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Who said: “As far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality.”
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Home > Category Index for Science Quotations > Category Index S > Category: Struggle

Struggle Quotes (60 quotes)


Die ganze Natur ist ein gewaltiges Ringen zwischen Kraft und Schwache, ein ewiger Sieg des Starken über den Schwachen.
The whole of Nature is a mighty struggle between strength and weakness, an eternal victory of the strong over the weak.
(1923). In The Speeches of Adolf Hitler: April 1922-August 1939 1980, 45.
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A conflict arises when a religious community insists on the absolute truthfulness of all statements recorded in the Bible. This means an intervention on the part of religion into the sphere of science; this is where the struggle of the Church against the doctrines of Galileo and Darwin belongs. On the other hand, representatives of science have often made an attempt to arrive at fundamental judgments with respect to values and ends on the basis of scientific method, and in this way have set themselves in opposition to religion. These conflicts have all sprung from fatal errors.
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A Native American elder once described his own inner struggles in this manner: Inside of me there are two dogs. One of the dogs is mean and evil. The other dog is good. The mean dog fights the good dog all the time. When asked which dog wins, he reflected for a moment and replied, The one I feed the most.
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And yet I think that the Full House model does teach us to treasure variety for its own sake–for tough reasons of evolutionary theory and nature’s ontology, and not from a lamentable failure of thought that accepts all beliefs on the absurd rationale that disagreement must imply disrespect. Excellence is a range of differences, not a spot. Each location on the range can be occupied by an excellent or an inadequate representative– and we must struggle for excellence at each of these varied locations. In a society driven, of ten unconsciously, to impose a uniform mediocrity upon a former richness of excellence–where McDonald’s drives out the local diner, and the mega-Stop & Shop eliminates the corner Mom and Pop–an understanding and defense of full ranges as natural reality might help to stem the tide and preserve the rich raw material of any evolving system: variation itself.
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As a scientist, I am not sure anymore that life can be reduced to a class struggle, to dialectical materialism, or any set of formulas. Life is spontaneous and it is unpredictable, it is magical. I think that we have struggled so hard with the tangible that we have forgotten the intangible.
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Available energy is the main object at stake in the struggle for existence and the evolution of the world.
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Both the man of science and the man of art live always at the edge of mystery, surrounded by it; both always, as to the measure of their creation, have had to do with the harmonization of what is new with what is familiar, with the balance between novelty and synthesis, with the struggle to make partial order in total chaos.
Address at the close of the year-long Bicentennial Celebration of Columbia University (26 Dec 54). Printed in 'Prospects in the Arts and Sciences', Bulletin of the Atomic Scientists (Feb 1955), 52.
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Despite the recurrence of events in which the debris-basin system fails in its struggle to contain the falling mountains, people who live on the front line are for the most part calm and complacent. It appears that no amount of front-page or prime-time attention will ever prevent such people from masking out the problem.
The Control of Nature
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Details are all that matters: God dwells there, and you never get to see Him if you don’t struggle to get them right.
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Do not struggle. Go with the flow of things, and you will find yourself at one with the mysterious unity of the Universe.
Zhuangzi
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 184
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Good scholars struggle to understand the world in an integral way (pedants bite off tiny bits and worry them to death). These visions of reality ... demand our respect, for they are an intellectual’s only birthright. They are often entirely wrong and always flawed in serious ways, but they must be understood honorably and not subjected to mayhem by the excision of patches.
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Heroes and scholars represent the opposite extremes... The scholar struggles for the benefit of all humanity, sometimes to reduce physical effort, sometimes to reduce pain, and sometimes to postpone death, or at least render it more bearable. In contrast, the patriot sacrifices a rather substantial part of humanity for the sake of his own prestige. His statue is always erected on a pedestal of ruins and corpses... In contrast, all humanity crowns a scholar, love forms the pedestal of his statues, and his triumphs defy the desecration of time and the judgment of history.
From Reglas y Consejos sobre Investigacíon Cientifica: Los tónicos de la voluntad. (1897), as translated by Neely and Larry W. Swanson, in Advice for a Young Investigator (1999) 41-42.
