s Notebooks (1951), 144.
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But as a philosopher said, one day after mastering the winds, the waves, the tides and gravity, after all the scientific and technological achievements, we shall harness for God the energies of love. And then, for the second time in the history of the world, man will have discovered fire.
Speech accepting nomination as candidate for vice president, Democratic National Committee, Washington, D.C. (8 Aug 1972) as reported in New York Times (9 Aug 1972), 18. Shriver slightly paraphrased the similar sentiment written in 1934 by Pierre Teilhard de Chardin, translated by René Hague in 'The Evolution of Chastity', Toward the Future (1975), 86-87.
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But Chinese civilization has the overpowering beauty of the wholly other, and only the wholly other can inspire the deepest love and the profoundest desire to learn.
The Grand Titration (1969), 176.
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But come, hear my words, for truly learning causes the mind to grow. For as I said before in declaring the ends of my words … at one time there grew to be the one alone out of many, and at another time it separated so that there were many out of the one; fire and water and earth and boundless height of air, and baneful Strife apart from these, balancing each of them, and Love among them, their equal in length and breadth.
From The Fragments, Bk. 1, line 74. In Arthur Fairbanks (ed., trans.), Quotations from The First Philosophers of Greece (1898), 167-168.
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But for us, it’s different. Look again at that dot. That’s here. That’s home. That’s us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every “superstar,” every “supreme leader,” every saint and sinner in the history of our species lived there - on a mote of dust suspended in a sunbeam.
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But the strong base and building of my love
Is as the very centre of the earth,
Drawing all things to 't.
Character Cressidus to Pandarus in play Troilus and Cressida (c.1601), Act 4, lines 200-202. In Troilus and Cressida (1811), 92.
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By firm immutable immortal laws Impress’d on Nature by the GREAT FIRST CAUSE,
Say, MUSE! how rose from elemental strife
Organic forms, and kindled into life;
How Love and Sympathy with potent charm
Warm the cold heart, the lifted hand disarm;
Allure with pleasures, and alarm with pains,
And bind Society in golden chains.
From 'Production of Life', The Temple of Nature; or, The Origin of Society: A Poem, with Philosophical Notes (1803), 3, Canto I, lines 1-8.
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Can there be a sin which could exceed the love of God?
The Brothers Karamazov. Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 143
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Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole—the church, party, nation—and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society.
In The True Believer (1951), 122
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Conservation is getting nowhere because it is incompatible with our Abrahamic concept of land. We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect. There is no other way for land to survive the impact of mechanized man, nor for us to reap from it the esthetic harvest it is capable, under science, of contributing to culture. That land is a community is the basic concept of ecology, but that land is to be loved and respected is an extension of ethics. That land yields a cultural harvest is a fact long known, but latterly often forgotten.
A Sand County Almanac, and Sketches Here and There (1949), viii-ix.
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Courage is like love; it must have hope to nourish it.
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During the eight days I spent in space, I realized that mankind needs height primarily to better know our long-suffering Earth, to see what cannot be seen close up. Not just to love her beauty, but also to ensure that we do not bring even the slightest harm to the natural world
Pham Tuan
In Jack Hassard and Julie Weisberg , Environmental Science on the Net: The Global Thinking Project (1999), 40.
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Every appearance in nature corresponds to some state of the mind, and that state of the mind can only be described by presenting that natural appearance as its picture. An enraged man is a lion, a cunning man is a fox, a firm man is a rock, a learned man is a torch. A lamb is innocence; a snake is subtle spite; flowers express to us the delicate affections. Light and darkness are our familiar expressions for knowledge and ignorance ; and heat for love. Visible distance behind and before us, is respectively our image of memory and hope.
In essay, 'Language', collected in Nature: An Essay ; And, Lectures on the Times (1844), 23-24.
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Every theory of love, from Plato down, teaches that each individual loves in the other sex what he lacks in himself.
Quoted in Values of the Wise: Humanity's Highest Aspirations (2004), 195.
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Everybody can be great. Because anybody can serve. You don’t have to have a college degree to serve … You only need a heart full of grace. A soul generated by love.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 253
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Exact science and its practical movements are no checks on the greatest poet, but always his encouragement and support … The sailor and traveller, the anatomist, chemist, astronomer, geologist, phrenologist, spiritualist, mathematician, historian and lexicographer are not poets, but they are the lawgivers of poets and their construction underlies the structure of every perfect poem.
In Walt Whitman and William Michael Rossetti (ed.), 'Preface to the First Edition of Leaves of Grass', Poems By Walt Whitman (1868), 46.
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Exits sun; enters moon.
This moon is never alone.
Stars are seen all around.
These twinklers do not make a sound.
The tiny ones shine from their place.
Mother moon watches with a smiling face.
Its light is soothing to the eyes.
Night’s darkness hides its face.
Cool and calm is its light.
Heat and sweat are never felt.
Some days, moon is not seen.
Makes kids wonder, where had it been?
Partial eclipse shades the moon.
In summers it does not arrive soon.
Beautiful is this milky ball.
It is the love of one and all.
…...
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Falling in love is not at all the most stupid thing that people do, but gravitation cannot be held responsible for it.
Scribbled by Einstein on a letter received during a visit to England (1933) from a man who suggested that gravity meant that as the world rotated people were sometimes upside down, horizontal, or at 'left angles' and that perhaps, this disorientation explained why people do foolish things like falling in love.
In Helen Dukas and Banesh Hoffmann (editors.), Einstein: The Human Side (1981), 56.
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For me, the study of these laws is inseparable from a love of Nature in all its manifestations. The beauty of the basic laws of natural science, as revealed in the study of particles and of the cosmos, is allied to the litheness of a merganser diving in a pure Swedish lake, or the grace of a dolphin leaving shining trails at night in the Gulf of California.
Nobel Banquet Speech (10 Dec 1969), in Wilhelm Odelberg (ed.),Les Prix Nobel en 1969 (1970).
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For small creatures such as we the vastness is bearable only through love.
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Frost is but slender weeks away,
Tonight the sunset glow will stay,
Swing to the north and burn up higher
And Northern Lights wall earth with fire.
Nothing is lost yet, nothing broken,
And yet the cold blue word is spoken:
Say goodbye to the sun.
The days of love and leaves are done.
Apples by Ocean (1950), 10.
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Given angel’s wings, where might you fly?
In what sweet heaven might you find your love?
Unwilling to be bound, where might you move,
Lost between the wonder and the why?...
…...
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God is love… . We wouldn’t recognize that love. It might even look like hate. It would be enough to scare us—God’s love. It set fire to a bush in the desert, didn’t it, and smashed open graves and set the dead walking in the dark.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 143
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Happy Birthday Mrs Chown! Tell your son to stop trying to fill your head with science—for to fill your heart with love is enough. Richard P. Feynman (the man you watched on BBC Horizon).
Note to the mother of Marcus Chown. Reproduced in Christopher Simon Sykes, No Ordinary Genius: The Illustrated Richard Feynman (1996), 161. Chown's mother, though usually disinterested in science, had given close attention to a 1981 BBC Horizon science documentary that profiled Feynman. This was Feynman’s own choice of a birthday message, although Chown (then a physics graduate student at Caltech) had anticipated that the scientist would have helped him interest his mother in scientific things. Marcus Chown was a radio astronomer at Caltech and is now a writer and broadcaster.
