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Who said: “Dangerous... to take shelter under a tree, during a thunder-gust. It has been fatal to many, both men and beasts.”
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Home > Category Index for Science Quotations > Category Index D > Category: Declare

Declare Quotes (27 quotes)

A formative influence on my undergraduate self was the response of a respected elder statesmen of the Oxford Zoology Department when an American visitor had just publicly disproved his favourite theory. The old man strode to the front of the lecture hall, shook the American warmly by the hand and declared in ringing, emotional tones: ‘My dear fellow, I wish to thank you. I have been wrong these fifteen years.’ And we clapped our hands red. Can you imagine a Government Minister being cheered in the House of Commons for a similar admission? “Resign, Resign” is a much more likely response!
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Anybody who really wants to abolish war must resolutely declare himself in favor of his own country’s committing a portion of its sovereignty in favor of international institutions.
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But come, hear my words, for truly learning causes the mind to grow. For as I said before in declaring the ends of my words … at one time there grew to be the one alone out of many, and at another time it separated so that there were many out of the one; fire and water and earth and boundless height of air, and baneful Strife apart from these, balancing each of them, and Love among them, their equal in length and breadth.
From The Fragments, Bk. 1, line 74. In Arthur Fairbanks (ed., trans.), Quotations from The First Philosophers of Greece (1898), 167-168.
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Dear Mr. Bell: … Sir Wm. Thomson … speaks with much enthusiasm of your achievement. What yesterday he would have declared impossible he has today seen realized, and he declares it the most wonderful thing he has seen in America. You speak of it as an embryo invention, but to him it seems already complete, and he declares that, before long, friends will whisper their secrets over the electric wire. Your undulating current he declares a great and happy conception.
Letter to Alexander Graham Bell (25 Jun 1876). Quoted in Alexander Graham Bell, The Bell Telephone: The Deposition of Alexander Graham Bell, in the Suit Brought by the United States to Annul the Bell Patents (1908), 101. Note: William Thomson is better known as Lord Kelvin.
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Dr. Wallace, in his Darwinism, declares that he can find no ground for the existence of pure scientists, especially mathematicians, on the hypothesis of natural selection. If we put aside the fact that great power in theoretical science is correlated with other developments of increasing brain-activity, we may, I think, still account for the existence of pure scientists as Dr. Wallace would himself account for that of worker-bees. Their function may not fit them individually to survive in the struggle for existence, but they are a source of strength and efficiency to the society which produces them.
In Grammar of Science (1911), Part, 1, 221.
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EFFECT, n. The second of two phenomena which always occur together in the same order. The first, called a Cause, is said to generate the other—which is no more sensible than it would be for one who has never seen a dog except in pursuit of a rabbit to declare the rabbit the cause of the dog.
The Cynic's Word Book (1906), 86. Later published as The Devil's Dictionary.
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However much the pits may be apparent, yet none, as far as can be comprehended by the senses, passes through the septum of the heart from the right ventricle into the left. I have not seen even the most obscure passages by which the septum of the ventricles is pervious, although they are mentioned by professors of anatomy since they are convinced that blood is carried from the right ventricle into the left. As a result—as I shall declare more openly elsewhere—I am in no little doubt regarding the function of the heart in this part.
In De Humani Corporis Fabrica Libri Septem [Seven Books on the Structure of the Human Body] (revised ed. 1555), 734. Quoted and trans. in Charles Donald O'Malley, Andreas Vesalius of Brussels, 1514-1564 (1964), 281.
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I am accustomed, as a professional mathematician, to living in a sort of vacuum, surrounded by people who declare with an odd sort of pride that they are mathematically illiterate.
As quoted, without citation, in Peter G. Casazza 'A Mathematician’s Survival Guide', pdf document linked from his homepage at math.missouri.edu (undated, but 2011 or earlier, indicated by an “accessed on” date elsewhere.) Collected in Peter Casazza, Steven G. Krantz and Randi D. Ruden (eds.) I, Mathematician (2005), 31.
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I do not think that, practically or morally, we can defend a policy of saving every distinctive local population of organisms. I can cite a good rationale for the preservation of species, for each species is a unique and separate natural object that, once lost, can never be reconstituted. But subspecies are distinctive local populations of species with broader geographic range. Subspecies are dynamic, interbreedable, and constantly changing: what then are we saving by declaring them all inviolate?
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I have declared infinite worlds to exist beside this our earth. It would not be worthy of God to manifest Himself in less than an infinite universe.
