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Perish Quotes (50 quotes)


Tolle numerum omnibus rebus et omnia pereunt.
Take from all things their number and all shall perish.
Etymologies [c.600], Book III, chapter 4, quoted in E. Grant (ed.), A Source Book in Medieval Science (1974), trans. E. Brehaut (1912), revised by E. Grant, 5.
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According to this view of the matter, there is nothing casual in the formation of Metamorphic Rocks. All strata, once buried deep enough, (and due TIME allowed!!!) must assume that state,—none can escape. All records of former worlds must ultimately perish.
Letter to Mr Murchison, In explanation of the views expressed in his previous letter to Mr Lyell, 15 Nov 1836. Quoted in the Appendix to Charles Babbage, The Ninth Bridgewater Treatise: A Fragment (1838), 240.
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Amidst the vicissitudes of the earth’s surface, species cannot be immortal, but must perish, one after another, like the individuals which compose them. There is no possibility of escaping from this conclusion.
Principles of Geology (1837), Vol. 2, 202.
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Among innumerable footsteps of divine providence to be found in the works of nature, there is a very remarkable one to be observed in the exact balance that is maintained, between the numbers of men and women; for by this means is provided, that the species never may fail, nor perish, since every male may have its female, and of proportionable age. This equality of males and females is not the effect of chance but divine providence, working for a good end.
'An Argument for Divine Providence, taken from the Constant Regularity observ’d in the Births of both Sexes', Philosophical Transactions of the Royal Society, 1710-12, 27,186.
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An infinity of these tiny animals defoliate our plants, our trees, our fruits... they attack our houses, our fabrics, our furniture, our clothing, our furs ... He who in studying all the different species of insects that are injurious to us, would seek means of preventing them from harming us, would seek to cause them to perish, proposes for his goal important tasks indeed.
In J. B. Gough, 'Rene-Antoine Ferchault de Réaumur', in Charles Gillispie (ed.), Dictionary of Scientific Biography (1975), Vol. 11, 332.
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Babylon,
Learned and wise, hath perished utterly,
Nor leaves her speech one word to aid the sigh
That would lament her.
From poem, 'Missions And Travels', collected in The Poetical Works of William Wordsworth: Complete in One Volume (1828), 176.
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Blood mixture and the result drop in the racial level is the sole cause of the dying out of old cultures; for men do not perish as a result of lost wars, but by the loss of that force of resistance which is continued only in pure blood. All who are not of good race in this world are chaff.
Mein Kampf (1925-26), American Edition (1943), 296. In William Lawrence Shirer, The Rise and Fall of the Third Reich (1990), 88.
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But the whole vital process of the earth takes place so gradually and in periods of time which are so immense compared with the length of our life, that these changes are not observed, and before their course can be recorded from beginning to end whole nations perish and are destroyed.
Aristotle
Meteorology, 351b, 8-13. In Jonathan Barnes (ed.), The Complete Works of Aristotle (1984), Vol. I, 573.
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Education has, thus, become the chief problem of the world, its one holy cause. The nations that see this will survive, and those that fail to do so will slowly perish. There must be re-education of the will and of the heart as well as of the intellect, and the ideals of service must supplant those of selfishness and greed. ... Never so much as now is education the one and chief hope of the world.
Confessions of a Psychologist (1923). Quoted in Bruce A. Kimball, The True Professional Ideal in America: A History (1996), 198.
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For it is the nature of that which is the same and remains in the same state always to produce the same effects, so either there will always be coming to be or perishing.
Aristotle
From 'On Generation and Corruption', Natural Philosophy, Book 2, Chap. 10, 336a27. As translated by Inna Kupreeva, Ancient Commentators on Aristotle: Philoponus: On Aristotle on Coming-to-be and Perishing 2.5-11 (2014), 84.
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If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people must unite, or they will perish.
Speech at Fuller Lodge when the U.S. Army was honouring the work at Los Alamos. (16 Oct 1945). Quoted in Kai Bird, Martin J. Sherwin, American Prometheus: the Triumph and Tragedy of J. Robert Oppenheimer (2005), 323.