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He should avail himself of their resources in such ways as to advance the expression of the spirit in the life of mankind. He should use them so as to afford to every human being the greatest possible opportunity for developing and expressing his distinctively human capacity as an instrument of the spirit, as a centre of sensitive and intelligent awareness of the objective universe, as a centre of love of all lovely things, and of creative action for the spirit.
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He that plants trees, loves others besides himself.
No. 2248 in Gnomologia: Adagies and Proverbs, Wise Sentences and Witty Sayings (1732), 91.
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Heroes and scholars represent the opposite extremes... The scholar struggles for the benefit of all humanity, sometimes to reduce physical effort, sometimes to reduce pain, and sometimes to postpone death, or at least render it more bearable. In contrast, the patriot sacrifices a rather substantial part of humanity for the sake of his own prestige. His statue is always erected on a pedestal of ruins and corpses... In contrast, all humanity crowns a scholar, love forms the pedestal of his statues, and his triumphs defy the desecration of time and the judgment of history.
From Reglas y Consejos sobre Investigacíon Cientifica: Los tónicos de la voluntad. (1897), as translated by Neely and Larry W. Swanson, in Advice for a Young Investigator (1999) 41-42.
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Holding then to science with one hand—the left hand—we give the right hand to religion, and cry: ‘Open Thou mine eyes, that I may behold wondrous things, more wondrous than the shining worlds can tell.’ Obedient to the promise, religion does awaken faculties within us, does teach our eyes to the beholding of more wonderful things. Those great worlds blazing like suns die like feeble stars in the glory of the morning, in the presence of this new light. The soul knows that an infinite sea of love is all about it, throbbing through it, everlasting arms of affection lift it, and it bathes itself in the clear consciousness of a Father’s love.
…...
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How much do I love that noble man / More than I could tell with words / I fear though he’ll remain alone / With a holy halo of his own.
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Humanity, in the course of time, had to endure from the hands of science two great outrages against its naive self-love. The first was when humanity discovered that our earth was not the center of the universe…. The second occurred when biological research robbed man of his apparent superiority under special creation, and rebuked him with his descent from the animal kingdom, and his ineradicable animal nature.
From a series of 28 lectures for laymen, Part Three, 'General Theory of the Neurons', Lecture 18, 'Traumatic Fixation—the Unconscious' collected in Sigmund Freud and G. Stanley Hall (trans.), A General Introduction to Psychoanalysis (1920), 246-247.
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I agree with your remark about loving your enemy as far as actions are concerned. But for me the cognitive basis is the trust in an unrestricted causality. ‘I cannot hate him, because he must do what he does.’ That means for me more Spinoza than the prophets.
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I always love geology. In winter, particularly, it is pleasant to listen to theories about the great mountains one visited in the summer; or about the Flood or volcanoes; about great catastrophes or about blisters; above all about fossils … Everywhere there are hypotheses, but nowhere truths; many workmen, but no experts; priests, but no God. In these circumstances each man can bring his hypothesis like a candle to a burning altar, and on seeing his candle lit declare ‘Smoke for smoke, sir, mine is better than yours’. It is precisely for this reason that I love geology.
In Nouvelles Genevoises (1910), 306. First edition, 1841.
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I am not insensible to natural beauty, but my emotional joys center on the improbable yet sometimes wondrous works of that tiny and accidental evolutionary twig called Homo sapiens. And I find, among these works, nothing more noble than the history of our struggle to understand nature—a majestic entity of such vast spatial and temporal scope that she cannot care much for a little mammalian afterthought with a curious evolutionary invention, even if that invention has, for the first time in so me four billion years of life on earth, produced recursion as a creature reflects back upon its own production and evolution. Thus, I love nature primarily for the puzzles and intellectual delights that she offers to the first organ capable of such curious contemplation.
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I can remember … starting to gather all sorts of things like rocks and beetles when I was about nine years old. There was no parental encouragement—nor discouragement either—nor any outside influence that I can remember in these early stages. By about the age of twelve, I had settled pretty definitely on butterflies, largely I think because the rocks around my home were limited to limestone, while the butterflies were varied, exciting, and fairly easy to preserve with household moth-balls. … I was fourteen, I remember, when … I decided to be scientific, caught in some net of emulation, and resolutely threw away all of my “childish” specimens, mounted haphazard on “common pins” and without “proper labels.” The purge cost me a great inward struggle, still one of my most vivid memories, and must have been forced by a conflict between a love of my specimens and a love for orderliness, for having everything just exactly right according to what happened to be my current standards.
In The Nature of Natural History (1950, 1990), 255.
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I grew up in love with science, asking the same questions all children ask as they try to codify the world to find out what makes it work. “Who is the smartest person in the world?” and “Where is the tallest mountain in the world?” turned into questions like, “How big is the universe?” and “What is it that makes us alive?”
In Introduction to Isaac Asimov and Jason A. Shulman (eds.), Isaac Asimov’s Book of Science and Nature Quotations (1988), xix.
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I have always been very fond of mathematics—for one short period, I even toyed with the possibility of abandoning chemistry in its favour. I enjoyed immensely both its conceptual and formal beauties, and the precision and elegance of its relationships and transformations. Why then did I not succumb to its charms? … because by and large, mathematics lacks the sensuous elements which play so large a role in my attraction to chemistry.I love crystals, the beauty of their forms and formation; liquids, dormant, distilling, sloshing! The fumes, the odors—good or bad, the rainbow of colors; the gleaming vessels of every size, shape and purpose.
In Arthur Clay Cope Address, Chicago (28 Aug 1973). In O. T. Benfey and P. J. T. Morris (eds.), Robert Burns Woodward. Architect and Artist in the World of Molecules (2001), 427.
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I love doctors and hate their medicine.
In Horace Traubel, With Walt Whitman in Camden (1906), Vol. 1, 433.
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I love mathematics not only because it is applicable to technology but also because it is beautiful.
In Eberhard Zeidler, Quantum Field Theory (2006), 955.
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I love nuclear energy. I just want to make sure it stays where God put it—93 million miles away, in the sun.
In article, interview with Anne Underwood, 'Designing For The Future', Newsweek (15 May 2005).
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I love to race the best people in the world and the fastest people in the world.
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I love to read the dedications of old books written in monarchies–for they invariably honor some (usually insignificant) knight or duke with fulsome words of sycophantic insincerity, praising him as the light of the universe (in hopes, no doubt, for a few ducats to support future work); this old practice makes me feel like such an honest and upright man, by comparison, when I put a positive spin, perhaps ever so slightly exaggerated, on a grant proposal.
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I love to travel, but hate to arrive.
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I traveled among unknown men,
In lands beyond the sea;
Nor England! did I know till then
What love I bore to thee.
First verse of poem, 'I Travelled among Unknown Men', In Poems: In Two Volumes (1807), Vol. 1, 68.
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If you resolve to give up smoking, drinking and loving, you don't actually live longer; it just seems that way.
