Agnostic Quotes (10 quotes)
A very sincere and serious freshman student came to my office with a question that had clearly been troubling him deeply. He said to me, ‘I am a devout Christian and have never had any reason to doubt evolution, an idea that seems both exciting and well documented. But my roommate, a proselytizing evangelical, has been insisting with enormous vigor that I cannot be both a real Christian and an evolutionist. So tell me, can a person believe both in God and in evolution?’ Again, I gulped hard, did my intellectual duty, a nd reassured him that evolution was both true and entirely compatible with Christian belief –a position that I hold sincerely, but still an odd situation for a Jewish agnostic.
…...
After all, we scientific workers … like women, are the victims of fashion: at one time we wear dissociated ions, at another electrons; and we are always loth to don rational clothing; some fixed belief we must have manufactured for us: we are high or low church, of this or that degree of nonconformity, according to the school in which we are brought up—but the agnostic is always rare of us and of late years the critic has been taboo.
'The Thirst of Salted Water or the Ions Overboard', Science Progress (1909), 3, 643.
Every variety of philosophical and theological opinion was represented there [The Metaphysical Society], and expressed itself with entire openness; most of my colleagues were -ists of one sort or another; and, however kind and friendly they might be, I, the man without a rag of a label to cover himself with, could not fail to have some of the uneasy feelings which must have beset the historical fox when, after leaving the trap in which his tail remained, he presented himself to his normally elongated companions. So I took thought, and invented what I conceived to be the appropriate title of “agnostic” .
'Agnosticism' (1889). In Collected Essays (1894), Vol. 5, 239.
I am an atheist, out and out. It took me a long time to say it. I’ve been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn't have. Somehow, it was better to say one was a humanist or an agnostic. I finally decided that I’m a creature of emotion as well as of reason. Emotionally, I am an atheist. I don't have the evidence to prove that God doesn’t exist, but I so strongly suspect he doesn’t that I don’t want to waste my time.
'Isaac Asimov on Science and the Bible'. In Sidney Hook, et. al. On the Barricades: Religion and Free Inquiry in Conflict (1989), 329.
I ought to call myself an agnostic; but, for all practical purposes, I am an atheist. I do not think the existence of the Christian God any more probable than the existence of the Gods of Olympus or Valhalla. To take another illustration: nobody can prove that there is not between the Earth and Mars a china teapot revolving in an elliptical orbit, but nobody thinks this sufficiently likely to be taken into account in practice. I think the Christian God just as unlikely.
Letter (1958) to Mr Major. Collected in Dear Bertrand Russell: A Selection of his
Correspondence with the General Public, 1950 - 1968 (1969), 41-42.
It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
From Letter (24 Mar 1954) in Einstein archives. Quoted by Helen Dukas and Banesh Hoffman, Albert Einstein: The Human Side (1979, 2013), 43. Dukas was Einstein’s personal secretary for 28 years, so she knew his philosophy well.
Many scientists are atheists or agnostics who want to believe that the natural world they study is all there is, and being only human, they try to persuade themselves that science gives them grounds for that belief. It’s an honorable belief, but it isn’t a research finding.
In 'Oppressed by Evolution', Discover (Mar 1998), 83. Cited in Eugenie Carol Scott, Evolution vs. Creationism: an Introduction (2005), 67.
The meaning of time has become terribly problematic in contemporary physics. The situation is so uncomfortable that by far the best thing to do is declare oneself an agnostic.
Quoted by Tim Folger in 'Newsflash: Time May Not Exist', Discover Magazine (Jun 2007).
The more you understand the significance of evolution, the more you are pushed away from the agnostic position and towards atheism. Complex, statistically improbable things are by their nature more difficult to explain than simple, statistically probable things.
From edited version of a speech, at the Edinburgh International Science Festival (15 Apr 1992), as reprinted from the Independent newspaper in Alec Fisher, The Logic of Real Arguments (2004), 84.
There may be fairies at the bottom of the garden. There is no evidence of it, but you can’t prove that there aren’t any so shouldn’t we be agnostic with respect to fairies? The trouble with the agnostic argument is that it can be applied to anything. There is an infinite number of hypothetical beliefs we could hold which we can’t positively disprove. On the whole, people don’t believe in most of them, such as fairies, unicorns, dragons, Father Christmas, and so on. But on the whole they do believe in a creator God, together with whatever particular baggage goes with the religion of their parents.
From speech at the Edinburgh International Science Festival (15 Apr 1992), published in the Independent newspaper. Included in excerpt in Alec Fisher, The Logic of Real Arguments (2004), 84. The full speech was reprinted in The Nullifidian, (Dec 1994). Transcribed online in the Richard Dawkins archive, article 89, titled: Lecture from 'The Nullifidian' (Dec 94).