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I am not insensible to natural beauty, but my emotional joys center on the improbable yet sometimes wondrous works of that tiny and accidental evolutionary twig called Homo sapiens. And I find, among these works, nothing more noble than the history of our struggle to understand nature—a majestic entity of such vast spatial and temporal scope that she cannot care much for a little mammalian afterthought with a curious evolutionary invention, even if that invention has, for the first time in so me four billion years of life on earth, produced recursion as a creature reflects back upon its own production and evolution. Thus, I love nature primarily for the puzzles and intellectual delights that she offers to the first organ capable of such curious contemplation.
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I can remember … starting to gather all sorts of things like rocks and beetles when I was about nine years old. There was no parental encouragement—nor discouragement either—nor any outside influence that I can remember in these early stages. By about the age of twelve, I had settled pretty definitely on butterflies, largely I think because the rocks around my home were limited to limestone, while the butterflies were varied, exciting, and fairly easy to preserve with household moth-balls. … I was fourteen, I remember, when … I decided to be scientific, caught in some net of emulation, and resolutely threw away all of my “childish” specimens, mounted haphazard on “common pins” and without “proper labels.” The purge cost me a great inward struggle, still one of my most vivid memories, and must have been forced by a conflict between a love of my specimens and a love for orderliness, for having everything just exactly right according to what happened to be my current standards.
In The Nature of Natural History (1950, 1990), 255.
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I cannot let the year run out without sending you a sign of my continued existence and to extend my sincere wishes for the well-being of you and your dear ones in the New Year. We will not be able to send New Year greetings much longer; but even when we have passed away and have long since decomposed, the bonds that united us in life will remain and we shall be remembered as a not too common example of two men, who truly without envy and jealousy, contended and struggled in the same field, yet nevertheless remained always closely bound in friendship.
Letter from Liebig to Wohler (31 Dec 1871). Quoted in Ralph Oesper, The Human Side of Scientists (1975), 206.
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I wept when I saw the color of the sea—how can a mere color make one cry? Or moonlight, or the luminescence of the sea in a pitch black night? … But if there is one thing which is more worthy of our admiration than natural beauty, it is the art of men who have conquered this never-ending sea so Fully in a struggle that has been going since the time of the Phoenicians.
In an article 'Voyage of a German Professor to Eldorado' describing his summer 1905 travels for a series of lectures at Berkeley in America. As quoted in, George Greenstein, 'The Bulldog: A Profile of Ludwig Boltzmann', The American Scholar (1 Jan 1999), 102.
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It doesn't seem to me that this fantastically marvelous universe, this tremendous range of time and space and different kinds of animals, and all the different planets, and all these atoms with all their motions, and so on, all this complicated thing can merely be a stage so that God can watch human beings struggle for good and evil—which is the view that religion has. The stage is too big for the drama.
'Viewpoint' Interview (with Bill Stout) for Los Angeles KNXT television station (1 May 1959), printed in Michelle Feynman (ed.) Perfectly Reasonable Deviations (from the Beaten Track) (2006), Appendix I, 426. Also quoted in James Gleick, Genius: The Life and Science of Richard Feynman (1992), 372. Gleick adds that KNXT “felt obliged to suppress” the interview. It was not broadcast until after Feynman, asked to redo the interview, wrote back with a letter objecting to “a direct censorship of the expression of my views.”
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It is a constant struggle not to let the theory lead the science in the way that is most beneficial to one’s assumptions.
In U.S. News & World Report (1997), 123, 262.
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It is an irony of fate that I myself have been the recipient of excessive admiration and reverence from my fellow-beings, through no fault, and no merit, of my own. The cause of this may well be the desire, unattainable for many, to understand the few ideas to which I have with my feeble powers attained through ceaseless struggle. I am quite aware that for any organisation to reach its goals, one man must do the thinking and directing and generally bear the responsibility. But the led must not be coerced, they must be able to choose their leader.
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It is obvious that while science is struggling to bring Heaven to earth some men are using its materials in the construction of Hell.
Address delivered to Annual Meeting of the York Bible Class, Toronto, Canada (22 Nov 1938), 'The Imperative Need for Moral Re-armament', collected in America's Way Forward (1939), 51.