Anonymous
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IN MEMORIAM: FLORENCE NIGHTINGALE
She whom we love, our Lady of Compassion,
Can never die, for Love forbids her death.
Love has bent down in his old kindly fashion,
And breathed upon her his immortal breath.
On wounded soldiers, in their anguish lying,
Her gentle spirit shall descend like rain.
Where the white flag with the red cross is flying,
There shall she dwell, the vanquisher of pain.
[In remembrance of 'The Lady of the Lamp' who died 13 Aug 1910.]
In New York Times (29 Aug 1910), 6. Collected in Summer of Love (1911), 72.
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In science, as in love, a concentration on technique is likely to lead to impotence.
Invitation to Sociology (1936), 13. In Ken G. Smith and Michael A. Hitt, Great Minds in Management: the Theory of Process Development (2005), 361.
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In the case of a Christian clergyman, the tragic-comical is found in this: that the Christian religion demands love from the faithful, even love for the enemy. This demand, because it is indeed superhuman, he is unable to fulfill. Thus intolerance and hatred ring through the oily words of the clergyman. The love, which on the Christian side is the basis for the conciliatory attempt towards Judaism is the same as the love of a child for a cake. That means that it contains the hope that the object of the love will be eaten up.
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In the end, we conserve only what we love. We will love only what we understand. We will understand only what we are taught.
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In war, science has proven itself an evil genius; it has made war more terrible than it ever was before. Man used to be content to slaughter his fellowmen on a single plane—the earth’s surface. Science has taught him to go down into the water and shoot up from below and to go up into the clouds and shoot down from above, thus making the battlefield three times as bloody as it was before; but science does not teach brotherly love. Science has made war so hellish that civilization was about to commit suicide; and now we are told that newly discovered instruments of destruction will make the cruelties of the late war seem trivial in comparison with the cruelties of wars that may come in the future.
Proposed summation written for the Scopes Monkey Trial (1925), in Genevieve Forbes Herrick and John Origen Herrick, The Life of William Jennings Bryan (1925), 405. This speech was prepared for delivery at the trial, but was never heard there, as both sides mutually agreed to forego arguments to the jury.
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It is a common failing–and one that I have myself suffered from–to fall in love with a hypothesis and to be unwilling to take no for an answer. A love affair with a pet hypothesis can waste years of precious time. There is very often no finally decisive yes, though quite often there can be a decisive no.
Advice to a Young Scientist (1979), 73.
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It is easier to love humanity as a whole than to love one’s neighbor. There may even be a certain antagonism between love of humanity and love of neighbor; a low capacity for getting along with those near us often goes hand in hand with a high receptivity to the idea of the brotherhood of men. About a hundred years ago a Russian landowner by the name of Petrashevsky recorded a remarkable conclusion: “Finding nothing worthy of my attachment either among women or among men, I have vowed myself to the service of mankind.” He became a follower of Fourier, and installed a phalanstery on his estate. The end of the experiment was sad, but what one might perhaps have expected: the peasants—Petrashevsky’s neighbors-burned the phalanstery.
In 'Brotherhood', The Ordeal of Change (1963), 91.
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It is good to realize that if love and peace can prevail on Earth, and if we can teach our children to honor nature’s gifts, the joys and beauties of the outdoors will be here forever.
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It is not always the truth that tells us where to look for new knowledge. We don’t search for the penny under the lamp post where the light is. We know we are more likely to find it out there in the darkness. My favorite way of expressing this notion to graduate students who are trying to do very hard experiments is to remind them that “God loves the noise as much as he does the signal.”
In 'Physics and the APS in 1979', Physics Today (Apr 1980), 33, No. 4, 50.
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It is not knowing, but the love of learning, that characterizes the scientific man.
From 'Lessons from the History of Science: The Scientific Attitude' (c.1896), in Collected Papers (1931), Vol. 1, 20.
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It’s not for glory that Soviet cosmonauts are in this assault on the cosmos; they are motivated by a limitless love for and devotion to their country, the Party and the people, and by a desire to help Soviet scientists to discover the secrets of the universe.
In First Man in Space: The Life and Achievement of Yuri Gagarin: a Collection (1984), 104. Cited as written as a foreword of a book at the request of the author.
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I’ve caught belief like a disease. I’ve fallen into belief like I fell in love.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 10
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Leo Szilard’s Ten Commandments:
1. Recognize the connections of things and the laws of conduct of men, so that you may know what you are doing.
2. Let your acts be directed towards a worthy goal, but do not ask if they will reach it; they are to be models and examples, not means to an end.
3. Speak to all men as you do to yourself, with no concern for the effect you make, so that you do not shut them out from your world; lest in isolation the meaning of life slips out of sight and you lose the belief in the perfection of the creation.
4. Do not destroy what you cannot create.
5. Touch no dish, except that you are hungry.
6. Do not covet what you cannot have.
7. Do not lie without need.
8. Honor children. Listen reverently to their words and speak to them with infinite love.
9. Do your work for six years; but in the seventh, go into solitude or among strangers, so that the memory of your friends does not hinder you from being what you have become.
10. Lead your life with a gentle hand and be ready to leave whenever you are called.
Circulated by Mrs. Szilard in July 1964, in a letter to their friends (translated by Dr. Jacob Bronowski). As printed in Robert J. Levine, Ethics and Regulation of Clinical Research (1988), 431.
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Life is everything. Life is God. Everything changes and moves and that movement is God. And while there is life there is joy in consciousness of the divine. To love life is to love God.
War and Peace. Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 154
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Limitless undying love which shines around me like a million suns it calls me on and on across the universe.
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Love and pregnancy and riding on a camel cannot be hid.
Anonymous
Arabic proverb.
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Love is a better teacher than duty.
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Love is of all stimulants the most powerful. It sharpens the wits like danger, and the memory like hatred; it spurs the will like ambition; it exalts the imagination like hashish; it intoxicates like wine.
In novel, Debenham’s Vow (1870, publ. Hurst and Blackett), Vol. 1, 137. In later collections of quotations, the phrase about “imagination” is omitted, for example, in Maturin M. Ballou (ed.), Edge-Tools of Speech (1886), 284.
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Love is the triumph of imagination over intelligence.
An Ideal Husband (1906), 82. In Lily Splane, Quantum Consciousness (2004), 309
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Love, Cough, & a Smoke, can't well be hid.
In Poor Richard's Almanack (1737).
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Man now presides
In power, where once he trembled in his weakness;
Science advances with gigantic strides;
But are we aught enriched in love and meekness?
In To the Planet Venus (1838). In The Works of William Wordsworth (1994), Book 4, 281.
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Math is like love—a simple idea but it can get complicated.
Anonymous
Quoted in Jon Fripp, Michael Fripp, Deborah Fripp Speaking of Science: Notable Quotes on Science, Engineering, and the Environment (2000), 45, and attributed to “R. Drabek” with no further source information. Webmaster wonders if this is a typo for mathematician, Pavel Drábek.
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Most of us have had moments in childhood when we touched the divine presence. We did not think it extraordinary because it wasn’t; it was just a beautiful moment filled with love. In those simple moments our hearts were alive, and we saw the poignant beauty of life vividly with wonder and appreciation.
