Arithmetic Quotes (70 quotes)

A New Arithmetic: “I am not much of a mathematician,” said the cigarette, “but I can

*add*nervous troubles to a boy, I can*subtract*from his physical energy, I can*multiply*his aches and pains, I can*divide*his mental powers, I can take*interest*from his work and*discount*his chances for success.”
All that passes for knowledge can be arranged in a hierarchy of degrees of certainty, with arithmetic and the facts of perception at the top.

All the modern higher mathematics is based on a calculus of operations, on laws of thought. All mathematics, from the first, was so in reality; but the evolvers of the modern higher calculus have known that it is so. Therefore elementary teachers who, at the present day, persist in thinking about algebra and arithmetic as dealing with laws of number, and about geometry as dealing with laws of surface and solid content, are doing the best that in them lies to put their pupils on the wrong track for reaching in the future any true understanding of the higher algebras. Algebras deal not with laws of number, but with such laws of the human thinking machinery as have been discovered in the course of investigations on numbers. Plane geometry deals with such laws of thought as were discovered by men intent on finding out how to measure surface; and solid geometry with such additional laws of thought as were discovered when men began to extend geometry into three dimensions.

And having thus passed the principles of arithmetic, geometry, astronomy, and geography, with a general compact of physics, they may descend in mathematics to the instrumental science of trigonometry, and from thence to fortification, architecture, engineering, or navigation. And in natural philosophy they may proceed leisurely from the history of meteors, minerals, plants, and living creatures, as far as anatomy. Then also in course might be read to them out of some not tedious writer the institution of physic. … To set forward all these proceedings in nature and mathematics, what hinders but that they may procure, as oft as shall be needful, the helpful experiences of hunters, fowlers, fishermen, shepherds, gardeners, apothecaries; and in other sciences, architects, engineers, mariners, anatomists.

Anyone who considers arithmetical methods of producing random digits is, of course, in the state of sin. For, as has been pointed out several times, there is no such thing as a random number—there are only methods to produce random numbers, and a strict arithmetic procedure of course is not such a method.

Arithmetic is numbers you squeeze from your head to your hand to your pencil to your paper till you get the answer.

Arithmetic is seven eleven all good children go to heaven five six bundle of sticks.

Arithmetic is the first of the sciences and the mother of safety.

Arithmetic is where numbers fly like pigeons in and out of your head.

Arithmetic is where the answer is right and everything is nice and you can look out of the window and see the blue sky—or the answer is wrong and you have to start all over and try again and see how it comes out this time.

Arithmetic is where you have to multiply—and you carry the multiplication table in your head and hope you won’t lose it.

Arithmetic must be discovered in just the same sense in which Columbus discovered the West Indies, and we no more create numbers than he created the Indians.

Arithmetic tells you how many you lose or win if you know how many you had before you lost or won.

As agonizing a disease as cancer is, I do not think it can be said that our civilization is threatened by it. … But a very plausible case can be made that our civilization is fundamentally threatened by the lack of adequate fertility control. Exponential increases of population will dominate any arithmetic increases, even those brought about by heroic technological initiatives, in the availability of food and resources, as Malthus long ago realized.

As to the need of improvement there can be no question whilst the reign of Euclid continues. My own idea of a useful course is to begin with arithmetic, and then not Euclid but algebra. Next, not Euclid, but practical geometry, solid as well as plane; not demonstration, but to make acquaintance. Then not Euclid, but elementary vectors, conjoined with algebra, and applied to geometry. Addition first; then the scalar product. Elementary calculus should go on simultaneously, and come into vector algebraic geometry after a bit. Euclid might be an extra course for learned men, like Homer. But Euclid for children is barbarous.

At the Egyptian city of Naucratis there was a famous old god whose name was Theuth; the bird which is called the Ibis was sacred to him, and he was the inventor of many arts, such as arithmetic and calculation and geometry and astronomy and draughts and dice, but his great discovery was the use of letters.

— Plato

Calculating machines do sums better than even the cleverest people… As arithmetic has grown easier, it has come to be less respected.

Computers are better than we are at arithmetic, not because computers are so good at it, but because we are so bad at it.

Crystals grew inside rock like arithmetic flowers. They lengthened and spread, added plane to plane in an awed and perfect obedience to an absolute geometry that even stones—maybe only the stones—understood.

For a while he [Charles S. Mellen] trampled with impunity on laws human and divine but, as he was obsessed with the delusion that two and two makes five, he fell, at last a victim to the relentless rules of humble Arithmetic.

Remember, O stranger: “Arithmetic is the first of the sciences and the mother of safety.”

Remember, O stranger: “Arithmetic is the first of the sciences and the mother of safety.”

