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Who said: “I seem to have been only like a boy playing on the seashore, ... finding a smoother pebble or a prettier shell ... whilst the great ocean of truth lay all undiscovered before me.”
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Home > Category Index for Science Quotations > Category Index E > Category: External

External Quotes (62 quotes)

[About mathematicians’ writings] Extreme external elegance, sometimes a somewhat weak skeleton of conclusions characterizes the French; the English, above all Maxwell, are distinguished by the greatest dramatic bulk.
In Ceremonial Speech (15 Nov 1887) celebrating the 301st anniversary of the Karl-Franzens-University Graz. Published as Gustav Robert Kirchhoff: Festrede zur Feier des 301. Gründungstages der Karl-Franzens-Universität zy Graz (1888), 29, as translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-book (1914), 187. From the original German, “Höchste äussere Eleganz, mitunter etwas schwaches Knochengerüste der Schlüsse charakterisirt die Franzosen, die grösste dramatische Wucht die Engländer, vor Allen Maxwell.”
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[Defining Life] The definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external co-existences and sequences.
Herbert Spencer, "Principles of Psychology" 1835, p. 354. Compare "Physiology of Common Life" 1860, ii., 426. In The British Controversialist and Literary Magazine (1865), 234.
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[Defining Life] The constant uniformity of phenomena under diversity of external influences.
Biologie (1802). As cited in translated form in George Henry Lewes, Physiology of Common Life (1875), Vol. 2, 356.
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A complete theory of evolution must acknowledge a balance between ‘external’ forces of environment imposing selection for local adaptation and ‘internal’ forces representing constraints of inheritance and development. Vavilov placed too much emphasis on internal constraints and downgraded the power of selection. But Western Darwinians have erred equally in practically ignoring (while acknowledging in theory) the limits placed on selection by structure and development–what Vavilov and the older biologists would have called ‘laws of form.’
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A new species develops if a population which has become geographically isolated from its parental species acquires during this period of isolation characters which promote or guarantee reproductive isolation when the external barriers break down.
Systematics and the Origin of Species: From the Viewpoint of a Zoologist (1942), 155.
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A truer image of the world, I think, is obtained by picturing things as entering into the stream of time from an eternal world outside, than from a view which regards time as the devouring tyrant of all that is.
Essay, 'Mysticism and Logic' in Hibbert Journal (Jul 1914). Collected in Mysticism and Logic: And Other Essays (1919), 21.
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Absolute, true, and mathematical time, in and of itself and of its own nature, without reference to anything external, flows uniformly and by another name is called duration. Relative, apparent, and common time is any sensible and external measure (precise or imprecise) of duration by means of motion; such as a measure—for example, an hour, a day, a month, a year—is commonly used instead of true time.
The Principia: Mathematical Principles of Natural Philosophy (1687), 3rd edition (1726), trans. I. Bernard Cohen and Anne Whitman (1999), Definitions, Scholium, 408.
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According to my derivative hypothesis, a change takes place first in the structure of the animal, and this, when sufficiently advanced, may lead to modifications of habits… . “Derivation” holds that every species changes, in time, by virtue of inherent tendencies thereto. “Natural Selection” holds that no such change can take place without the influence of altered external circumstances educing or selecting such change… . The hypothesis of “natural selection” totters on the extension of a conjectural condition, explanatory of extinction to the majority of organisms, and not known or observed to apply to the origin of any species.
In On the Anatomy of Vertebrates (1868), Vol. 3, 808.
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Alike in the external and the internal worlds, the man of science sees himself in the midst of perpetual changes of which he can discover neither the beginning nor the end.
In First Principles (1864, 1898), 68.
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Archimedes had discovered the truth about several important natural laws, but more significant—at least from Galileo’s standpoint—was Archimedes’s discovery of a way for a scientist to solve problems: first separating what he truly wants to solve from irrelevant externals and then attacking the core of the problem with boldness and imagination. Galileo realized that this approach was suitable for his own studies.
In Galileo and Newton (1964), 23.
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Ax: 100 Every thing doth naturally persevere in yt state in wch it is unlesse it bee interrupted by some externall cause, hence… [a] body once moved will always keepe ye same celerity, quantity & determination of its motion.
Newton’s 'Waste Book' (1665). Quoted in Richard Westfall, Never at Rest: A Biography of Isaac Newton (1980), 145.
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By introspection we drag out the truth for external survey.