David McArthur and Bruce McArthur
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My hobby is my work. I have the best of both worlds because I love what I do. Do I ever get tired of it? Not so far.
Quoted in Johns Hopkins University News Release (9 Jan 2003) on jh.edu web site.
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My kingdom is as wide as the universe, and my desire has no limits. I am always going about enfranchising the mind and weighing the worlds, without hate, without fear, without love, and without God. I am called Science.
From La Tentation de Saint-Antoine (1874), as The Temptation of Saint Anthony, collected in The Complete Works of Gustave Flaubert (1904), 141.
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My kingdom is as wide as the world, and my desire has no limit. I go forward always, freeing spirits and weighing worlds, without fear, without compassion, without love, and without God. Men call me science.
From La Tentation de Saint-Antoine (The Temptation of Saint Anthony) (1874), as translated, without citation, in Isaac Asimov, Isaac Asimov’s Book Science and Nature Quotations (1988), 247.
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My kingdom is vast as the universe; and my desire knows no limits. I go on forever,—freeing minds, weighing worlds,—without hatred, without fear, without pity, without love, and without God. Men call me Science!
From La Tentation de Saint-Antoine (1874), as translated by Lafcadio Hearn, The Temptation of Saint Anthony (1911), 218-219.
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My scientific work is motivated by an irresistible longing to understand the secrets of nature and by no other feeling. My love for justice and striving to contribute towards the improvement of human conditions are quite independent from my scientific interests.
In Helen Dukas and Banesh Hoffman, Albert Einstein, the Human Side: New Glipses from his Archives (1971) 18. In Vladimir Burdyuzha, The Future of Life and the Future of Our Civilization (2006), 374.
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My son, all my life I have loved this science so deeply that I can now hear my heart beat for joy.
Commenting about Pasteur's accomplishment of separating two asymmetric forms of tartaric acid crystals.
Quoted in Ralph Oesper, The Human Side of Scientists (1975), 152.
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Nature loves to hide.
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Nature! … She creates needs because she loves action. Wondrous! that she produces all this action so easily. Every need is a benefit, swiftly satisfied, swiftly renewed.—Every fresh want is a new source of pleasure, but she soon reaches an equilibrium.
As quoted by T.H. Huxley, in Norman Lockyer (ed.), 'Nature: Aphorisms by Goethe', Nature (1870), 1, 10.
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Nevertheless, his [Dostoyevsky’s] personality retained sadistic traits in plenty, which show themselves in his irritability, his love of tormenting, and his intolerance even towards people he loved, and which appear also in the way in which, as an author, he treats his readers. Thus in little things he was a sadist towards others, and in bigger things a sadist towards himself, in fact a masochist—that is to say the mildest, kindliest, most helpful person possible.
In James Strachey (ed.), 'Dostoyevsky and Parricide', The Standard Edition of the Complete Psychological Works of Sigmund Freud (1953-74), Vol. 21, 178-179. Reprinted in Writings on Art and Literature (1997), 236
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No one, it has been said, will ever look at the Moon in the same way again. More significantly can one say that no one will ever look at the earth in the same way. Man had to free himself from earth to perceive both its diminutive place in a solar system and its inestimable value as a life -fostering planet. As earthmen, we may have taken another step into adulthood. We can see our planet earth with detachment, with tenderness, with some shame and pity, but at last also with love.
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No! What we need are not prohibitory marriage laws, but a reformed society, an educated public opinion which will teach individual duty in these matters. And it is to the women of the future that I look for the needed reformation. Educate and train women so that they are rendered independent of marriage as a means of gaining a home and a living, and you will bring about natural selection in marriage, which will operate most beneficially upon humanity. When all women are placed in a position that they are independent of marriage, I am inclined to think that large numbers will elect to remain unmarried—in some cases, for life, in others, until they encounter the man of their ideal. I want to see women the selective agents in marriage; as things are, they have practically little choice. The only basis for marriage should be a disinterested love. I believe that the unfit will be gradually eliminated from the race, and human progress secured, by giving to the pure instincts of women the selective power in marriage. You can never have that so long as women are driven to marry for a livelihood.
In 'Heredity and Pre-Natal Influences. An Interview With Dr. Alfred Russel Wallace', Humanitarian (1894), 4, 87.
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No, this trick wont work ... How on earth are you ever going to explain in terms of chemistry and physics so important a biological phenomenon as first love?
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Not explaining science seems to me perverse. When you’re in love, you want to tell the world.
In 'With Science on Our Side', Washington Post (9 Jan 1994).
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Of what significance is one’s one existence, one is basically unaware. What does a fish know about the water in which he swims all his life? The bitter and the sweet come from outside. The hard from within, from one’s own efforts. For the most part I do what my own nature drives me to do. It is embarrassing to earn such respect and love for it.
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Our situation on this earth seems strange. Every one of us appears here involuntarily and uninvited for a short stay, without knowing the whys and the wherefore. In our daily lives we only feel that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own. I am often worried at the thought that my life is based to such a large extent on the work of my fellow human beings and I am aware of my great indebtedness to them.
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Over the last century, physicists have used light quanta, electrons, alpha particles, X-rays, gamma-rays, protons, neutrons and exotic sub-nuclear particles for this purpose [scattering experiments]. Much important information about the target atoms or nuclei or their assemblage has been obtained in this way. In witness of this importance one can point to the unusual concentration of scattering enthusiasts among earlier Nobel Laureate physicists. One could say that physicists just love to perform or interpret scattering experiments.
Nobel Banquet Speech (10 Dec 1994), in Tore Frängsmyr (ed.), Les Prix Nobel. The Nobel Prizes 1994 (1995).
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Part of the strength of science is that it has tended to attract individuals who love knowledge and the creation of it. ... Thus, it is the communication process which is at the core of the vitality and integrity of science.
Editorial, 'The Roots of Scientific Integrity', Science (1963), 3561. In Bulletin of the Atomic Scientists (May 1965), 29.
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Primates stand at a turning point in the course of evolution. Primates are to the biologist what viruses are to the biochemist. They can be analysed and partly understood according to the rules of a simpler discipline, but they also present another level of complexity: viruses are living chemicals, and primates are animals who love and hate and think.
'The Evolution of Primate Behavior: A survey of the primate order traces the progressive development of intelligence as a way of life', American Scientist (1985), 73, 288.
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Religion now has degenerated and it has turned into a wolf; it has opened its mouth to show his ugly teeth; its spreading fear instead of love; and science has hidden in a corner like a lamb, trembling with fear!
From the play Galileo Galilei (2001) .
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Rulers and generals muster their troops. Magnates muster the sums of money which give them power. The fascist dictators muster the irrational human reactions which make it possible for them to attain and maintain their power over the masses. The scientists muster knowledge and means of research. But, thus far, no organization fighting for freedom has ever mustered the biological arsenal where the weapons are to be found for the establishment and the maintenance of human freedom. All precision of our social existence notwithstanding, there is as yet no definition of the word freedom which would be in keeping with natural science. No word is more misused and misunderstood. To define freedom is the same as to define sexual health. But nobody will openly admit this. The advocacy of personal and social freedom is connected with anxiety and guilt feelings. As if to be free were a sin or at least not quite as it should be. Sex-economy makes this guilt feeling comprehensible: freedom without sexual self-determination is in itself a contradiction. But to be sexual means—according to the prevailing human structure—to be sinful or guilty. There are very few people who experience sexual love without guilt feeling. “Free love” has acquired a degrading meaning: it lost the meaning given it by the old fighters for freedom. In films and in books, to be genital and to be criminal are presented as the same thing.