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Just as the constant increase of entropy is the basic law of the universe, so it is the basic law of life to be ever more highly structured and to struggle against entropy.
In 'Letter to Dr. Gustáv Husák', Václav Havel: Or Living in Truth (1986), Pt. 1, 23.
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Man has undergone agonizing decentralization. He has waged a steady struggle against decentralization , but at the same time—paradoxically—his accumulated knowledge has gradually forced him to abandon all illusions about his centrality.
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Mathematics as an expression of the human mind reflects the active will, the contemplative reason, and the desire for aesthetic perfection. Its basic elements are logic and intuition, analysis and construction, generality and individuality. Though different traditions may emphasize different aspects, it is only the interplay of these antithetic forces and the struggle for their synthesis that constitute the life, usefulness, and supreme value of mathematical science.
As co-author with Herbert Robbins, in What Is Mathematics?: An Elementary Approach to Ideas and Methods (1941, 1996), x.
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Nearly every understanding is gained by a painful struggle in which belief and unbelief are dramatically interwoven.
In Quest: An Autobiography (1980), 200.
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New scientific ideas never spring from a communal body, however organized, but rather from the head of an individually inspired researcher who struggles with his problems in lonely thought and unites all his thought on one single point which is his whole world for the moment.
Address on the 25th anniversary of the Kaiser-Wilhelm Gesellschaft (Jan 1936). Quoted in Surviving the Swastika: Scientific Research in Nazi Germany (1993), 97.
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No serious student of human behavior denies the potent influence of evolved biology upon our cultural lives. Our struggle is to figure out how biology affects us, not whether it does.
In An Urchin in the Storm: Essays about Books and Ideas (1988, 2010), 152.
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Owing to this struggle for life, any variation, however slight and from whatever cause proceeding, if it be in any degree profitable to an individual of any species, in its infinitely complex relationship to other organic beings and to external nature, will tend to the preservation of that individual, and will generally be inherited by its offspring.
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Pavlov’s data on the two fundamental antagonistic nervous processes—stimulation and inhibition—and his profound generalizations regarding them, in particular, that these processes are parts of a united whole, that they are in a state of constant conflict and constant transition of the one to the other, and his views on the dominant role they play in the formation of the higher nervous activity—all those belong to the most established natural—scientific validation of the Marxist dialectal method. They are in complete accord with the Leninist concepts on the role of the struggle between opposites in the evolution, the motion of matter.
In E. A. Asratyan, I. P. Pavlov: His Life and Work (1953), 153.
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Perhaps it is better in this present world of ours that a revolutionary idea or invention instead of being helped and patted be hampered and ill-treated in its adolescence—by want of means, by selfish interest, pedantry, stupidity and ignorance; that it be attacked and stifled; that it pass through bitter trials and tribulations, through the heartless strife of commercial existence. ... So all that was great in the past was ridiculed, condemned, combatted, suppressed—only to emerge all the more powerfully, all the more triumphantly from the struggle.
'The Transmission of Electrical Energy Without Wires As a Means for Furthering Peace', Electrical World and Engineer (7 Jan 1905), 24. Reproduced in John T. Ratzlaff, editor, Tesla Said (1984), 86. Also reprinted in Nikola Tesla, Miscellaneous Writings (2007), 58.
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Science is but a feeble means for motivating life. It enlightens men, but fails to arouse them to deeds of self-sacrifice and devotion. … It dispels ignorance, but it never launched a crusade. It gives aid in the struggle with the hard surroundings of life, but it does not inform us to what end we struggle, or whether the struggle is worth while. … Intelligence can do little more than direct.
As quoted by M.G. Mellon in his retiring Presidential Address to the Winter Meeting of the Indiana Academy of Science at the University of Notre Dame (30 Oct 1942), 'Science, Scientists, and Society', printed in Proceedings of the Indiana Academy of Science (1943), 52, 15. No source citation given.
