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Differ Quotes (20 quotes)

Wenige sind imstande, von den Vorurteilen der Umgebung abweichende Meinungen gelassen auszusprechen; die Meisten sind sogar unfähig, überhaupt zu solchen Meinungen zu gelangen.
Few people are able to express opinions that dissent from the prejudices of their social group. The majority are even incapable of forming such opinions at all.
Original German in Essays Presented to Leo Baeck on the Occasion of His Eightieth Birthday (1954), 26. English text by Webmaster assisted by online translation tools.
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Does there truly exist an insuperable contradiction between religion and science? Can religion be superseded by science? The answers to these questions have, for centuries, given rise to considerable dispute and, indeed, bitter fighting. Yet, in my own mind there can be no doubt that in both cases a dispassionate consideration can only lead to a negative answer. What complicates the solution, however, is the fact that while most people readily agree on what is meant by ‘science,’ they are likely to differ on the meaning of ‘religion.’
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Each species has evolved a special set of solutions to the general problems that all organisms must face. By the fact of its existence, a species demonstrates that its members are able to carry out adequately a series of general functions. … These general functions offer a framework within which one can integrate one’s view of biology and focus one’s research. Such a view helps one to avoid becoming lost in a morass of unstructured detail—even though the ways in which different species perform these functions may differ widely. A few obvious examples will suffice. Organisms must remain functionally integrated. They must obtain materials from their environments, and process and release energy from these materials. … They must differentiate and grow, and they must reproduce. By focusing one’s questions on one or another of these obligatory and universal capacities, one can ensure that one’s research will not be trivial and that it will have some chance of achieving broad general applicability.
In 'Integrative Biology: An Organismic Biologist’s Point of View', Integrative and Comparative Biology (2005), 45, 331.
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Einstein’s space is no closer to reality than Van Gogh’s sky. The glory of science is not in a truth more absolute than the truth of Bach or Tolstoy, but in the act of creation itself. The scientist’s discoveries impose his own order on chaos, as the composer or painter imposes his; an order that always refers to limited aspects of reality, and is based on the observer's frame of reference, which differs from period to period as a Rembrandt nude differs from a nude by Manet.
In The Act of Creation (1964), 252.
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He who gives a portion of his time and talent to the investigation of mathematical truth will come to all other questions with a decided advantage over his opponents. He will be in argument what the ancient Romans were in the field: to them the day of battle was a day of comparative recreation, because they were ever accustomed to exercise with arms much heavier than they fought; and reviews differed from a real battle in two respects: they encountered more fatigue, but the victory was bloodless.
In Lacon (1866).
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I despair of persuading people to drop the familiar and comforting tactic of dichotomy. Perhaps, instead, we might expand the framework of debates by seeking other dichotomies more appropriate than, or simply different from, the conventional divisions. All dichotomies are simplifications, but the rendition of a conflict along differing axes of several orthogonal dichotomies might provide an amplitude of proper intellectual space without forcing us to forgo our most comforting tool of thought.
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If two masters of the same art differ in their statement of it, in all likelihood the insoluble problem lies midway between them.
In The Maxims and Reflections of Goethe (1906), 186.
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Indeed, this epistemological theory of the relation between theory and experiment differs sharply from the epistemological theory of naive falsificationism.
In Radio Lecture (30 Jun 1973) broadcast by the Open University, collected in Imre Lakatos, John Worrall (ed.) and Gregory Currie (ed.), 'Introduction: Science and Pseudoscience', The Methodology of Scientific Research Programmes (1978, 1980), Vol. 1, 35.
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Man differs from the animal only a little; most men throw that little away.
Confucius
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Modern anthropology has taught us, through comparative investigation of so-called primitive cultures, that the social behavior of human beings may differ greatly, depending upon prevailing cultural patterns and the types of organisation which predominate in society. It is on this that those who are striving to improve the lot of man may ground their hopes: human beings are not condemned, because of their biological constitution, to annihilate each other or to be at the mercy of a cruel, self-inflicted fate.