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Science enhances the moral value of life, because it furthers a love of truth and reverence—love of truth displaying itself in the constant endeavor to arrive at a more exact knowledge of the world of mind and matter around us, and reverence, because every advance in knowledge brings us face to face with the mystery of our own being.
In Where is Science Going? (1932), 169.
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Science in England, in America, is jealous of theory, hates the name of love and moral purpose. There's revenge for this humanity. What manner of man does science make? The boy is not attracted. He says, I do not wish to be such a kind of man as my professor is.
In essay. 'Beauty', collected in The Conduct of Life (1860), 250.
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Science is teaching man to know and reverence truth, and to believe that only so far as he knows and loves it can he live worthily on earth, and vindicate the dignity of his spirit.
In Where are We and Whither Tending?: Three Lectures on the Reality and Worth of Human Progress (1886), 26.
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Science is the language of the temporal world; love is that of the spiritual world. Man, indeed, describes more than he explains; while the angelic spirit sees and understands. Science saddens man; love enraptures the angel; science is still seeking; love has found.
The Works of Honoré de Balzac (1896), Vol. 19, 80.
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Science will never be able to reduce the value of a sunset to arithmetic. Nor can it reduce friendship or statesmanship to a formula. Laughter and love, pain and loneliness, the challenge of beauty and truth: these will always surpass the scientific mastery of nature.
Louis Orr
As President, American Medical Association. At Commencement address at Emory University, Atlanta, 6 Jun 60
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Science would have us believe that such accuracy, leading to certainty, is the only criterion of knowledge, would make the trial of Galileo the paradigm of the two points of view which aspire to truth, would suggest, that is, that the cardinals represent only superstition and repression, while Galileo represents freedom. But there is another criterion which is systematically neglected in this elevation of science. Man does not now—and will not ever—live by the bread of scientific method alone. He must deal with life and death, with love and cruelty and despair, and so must make conjectures of great importance which may or may not be true and which do not lend themselves to experimentation: It is better to give than to receive; Love thy neighbor as thyself; Better to risk slavery through non-violence than to defend freedom with murder. We must deal with such propositions, must decide whether they are true, whether to believe them, whether to act on them—and scientific method is no help for by their nature these matters lie forever beyond the realm of science.
In The End of the Modern Age (1973), 89.
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Science, also, is most largely indebted to these beauty-loving Greeks, for truth is one form of loveliness.
In The Collected Works of Theodore Parker: Discourses of Politics (1863), 78.
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Science, that gives man hope to live without lies
Or blast himself off the earth; curb science
Until morality catches up?
But look:
At present morality is running rapidly retrograde.
You’d have to turn science, too, back to the witch doctors,
the myth drunkards. Besides that,
Morality is not an end in itself; truth is an end.
To seek the truth is
better than good works, better than survival
Holier than innocence, and higher than love.
Poem, 'Curb Science?', in The Collected Poetry of Robinson Jeffers: 1938-1962 (1988), 199. The poem was suppressed until 1977.
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Sign language is the equal of speech, lending itself equally to the rigorous and the poetic, to philosophical analysis or to making love.
In The Times (16 Jun 1994).
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So why fret and care that the actual version of the destined deed was done by an upper class English gentleman who had circumnavigated the globe as a vigorous youth, lost his dearest daughter and his waning faith at the same time, wrote the greatest treatise ever composed on the taxonomy of barnacles, and eventually grew a white beard, lived as a country squire just south of London, and never again traveled far enough even to cross the English Channel? We care for the same reason that we love okapis, delight in the fossil evidence of trilobites, and mourn the passage of the dodo. We care because the broad events that had to happen, happened to happen in a certain particular way. And something unspeakably holy –I don’t know how else to say this–underlies our discovery and confirmation of the actual details that made our world and also, in realms of contingency, assured the minutiae of its construction in the manner we know, and not in any one of a trillion other ways, nearly all of which would not have included the evolution of a scribe to record the beauty, the cruelty, the fascination, and the mystery.
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Society does not love its unmaskers.
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Society will pardon much to genius and special gifts; but, being in its nature conventional, it loves what is conventional, or what belongs to coming together.
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Some of the worst tyrannies of our day genuinely are ‘vowed’ to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary.
In 'Brotherhood', The Ordeal of Change (1963), 91.
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Sometime in my early teens, I started feeling an inner urgency, ups and downs of excitement and frustration, caused by such unlikely occupations as reading Granville’s course of calculus ... I found this book in the attic of a friend’s apartment. Among other standard stuff, it contained the notorious epsilon-delta definition of continuous functions. After struggling with this definition for some time (it was the hot Crimean summer, and I was sitting in the shadow of a dusty apple tree), I got so angry that I dug a shallow grave for the book between the roots, buried it there, and left in disdain. Rain started in an hour. I ran back to the tree and exhumed the poor thing. Thus, I discovered that I loved it, regardless.
'Mathematics as Profession and vocation', in V. Arnold et al. (eds.), Mathematics: Frontiers and Perspectives (2000), 153. Reprinted in Mathematics as Metaphor: Selected Essays of Yuri I. Manin (2007), 79.
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Starres by the Sun are not inlarg’d but showne.
Gentle love deeds, as blossomes on a bough,
From loves awaken’d root doe bud out now.
If, as in water stir’d more circles bee
Produc’d by one, love such additions take,
Those like to many spheares, but one heaven make,
For, they are all concentrique unto thee.
From poem 'Loves Growth'in Poems on Several Occasions (1719), 23-24.
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Study nature, love nature, stay close to nature. It will never fail you.
As quoted in Carla Lind, Wright Style (1992), 23.
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Suppose that you are in love with a lady on Neptune and that she returns the sentiment. It will be some consolation for the melancholy separation if you can say to yourself at some possibly pre-arranged moment, “She is thinking of me now.” Unfortunately a difficulty has arisen because we have had to abolish Now. There is no absolute Now, but only the various relative Nows, differing according to their reckoning of different observers and covering the whole neutral wedge which at the distance of Neptune is about eight hours thick. She will have to think of you continuously for eight hours on end in order to circumvent the ambiguity “Now.”
In The Nature of the Physical World (1929), 49.
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Surrender. Let silence have you. And if you find you are still swimming on the surface of the ocean, let go and sink into the depths of love.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 189
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That was the beginning, and the idea seemed so obvious to me and so elegant that I fell deeply in love with it. And, like falling in love with a woman, it is only possible if you do not know much about her, so you cannot see her faults. The faults will become apparent later, but after the love is strong enough to hold you to her. So, I was held to this theory, in spite of all difficulties, by my youthful enthusiasm.