In 'Science and Mysticism', The Nature of the Physical World (1928), 321.
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Great men stand like solitary towers in the city of God, and secret passages running deep beneath external nature give their thoughts intercourse with higher intelligences, which strengthens and consoles them, and of which the labourers on the surface do not even dream!
Opening paragraph of his prose work, Kavanagh: A Tale (1849), 3.
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He that knows the secrets of nature with Albertus Magnus, or the motions of the heavens with Galileo, or the cosmography of the moon with Hevelius, or the body of man with Galen, or the nature of diseases with Hippocrates, or the harmonies in melody with Orpheus, or of poesy with Homer, or of grammar with Lilly, or of whatever else with the greatest artist; he is nothing if he knows them merely for talk or idle speculation, or transient and external use. But he that knows them for value, and knows them his own, shall profit infinitely.
In Bertram Doben (ed.), Centuries of Meditations (1908), The Third Century, No. 41, 189-190.
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I like to look at mathematics almost more as an art than as a science; for the activity of the mathematician, constantly creating as he is, guided though not controlled by the external world of the senses, bears a resemblance, not fanciful I believe but real, to the activity of an artist, of a painter let us say. Rigorous deductive reasoning on the part of the mathematician may be likened here to technical skill in drawing on the part of the painter. Just as no one can become a good painter without a certain amount of skill, so no one can become a mathematician without the power to reason accurately up to a certain point. Yet these qualities, fundamental though they are, do not make a painter or mathematician worthy of the name, nor indeed are they the most important factors in the case. Other qualities of a far more subtle sort, chief among which in both cases is imagination, go to the making of a good artist or good mathematician.
From 'Fundamental Conceptions and Methods in Mathematics', Bulletin American Mathematical Society (1904), 9, 133. As cited in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-Book (1914), 182.
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In defining an element let us not take an external boundary, Let us say, e.g., the smallest ponderable quantity of yttrium is an assemblage of ultimate atoms almost infinitely more like each other than they are to the atoms of any other approximating element. It does not necessarily follow that the atoms shall all be absolutely alike among themselves. The atomic weight which we ascribe to yttrium, therefore, merely represents a mean value around which the actual weights of the individual atoms of the “element” range within certain limits. But if my conjecture is tenable, could we separate atom from atom, we should find them varying within narrow limits on each side of the mean.
Address to Annual General Meeting of the Chemical Society (28 Mar 1888), printed in Journal of the Chemical Society (1888), 491.
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In every living being there exists a capacity for endless diversity of form; each possesses the power of adapting its organization to the variations of the external world, and it is this power, called into activity by cosmic changes, which has enabled the simple zoophytes of the primitive world to climb to higher and higher stages of organization, and has brought endless variety into nature.
From Gottfried Reinold Treviranus, Biologie, oder Philosophie der lebenden Natur [Biology, or Philosophy of Animate Nature], quoted in Lecture 1, August Weismann (1904, 2nd German ed.) as translated in August Weismann, Margaret R. Thomson (trans.), The Evolution Theory, Vol 1., 18-19.
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In human freedom in the philosophical sense I am definitely a disbeliever. Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer’s saying, that ‘a man can do what he wants, but not want what he wants,’ has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others. This feeling mercifully not only mitigates the sense of responsibility which so easily becomes paralysing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humour, above all, has its due place.
In The World As I See It (1934), 238.
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In many cases, mathematics is an escape from reality. The mathematician finds his own monastic niche and happiness in pursuits that are disconnected from external affairs. Some practice it as if using a drug. Chess sometimes plays a similar role. In their unhappiness over the events of this world, some immerse themselves in a kind of self-sufficiency in mathematics. (Some have engaged in it for this reason alone.)
In Adventures of a Mathematician (1976), 120.
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It is presumed that there exists a great unity in nature, in respect of the adequacy of a single cause to account for many different kinds of consequences.
In Theoretical Philosophy, 1755-1770, trans. and ed. By David Walford (2003), 155.
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Knowledge always desires increase; it is like fire which must first be kindled by some external agent, but which will afterward propagate itself.
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Life is the continuous adjustment of internal relations to external relations.
In The Principles of Biology (1862), Vol. 1, 84.
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Mathematical knowledge, therefore, appears to us of value not only in so far as it serves as means to other ends, but for its own sake as well, and we behold, both in its systematic external and internal development, the most complete and purest logical mind-activity, the embodiment of the highest intellect-esthetics.