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If the Tincture of the Philosophers is to be used for transmutation, a pound of it must be projected on a thousand pounds of melted Sol [gold]. Then, at length, will a medicine have been prepared for transmuting the leprous moisture of the metals. This work is a wonderful one in the light of nature, namely, that by the Magistery, or the operation of the Spagyrist, a metal, which formerly existed, should perish, and another be produced. This fact has rendered that same Aristotle, with his ill-founded philosophy, fatuous.
In Paracelsus and Arthur Edward Waite (ed.), The Hermetic and Alchemical Writings of Paracelsus (1894), Vol. 1, 28.
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In scientific study, or, as I prefer to phrase it, in creative scholarship, the truth is the single end sought; all yields to that. The truth is supreme, not only in the vague mystical sense in which that expression has come to be a platitude, but in a special, definite, concrete sense. Facts and the immediate and necessary inductions from facts displace all pre-conceptions, all deductions from general principles, all favourite theories. Previous mental constructions are bowled over as childish play-structures by facts as they come rolling into the mind. The dearest doctrines, the most fascinating hypotheses, the most cherished creations of the reason and of the imagination perish from a mind thoroughly inspired with the scientific spirit in the presence of incompatible facts. Previous intellectual affections are crushed without hesitation and without remorse. Facts are placed before reasonings and before ideals, even though the reasonings and the ideals be more beautiful, be seemingly more lofty, be seemingly better, be seemingly truer. The seemingly absurd and the seemingly impossible are sometimes true. The scientific disposition is to accept facts upon evidence, however absurd they may appear to our pre-conceptions.
The Ethical Functions of Scientific Study: An Address Delivered at the Annual Commencement of the University of Michigan, 28 June 1888, 7-8.
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It is by the aid of iron that we construct houses, cleave rocks, and perform so many other useful offices of life. But it is with iron also that wars, murders, and robberies are effected, and this, not only hand to hand, but from a distance even, by the aid of missiles and winged weapons, now launched from engines, now hurled by the human arm, and now furnished with feathery wings. This last I regard as the most criminal artifice that has been devised by the human mind; for, as if to bring death upon man with still greater rapidity, we have given wings to iron and taught it to fly. ... Nature, in conformity with her usual benevolence, has limited the power of iron, by inflicting upon it the punishment of rust; and has thus displayed her usual foresight in rendering nothing in existence more perishable, than the substance which brings the greatest dangers upon perishable mortality.
Natural History of Pliny, translation (1857, 1898) by John Bostock and H. T. Riley, 205-6.
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It is clear, then, that though there may be countless instances of the perishing of unmoved movers, and though many things that move themselves perish and are succeeded by others that come into being, and though one thing that is unmoved moves one thing while another moves another, nevertheless there is something that comprehends them all, and that as something apart from each one of them, and this it is that is the cause of the fact that some things are and others are not and of the continuous process of change; and this causes the motion of the other movers, while they are the causes of the motion of other things. Motion, then, being eternal, the first mover, if there is but one, will be eternal also; if there are more than one, there will be a plurality of such eternal movers.
Aristotle
Physics, 258b, 32-259a, 8. In Jonathan Barnes (ed.), The Complete Works of Aristotle (1984), Vol. 1, 432.
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It is for such inquiries the modern naturalist collects his materials; it is for this that he still wants to add to the apparently boundless treasures of our national museums, and will never rest satisfied as long as the native country, the geographical distribution, and the amount of variation of any living thing remains imperfectly known. He looks upon every species of animal and plant now living as the individual letters which go to make up one of the volumes of our earth’s history; and, as a few lost letters may make a sentence unintelligible, so the extinction of the numerous forms of life which the progress of cultivation invariably entails will necessarily render obscure this invaluable record of the past. It is, therefore, an important object, which governments and scientific institutions should immediately take steps to secure, that in all tropical countries colonised by Europeans the most perfect collections possible in every branch of natural history should be made and deposited in national museums, where they may be available for study and interpretation. If this is not done, future ages will certainly look back upon us as a people so immersed in the pursuit of wealth as to be blind to higher considerations. They will charge us with having culpably allowed the destruction of some of those records of Creation which we had it in our power to preserve; and while professing to regard every living thing as the direct handiwork and best evidence of a Creator, yet, with a strange inconsistency, seeing many of them perish irrecoverably from the face of the earth, uncared for and unknown.
