Serious Quotes (37 quotes)
Hoc age ['do this'] is the great rule, whether you are serious or merry; whether ... learning science or duty from a folio, or floating on the Thames. Intentions must be gathered from acts.
A chess problem is genuine mathematics, but it is in some way “trivial” mathematics. However, ingenious and intricate, however original and surprising the moves, there is something essential lacking. Chess problems are unimportant. The best mathematics is serious as well as beautiful—“important” if you like, but the word is very ambiguous, and “serious” expresses what I mean much better.
A hot topic of late, expressed most notably in Bernie Siegel’s best-selling books, has emphasized the role of positive attitude in combating such serious diseases as cancer. From the depths of my skeptical and rationalist soul, I ask the Lord to protect me from California touchie-feeliedom.
A shallow brain behind a serious mask,
An oracle within an empty cask.
An oracle within an empty cask.
A very sincere and serious freshman student came to my office with a question that had clearly been troubling him deeply. He said to me, ‘I am a devout Christian and have never had any reason to doubt evolution, an idea that seems both exciting and well documented. But my roommate, a proselytizing evangelical, has been insisting with enormous vigor that I cannot be both a real Christian and an evolutionist. So tell me, can a person believe both in God and in evolution?’ Again, I gulped hard, did my intellectual duty, a nd reassured him that evolution was both true and entirely compatible with Christian belief –a position that I hold sincerely, but still an odd situation for a Jewish agnostic.
As soon as he ceased to be mad he became merely stupid. There are maladies we must not seek to cure because they alone protect us from others that are more serious.
Eventually, it becomes hard to take the selections seriously, because we have no idea what factors are taken into consideration, except that somehow, it ends with only white and Asian men receiving the [Nobel] prize.
Every one who has seriously investigated a novel question, who has really interrogated Nature with a view to a distinct answer, will bear me out in saying that it requires intense and sustained effort of imagination.
Everything that we call Invention or Discovery in the higher sense of the word is the serious exercise and activity of an original feeling for truth, which, after a long course of silent cultivation, suddenly flashes out into fruitful knowledge.
For any serious purpose, intelligence is a very minor gift.
Good scholars struggle to understand the world in an integral way (pedants bite off tiny bits and worry them to death). These visions of reality ... demand our respect, for they are an intellectual’s only birthright. They are often entirely wrong and always flawed in serious ways, but they must be understood honorably and not subjected to mayhem by the excision of patches.
I have been a sore-headed occupant of a file drawer labeled ‘‘Science Fiction’’; and I would like out, particularly since so many serious critics regularly mistake the drawer for a urinal
I view the major features of my own odyssey as a set of mostly fortunate contingencies. I was not destined by inherited mentality or family tradition to become a paleontologist. I can locate no tradition for scientific or intellectual careers anywhere on either side of my eastern European Jewish background ... I view my serious and lifelong commitment to baseball in entirely the same manner: purely as a contingent circumstance of numerous, albeit not entirely capricious, accidents.
If the world goes crazy for a lovely fossil, that's fine with me. But if that fossil releases some kind of mysterious brain ray that makes people say crazy things and write lazy articles, a serious swarm of flies ends up in my ointment.
In ancient days two aviators procured to themselves wings. Daedalus flew safely through the middle air and was duly honored on his landing. Icarus soared upwards to the sun till the wax melted which bound his wings and his flight ended in fiasco. In weighing their achievements, there is something to be said for Icarus. The classical authorities tell us that he was only “doing a stunt,” but I prefer to think of him as the man who brought to light a serious constructional defect in the flying machines of his day.
In my position you can’t go out and just say, “I think,” because it’s a very serious thing. So if you get up and say climate is changing because of CO2 emissions, you better bloody well be right.
It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people.
It may be said of many palaeontologists, as Professor Hugh Trevor-Roper said recently of 18th century historians: “Their most serious error was to measure the past by the present”.
It would not be difficult to come to an agreement as to what we understand by science. Science is the century-old endeavor to bring together by means of systematic thought the perceptible phenomena of this world into as thoroughgoing an association as possible. To put it boldly, it is the attempt at the posterior reconstruction of existence by the process of conceptualization. But when asking myself what religion is I cannot think of the answer so easily. And even after finding an answer which may satisfy me at this particular moment, I still remain convinced that I can never under any circumstances bring together, even to a slight extent, the thoughts of all those who have given this question serious consideration.
No serious student of human behavior denies the potent influence of evolved biology upon our cultural lives. Our struggle is to figure out how biology affects us, not whether it does.