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If I have succeeded in discovering any truths in the sciences…, I can declare that they are but the consequences and results of five or six principal difficulties which I have surmounted, and my encounters with which I reckoned as battles in which victory declared for me.
In Discours de la Méthode (1637), as translated by J. Veitch, A Discourse on Method (1912), 53. Also seen translated as, “If I found any new truths in the sciences…, I can say that they follow from, or depend on, five or six principal problems which I succeeded in solving and which I regard as so many battles where the fortunes of war were on my side.”
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It is one thing to say, “Some men shall rule,” quite another to declare, “All men shall rule,” and that in virtue of the most primitive, the most rudimentary attribute they possess, that namely of sex.
In “Common Sense” Applied to Woman Suffrage (1894), 84.
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It may be observed of mathematicians that they only meddle with such things as are certain, passing by those that are doubtful and unknown. They profess not to know all things, neither do they affect to speak of all things. What they know to be true, and can make good by invincible arguments, that they publish and insert among their theorems. Of other things they are silent and pass no judgment at all, chusing [choosing] rather to acknowledge their ignorance, than affirm anything rashly. They affirm nothing among their arguments or assertions which is not most manifestly known and examined with utmost rigour, rejecting all probable conjectures and little witticisms. They submit nothing to authority, indulge no affection, detest subterfuges of words, and declare their sentiments, as in a Court of Judicature [Justice], without passion, without apology; knowing that their reasons, as Seneca testifies of them, are not brought to persuade, but to compel.
Mathematical Lectures (1734), 64.
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It was one thing to declare that we had not yet discovered the traces of a beginning, and another to deny that the earth ever had a beginning.
As quoted in Charles Lyell, Principles of Geology: Being an Attempt to Explain the Former Changes of the Earth’s Surface (1833), Vol. 3, 383. The quote is Playfair’s comment on Hutton’s conclusion: “The result, therefore of our present inquiry is, that we find no vestige of a beginning, no prospect of an end.” In defence of Hutton, Playfair was pointing out that the doctrine of Hutton was not opposed to the belief of a creation. Hutton’s conclusion is in Dissertation on the Theory of the Earth (1795)
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It was one thing to declare that we had not yet discovered the trace of a beginning, and another to deny that the earth ever had a beginning.
Epigraph in Charles Clay, 'Observations on the Theory of the Earth’s Original Formation', Geological Sketches and Observations on Vegetable Fossil Remains (1839), 69.
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Know thyself! This is the source of all wisdom, said the great thinkers of the past, and the sentence was written in golden letters on the temple of the gods. To know himself, Linnæus declared to be the essential indisputable distinction of man above all other creatures. I know, indeed, in study nothing more worthy of free and thoughtful man than the study of himself. For if we look for the purpose of our existence, we cannot possibly find it outside ourselves. We are here for our own sake.
As translated and quoted in Ernst Haeckel and E. Ray Lankester (trans.) as epigraph for Chap. 9, The History of Creation (1886), Vol. 1, 244.
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Let us now declare the means whereby our understanding can rise to knowledge without fear of error. There are two such means: intuition and deduction. By intuition I mean not the varying testimony of the senses, nor the deductive judgment of imagination naturally extravagant, but the conception of an attentive mind so distinct and so clear that no doubt remains to it with regard to that which it comprehends; or, what amounts to the same thing, the self-evidencing conception of a sound and attentive mind, a conception which springs from the light of reason alone, and is more certain, because more simple, than deduction itself. …
It may perhaps be asked why to intuition we add this other mode of knowing, by deduction, that is to say, the process which, from something of which we have certain knowledge, draws consequences which necessarily follow therefrom. But we are obliged to admit this second step; for there are a great many things which, without being evident of themselves, nevertheless bear the marks of certainty if only they are deduced from true and incontestable principles by a continuous and uninterrupted movement of thought, with distinct intuition of each thing; just as we know that the last link of a long chain holds to the first, although we can not take in with one glance of the eye the intermediate links, provided that, after having run over them in succession, we can recall them all, each as being joined to its fellows, from the first up to the last. Thus we distinguish intuition from deduction, inasmuch as in the latter case there is conceived a certain progress or succession, while it is not so in the former; … whence it follows that primary propositions, derived immediately from principles, may be said to be known, according to the way we view them, now by intuition, now by deduction; although the principles themselves can be known only by intuition, the remote consequences only by deduction.
In Rules for the Direction of the Mind, Philosophy of Descartes. [Torrey] (1892), 64-65.