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Scientists are not robotic inducing machines that infer structures of explanation only from regularities observed in natural phenomena (assuming, as I doubt, that such a style of reasoning could ever achieve success in principle). Scientists are human beings, immersed in culture, and struggling with all the curious tools of inference that mind permits ... Culture can potentiate as well as constrain–as Darwin’s translation of Adam Smith’s laissez-faire economic models into biology as the theory of natural selection. In any case, objective minds do not exist outside culture, so we must make the best of our ineluctable embedding.
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Sometime in my early teens, I started feeling an inner urgency, ups and downs of excitement and frustration, caused by such unlikely occupations as reading Granville’s course of calculus ... I found this book in the attic of a friend’s apartment. Among other standard stuff, it contained the notorious epsilon-delta definition of continuous functions. After struggling with this definition for some time (it was the hot Crimean summer, and I was sitting in the shadow of a dusty apple tree), I got so angry that I dug a shallow grave for the book between the roots, buried it there, and left in disdain. Rain started in an hour. I ran back to the tree and exhumed the poor thing. Thus, I discovered that I loved it, regardless.
'Mathematics as Profession and vocation', in V. Arnold et al. (eds.), Mathematics: Frontiers and Perspectives (2000), 153. Reprinted in Mathematics as Metaphor: Selected Essays of Yuri I. Manin (2007), 79.
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That which lies before the human race is a constant struggle to maintain and improve, in opposition to State of Nature, the State of Art of an organized polity; in which, and by which, man may develop a worthy civilization
'Prolegomena', Evolution and Ethics, and Other Essays (1897), 45.
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The actions of bad men produce only temporary evil, the actions of good men only temporary good ; and eventually the good and the evil altogether subside, are neutralized by subsequent generations, absorbed by the incessant movements of future ages. But the discoveries of great men never leave us; they are immortal; they contain those eternal truths which survive the shock of empires, outlive the struggles of rival creeds, and witness the decay of successive religions.
In History of Civilization in England (1858), Vol. 1, 206.
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The advancement of science is slow; it is effected only by virtue of hard work and perseverance. And when a result is attained, should we not in recognition connect it with the efforts of those who have preceded us, who have struggled and suffered in advance? Is it not truly a duty to recall the difficulties which they vanquished, the thoughts which guided them; and how men of different nations, ideas, positions, and characters, moved solely by the love of science, have bequeathed to us the unsolved problem? Should not the last comer recall the researches of his predecessors while adding in his turn his contribution of intelligence and of labor? Here is an intellectual collaboration consecrated entirely to the search for truth, and which continues from century to century.
[Respecting how the work of prior researchers had enabled his isolation of fluorine.]
Proceedings of the Royal Institution (1897). In Annual Report of the Board of Regents of the Smithsonian Institution to July 1897 (1898), 262.
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The animals of the Burgess Shale are holy objects–in the unconventional sense that this word conveys in some cultures. We do not place them on pedestals and worship from afar. We climb mountains and dynamite hillsides to find them. We quarry them, split them, carve them, draw them, and dissect them, struggling to wrest their secrets. We vilify and curse them for their damnable intransigence. They are grubby little creatures of a sea floor 530 million years old, but we greet them with awe because they are the Old Ones, and they are trying to tell us something.
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The frillshark has many anatomical features similar to those of the ancient sharks that lived 25 to 30 million years ago. It has too many gills and too few dorsal fins for a modern shark, and its teeth, like those of fossil sharks, are three-pronged and briarlike. Some ichthyologists regard it as a relic derived from very ancient shark ancestors that have died out in the upper waters but, through this single species, are still carrying on their struggle for earthly survival, in the quiet of the deep sea.
(1961).
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The future offers very little hope for those who expect that our new mechanical slaves will offer us a world in which we may rest from thinking. Help us they may, but at the cost of supreme demands upon our honesty and our intelligence. The world of the future will be an ever more demanding struggle against the limitations of our intelligence, not a comfortable hammock in which we can lie down to be waited upon by our robot slaves.
In God & Golem, Inc (1964), 73-74.
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The germ is a unit, in space and time. What we are interested in is ... its fascinating struggle in escaping from ... sphericity.
From Form and Causality in Early Development (1938), 23.
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The idea of winning a doctor’s degree gradually assumed the aspect of a great moral struggle, and the moral fight possessed immense attraction for me.