In 'Ueber Wert und angeblichen Unwert der Mathematik', Jahresbericht der Deutschen Mathematiker Vereinigung, Bd. 13, 381.
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Mathematical reasoning is deductive in the sense that it is based upon definitions which, as far as the validity of the reasoning is concerned (apart from any existential import), needs only the test of self-consistency. Thus no external verification of definitions is required in mathematics, as long as it is considered merely as mathematics.
In Universal Algebra (1898), Preface, vi.
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My internal and external life depend so much on the work of others that I must make an extreme effort to give as much as I receive.
Quoted, without citation, in Floyd Merrell, Unthinking Thinking: Jorge Luis Borges, Mathematics, and the New Physics, 241. Webmaster has not found any other source for this quote, and cautions doubt about its authenticity. If you know a primary source, please contact Webmaster.
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My position is a naturalistic one; I see philosophy not as an a priori propaedeutic or groundwork for science, but as continuous with science. I see philosophy and science as in the same boat—a boat which, to revert to Neurath’s figure as I so often do, we can rebuild only at sea while staying afloat in it. There is no external vantage point, no first philosophy.
Ontological Relativity and Other Essays, pp. 126-127, Columbia University Press (1969).
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No matter how we twist and turn we shall always come back to the cell. The eternal merit of Schwann does not lie in his cell theory that has occupied the foreground for so long, and perhaps will soon be given up, but in his description of the development of the various tissues, and in his demonstration that this development (hence all physiological activity) is in the end traceable back to the cell. Now if pathology is nothing but physiology with obstacles, and diseased life nothing but healthy life interfered with by all manner of external and internal influences then pathology too must be referred back to the cell.
In 'Cellular-Pathologie', Archiv für pathologische Anatomie und Physiologie und fur klinische Medizin (1855), 8, 13-14, as translated in LellandJ. Rather, 'Cellular Pathology', Disease, Life, and Man: Selected Essays by Rudolf Virchow (1958), 81.
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Nominally a great age of scientific inquiry, ours has become an age of superstition about the infallibility of science; of almost mystical faith in its non-mystical methods; above all—which perhaps most explains the expert's sovereignty—of external verities; of traffic-cop morality and rabbit-test truth.
In Company Manners: A Cultural Inquiry into American Life (1954), 94.
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One can truly say that the irresistible progress of natural science since the time of Galileo has made its first halt before the study of the higher parts of the brain, the organ of the most complicated relations of the animal to the external world. And it seems, and not without reason, that now is the really critical moment for natural science; for the brain, in its highest complexity—the human brain—which created and creates natural science, itself becomes the object of this science.
Natural Science and Brain (1909), 120.
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Ordinary knowledge is awareness of external facts; ordinary belief, conviction on inadequate grounds.
In On Love & Psychological Exercises: With Some Aphorisms & Other Essays (1998), 57.
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Organisms are not billiard balls, propelled by simple and measurable external forces to predictable new positions on life’s pool table. Sufficiently complex systems have greater richness. Organisms have a history that constrains their future in myriad, subtle ways.
In The Panda’s Thumb: More Reflections in Natural History (1987, 2010), 16.
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Our knowledge of the external world must always consist of numbers, and our picture of the universe—the synthesis of our knowledge—must necessarily be mathematical in form. All the concrete details of the picture, the apples, the pears and bananas, the ether and atoms and electrons, are mere clothing that we ourselves drape over our mathematical symbols— they do not belong to Nature, but to the parables by which we try to make Nature comprehensible. It was, I think, Kronecker who said that in arithmetic God made the integers and man made the rest; in the same spirit, we may add that in physics God made the mathematics and man made the rest.
From Address (1934) to the British Association for the Advancement of Science, Aberdeen, 'The New World—Picture of Modern Physics'. Printed in Nature (Sep 1934) 134, No. 3384, 356. As quoted and cited in Wilbur Marshall Urban, Language and Reality: The Philosophy of Language and the Principles of Symbolism (2004), Vol. 15, 542.
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Owing to this struggle for life, any variation, however slight and from whatever cause proceeding, if it be in any degree profitable to an individual of any species, in its infinitely complex relationship to other organic beings and to external nature, will tend to the preservation of that individual, and will generally be inherited by its offspring.
…...