For, Mathematical Demonstrations being built upon the impregnable Foundations of Geometry and Arithmetick, are the only Truths, that can sink into the Mind of Man, void of all Uncertainty; and all other Discourses participate more or less of Truth, according as their Subjects are more or less capable of Mathematical Demonstration.

From Pythagoras (ca. 550 BC) to Boethius (ca AD 480-524), when pure mathematics consisted of arithmetic and geometry while applied mathematics consisted of music and astronomy, mathematics could be characterized as the deductive study of “such abstractions as quantities and their consequences, namely figures and so forth” (Aquinas ca. 1260). But since the emergence of abstract algebra it has become increasingly difficult to formulate a definition to cover the whole of the rich, complex and expanding domain of mathematics.

God does arithmetic.

He who is ignorant of the art of arithmetic is but half a man.

I am coming more and more to the conviction that the necessity of our geometry cannot be demonstrated, at least neither by, nor for, the human intellect...geometry should be ranked, not with arithmetic, which is purely aprioristic, but with mechanics.

I am further inclined to think, that when our views are sufficiently extended, to enable us to reason with precision concerning the proportions of elementary atoms, we shall find the arithmetical relation alone will not be sufficient to explain their mutual action, and that we shall be obliged to acquire a geometric conception of their relative arrangement in all three dimensions of solid extension.

I compare arithmetic with a tree that unfolds upwards in a multitude of techniques and theorems while the root drives into the depths.

I do not believe there is anything useful which men can know with exactitude that they cannot know by arithmetic and algebra.

I have no satisfaction in formulas unless I feel their arithmetical magnitude.

I then began to study arithmetical questions without any great apparent result, and without suspecting that they could have the least connexion with my previous researches. Disgusted at my want of success, I went away to spend a few days at the seaside, and thought of entirely different things. One day, as I was walking on the cliff, the idea came to me, again with the same characteristics of conciseness, suddenness, and immediate certainty, that arithmetical transformations of indefinite ternary quadratic forms are identical with those of non-Euclidian geometry.

I was just going to say, when I was interrupted, that one of the many ways of classifying minds is under the heads of arithmetical and algebraical intellects. All economical and practical wisdom is an extension or variation of the following arithmetical formula: 2+2=4. Every philosophical proposition has the more general character of the expression a+b=c. We are mere operatives, empirics, and egotists, until we learn to think in letters instead of figures.

Iamblichus in his treatise On the Arithmetic of Nicomachus observes p. 47- “that certain numbers were called amicable by those who assimilated the virtues and elegant habits to numbers.” He adds, “that 284 and 220 are numbers of this kind; for the parts of each are generative of each other according to the nature of friendship, as was shown by Pythagoras. For some one asking him what a friend was, he answered,

*another*I (ετεϑος εγω) which is demonstrated to take place in these numbers.” [“Friendly” thus: Each number is equal to the sum of the factors of the other.]
If an angel were to tell us about his philosophy, I believe many of his statements might well sound like '2 x 2= 13'.

If scientific reasoning were limited to the logical processes of arithmetic, we should not get very far in our understanding of the physical world. One might as well attempt to grasp the game of poker entirely by the use of the mathematics of probability.

If you ask your mother for one fried egg for breakfast and she gives you two fried eggs and you eat both of them, who is better in arithmetic, you or your mother?

If you take a number and double it and double it again and then double it a few more times, the number gets bigger and bigger and goes higher and higher and only arithmetic can tell you what the number is when you decide to quit doubling.

In a library we are surrounded by many hundreds of dear friends, but they are imprisoned by an enchanter in these paper and leathern boxes; and though they know us, and have been waiting two, ten, or twenty centuries for us,—some of them,—and are eager to give us a sign and unbosom themselves, it is the law of their limbo that they must not speak until spoken to; and as the enchanter has dressed them, like battalions of infantry, in coat and jacket of one cut, by the thousand and ten thousand, your chance of hitting on the right one is to be computed by the arithmetical rule of Permutation and Combination,—not a choice out of three caskets, but out of half a million caskets, all alike.

In fact, Gentlemen, no geometry without arithmetic, no mechanics without geometry... you cannot count upon success, if your mind is not sufficiently exercised on the forms and demonstrations of geometry, on the theories and calculations of arithmetic ... In a word, the theory of proportions is for industrial teaching, what algebra is for the most elevated mathematical teaching.

It is India that gave us the ingenious method of expressing all numbers by means of ten symbols, each symbol receiving a value of position as well as an absolute value; a profound and important idea which appears so simple to us now that we ignore its true merit. But its very simplicity and the great ease which it has lent to computations put our arithmetic in the first rank of useful inventions; and we shall appreciate the grandeur of the achievement the more when we remember that it escaped the genius of Archimedes and Apollonius, two of the greatest men produced by antiquity.

It seems to me, that if statesmen had a little more arithmetic, or were accustomed to calculation, wars would be much less frequent.