In Pioneer Work in Opening the Medical Profession to Women (1895), 29.
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The meaning of the evolution of culture is no longer a riddle to us. It must present to us the struggle between Eros and Death, between the instincts of life and the instincts of destruction, as it works itself out in the human species.
In Sigmund Freud and Joan Riviere (trans.), Civilization and Its Discontents (1930, 1994), 49.
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The microwave oven is the consolation prize in our struggle to understand physics.
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The other book you may have heard of and perhaps read, but it is not one perusal which will enable any man to appreciate it. I have read it through five or six times, each time with increasing admiration. It will live as long as the ‘Principia’ of Newton. It shows that nature is, as I before remarked to you, a study that yields to none in grandeur and immensity. The cycles of astronomy or even the periods of geology will alone enable us to appreciate the vast depths of time we have to contemplate in the endeavour to understand the slow growth of life upon the earth. The most intricate effects of the law of gravitation, the mutual disturbances of all the bodies of the solar system, are simplicity itself compared with the intricate relations and complicated struggle which have determined what forms of life shall exist and in what proportions. Mr. Darwin has given the world a new science, and his name should, in my opinion, stand above that of every philosopher of ancient or modem times. The force of admiration can no further go!!!
Letter to George Silk (1 Sep 1860), in My Life (1905), Vol. I, 372-373.
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Thomas Robert Malthus quote The prodigious waste of human life
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The prodigious waste of human life occasioned by this perpetual struggle for room and food, was more than supplied by the mighty power of population, acting, in some degree, unshackled, from the constant habit of emigration.
An Essay on the Principle of Population (1798), 48.
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The quantum entered physics with a jolt. It didn’t fit anywhere; it made no sense; it contradicted everything we thought we knew about nature. Yet the data seemed to demand it. ... The story of Werner Heisenberg and his science is the story of the desperate failures and ultimate triumphs of the small band of brilliant physicists who—during an incredibly intense period of struggle with the data, the theories, and each other during the 1920s—brought about a revolutionary new understanding of the atomic world known as quantum mechanics.
Beyond Uncertainty: Heisenberg, Quantum Physics, and the Bomb (2009), 90. Selected and contributed to this website by the author.
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The routine produces. But each day, nevertheless, when you try to get started you have to transmogrify, transpose yourself; you have to go through some kind of change from being a normal human being, into becoming some kind of slave.
I simply don’t want to break through that membrane. I’d do anything to avoid it. You have to get there and you don’t want to go there because there’s so much pressure and so much strain and you just want to stay on the outside and be yourself. And so the day is a constant struggle to get going.
And if somebody says to me, You’re a prolific writer—it seems so odd. It’s like the difference between geological time and human time. On a certain scale, it does look like I do a lot. But that’s my day, all day long, sitting there wondering when I’m going to be able to get started. And the routine of doing this six days a week puts a little drop in a bucket each day, and that’s the key. Because if you put a drop in a bucket every day, after three hundred and sixty-five days, the bucket’s going to have some water in it.
https://www.theparisreview.org/interviews/5997/john-mcphee-the-art-of-nonfiction-no-3-john-mcphee
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The struggle between the unitary and dualistic theories of chemical affinity, which raged for nearly a century, was a form of civil war between inorganic and organic chemists.
Comment made on a postcard sent to Robin O. Gandy. Reproduced in Andrew Hodges, Alan Turing: The Enigma (1983), 513.
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The study of the serum of immunized animals forms a new chapter in the history of the struggle between the animal and infective agents, under which heading practical results of the highest importance are already inscribed. Any explanation of the phenomena is, however, still far from complete.
In Studies in Immunity (1909), 8.
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The unquiet republic of the maze
Of Planets, struggling fierce towards heaven's free wilderness.
Prometheus Unbound (1820). In Carl Sagan, Broca's Brain (1986), 240.