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Radioactivity is a new primary science owing allegiance neither to physics nor chemistry, as these sciences were understood before its advent, because it is concerned with a knowledge of the elementary atoms themselves of a character so fundamental and intimate that the old laws of physics and chemistry, concerned almost wholly with external relationships, do not suffice.
In 'The Discovery of Radioactivity: Radioactivity, a New Science', The Interpretation of Radium and the Structure of the Atom (4th ed., 1920), 2-3.
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Science only means knowledge; and for [Greek] ancients it did only mean knowledge. Thus the favorite science of the Greeks was Astronomy, because it was as abstract as Algebra. ... We may say that the great Greek ideal was to have no use for useful things. The Slave was he who learned useful things; the Freeman was he who learned useless things. This still remains the ideal of many noble men of science, in the sense they do desire truth as the great Greeks desired it; and their attitude is an external protest against vulgarity of utilitarianism.
'About Beliefs', in As I was Saying: A Book of Essays (1936), 65-66. Collected in G. K. Chesterton and Dale Ahlquist (ed.), In Defense of Sanity: The Best Essays of G.K. Chesterton (2011), 318.
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Several very eminent living paleontologists frequently emphasise the abruptness of some of the major changes that have occurred, and seek for an external cause. This is a heady wine and has intoxicated palaeontologists since the days when they could blame it all on Noah's flood. In fact, books are still being published by the lunatic fringe with the same explanation. In case this book should be read by some fundamentalist searching for straws to prop up his prejudices, let me state categorically that all my experience (such as it is) has led me to an unqualified acceptance of evolution by natural selection as a sufficient explanation for what I have seen in the fossil record
In The Nature of the Stratigraphical Record (1973), 19-20.
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The body is a cell state in which every cell is a citizen. Disease is merely the conflict of the citizens of the state brought about by the action of external forces. (1858)
From Die Cellularpathologie (1858). As cited in Alan Lindsay Mackay, A Dictionary of Scientific Quotations (1991), 250. Although widely quoted in this form, Webmaster has not yet been able to pin down the source of the translation in these few words. (It might be in Rudolph Virchow translated by Lelland J. Rather, Disease, Life, and Man: Selected Essays (1958), 142-9.) If you know the exact citation to the primary source, please contact Webmaster.
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The chief aim of all investigations of the external world should be to discover the rational order and harmony which has been imposed on it by God and which He revealed to us in the language of mathematics.
Epigraph, without citation, in Morris Kline, Mathematical Thought from Ancient to Modern Times (1972), 231. Need primary source. Can you help?
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The computational formalism of mathematics is a thought process that is externalised to such a degree that for a time it becomes alien and is turned into a technological process. A mathematical concept is formed when this thought process, temporarily removed from its human vessel, is transplanted back into a human mold. To think ... means to calculate with critical awareness.
Mathematics and Physics (1981), Foreward. Reprinted in Mathematics as Metaphor: Selected Essays of Yuri I. Manin (2007), 90.
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The domain of mathematics is the sole domain of certainty. There and there alone prevail the standards by which every hypothesis respecting the external universe and all observation and all experiment must be finally judged. It is the realm to which all speculation and thought must repair for chastening and sanitation, the court of last resort, I say it reverently, for all intellection whatsoever, whether of demon, or man, or deity. It is there that mind as mind attains its highest estate.
In 'The Universe and Beyond', Hibbert Journal (1904-1906), 3, 314.
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The external impressions which are made on the sensorial nerves are very quickly transmitted along the whole length of the nerves, as far as their origin; and having arrived there, they are reflected by a certain law, and pass on to certain and corresponding motor nerves, through which, being again very quickly transmitted to muscles, they excite certain and definite motions. This part, in which, as in a centre, the sensorial nerves, as well as the motor nerves, meet and communicate, and in which the impressions made on the sensorial nerves are reflected on the motor nerves, is designated by a term, now adopted by most physiologists, the sensorium commune.
A Dissertation on the Functions of the Nervous System (1784), trans. and ed. Thomas Laycock (1851), 429.
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The external resistance may also be varied. For instance, let mercury or some other liquid form part of a voltaic circuit, then the more deeply the conducting wire is immersed in the mercury or other liquid the less resistance does the liquid offer to the passage of the current Hence the vibration of the conducting wire in mercury or other liquid included in the circuit occasions undulations in the current…
Specification of Patent (filed 14 Feb 1876), United States Patent Office, 'Improvement in Telegraphy', No. 174, 465. Also quoted in George Bartlett Prescott, 'The Speaking Telephone, Talking Phonograph, and Other Novelties', Electric Engineering (1878), 212.