In 'On the Physical Geography of the Malay Archipelago', Journal of the Royal Geographical Society (1863), 33, 234.
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It is not the business of science to inherit the earth, but to inherit the moral imagination; because without that, man and beliefs and science will perish together.
In The Ascent of Man (1973, 2011), 323.
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It is well known that the man who first made public the theory of irrationals perished in a shipwreck in order that the inexpressible and unimaginable should ever remain veiled. And so the guilty man, who fortuitously touched on and revealed this aspect of living things, was taken to the place where he began and there is for ever beaten by the waves.
Proclus
In scholium to Book X of Euclid t. V, 417 as quoted and cited in Ettore Carruccio and Isabel Quigly (trans.), Mathematics And Logic in History And in Contemporary Thought (1964), 27.
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Let him [the author] be permitted also in all humility to add … that in consequence of the large arrears of algebraical and arithmetical speculations waiting in his mind their turn to be called into outward existence, he is driven to the alternative of leaving the fruits of his meditations to perish (as has been the fate of too many foregone theories, the still-born progeny of his brain, now forever resolved back again into the primordial matter of thought), or venturing to produce from time to time such imperfect sketches as the present, calculated to evoke the mental co-operation of his readers, in whom the algebraical instinct has been to some extent developed, rather than to satisfy the strict demands of rigorously systematic exposition.
In Philosophic Magazine (1863), 460.
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Life is girt all round with a zodiac of sciences, the contributions of men who have perished to add their point of light to our sky. ... These road-makers on every hand enrich us. We must extend the area of life and multiply our relations. We are as much gainers by finding a property in the old earth as by acquiring a new planet.
In James Wood, Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893), 247:34.
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Logic is like the sword—those who appeal to it shall perish by it.
Samuel Butler, Henry Festing Jones (ed.), The Note-Books of Samuel Butler (1917), 330.
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Many Species of Animals have been lost out of the World, which Philosophers and Divines are unwilling to admit, esteeming the Destruction of anyone Species a Dismembring of the Universe, and rendring the World imperfect; whereas they think the Divine Providence is especially concerned, and solicitous to secure and preserve the Works of the Creation. And truly so it is, as appears, in that it was so careful to lodge all Land Animals in the Ark at the Time of the general Deluge; and in that, of all Animals recorded in Natural Histories, we cannot say that there hath been anyone Species lost, no not of the most infirm, and most exposed to Injury and Ravine. Moreover, it is likely, that as there neither is nor can be any new Species of Animals produced, all proceeding from Seeds at first created; so Providence, without which one individual Sparrow falls not to the ground, doth in that manner watch over all that are created, that an entire Species shall not be lost or destroyed by any Accident. Now, I say, if these Bodies were sometimes the Shells and Bones of Fish, it will thence follow, that many Species have been lost out of the World... To which I have nothing to reply, but that there may be some of them remaining some where or other in the Seas, though as yet they have not come to my Knowledge. Far though they may have perished, or by some Accident been destroyed out of our Seas, yet the Race of them may be preserved and continued still in others.
John Ray
Three Physico-Theological Discourses (1713), Discourse II, 'Of the General Deluge, in the Days of Noah; its Causes and Effects', 172-3.