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Very few people, including authors willing to commit to paper, ever really read primary sources–certainly not in necessary depth and contemplation, and often not at all ... When writers close themselves off to the documents of scholarship, and then rely only on seeing or asking, they become conduits and sieves rather than thinkers. When, on the other hand, you study the great works of predecessors engaged in the same struggle, you enter a dialogue with human history and the rich variety of our own intellectual traditions. You insert yourself, and your own organizing powers, into this history–and you become an active agent, not merely a ‘reporter.’
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Very little comes easily to our poor, benighted species (the first creature, after all, to experiment with the novel evolutionary inventions of self-conscious philosophy and art). Even the most ‘obvious,’ ‘accurate,’ and ‘natural’ style of thinking or drawing must be regulated by history and won by struggle. Solutions must therefore arise within a social context and record the complex interactions of mind and environment that define the possibility of human improvement.
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We cannot rest and sit down lest we rust and decay. Health is maintained only through work. And as it is with all life so it is with science. We are always struggling from the relative to the absolute.
In Where is Science Going? (1932), 200.
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We claim to be more moral than other nations, and to conquer and govern and tax and plunder weaker peoples for their good! While robbing them we actually claim to be benefactors! And then we wonder, or profess to wonder, why other Governments hate us! Are they not fully justified in hating us? Is it surprising that they seek every means to annoy us, that they struggle to get navies to compete with us, and look forward to a time when some two or three of them may combine together and thoroughly humble and cripple us? And who can deny that any just Being, looking at all the nations of the earth with impartiality and thorough knowledge, would decide that we deserve to be humbled, and that it might do us good?
In 'Practical Politics', The Clarion (30 Sep 1904), 1.
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We have no knowledge, that is, no general principles drawn from the contemplation of particular facts, but what has been built up by pleasure, and exists in us by pleasure alone. The Man of Science, the Chemist and Mathematician, whatever difficulties and disgusts they may have had to struggle with, know and feel this. However painful may be the objects with which the Anatomist's knowledge is connected, he feels that his knowledge is pleasure; and where he has no pleasure he has no knowledge.
In Lyrical Ballads: With Pastoral and Other Poems (3rd Ed., 1802), Vol. 1, Preface, xxxiv.
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We have passed midnight in the great struggle between Fact and Faith, between Science and Superstition.
In 'The Great Infidels', The Works of Robert G. Ingersoll (1902), Vol. 3, 308.
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We should therefore, with grace and optimism, embrace NOMA’s tough-minded demand: Acknowledge the personal character of these human struggles about morals and meanings, and stop looking for definite answers in nature’s construction. But many people cannot bear to surrender nature as a ‘transitional object’–a baby’s warm blanket for our adult comfort. But when we do (for we must) , nature can finally emerge in her true form: not as a distorted mirror of our needs, but as our most fascinating comp anion. Only then can we unite the patches built by our separate magisteria into a beautiful and coherent quilt called wisdom.
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We will now discuss in a little more detail the Struggle for Existence.
On the Origin of Species by Means of Natural Selection (1859, 1902), 57.
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Western field-work conjures up images of struggle on horseback ... –toughing it out on one canteen a day as you labor up and down mountains. The value of a site is supposedly correlated with the difficulty of getting there. This, of course, is romantic drivel. Ease of access is no measure of importance. The famous La Brea tar pits are right in downtown Los Angeles. To reach the Clarkia lake beds, you turn off the main road at Buzzard’s Roost Trophy Company and drive the remaining fifty yards right up to the site.
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Where do correct ideas come from? Do they drop from the skies? No. They come from social practice, and from it alone; they come from three kinds of social practice, the struggle for production, the class struggle and scientific experiment.
Quotations from Chairman Mao Tse-Tung (1967), 116.
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With the ministry’s motto ‘Research on a Shoestring’ emblazoned on his coat of arms, he has to struggle with a treasury more interested in surtax relief than national survival. [Responding to an earlier statement by British Science Minister, Lord Hailsham, that British scientists were being recruited by the U.S.]
Address at the Imperial College of Science and Technology, London (28 Feb 1963). In 'Hailsham Chided on Science's Role', New York Times (1 Mar 1963), 2. See also aron Hailsham's original statement using the link below.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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- 80 -
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- 70 -
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- 60 -
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- 50 -
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- 40 -
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- 30 -
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- 20 -
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