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The external world of physics has … become a world of shadows. In removing our illusions we have removed the substance, for indeed we have seen that substance is one of the greatest of our illusions. Later perhaps we may inquire whether in our zeal to cut out all that is unreal we may not have used the knife too ruthlessly. Perhaps, indeed, reality is a child which cannot survive without its nurse illusion. But if so, that is of little concern to the scientist, who has good and sufficient reasons for pursuing his investigations in the world of shadows and is content to leave to the philosopher the determination of its exact status in regard to reality.
In Introduction to The Nature of the Physical World (1928), xiv.
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The great purpose of school can be realized better in dark, airless, ugly places … It is to master the physical self, to transcend the beauty of nature. School should develop the power to withdraw from the external world.
As quoted in various 21st century books, each time cited only as from the The Philosophy of Education (1906), with no page number. For example, in John Taylor Gatto, A Different Kind of Teacher: Solving the Crisis of American Schooling (2000), 61. Note: Webmaster is suspicious of the attribution of this quote. The Library of Congress lists no such title by Harris in 1906. The LOC does catalog this title by Harris for 1893, which is a 9-page pamphlet printing the text of a series of five lectures. These lectures do not contain this quote. William Torrey Harris was editor of the International Education Series of books, of which Vol. 1 was the translation by Anna Callender Bracket of The Philosophy of Education by Johann Karl Friedrich Rosenkranz (2nd ed. rev. 1886). The translation was previously published in The Journal of Speculative Philosophy (1872, -73, -74), Vols vi-viii. Webmaster does not find the quote in that book, either. Webmaster has so far been unable to verify this quote, in these words, or even find the quote in any 19th or 20th century publication (which causes more suspicion). If you have access to the primary source for this quote, please contact Webmaster.
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The hypothesis that man is not free is essential to the application of scientific method to the study of human behavior. The free inner man who is held responsible for the behavior of the external biological organism is only a prescientific substitute for the kinds of causes which are discovered in the course of a scientific analysis.
In Science and Human Behavior (1953), 447.
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The ideal of mathematics should be to erect a calculus to facilitate reasoning in connection with every province of thought, or of external experience, in which the succession of thoughts, or of events can be definitely ascertained and precisely stated. So that all serious thought which is not philosophy, or inductive reasoning, or imaginative literature, shall be mathematics developed by means of a calculus.
In Universal Algebra (1898), Preface.
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The ideas which these sciences, Geometry, Theoretical Arithmetic and Algebra involve extend to all objects and changes which we observe in the external world; and hence the consideration of mathematical relations forms a large portion of many of the sciences which treat of the phenomena and laws of external nature, as Astronomy, Optics, and Mechanics. Such sciences are hence often termed Mixed Mathematics, the relations of space and number being, in these branches of knowledge, combined with principles collected from special observation; while Geometry, Algebra, and the like subjects, which involve no result of experience, are called Pure Mathematics.
In The Philosophy of the Inductive Sciences (1868), Part 1, Bk. 2, chap. 1, sect. 4.
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The living being is stable. It must be so in order not to be destroyed, dissolved, or disintegrated by the colossal forces, often adverse, which surround it. By apparent contradiction it maintains its stability only if it is excitable and capable of modifying itself according to external stimuli and adjusting its response to the stimulation. In a sense it is stable because it is modifiable—the slight instability is the necessary condition for the true stability of the organism.
In Dictionnaire de Physiologie (1900), Vol. 4, 72. English as quoted in Walter Bradford Cannon, The Wisdom of the Body (1932), 21, with French source citation footnoted on 26.
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The man who is thoroughly convinced of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of events–provided, of course, that he takes the hypothesis of causality really seriously. He has no use for the religion of fear and equally little for social or moral religion. A God who rewards and punishes is inconceivable to him for the simple reason that a man’s actions are determined by necessity, external and internal, so that in God’s eyes he cannot be responsible, any more than an inanimate object is responsible for the motions it undergoes. Science has therefore been charged with undermining morality, but the charge is unjust. A man’s ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hopes of reward after death.