Our inventions are wont to be pretty toys, which distract our attention from serious things. They are but improved means to an unimproved end.
Pursuit of the objective of maximum species diversity or even maximum species richness could lead to serious negative consequences if taken literally.
Since the seventeenth century, physical intuition has served as a vital source for mathematical porblems and methods. Recent trends and fashions have, however, weakened the connection between mathematics and physics; mathematicians, turning away from their roots of mathematics in intuition, have concentrated on refinement and emphasized the postulated side of mathematics, and at other times have overlooked the unity of their science with physics and other fields. In many cases, physicists have ceased to appreciate the attitudes of mathematicians. This rift is unquestionably a serious threat to science as a whole; the broad stream of scientific development may split into smaller and smaller rivulets and dry out. It seems therefore important to direct our efforts towards reuniting divergent trends by classifying the common features and interconnections of many distinct and diverse scientific facts.
Some years ago John Kenneth Galbraith wrote in an essay on his efforts at writing a history of economics: ‘As one approaches the present, one is filled with a sense of hopelessness; in a year and possibly even a month, there is now more economic comment in the supposedly serious literature than survives from the whole of the thousand years commonly denominated as the Middle Ages ... anyone who claims to be familiar with it all is a confessing liar.’ I believe that all physicists would subscribe to the same sentiments regarding their own professional literature. I do at any rate.
That one must do some work seriously and must be independent and not merely amuse oneself in life—this our mother [Marie Curie] has told us always, but never that science was the only career worth following.
The creative life [is] the only one for a serious man.
The most beautiful and deepest experience a man can have is the sense of the mysterious. It is the underlying principle of religion as well as all serious endeavour in art and science. He who never had this experience seems to me, if not dead, then at least blind. To sense that behind anything that can be experienced there is a something that our mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection, this is religiousness.
The most important thing accomplished by the ultimate discovery of the 3 °K radiation background (Penzias and Wilson, 1965) was to force all of us to take seriously the idea that there was an early universe.
The only ethical principle which has made science possible is that the truth shall be told all the time. If we do not penalize false statements made in error, we open up the way for false statements by intention. And a false statement of fact, made deliberately, is the most serious crime a scientist can commit.
The philosophy that I have worked under most of my life is that the serious study of natural history is an activity which has far-reaching effects in every aspect of a person's life. It ultimately makes people protective of the environment in a very committed way. It is my opinion that the study of natural history should be the primary avenue for creating environmentalists.
There is an insistent tendency among serious social scientists to think of any institution which features rhymed and singing commercials, intense and lachrymose voices urging highly improbable enjoyment, caricatures of the human esophagus in normal and impaired operation, and which hints implausibly at opportunities for antiseptic seduction as inherently trivial. This is a great mistake. The industrial system is profoundly dependent on commercial television and could not exist in its present form without it.
Very few [doctors] are men of science in any very serious sense; they're men of technique.
We called the new [fourth] quark the “charmed quark” because we were pleased, and fascinated by the symmetry it brought to the subnuclear world. “Charm” also means a “a magical device to avert evil,” and in 1970 it was realized that the old three quark theory ran into very serious problems. ... As if by magic the existence of the charmed quark would [solve those problems].
When the mathematician says that such and such a proposition is true of one thing, it may be interesting, and it is surely safe. But when he tries to extend his proposition to everything, though it is much more interesting, it is also much more dangerous. In the transition from one to all, from the specific to the general, mathematics has made its greatest progress, and suffered its most serious setbacks, of which the logical paradoxes constitute the most important part. For, if mathematics is to advance securely and confidently, it must first set its affairs in order at home. [Coauthor with James R. Newman]
You can go anywhere you want if you look serious and carry a rack of microfuge tubes.
[Physicists] feel that the field of bacterial viruses is a fine playground for serious children who ask ambitious questions.
[Shawn Lawrence Otto describes the damaging] strategy used to undermine science in the interest of those industries where science has pointed out the dangers of their products to individuals and human life in general … [It was] used a generation ago by the tobacco industry… First they manufacture uncertainty by raising doubts about even the most indisputable scientific evidence. Then they launder information by using seemingly independent front organizations to promote their desired message and thereby confuse the public. And finally they recruit unscrupulous scientific spokespeople to misrepresent peer-reviewed scientific findings and cherry-pick facts in an attempt to persuade the media and the public that there is still serious debate among scientists on the issue at hand.