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Newton could not admit that there was any difference between him and other men, except in the possession of such habits as … perseverance and vigilance. When he was asked how he made his discoveries, he answered, “by always thinking about them;” and at another time he declared that if he had done anything, it was due to nothing but industry and patient thought: “I keep the subject of my inquiry constantly before me, and wait till the first dawning opens gradually, by little and little, into a full and clear light.”
In History of the Inductive Sciences, Bk. 7, chap, 1, sect. 5.
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No one really understood music unless he was a scientist, her father had declared, and not just a scientist, either, oh, no, only the real ones, the theoreticians, whose language mathematics. She had not understood mathematics until he had explained to her that it was the symbolic language of relationships. “And relationships,” he had told her, “contained the essential meaning of life.”
In The Goddess Abides, (1972), 20.
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People declare as much, without, apparently, looking into the matter very closely. They seem able to dispense with the conscientious observer’s scruples, when inflating their bladder of theory.
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The heavens declare the glory of God; and the firmament sheweth his handy work. … In them hath he set a tabernacle for the sun, which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing his from the heat thereof.
Bible
Psalm 19, verse 1 from the King James Bible (translated 1611), as in The Holy Bible Containing the Old and New Testaments (1709), 347.
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The manner of Demoivre’s death has a certain interest for psychologists. Shortly before it, he declared that it was necessary for him to sleep some ten minutes or a quarter of an hour longer each day than the preceding one: the day after he had thus reached a total of something over twenty-three hours he slept up to the limit of twenty-four hours, and then died in his sleep.
In History of Mathematics (3rd Ed., 1901), 394.
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The opinion of Bacon on this subject [geometry] was diametrically opposed to that of the ancient philosophers. He valued geometry chiefly, if not solely, on account of those uses, which to Plato appeared so base. And it is remarkable that the longer Bacon lived the stronger this feeling became. When in 1605 he wrote the two books on the Advancement of Learning, he dwelt on the advantages which mankind derived from mixed mathematics; but he at the same time admitted that the beneficial effect produced by mathematical study on the intellect, though a collateral advantage, was “no less worthy than that which was principal and intended.” But it is evident that his views underwent a change. When near twenty years later, he published the De Augmentis, which is the Treatise on the Advancement of Learning, greatly expanded and carefully corrected, he made important alterations in the part which related to mathematics. He condemned with severity the pretensions of the mathematicians, “delidas et faslum mathematicorum.” Assuming the well-being of the human race to be the end of knowledge, he pronounced that mathematical science could claim no higher rank than that of an appendage or an auxiliary to other sciences. Mathematical science, he says, is the handmaid of natural philosophy; she ought to demean herself as such; and he declares that he cannot conceive by what ill chance it has happened that she presumes to claim precedence over her mistress.
In 'Lord Bacon', Edinburgh Review (Jul 1837). Collected in Critical and Miscellaneous Essays: Contributed to the Edinburgh Review (1857), Vol. 1, 395.
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The path towards sustainable energy sources will be long and sometimes difficult. But America cannot resist this transition, we must lead it. We cannot cede to other nations the technology that will power new jobs and new industries, we must claim its promise. That’s how we will maintain our economic vitality and our national treasure—our forests and waterways, our crop lands and snow-capped peaks. That is how we will preserve our planet, commanded to our care by God. That’s what will lend meaning to the creed our fathers once declared.
In Second Inaugural Address (21 Jan 2013) at the United States Capitol.
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To limit the press is to insult a nation; to prohibit reading of certain books is to declare the inhabitants to be either fools or slaves: such a prohibition ought to fill them with disdain.
From the original French, “Les semences des découvertes présentées à tous par le hazard, sont stériles, si l’attention ne les séconde,” in 'Notes', De l'Homme, de ses Facultés Intellectuelles, et de son Éducation (1773), Tome 1, 383. English version from Claude Adrien Helvétius and W. Hooper (trans.), 'Notes', A Treatise on Man, His Intellectual Faculties and His Education: A Posthumous Work of M. Helvetius (1777), Note 53, 375.
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When a Parliament, acting against the declared Sense of the Nation, would have appeared as surprising a phœnomenon in the moral World, as a retrograde Motion of the Sun, or any other signal Deviation of Things from their ordinary Course in the natural World.
In A Dissertation Upon Parties: In Several Letters to Caleb D’Anvers, Esq. (1733, 1735), 39.
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Without seeking, truth cannot be known at all. It can neither be declared from pulpits, nor set down in articles, nor in any wise prepared and sold in packages ready for use. Truth must be ground for every man by itself out of its husk, with such help as he can get, indeed, but not without stern labor of his own.
…...
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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