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Might one not say that in the chance combination of nature's production, since only those endowed with certain relations of suitability could survive, it is no cause for wonder that this suitability is found in all species that exist today? Chance, one might say, produced an innumerable multitude of individuals; a small number turned out to be constructed in such fashion that the parts of the animal could satisfy its needs; in another, infinitely greater number, there was neither suitability nor order: all of the later have perished; animals without a mouth could not live, others lacking organs for reproduction could not perpetuate themselves: the only ones to have remained are those in which were found order and suitability; and these species, which we see today, are only the smallest part of what blind fate produced.
'Essai de Cosmologie' in Oeuvres de Mr. De Maupertuis (1756), Vol. 1, 11-12. Quoted in Jacques Roger, The Life Sciences in Eighteenth-Century French Thought, ed. Keith R. Benson and trans. Robert Ellrich (1997), 381.
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Nature proceeds little by little from things lifeless to animal life in such a way that it is impossible to determine the exact line of demarcation, nor on which side thereof an intermediate form should lie. Thus, next after lifeless things comes the plant, and of plants one will differ from another as to its amount of apparent vitality; and, in a word, the whole genus of plants, whilst it is devoid of life as compared with an animal, is endowed with life as compared with other corporeal entities. Indeed, as we just remarked, there is observed in plants a continuous scale of ascent towards the animal. So, in the sea, there are certain objects concerning which one would be at a loss to determine whether they be animal or vegetable. For instance, certain of these objects are fairly rooted, and in several cases perish if detached.
Aristotle
History of Animals, 588b, 4-14. In Jonathan Barnes (ed.) The Complete Works of Aristotle (1984), Vol. 1, 922.
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Nomenclature, the other foundation of botany, should provide the names as soon as the classification is made... If the names are unknown knowledge of the things also perishes... For a single genus, a single name.
Philosophia Botanica (1751), aphorism 210. Trans. Frans A. Stafleu, Linnaeus and the Linnaeans: The Spreading of their Ideas in Systematic Botany, 1735-1789 (1971), 80.
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Nothing in the entire universe ever perishes, believe me, but things vary, and adopt a new form. The phrase “being born” is used for beginning to be something different from what one was before, while “dying” means ceasing to be the same. Though this thing may pass into that, and that into this, yet the sums of things remains unchanged.
…...
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Pereant qui ante nos nostra dixerunt.
Can be variously translated as, “May they perish, who said first what we were going to say!” Or, could be used as “To the devil with those who published before us.” It is attributed to Donatus, because his pupil, St. Jerome, wrote about it (Ecclesiasten commentarius) as what “my master used to say”. Discussed in Notes and Queries (18 Jul 1868), No. 289, 27.
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Science today will either have to seek a source of inspiration higher than itself or perish.
In Gravity and Grace, (1947, 1952), 186.
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Science was born as a result and consequence of philosophy; it cannot survive without a philosophical base. If philosophy perishes, science will be next to go.
Ayn Rand
For the New Intellectual: The Philosophy of Ayn Rand (1963), 44.
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So it is clear, since there will be no end to time and the world is eternal, that neither the Tanais nor the Nile has always been flowing, but that the region whence they flow was once dry; for their action has an end, but time does not. And this will be equally true of all other rivers. But if rivers come into existence and perish and the same parts of the earth were not always moist, the sea must needs change correspondingly. And if the sea is always advancing in one place and receding in another it is clear that the same parts of the whole earth are not always either sea or land, but that all this changes in the course of time.
Aristotle
Meteorology, 353a, 14-24. In Jonathan Barnes (ed.), The Complete Works of Aristotle (1984), Vol. I, 575.
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The Babylonian and Assyrian civilizations have perished; Hammurabi, Sargon and Nebuchadnezzar are empty names; yet Babylonian mathematics is still interesting, and the Babylonian scale of 60 is still used in Astronomy.
In A Mathematician's Apology (1940, 2012), 80.