Expressing how his work on quantum electrodynamics began with an original idea. In his Nobel Prize Lecture (11 Dec 1965), 'The Development of the Space-Time View of Quantum Electrodynamics'. Collected in Stig Lundqvist, Nobel Lectures: Physics, 1963-1970 (1998), 157.
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The advancement of science is slow; it is effected only by virtue of hard work and perseverance. And when a result is attained, should we not in recognition connect it with the efforts of those who have preceded us, who have struggled and suffered in advance? Is it not truly a duty to recall the difficulties which they vanquished, the thoughts which guided them; and how men of different nations, ideas, positions, and characters, moved solely by the love of science, have bequeathed to us the unsolved problem? Should not the last comer recall the researches of his predecessors while adding in his turn his contribution of intelligence and of labor? Here is an intellectual collaboration consecrated entirely to the search for truth, and which continues from century to century.
[Respecting how the work of prior researchers had enabled his isolation of fluorine.]
Proceedings of the Royal Institution (1897). In Annual Report of the Board of Regents of the Smithsonian Institution to July 1897 (1898), 262.
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The canyon country does not always inspire love. To many it appears barren, hostile, repellent—a fearsome, mostly waterless land of rock and heat, sand dunes and quicksand. cactus, thornbush, scorpion, rattlesnake, and agoraphobic distances. To those who see our land in that manner, the best reply is, yes, you are right, it is a dangerous and terrible place. Enter at your own risk. Carry water. Avoid the noon-day sun. Try to ignore the vultures. Pray frequently.
The Journey Home
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The combination in time and space of all these thoughtful conceptions [of Nature] exhibits not only thought, it shows also premeditation, power, wisdom, greatness, prescience, omniscience, providence. In one word, all these facts in their natural connection proclaim aloud the One God, whom man may know, adore, and love; and Natural History must in good time become the analysis of the thoughts of the Creator of the Universe….
In Essay on Classification (1851), 205.
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The day will come when, after harnessing space, the winds, the tides, and gravitation, we shall harness for God the energies of love. And on that day, for the second time in the history of the world, we shall have discovered fire.
From 'The Evolution of Chastity' (Feb 1934), as translated by René Hague in Toward the Future (1975), 86-87.
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The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer’s outlook, loves and cherishes the life of the tribe or of the human race, or even or life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
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The Earth reminded us of a Christmas tree ornament hanging in the blackness of space. As we got farther and farther away it diminished in size. Finally it shrank to the size of a marble, the most beautiful marble you can imagine. That beautiful, warm, living object looked so fragile, so delicate, that if you touched it with a finger it would crumble and fall apart. Seeing this has to change a man, has to make a man appreciate the creation of God and the love of God.
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The first and last thing demanded of Genius is love of truth.
In George Henry Lewes, Life of J.W. von Goethe (1902), 75.
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The gods love what is mysterious, and dislike what is evident.
4.2.2. Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 119
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The good news is that Americans will, in increasing numbers, begin to value and protect the vast American Landscape. The bad news is that they may love it to death.
The American Land
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The issue is not to teach [a child] the sciences, but to give him the taste for loving them.
Émile, or, On Education, new translation by Alan Bloom (1979), 172.
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The labor of love aspect is important. The most successful scientists are not the most talented. But they are the ones who are impelled by curiosity. They’ve got to know what the answer is.
As quoted in Andrew Grant and Gaia Grant, Who Killed Creativity?: ...And How Do We Get It Back? (2012).
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The longing to behold this pre-established harmony [of phenomena and theoretical principles] is the source of the inexhaustible patience and perseverance with which Planck has devoted himself ... The state of mind which enables a man to do work of this kind is akin to that of the religious worshiper or the lover; the daily effort comes from no deliberate intention or program, but straight from the heart.
Address (1918) for Max Planck's 60th birthday, at Physical Society, Berlin, 'Principles of Research' in Essays in Science (1934), 4-5.
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The lover is moved by the thing loved, as the sense is by that which perceives, and it unites with it and they become one and the same thing... when the lover is united with the beloved it finds rest there; when the burden is laid down there it finds rest.
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The particular ‘desire’ of the Eregion Elves—an ‘allegory’ if you like of a love of machinery, and technical devices—is also symbolised by their special friendship with the Dwarves of Moria.
From Letter draft to Peter Hastings (manager of a Catholic bookshop in Oxford, who wrote about his enthusiasm for Lord of the Rings) (Sep 1954). In Humphrey Carpenter (ed.) assisted by Christopher Tolkien, The Letters of J.R.R. Tolkien (1995, 2014), 190, Letter No. 153.
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The really important questions in human life are hardly touched upon by psychologists. Do liars come to believe their own lies? Is pleasure the same as happiness? Is it better to have loved and lost than never to have loved, or not to be able to love?
In Science is a Sacred Cow (1950), 137.
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The reason I have made films about the undersea lies simply is my belief that people will protect what they love. Yet we love only what we know.
In Jacques Cousteau and Susan Schiefelbein, The Human, the Orchid, and the Octopus: Exploring and Conserving Our Natural World (2007), 202.
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The reason I love the sea I cannot explain - it’s physical. When you dive you begin to feel like an angel. It’s a liberation of your weight.
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The root of the matter the thing I mean is love, Christian love, or compassion. If you feel this, you have a motive for existence, a guide for action, a reason for courage, an imperative necessity for intellectual honesty.
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The scientist is a lover of truth for the very love of truth itself, wherever it may lead.
Quoted in Dr. D. M. Brooks, The Necessity of Atheism (1933), 341.
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The sense for style … is an aesthetic sense, based on admiration for the direct attainment of a foreseen end, simply and without waste. Style in art, style in literature, style in science, style in logic, style in practical execution have fundamentally the same aesthetic qualities, namely, attainment and restraint. The love of a subject in itself and for itself, where it is not the sleepy pleasure of pacing a mental quarter-deck, is the love of style as manifested in that study. Here we are brought back to the position from which we started, the utility of education. Style, in its finest sense, is the last acquirement of the educated mind; it is also the most useful. It pervades the whole being. The administrator with a sense for style hates waste; the engineer with a sense for style economises his material; the artisan with a sense for style prefers good work. Style is the ultimate morality of the mind.
In The Aims of Education and Other Essays (1929), 23.
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The stories of Whitney’s love for experimenting are legion. At one time he received a letter asking if insects could live in a vacuum. Whitney took the letter to one of the members of his staff and asked the man if he cared to run an experiment on the subject. The man replied that there was no point in it, since it was well established that life could not exist without a supply of oxygen. Whitney, who was an inveterate student of wild life, replied that on his farm he had seen turtles bury themselves in mud each fall, and, although the mud was covered with ice and snow for months, emerge again in the spring. The man exclaimed, “Oh, you mean hibernation!” Whitney answered, “I don't know what I mean, but I want to know if bugs can live in a vacuum.”
He proceeded down the hall and broached the subject to another member of the staff. Faced with the same lack of enthusiasm for pursuing the matter further, Whitney tried another illustration. “I've been told that you can freeze a goldfish solidly in a cake of ice, where he certainly can't get much oxygen, and can keep him there for a month or two. But if you thaw him out carefully he seems none the worse for his experience.” The second scientist replied, “Oh, you mean suspended animation.” Whitney once again explained that his interest was not in the terms but in finding an answer to the question.