Living is like working out a long addition sum, and if you make a mistake in the first two totals you will never find the right answer. It means involving oneself in a complicated chain of circumstances.

Lucy, dear child, mind your arithmetic. You know in the first sum of yours I ever saw there was a mistake. You had carried two (as a cab is licensed to do), and you ought, dear Lucy, to have carried but one. Is this a trifle? What would life be without arithmetic, but a scene of horrors.

Man is a rational animal—so at least I have been told. … Aristotle, so far as I know, was the first man to proclaim explicitly that man is a rational animal. His reason for this view was … that some people can do sums. … It is in virtue of the intellect that man is a rational animal. The intellect is shown in various ways, but most emphatically by mastery of arithmetic. The Greek system of numerals was very bad, so that the multiplication table was quite difficult, and complicated calculations could only be made by very clever people.

Mathematics is not arithmetic. Though mathematics may have arisen from the practices of counting and measuring it really deals with logical reasoning in which theorems—general and specific statements—can be deduced from the starting assumptions. It is, perhaps, the purest and most rigorous of intellectual activities, and is often thought of as queen of the sciences.

Mathematics is the queen of the sciences and arithmetic [number theory] is the queen of mathematics. She often condescends to render service to astronomy and other natural sciences, but in all relations, she is entitled to first rank.

Mathematics, including not merely Arithmetic, Algebra, Geometry, and the higher Calculus, but also the applied Mathematics of Natural Philosophy, has a marked and peculiar method or character; it is by preeminence

*deductive*or*demonstrative*, and exhibits in a nearly perfect form all the machinery belonging to this mode of obtaining truth. Laying down a very small number of first principles, either self-evident or requiring very little effort to prove them, it evolves a vast number of deductive truths and applications, by a procedure in the highest degree mathematical and systematic.
O comfortable allurement, O ravishing perswasion, to deal with a Science, whose subject is so Auncient, so pure, so excellent, so surmounting all creatures... By

*Numbers*propertie ... we may... arise, clime, ascend, and mount up (with Speculative winges) in spirit, to behold in the Glas of creation, the*Forme*of*Formes*, the*Exemplar Number*of all things Numerable... Who can remaine, therefore, unpersuaded, to love, allow, and honor the excellent sciehce of Arithmatike?
— John Dee

Our knowledge of the external world must always consist of numbers, and our picture of the universe—the synthesis of our knowledge—must necessarily be mathematical in form. All the concrete details of the picture, the apples, the pears and bananas, the ether and atoms and electrons, are mere clothing that we ourselves drape over our mathematical symbols— they do not belong to Nature, but to the parables by which we try to make Nature comprehensible. It was, I think, Kronecker who said that in arithmetic God made the integers and man made the rest; in the same spirit, we may add that in physics God made the mathematics and man made the rest.

Persecution is used in theology, not in arithmetic, because in arithmetic there is knowledge, but in theology there is only opinion. So whenever you find yourself getting angry about a difference of opinion, be on your guard, you will probably find, on examination, that your belief is going beyond what the evidence warrants.?

Physics is NOT a body of indisputable and immutable Truth; it is a body of well-supported probable opinion only .... Physics can never prove things the way things are proved in mathematics, by eliminating ALL of the alternative possibilities. It is not possible to say what the alternative possibilities are.... Write down a number of 20 figures; if you multiply this by a number of, say, 30 figures, you would arrive at some enormous number (of either 49 or 50 figures). If you were to multiply the 30-figure number by the 20-figure number you would arrive at the same enormous 49- or 50-figure number, and you know this to be true without having to do the multiplying. This is the step you can never take in physics.

Science has hitherto been proceeding without the guidance of any rational theory of logic, and has certainly made good progress. It is like a computer who is pursuing some method of arithmetical approximation. Even if he occasionally makes mistakes in his ciphering, yet if the process is a good one they will rectify themselves. But then he would approximate much more rapidly if he did not commit these errors; and in my opinion, the time has come when science ought to be provided with a logic. My theory satisfies me; I can see no flaw in it. According to that theory universality, necessity, exactitude, in the absolute sense of these words, are unattainable by us, and do not exist in nature. There is an ideal law to which nature approximates; but to express it would require an endless series of modifications, like the decimals expressing surd. Only when you have asked a question in so crude a shape that continuity is not involved, is a perfectly true answer attainable.

Science will never be able to reduce the value of a sunset to arithmetic. Nor can it reduce friendship or statesmanship to a formula. Laughter and love, pain and loneliness, the challenge of beauty and truth: these will always surpass the scientific mastery of nature.

The analysis of variance is not a mathematical theorem, but rather a convenient method of arranging the arithmetic.

The arithmetic of life does not always have a logical answer.

The desire to economize time and mental effort in arithmetical computations, and to eliminate human liability to error is probably as old as the science of arithmetic itself.