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The first principles of the universe are atoms and empty space. Everything else is merely thought to exist. The worlds are unlimited. They come into being and perish. Nothing can come into being from that which is not nor pass away into that which is not. Further, the atoms are unlimited in size and number, and they are borne along in the whole universe in a vortex, and thereby generate all composite things—-fire, water, air, earth. For even these are conglomerations of given atoms. And it is because of their solidarity that these atoms are impassive and unalterable. The sun and the moon have been composed of such smooth and spherical masses [i.e. atoms], and so also the soul, which is identical with reason.
Diogenes Laertius IX, 44. Trans. R. D. Hicks (1925), Vol. 2, 453-5. An alternate translation of the opening is "Nothing exists except atoms and empty space; everything else is opinion."
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The frost continuing more and more severe, the Thames before London was still planted with booths in formal streets … so that it see’d to be a bacchanalian triumph or carnival on the water, whilst it was a severe judgement on the land, the trees not only splitting as if lightning-struck, but men and cattle perishing in diverse places, and the very seas so lock’d up with ice, that no vessels could stir out or come in. London, by reason of the smoke, was so filled with the fuliginous steame of the sea-coale, that hardly could one see crosse the streets, and this filling the breast, so as one could hardly breath. Here was no water to be had from the pipes and engines, nor could the brewers and divers other tradesmen worke, and every moment was full of disastrous accidents.
Writing about the Great Frost (1683-84).
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The moral attitudes of a people that is supported by religion need always aim at preserving and promoting the sanity and vitality of the community and its individuals, since otherwise this community is bound to perish. A people that were to honor falsehood, defamation, fraud, and murder would be unable, indeed, to subsist for very long.
…...
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The northern ocean is beautiful, ... and beautiful the delicate intricacy of the snowflake before it melts and perishes, but such beauties are as nothing to him who delights in numbers, spurning alike the wild irrationality of life and baffling complexity of nature’s laws.
In Kandelman's Krim: A Realistic Fantasy (1957), 101.
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The science [geometry] is pursued for the sake of the knowledge of what eternally exists, and not of what comes for a moment into existence, and then perishes.
[Also seen condensed as: ``Geometry is knowledge of the eternally existent” or “The knowledge at which geometry aims is the knowledge of the eternal.”]
Plato
The Republic of Plato Book VII, trans. by John Llewelyn Favies and David James Vaughan (1908), 251.
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There can be no greater ignominy for an enlightened rationalist than to perish in consequence of some incident involving spirits.
Notebooks from New Guinea
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Thinkers perish; thoughts don't.
In Ted Goodman, The Forbes Book of Business Quotations (2007), 595.
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Through our scientific and technological genius we’ve made of this world a neighborhood. And now through our moral and ethical commitment we must make of it a brotherhood. We must all learn to live together as brothers—or we will all perish together as fools.
Commencement Address for Oberlin College, Ohio, 'Remaining Awake Through a Great Revolution' ,(Jun 1965). Oberlin College website.
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Time is a perpetual perishing.
In On Love & Psychological Exercises: With Some Aphorisms & Other Essays (1998), 55.
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Unless man can make new and original adaptations to his environment as rapidly as his science can change the environment, our culture will perish.
On Becoming a Person: A Therapist's View of Psychotherapy (1961), 348.
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Until its results have gone through the painful process of publication, preferably in a refereed journal of high standards, scientific research is just play. Publication is an indispensable part of science. “Publish or perish” is not an indictment of the system of academia; it is a partial prescription for creativity and innovation. Sustained and substantial publication favors creativity. Novelty of conception has a large component of unpredictability. ... One is often a poor judge of the relative value of his own creative efforts. An artist’s ranking of his own works is rarely the same as that of critics or of history. Most scientists have had similar experiences. One’s supply of reprints for a pot-boiler is rapidly exhausted, while a major monograph that is one’s pride and joy goes unnoticed. The strategy of choice is to increase the odds favoring creativity by being productive.
In 'Scientific innovation and creativity: a zoologist’s point of view', American Zoologist (1982), 22, 233-234.
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We have no organ at all for knowledge, for ‘truth’: we ‘know’ (or believe or imagine) precisely as much as may be useful in the interest of the human herd, the species: and even what is here called ‘usefulness’ is in the end only a belief, something imagined and perhaps precisely that most fatal piece of stupidity by which we shall one day perish.