Finally Whitney returned to his own laboratory and set to work. He placed a fly and a cockroach in a bell jar and removed the air. The two insects promptly keeled over. After approximately two hours, however, when he gradually admitted air again, the cockroach waved its feelers and staggered to its feet. Before long, both the cockroach and the fly were back in action.
'Willis Rodney Whitney', National Academy of Sciences, Biographical Memoirs (1960), 357-358.
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The weather is warm
The sun is out
There are people all around
The waves come flowing
And hits the shore
But makes so little sound
The wind is blowing
Oh so softly
The sand between my feet
The dolphins jump
The people watch
They even take a seat
I fly around
Watching from above
Today is like everyday
That is something I love
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There are two kinds of physician - those who work for love, and those who work for their own profit. They are both known by their works; the true and just physician is known by his love and by his unfailing love for his neighbor. The unjust physicians are known for their transgressions against the commandment; for they reap, although they have not sown, and they are like ravening wolves; they reap because they want to reap, in order to increase their profit, and they are heedless of the commandment of love.
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There is a pleasure in the pathless woods, there is a rapture on the lonely shore, there is society, where none intrudes. By the deep sea, and music in its roars; I love not man the less, but nature more.
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There is no love sincerer than the love of food.
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There is one class of mind that loves to lean on rules and definitions, and another that discards them as far as possible. A faddist will generally ask for a definition of faddism, and one who is not a faddist will be impatient of being asked to give one.
Samuel Butler, Henry Festing Jones (ed.), The Note-Books of Samuel Butler (1917), 221.
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There will still be things that machines cannot do. They will not produce great art or great literature or great philosophy; they will not be able to discover the secret springs of happiness in the human heart; they will know nothing of love and friendship.
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They assembled together and dedicated these as the first-fruits of their love to Apollo in his Delphic temple, inscribing there those maxims which are on every tongue- 'know thyselP and 'Nothing overmuch.'
Plato
Protagoras 343ab, trans. W. R. M. Lamb, in Plato: Laches Protagoras Meno Euthydemus (1924), 197.
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Thinking is the activity I love best, and writing to me is simply thinking through my fingers. I can write up to 18 hours a day. Typing 90 words a minute, I’ve done better than 50 pages a day. Nothing interferes with my concentration. You could put an orgy in my office and I wouldn't look up—well, maybe once.
When accepting the James T. Grady award from the American Chemical Society. As quoted in Something About the Author (1981), Vol. 26, 32.
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Those who love fairy-tales do not like it when people speak of the innate tendencies in mankind toward aggression, destruction, and, in addition, cruelty.
In Sigmund Freud and Joan Riviere (trans.), Civilization and Its Discontents (1930, 1994), 47.
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Though genius isn't something that can be produced arbitrarily, it is freely willed—like wit, love, and faith, which one day will have to become arts and sciences. You should demand genius from everyone, but not expect it. A Kantian would call this the categorical imperative of genius.
Critical Fragment 16 in Friedrich Schlegel's Lucinde and the Fragments (1971), 144.
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To communicate wonder, we must have a spirit of wonder. A leader who’s filled with wonder, joy and love for the natural world draws these good feelings out of others.
Sharing the Joy of Nature
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To him who in the love of Nature holds
Communion with her visible forms, she speaks
A various language.
From poem 'Thanatopsis', Thanatopsis and Other Poems (1884), 10.
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To me, science is an expression of the human spirit, which reaches every sphere of human culture. It gives an aim and meaning to existence as well as a knowledge, understanding, love, and admiration for the world. It gives a deeper meaning to morality and another dimension to esthetics.
From a letter to his long-time associate, Jerrold Zacharias. Quoted in A tribute to I. I. Rabi, Department of Physics, Columbia University, June 1970. In John S. Rigden, in Rabi, Scientist and Citizen (2000), xxi.
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To me, spirituality means “no matter what.” One stays on the path, one commits to love, one does one’s work; one follows one’s dream...no matter what.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 20
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Twice in my life I have spent two weary and scientifically profitless years seeking evidence to corroborate dearly loved hypotheses that later proved to be groundless; times such as these are hard for scientists—days of leaden gray skies bringing with them a miserable sense of oppression and inadequacy.
From Advice to a Young Scientist (1979), 6.
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Two kinds of symbol must surely be distinguished. The algebraic symbol comes naked into the world of mathematics and is clothed with value by its masters. A poetic symbol—like the Rose, for Love, in Guillaume de Lorris—comes trailing clouds of glory from the real world, clouds whose shape and colour largely determine and explain its poetic use. In an equation, x and y will do as well as a and b; but the Romance of the Rose could not, without loss, be re-written as the Romance of the Onion, and if a man did not see why, we could only send him back to the real world to study roses, onions, and love, all of them still untouched by poetry, still raw.
C.S. Lewis and E.M. Tillyard, The Personal Heresy: A Controversy (1936), 97.
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Two lights for guidance. The first, our little glowing atom of community, with all that it signifies. The second, the cold light of the stars, symbol of the hypercosmical reality, with its crystal ecstasy. Strange that in this light, in which even the dearest love is frostily asserted, and even the possible defeat of our half-waking world is contemplated without remission of praise, the human crisis does not lose but gains significance. Strange, that it seems more, not less, urgent to play some part in this struggle, this brief effort of animalcules striving to win for their race some increase of lucidity before the ultimate darkness.
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Verily God is an odd number and loves the odd numbers.
Anonymous
Islamic saying, as quoted in Clifford A. Pickover, The Loom of God: Tapestries of Mathematics and Mysticism (1997, 2009), 42.
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We all know, from what we experience with and within ourselves, that our conscious acts spring from our desires and our fears. Intuition tells us that that is true also of our fellows and of the higher animals. We all try to escape pain and death, while we seek what is pleasant. We are all ruled in what we do by impulses; and these impulses are so organized that our actions in general serve for our self preservation and that of the race. Hunger, love, pain, fear are some of those inner forces which rule the individual’s instinct for self preservation. At the same time, as social beings, we are moved in the relations with our fellow beings by such feelings as sympathy, pride, hate, need for power, pity, and so on. All these primary impulses, not easily described in words, are the springs of man’s actions. All such action would cease if those powerful elemental forces were to cease stirring within us. Though our conduct seems so very different from that of the higher animals, the primary instincts are much alike in them and in us. The most evident difference springs from the important part which is played in man by a relatively strong power of imagination and by the capacity to think, aided as it is by language and other symbolical devices. Thought is the organizing factor in man, intersected between the causal primary instincts and the resulting actions. In that way imagination and intelligence enter into our existence in the part of servants of the primary instincts. But their intervention makes our acts to serve ever less merely the immediate claims of our instincts.
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We are not to think that Jupiter has four satellites given him by nature, in order, by revolving round him, to immortalize the name of the Medici, who first had notice of the observation. These are the dreams of idle men, who love ludicrous ideas better than our laborious and industrious correction of the heavens.—Nature abhors so horrible a chaos, and to the truly wise, such vanity is detestable.