The first acquaintance which most people have with mathematics is through arithmetic. That two and two make four is usually taken as the type of a simple mathematical proposition which everyone will have heard of. … The first noticeable fact about arithmetic is that it applies to everything, to tastes and to sounds, to apples and to angels, to the ideas of the mind and to the bones of the body.

The hardest arithmetic to master is that which enables us to count our blessings.

The mathematics of cooperation of men and tools is interesting. Separated men trying their individual experiments contribute in proportion to their numbers and their work may be called mathematically additive. The effect of a single piece of apparatus given to one man is also additive only, but when a group of men are cooperating, as distinct from merely operating, their work raises with some higher power of the number than the first power. It approaches the square for two men and the cube for three. Two men cooperating with two different pieces of apparatus, say a special furnace and a pyrometer or a hydraulic press and new chemical substances, are more powerful than their arithmetical sum. These facts doubtless assist as assets of a research laboratory.

The method of arithmetical teaching is perhaps the best understood of any of the methods concerned with elementary studies.

The method of producing these numbers is called a sieve by Eratosthenes, since we take the odd numbers mingled and indiscriminate and we separate out of them by this method of production, as if by some instrument or sieve, the prime and incomposite numbers by themselves, and the secondary and composite numbers by themselves, and we find separately those that are mixed.

The primes are the raw material out of which we have to build arithmetic, and Euclid’s theorem assures us that we have plenty of material for the task.

The same algebraic sum of positive and negative charges in the nucleus, when the arithmetical sum is different, gives what I call “isotopes” or “isotopic elements,” because they occupy the same place in the periodic table. They are chemically identical, and save only as regards the relatively few physical properties which depend upon atomic mass directly, physically identical also. Unit changes of this nuclear charge, so reckoned algebraically, give the successive places in the periodic table. For any one “place” or any one nuclear charge, more than one number of electrons in the outer-ring system may exist, and in such a case the element exhibits variable valency. But such changes of number, or of valency, concern only the ring and its external environment. There is no in- and out-going of electrons between ring and nucleus.

There still remain three studies suitable for free man. Arithmetic is one of them.

— Plato

This quality of genius is, sometimes, difficult to be distinguished from talent, because high genius includes talent. It is talent, and something more. The usual distinction between genius and talent is, that one represents creative thought, the other practical skill: one invents, the other applies. But the truth is, that high genius applies its own inventions better than talent alone can do. A man who has mastered the higher mathematics, does not, on that account, lose his knowledge of arithmetic. Hannibal, Napoleon, Shakespeare, Newton, Scott, Burke, Arkwright, were
they not men of talent as well as men of genius?

Thus died Negro Tom [Thomas Fuller], this untaught arithmetician, this untutored scholar. Had his opportunities of improvement been equal to those of thousands of his fellow-men, neither the Royal Society of London, the Academy of Science at Paris, nor even a Newton himself need have been ashamed to acknowledge him a brother in science.

*[Thomas Fuller (1710-1790), although enslaved from Africa at age 14, was an arithmetical prodigy. He was known as the Virginia Calculator because of his exceptional ability with arithmetic calculations. His intellectual accomplishments were related by Dr. Benjamin Rush in a letter read to the Pennsylvania Society for the Abolition of Slavery.]*
— Obituary

We cannot hope to fill the schools with persons of high intelligence, for persons of high intelligence simply refuse to spend their lives teaching such banal things as spelling and arithmetic. Among the teachers male we may safely assume that 95% are of low mentality, el se they would depart for more appetizing pastures. And even among the teachers female the best are inevitably weeded out by marriage, and only the worst (with a few romantic exceptions) survive.

While the dogmatist is harmful, the sceptic is useless …; one is certain of knowing, the other of not knowing. What philosophy should dissipate is

*certainty*, whether of knowledge or of ignorance. Knowledge is not so precise a concept as is commonly thought. Instead of saying ‘I know this’, we ought to say ‘I more or less know something more or less like this’. … Knowledge in practical affairs has not the certainty or the precision of arithmetic.
You cannot ask us to take sides against arithmetic.

You propound a complicated arithmetical problem: say cubing a number containing four digits. Give me a slate and half an hour’s time, and I can produce a wrong answer.

[Boswell]: Sir Alexander Dick tells me, that he remembers having a thousand people in a year to dine at his house: that is, reckoning each person as one, each time that he dined there.

[Johnson]: That, Sir, is about three a day.

[Boswell]: How your statement lessens the idea.

[Johnson]: That, Sir, is the good of counting. It brings every thing to a certainty, which before floated in the mind indefinitely.

[Johnson]: That, Sir, is about three a day.

[Boswell]: How your statement lessens the idea.

[Johnson]: That, Sir, is the good of counting. It brings every thing to a certainty, which before floated in the mind indefinitely.