Sämtliche Werke: Kritische Studienausgabe, vol. 3, p. 593, eds. Giorgio Colli and Mazzino Montinari, Berlin, de Gruyter (1980). The Gay Science, second edition, 'Fifth Book: We Fearless Ones,' section 354 (1887).
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We should admit in theory what is already very largely a case in practice, that the main currency of scientific information is the secondary sources in the forms of abstracts, reports, tables, &c., and that the primary sources are only for detailed reference by very few people. It is possible that the fate of most scientific papers will be not to be read by anyone who uses them, but with luck they will furnish an item, a number, some facts or data to such reports which may, but usually will not, lead to the original paper being consulted. This is very sad but it is the inevitable consequence of the growth of science. The number of papers that can be consulted is absolutely limited, no more time can be spent in looking up papers, by and large, than in the past. As the number of papers increase the chance of any one paper being looked at is correspondingly diminished. This of course is only an average, some papers may be looked at by thousands of people and may become a regular and fixed part of science but most will perish unseen.
'The Supply of Information to the Scientist: Some Problems of the Present Day', The Journal of Documentation, 1957, 13, 195.
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We sound the future, and learn that after a period, long compared with the divisions of time open to our investigation, the energies of our system will decay, the glory of the sun will be dimmed and the earth, tideless and inert, will no longer tolerate the race which has for a moment disturbed its solitude. Man will go down into the pit, and all his thoughts will perish.
The Foundations of Belief: Being Notes Introductory to the Study of Theology (1895), 30-1.
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When the movement of the comets is considered and we reflect on the laws of gravity, it will be readily perceived that their approach to Earth might there cause the most woeful events, bring back the deluge, or make it perish in a deluge of fire, shatter it into small dust, or at least turn it from its orbit, drive away its Moon, or, still worse, the Earth itself outside the orbit of Saturn, and inflict upon us a winter several centuries long, which neither men nor animals would be able to bear. The tails even of comets would not be unimportant phenomena, if in taking their departure left them in whole or part in our atmosphere
From Cosmologische Briefe über die Einrichtung des Weltbaues (1761). As quoted in Carl Sagan, Broca’s Brain: Reflections on the Romance of Science (1986), 95.
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Where there is no vision the people perish.
Bible
(circa 725 B.C.)
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[A contemporary study] predicted the loss of two-thirds of all tropical forests by the turn of the century. Hundreds of thousands of species will perish, and this reduction of 10 to 20 percent of the earth’s biota will occur in about half a human life span. … This reduction of the biological diversity of the planet is the most basic issue of our time.
Foreword, written for Michael Soulé and Bruce Wilcox (eds.), papers from the 1978 International Conference on Conservation Biology, collected as Conservation Biology (1980), ix. As quoted and cited in Timothy J. Farnham, Saving Nature's Legacy: Origins of the Idea of Biological Diversity (2007), 208.
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[Civilization] is a highly complicated invention which has probably been made only once. If it perished it might never be made again. … But it is a poor thing. And if it to be improved there is no hope save in science.
In The Inequality of Man: And Other Essays (1937), 141.
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’Tis late; the astronomer in his lonely height
Exploring all the dark, descries from far
Orbs that like distant isles of splendor are,
And mornings whitening in the infinite.…
He summons one disheveled, wandering star,—
Return ten centuries hence on such a night.
That star will come. It dare not by one hour
Cheat science, or falsify her calculation;
Men will have passed, but watchful in the tower
Man shall remain in sleepless contemplation;
And should all men have perished there in turn,
Truth in their stead would watch that star’s return.
From poem, 'The Appointment', as translated by Arthur O’Shaughnessy, collected in Samuel Waddington (ed.), The Sonnets of Europe (1886), 154.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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- 80 -
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- 70 -
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- 60 -
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- 50 -
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- 40 -
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- 30 -
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