From Nodus Gordius, Appendix, as cited in John Elliot Drinkwater Bethune, Life of Galileo Galilei: With Illustrations of the Advancement of Experimental Philosophy (1832), 93.
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We have corrupted the term research to mean study and experiment and development toward selected objectives, and we have even espoused secret and classified projects. This was not the old meaning of university research. We need a new term, or the revival of a still older one, to refer to the dedicated activities of the scholar, the intensive study of special aspects of a subject for its own sake, motivated by the love of knowledge and truth.
In 'Technology and National Research Policy', Bulletin of the Atomic Scientists (Oct 1953), 292.
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Well loved he garlic, onions, and eke leeks,
And for to drinken strong wine, red as blood.
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Were we in danger of stopping [the experiment] when we liked the answer? I realized then, as I have often said since, that nature does not “know” what experiment a scientist is trying to do. “God loves the noise as much as the signal.”
In Confessions of a Technophile (1994), 45, with embedded quote by Branscomb cited in footnote as from 'Physics and the APS in 1979', Physics Today (Apr 1980), 33, No. 4, 49.
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What helps luck is a habit of watching for opportunities, of having a patient but restless mind, of sacrificing one’s ease or vanity, or uniting a love of detail to foresight, and of passing through hard times bravely [and cheerfully].
In The Wish of His Life (1878), Vol. 1, 25. The ending "and cheerfully" is not part of the original text, though it is seen added in Tryon Edwards, A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors, Both Ancient and Modern (1891), 320. The original text ends “whistling the air of ‘Marlbrough’.”
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What would be the use of a neuroscience that cannot tell us anything about love?
Programs of the Brain (1978), 143.
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When living with the Indians in their homes and pursuing my ethnological studies: One day I suddenly realized with a rude shock that, unlike my Indian friends, I was an alien, a stranger in my native land; its fauna and flora had no fond, familiar place amid my mental imagery, nor did any thoughts of human aspiration or love give to its hills and valleys the charm of personal companionship. I was alone, even in my loneliness.
Opening of Preface, Indian Games and Dances with Native Songs (1915), v.
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When men are ignorant of the natural causes producing things, and cannot even explain them by analogy with similar things, they attribute their own nature to them. The vulgar, for example, say the magnet loves the iron.
In The New Science (3rd ed., 1744), Book 1, Para. 185, as translated by Thomas Goddard Bergin and Max Harold Fisch, The New Science of Giambattista Vico (1948), 63.
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When we are motivated by goals that have deep meaning, by dreams that need completion, by pure love that needs expressing, then we truly live life.
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Whenever I get gloomy with the state of the world, I think about the arrivals gate at Heathrow Airport. General opinion’s starting to make out that we live in a world of hatred and greed, but I don’t see that. It seems to me that love is everywhere. Often it’s not particularly dignified or newsworthy, but it’s always there - fathers and sons, mothers and daughters, husbands and wives, boyfriends, girlfriends, old friends. When the planes hit the Twin Towers, as far as I know none of the phone calls from the people on board were messages of hate or revenge - they were all messages of love. If you look for it, I’ve got a sneaky feeling you’ll find that love actually is all around.
Movie
Love Actually (Prime Minister)
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Which do I consider my greatest invention? … I like the phonograph best … because I love music. And then it has brought so much joy into millions of homes all over this country, and, indeed, all over the world.
As quoted from an interview by B.C. Forbes in The American Magazine (Jan 1921), 86.
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While religion prescribes brotherly love in the relations among the individuals and groups, the actual spectacle more resembles a battlefield than an orchestra. Everywhere, in economic as well as in political life, the guiding principle is one of ruthless striving for success at the expense of one’s fellow men. This competitive spirit prevails even in school and, destroying all feelings of human fraternity and cooperation, conceives of achievement not as derived from the love for productive and thoughtful work, but as springing from personal ambition and fear of rejection.
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Why does a man want to be a scientist? There are many goals: fame, position, a thirst for understanding. The first two can be attained without intellectual integrity; the third cannot. … The thirst for knowledge, what Thomas Huxley called the ‘Divine dipsomania’, can only be satisfied by complete intellectual integrity. It seems to me the only one of the three goals that continues to reward the pursuer. He presses on, “knowing that Nature never did betray the heart that loved her”. Here is another kind of love, that has so many faces. Love is neither passion, nor pride, nor pity, nor blind adoration, but it can be any or all of these if they are transfigured by deep and unbiased understanding.
In Cecilia Payne-Gaposchkin: An Autobiography and Other Recollections (1996), 123.
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With respect of the development of physiological love, it is probable that its nucleus is always to be found in an individual fetich (charm) which a person of one sex exercises over a person of the opposite sex.
Psychopathia Sexualis: With Special Reference to Contrary Sexual Instinct: A Medico-Legal Study (1886), trans. Charles Gilbert Chaddock (1892), 17.
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Yet I also appreciate that we cannot win this battle to save species and environments without forging an emotional bond between ourselves and nature as well–for we will not fight to save what we do not love (but only appreciate in some abstract sense). So let them all continue–the films, the books, the television programs, the zoos, the little half acre of ecological preserve in any community, the primary school lessons, the museum demonstrations, even ... the 6:00 A.M. bird walks. Let them continue and expand because we must have visceral contact in order to love. We really must make room for nature in our hearts.
…...
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Yet, hermit and stoic as he was, he was really fond of sympathy, and threw himself heartily and childlike into the company of young people whom he loved, and whom he delighted to entertain, as he only could, with the varied and endless anecdotes of his experiences by field and river: and he was always ready to lead a huckleberry-party or a search for chestnuts and grapes.
In magazine article, 'Thoreau', The Atlantic (Aug 1862), 10, 240. Emerson is credited as author on the Contents page.
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Young children were sooner allured by love, than driven by beating, to attain good learning.
The Scholemaster (1570), Book 1, Preface.
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[I attach] little importance to physical size. I don't feel the least humble before the vastness of the heavens. The stars may be large, but they cannot think or love; and these are qualities which impress me far more than size does.
From a paper read to the Apostles, a Cambridge discussion society (1925). In 'The Foundations of Mathematics' (1925), collected in Frank Plumpton Ramsey and D. H. Mellor (ed.), Philosophical Papers (1990), Epilogue, 249. Citation to the paper, in Nils-Eric Sahlin, The Philosophy of F.P. Ramsey (1990), 225.
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[Magic] enables man to carry out with confidence his important tasks, to maintain his poise and his mental integrity in fits of anger, in the throes of hate, of unrequited love, of despair and anxiety. The function of magic is to ritualize man's optimism, to enhance his faith in the victory of hope over fear. Magic expresses the greater value for man of confidence over doubt, of steadfastness over vacillation, of optimism over pessimism.
Magic, Science and Religion (1925), 90.
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[Man] … his origin, his growth, his hopes and fears, his loves and his beliefs are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling can preserve an individual life beyond the grave; that all the labour of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins…
From 'A Free Man's Worship', Independent Review (Dec 1903). Collected in Mysticism and Logic: And Other Essays (1918), 47-48.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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- 80 -
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- 70 -
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- 60 -
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- 50 -
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- 40 -
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- 30 -
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- 20 -
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