Pythagoras
(560 B.C.  c. 480 B.C.)

Science Quotes by Pythagoras (6 quotes)
All is number
— Pythagoras
Number is the within of all things.
— Pythagoras
Number rules the universe
— Pythagoras
Ponder all things, and stablish high thy mind.
— Pythagoras
Reason is immortal, all else is mortal.
— Pythagoras
There is geometry in the humming of the strings. There is music in the spacing of the spheres.
— Pythagoras
Quotes by others about Pythagoras (27)
Those who knew that the judgements of many centuries had reinforced the opinion that the Earth is placed motionless in the middle of heaven, as though at its centre, if I on the contrary asserted that the Earth moves, I hesitated for a long time whether to bring my treatise, written to demonstrate its motion, into the light of day, or whether it would not be better to follow the example of the Pythagoreans and certain others, who used to pass on the mysteries of their philosophy merely to their relatives and friends, not in writing but by personal contact, as the letter of Lysis to Hipparchus bears witness. And indeed they seem to me to have done so, not as some think from a certain jealousy of communicating their doctrines, but so that their greatest splendours, discovered by the devoted research of great men, should not be exposed to the contempt of those who either find it irksome to waste effort on anything learned, unless it is profitable, or if they are stirred by the exhortations and examples of others to a highminded enthusiasm for philosophy, are nevertheless so dullwitted that among philosophers they are like drones among bees.
So erst the Sage [Pythagoras] with scientific truth
In Grecian temples taught the attentive youth;
With ceaseless change how restless atoms pass
From life to life, a transmigrating mass;
How the same organs, which today compose
The poisonous henbane, or the fragrant rose,
May with tomorrow's sun new forms compile,
Frown in the Hero, in the Beauty smile.
Whence drew the enlighten'd Sage the moral plan,
That man should ever be the friend of man;
Should eye with tenderness all living forms,
His brotheremmets, and his sisterworms.
In Grecian temples taught the attentive youth;
With ceaseless change how restless atoms pass
From life to life, a transmigrating mass;
How the same organs, which today compose
The poisonous henbane, or the fragrant rose,
May with tomorrow's sun new forms compile,
Frown in the Hero, in the Beauty smile.
Whence drew the enlighten'd Sage the moral plan,
That man should ever be the friend of man;
Should eye with tenderness all living forms,
His brotheremmets, and his sisterworms.
Nor need you doubt that Pythagoras, a long time before he found the demonstration for the Hecatomb, had been certain that the square of the side subtending the right angle in a rectangular triangle was equal to the square of the other two sides; the certainty of the conclusion helped not a little in the search for a demonstration. But whatever was the method of Aristotle, and whether his arguing a priori preceded sense a posteriori, or the contrary, it is sufficient that the same Aristotle (as has often been said) put sensible experiences before all discourses. As to the arguments a priori, their force has already been examined.
It is a vulgar belief that our astronomical knowledge dates only from the recent century when it was rescued from the monks who imprisoned Galileo; but Hipparchus … who among other achievements discovered the precession of the eqinoxes, ranks with the Newtons and the Keplers; and Copernicus, the modern father of our celestial science, avows himself, in his famous work, as only the champion of Pythagoras, whose system he enforces and illustrates. Even the most modish schemes of the day on the origin of things, which captivate as much by their novelty as their truth, may find their precursors in ancient sages, and after a careful analysis of the blended elements of imagination and induction which charaterise the new theories, they will be found mainly to rest on the atom of Epicurus and the monad of Thales. Scientific, like spiritual truth, has ever from the beginning been descending from heaven to man.
He was 40 yeares old before he looked on Geometry; which happened accidentally. Being in a Gentleman's Library, Euclid's Elements lay open, and 'twas the 47 El. Libri 1 [Pythagoras' Theorem]. He read the proposition. By G, sayd he (he would now and then sweare an emphaticall Oath by way of emphasis) this is impossible! So he reads the Demonstration of it, which referred him back to such a Proposition; which proposition he read. That referred him back to another, which he also read. Et sic deinceps [and so on] that at last he was demonstratively convinced of that trueth. This made him in love with Geometry .