From 'Religion And Science', as collected in Ideas And Opinions (1954), 39, given its source as: “Written expressly for the New York Times Magazine. Appeared there November 9, 1930 (pp. 1-4). The German text was published in the Berliner Tageblatt, November 11, 1930.” The NYT Magazine article in full, is reprinted in Edward H. Cotton (ed.), Has Science Discovered God? A Symposium of Modern Scientific Opinion (1931), 101. This original version directly from the magazine has significantly different wording, beginning, “For anyone who is pervaded with the sense of causal law….” See this alternate form on the Albert Einstein Quotes page on this website. As for why the difference, Webmaster speculates the book form editor perhaps used a revised translation from Einstein’s German article.
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The mathematician is entirely free, within the limits of his imagination, to construct what worlds he pleases. What he is to imagine is a matter for his own caprice; he is not thereby discovering the fundamental principles of the universe nor becoming acquainted with the ideas of God. If he can find, in experience, sets of entities which obey the same logical scheme as his mathematical entities, then he has applied his mathematics to the external world; he has created a branch of science.
Aspects of Science: Second Series (1926), 92.
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The natural history of an animal is the knowledge of the whole animal. Its internal structure is as much, and perhaps more, as its external form.
From 'Lettre à M. de la Cépède', collected in G. L. Duvernpy (ed.) Leçons d’Anatomie Comparée de Georges Cuvier: Tome IV, Première Partie: Corrigée et Augmentée (2nd ed. 1833), xxij. Translation using Google from the original French: “L'histoire naturelle d'un animal est la connaissance de tout l'animal. Sa structure interne est à lui autant, et peut-être plus, que sa forme extérieure.”
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The nervous system is the most complex and delicate instrument on our planet, by means of which relations, connections are established between the numerous parts of the organism, as well as between the organism, as a highly complex system, and the innumerable, external influences. If the closing and opening of electric current is now regarded as an ordinary technical device, why should there be any objection to the idea that the same principle acts in this wonderful instrument? On this basis the constant connection between the external agent and the response of the organism, which it evokes, can be rightly called an unconditioned reflex, and the temporary connection—a conditioned reflex.
The Conditioned Reflex (1935), 249.
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The science [geometry] is pursued for the sake of the knowledge of what eternally exists, and not of what comes for a moment into existence, and then perishes.
[Also seen condensed as: ``Geometry is knowledge of the eternally existent” or “The knowledge at which geometry aims is the knowledge of the eternal.”]
Plato
The Republic of Plato Book VII, trans. by John Llewelyn Favies and David James Vaughan (1908), 251.
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The scientific world-picture vouchsafes a very complete understanding of all that happens–it makes it just a little too understandable. It allows you to imagine the total display as that of a mechanical clockwork which, for all that science knows, could go on just the same as it does, without there being consciousness, will, endeavor, pain and delight and responsibility connected with it–though they actually are. And the reason for this disconcerting situation is just this: that for the purpose of constructing the picture of the external world, we have used the greatly simplifying device of cutting our own personality out, removing it; hence it is gone, it has evaporated, it is ostensibly not needed.
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The work of the inventor consists of conceptualizing, combining, and ordering what is possible according to the laws of nature. This inner working out which precedes the external has a twofold characteristic: the participation of the subconscious in the inventing subject; and that encounter with an external power which demands and obtains complete subjugation, so that the way to the solution is experienced as the fitting of one's own imagination to this power.
Philosophie der Technik (1927). 'Technology in Its Proper Sphere' translated by William Carroll. In Carl Mitcham (ed.) and Robert Mackey (ed.), Philosophy and Technology: Readings in the Philosophical Problems of Technology, (1972), Vol. 14, 321. In David Lovekin, Technique, Discourse, and Consciousness (1991), 73.
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Theories rarely arise as patient inferences forced by accumulated facts. Theories are mental constructs potentiated by complex external prods (including, in idealized cases, a commanding push from empirical reality) . But the prods often in clude dreams, quirks, and errors–just as we may obtain crucial bursts of energy from foodstuffs or pharmaceuticals of no objective or enduring value. Great truth can emerge from small error. Evolution is thrilling, liberating, and correct. And Macrauchenia is a litoptern.