Of Thomas Hobbes, in 1629.
Of Thomas Hobbes, in 1629.
Aristotle ... imputed this symphony of the heavens ... this music of the spheres to Pythagorus. ... But Pythagoras alone of mortals is said to have heard this harmony ... If our hearts were as pure, as chaste, as snowy as Pythagoras' was, our ears would resound and be filled with that supremely lovely music of the wheeling stars.
[An] old Pythagorean prejudice … thought it a crime to eat eggs; because an egg was a microcosm, or universe in little; the shell being the earth; the white, water; fire, the yolk; and the air found between the shell and the white.
What about the magical number seven? What about the seven wonders of the world, the seven seas, the seven deadly sins, the seven daughters of Atlas in the Pleiades, the seven ages of man, the seven levels of hell, the seven primary colors, the seven notes of the musical scale, and the seven days of the week? What about the sevenpoint rating scale, the seven categories for absolute judgment, the seven objects in the span of attention, and the seven digits in the span of immediate memory? For the present I propose to withhold judgment. Perhaps there is something deep and profound behind all these sevens, something just calling out for us to discover it. But I suspect that it is only a pernicious, Pythagorean coincidence.
I have often admired the mystical way of Pythagoras, and the secret magick of numbers.
Gradually, at various points in our childhoods, we discover different forms of conviction. There’s the rockhard certainty of personal experience (“I put my finger in the fire and it hurt,”), which is probably the earliest kind we learn. Then there’s the logically convincing, which we probably come to first through maths, in the context of Pythagoras’s theorem or something similar, and which, if we first encounter it at exactly the right moment, bursts on our minds like sunrise with the whole universe playing a great chord of C Major.
Philosophers and psychiatrists should explain why it is that we mathematicians are in the habit of systematically erasing our footsteps. Scientists have always looked askance at this strange habit of mathematicians, which has changed little from Pythagoras to our day.
Iamblichus in his treatise On the Arithmetic of Nicomachus observes p. 47 “that certain numbers were called amicable by those who assimilated the virtues and elegant habits to numbers.” He adds, “that 284 and 220 are numbers of this kind; for the parts of each are generative of each other according to the nature of friendship, as was shown by Pythagoras. For some one asking him what a friend was, he answered, another I (ετεϑος εγω) which is demonstrated to take place in these numbers.” [“Friendly” thus: Each number is equal to the sum of the factors of the other.]
As great Pythagoras of yore,
Standing beside the blacksmith’s door,
And hearing the hammers, as they smote
The anvils with a different note,
Stole from the varying tones, that hung
Vibrant on every iron tongue,
The secret of the sounding wire.
And formed the sevenchorded lyre.
Standing beside the blacksmith’s door,
And hearing the hammers, as they smote
The anvils with a different note,
Stole from the varying tones, that hung
Vibrant on every iron tongue,
The secret of the sounding wire.
And formed the sevenchorded lyre.
The Hypotenuse has a square on,
which is equal Pythagoras instructed,
to the sum of the squares on the other two sides
If a triangle is cleverly constructed.
which is equal Pythagoras instructed,
to the sum of the squares on the other two sides
If a triangle is cleverly constructed.
In these days of conflict between ancient and modern studies, there must surely be something to be said for a study which did not begin with Pythagoras, and will not end with Einstein, but is the oldest and the youngest of all.
It has just occurred to me to ask if you are familiar with Lissajous’ experiments. I know nothing about them except what I found in Flammarion’s great “Astronomie Populaire.” One extraordinary chapter on numbers gives diagrams of the vibrations of harmonics—showing their singular relation to the geometrical designs of crystalformation;—and the chapter is aptly closed by the Pythagorian quotation: Ἀεὶ ὁ θεὸς ὁ μέγας γεωμετρεῖ—“God geometrizes everywhere.” … I should imagine that the geometry of a fine opera would—were the vibrations outlined in similar fashion—offer a network of designs which for intricate beauty would double discount the arabesque of the Alhambra.