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There is no area in our minds reserved for superstition, such as the Greeks had in their mythology; and superstition, under cover of an abstract vocabulary, has revenged itself by invading the entire realm of thought. Our science is like a store filled with the most subtle intellectual devices for solving the most complex problems, and yet we are almost incapable of applying the elementary principles of rational thought. In every sphere, we seem to have lost the very elements of intelligence: the ideas of limit, measure, degree, proportion, relation, comparison, contingency, interdependence, interrelation of means and ends. To keep to the social level, our political universe is peopled exclusively by myths and monsters; all it contains is absolutes and abstract entities. This is illustrated by all the words of our political and social vocabulary: nation, security, capitalism, communism, fascism, order, authority, property, democracy. We never use them in phrases such as: There is democracy to the extent that… or: There is capitalism in so far as… The use of expressions like “to the extent that” is beyond our intellectual capacity. Each of these words seems to represent for us an absolute reality, unaffected by conditions, or an absolute objective, independent of methods of action, or an absolute evil; and at the same time we make all these words mean, successively or simultaneously, anything whatsoever. Our lives are lived, in actual fact, among changing, varying realities, subject to the casual play of external necessities, and modifying themselves according to specific conditions within specific limits; and yet we act and strive and sacrifice ourselves and others by reference to fixed and isolated abstractions which cannot possibly be related either to one another or to any concrete facts. In this so-called age of technicians, the only battles we know how to fight are battles against windmills.
From 'The Power of Words', collected in Siân Miles (ed.), Simone Weil: An Anthology (2000), 222-223.
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There is no gene ‘for’ such unambiguous bits of morphology as your left kneecap or your fingernail ... Hundreds of genes contribute to the building of most body parts and their action is channeled through a kaleidoscopic series of environmental influences: embryonic and postnatal, internal and external. Parts are not translated genes, and selection doesn’t even work directly on parts.
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Tragically isolated, imprisoned in his own “self,” man has made a desperate effort to “leap beyond his shadow,” to embrace the external world. From this effort was born science….
In Einstein and the Universe; A Popular Exposition of the Famous Theory (1922), 239.
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We cannot observe external things without some degree of Thought; nor can we reflect upon our Thoughts, without being influenced in the course of our reflection by the Things which we have observed.
In The Elements of Morality (1845), Vol 1, 1.
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What friends do with us and for us is a real part of our life; for it strengthens and advances our personality. The assault of our enemies is not part of our life ; it is only part of our experience ; we throw it off and guard ourselves against it as against frost, storm, rain, hail, or any other of the external evils which may be expected to happen.
In The Maxims and Reflections of Goethe (1906), 201.
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Whatever things are not derived from objects themselves, whether by the external senses or by the sensation of internal thoughts, are to be taken as hypotheses…. Those things which follow from the phenomena neither by demonstration nor by the argument of induction, I hold as hypotheses.
As quoted in Ernan McMullin, 'The Principia: Significance For Empiricism', collected in Margaret J. Osler and Paul Lawrence Farber (eds.), Religion, Science, and Worldview: Essays in Honor of Richard S. Westfall (2002), 38.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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Sophie Germain
Gertrude Elion
Ernest Rutherford
James Chadwick
Marcel Proust
William Harvey
Johann Goethe
John Keynes
Carl Gauss
Paul Feyerabend
- 90 -
Antoine Lavoisier
Lise Meitner
Charles Babbage
Ibn Khaldun
Euclid
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Robert Bunsen
Frederick Banting
Andre Ampere
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- 80 -
John Locke
Bronislaw Malinowski
Bible
Thomas Huxley
Alessandro Volta
Erwin Schrodinger
Wilhelm Roentgen
Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
Nicolaus Copernicus
Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
Linus Pauling
Immanuel Kant
Martin Fischer
Robert Boyle
Karl Popper
Paul Dirac
Avicenna
James Watson
William Shakespeare
- 50 -
Stephen Hawking
Niels Bohr
Nikola Tesla
Rachel Carson
Max Planck
Henry Adams
Richard Dawkins
Werner Heisenberg
Alfred Wegener
John Dalton
- 40 -
Pierre Fermat
Edward Wilson
Johannes Kepler
Gustave Eiffel
Giordano Bruno
JJ Thomson
Thomas Kuhn
Leonardo DaVinci
Archimedes
David Hume
- 30 -
Andreas Vesalius
Rudolf Virchow
Richard Feynman
James Hutton
Alexander Fleming
Emile Durkheim
Benjamin Franklin
Robert Oppenheimer
Robert Hooke
Charles Kettering
- 20 -
Carl Sagan
James Maxwell
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Rene Descartes
Francis Crick
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Francis Bacon
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- 10 -
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