Thales thought that water was the primordial substance of all things. Heraclitus of Ephesus… thought that it was fire. Democritus and his follower Epicurus thought that it was the atoms, termed by our writers “bodies that cannot be cut up” or, by some “indivisibles.” The school of the Pythagoreans added air and the earthy to the water and fire. Hence, although Democritus did not in a strict sense name them, but spoke only of indivisible bodies, yet he seems to have meant these same elements, because when taken by themselves they cannot be harmed, nor are they susceptible of dissolution, nor can they be cut up into parts, but throughout time eternal they forever retain an infinite solidity.
But neither thirty years, nor thirty centuries, affect the clearness, or the charm, of Geometrical truths. Such a theorem as “the square of the hypotenuse of a rightangled triangle is equal to the sum of the squares of the sides” is as dazzlingly beautiful now as it was in the day when Pythagoras first discovered it, and celebrated its advent, it is said, by sacrificing a hecatomb of oxen—a method of doing honour to Science that has always seemed to me slightly exaggerated and uncalledfor. One can imagine oneself, even in these degenerate days, marking the epoch of some brilliant scientific discovery by inviting a convivial friend or two, to join one in a beefsteak and a bottle of wine. But a hecatomb of oxen! It would produce a quite inconvenient supply of beef.
Napoleon and other great men were makers of empires, but these eight men whom I am about to mention were makers of universes and their hands were not stained with the blood of their fellow men. I go back 2,500 years and how many can I count in that period? I can count them on the fingers of my two hands. Pythagoras, Ptolemy, Kepler, Copernicus, Aristotle, Galileo, Newton and Einstein—and I still have two fingers left vacant.
Some think that the earth remains at rest. But Philolaus the Pythagorean believes that, like the sun and moon, it revolves around the fire in an oblique circle. Heraclides of Pontus, and Ephantus the Pythagorean make the earth move, not in a progressive motion, but like a wheel in a rotation from west to east about its own center.
From Pythagoras (ca. 550 BC) to Boethius (ca AD 480524), when pure mathematics consisted of arithmetic and geometry while applied mathematics consisted of music and astronomy, mathematics could be characterized as the deductive study of “such abstractions as quantities and their consequences, namely figures and so forth” (Aquinas ca. 1260). But since the emergence of abstract algebra it has become increasingly difficult to formulate a definition to cover the whole of the rich, complex and expanding domain of mathematics.
The socalled Pythagoreans applied themselves to mathematics, and were the first to develop this science; and through studying it they came to believe that its principles are the principles of everything.
If “Number rules the universe” as Pythagoras asserted, Number is merely our delegate to the throne, for we rule Number.
The sixth preChristian century—the miraculous century of Buddha, Confucius and LâoTse, of the Ionian philosophers and Pythagoras—was a turning point for the human species. A March breeze seemed to blow across the planet from China to Samos, stirring man into awareness, like the breath of Adam's nostrils. In the Ionian school of philosophy, rational thought was emerging from the mythological dreamworld. …which, within the next two thousand years, would transform the species more radically than the previous two hundred thousand had done.
Nobody before the Pythagoreans had thought that mathematical relations held the secret of the universe. Twentyfive centuries later, Europe is still blessed and cursed with their heritage. To nonEuropean civilizations, the idea that numbers are the key to both wisdom and power, seems never to have occurred.
The union of philosophical and mathematical productivity, which besides in Plato we find only in Pythagoras, Descartes and Leibnitz, has always yielded the choicest fruits to mathematics; To the first we owe scientific mathematics in general, Plato discovered the analytic method, by means of which mathematics was elevated above the viewpoint of the elements, Descartes created the analytical geometry, our own illustrious countryman discovered the infinitesimal calculus—and just these are the four greatest steps in the development of mathematics.
So highly did the ancients esteem the power of figures and numbers, that Democritus ascribed to the figures of atoms the first principles of the variety of things; and Pythagoras asserted that the nature of things consisted of numbers.