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Physicists are people, differing from the common run of humanity only in that from time to time they tend to speak a strange language of their own, much of which they understand.
In 'A Newsman Looks at Physicists', Physics Today (May 1948), 1, No. 1, 15.
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Racism is an ism to which everyone in the world today is exposed; for or against, we must take sides. And the history of the future will differ according to the decision which we make.
In Race: Science and Politics (1945), 5.
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Science differs from politics or religion, in precisely this one discipline: we agree in advance to simply reject our own findings when they have been shown to be in error.
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The advantage is that mathematics is a field in which one’s blunders tend to show very clearly and can be corrected or erased with a stroke of the pencil. It is a field which has often been compared with chess, but differs from the latter in that it is only one’s best moments that count and not one’s worst. A single inattention may lose a chess game, whereas a single successful approach to a problem, among many which have been relegated to the wastebasket, will make a mathematician’s reputation.
In Ex-Prodigy: My Childhood and Youth (1953), 21.
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The morning stars sang together.
And a person of delicate ear and nice judgment discussed the singing at length, and showed how and wherein one star differed from another, and which was great and which was not.
And still the morning stars sang together.
'Classification' in Little Stings (1907, 1908), 83.
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There are reported to be six species of metals, namely, gold, silver, iron, copper, tin, and lead. Actually there are more. Mercury is a metal although we differ on this point with the chemists. Plumbum cinereum (gray lead) which we call bisemutum was unknown to the older Greek writers. On the other hand, Ammonius writes correctly many metals are unknown to us, as well as many plants and animals.
As translated by Mark Chance Bandy and Jean A. Bandy from the first Latin Edition of 1546 in De Natura Fossilium: (Textbook of Mineralogy) (2004), 19. Originally published by Geological Society of America as a Special Paper (1955). There are other translations with different wording.
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This theme of mutually invisible life at widely differing scales bears an important implication for the ‘culture wars’ that supposedly now envelop our universities and our intellectual discourse in general ... One side of this false dichotomy features the postmodern relativists who argue that all culturally bound modes of perception must be equally valid, and that no factual truth therefore exists. The other side includes the benighted, old-fashioned realists who insist that flies truly have two wings, and that Shakespeare really did mean what he thought he was saying. The principle of scaling provides a resolution for the false parts of this silly dichotomy. Facts are facts and cannot be denied by any rational being. (Often, facts are also not at all easy to determine or specify–but this question raises different issues for another time.) Facts, however, may also be highly scale dependent–and the perceptions of one world may have no validity or expression in the domain of another. The one-page map of Maine cannot recognize the separate boulders of Acadia, but both provide equally valid representations of a factual coastline.
The World as I See It (1999)
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Those afraid of the universe as it really is, those who pretend to nonexistent knowledge and envision a Cosmos centered on human beings will prefer the fleeting comforts of superstition. They avoid rather than confront the world. But those with the courage to explore the weave and structure of the Cosmos, even where it differs profoundly from their wishes and prejudices, will penetrate its deepest mysteries.
Cosmos (1985), 275.
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Two of his [Euler’s] pupils having computed to the 17th term, a complicated converging series, their results differed one unit in the fiftieth cipher; and an appeal being made to Euler, he went over the calculation in his mind, and his decision was found correct.
In Letters of Euler (1872), Vol. 2, 22.
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When we look back beyond one hundred years over the long trails of history, we see immediately why the age we live in differs from all other ages in human annals. … It remained stationary in India and in China for thousands of years. But now it is moving very fast. … A priest from Thebes would probably have felt more at home at the council of Trent, two thousand years after Thebes had vanished, than Sir Isaac Newton at a modern undergraduate physical society, or George Stephenson in the Institute of Electrical Engineers. The changes have have been so sudden and so gigantic, that no period in history can be compared with the last century. The past no longer enables us even dimly to measure the future.
From 'Fifty Years Hence', Strand Magazine (Dec 1931). Reprinted in Popular Mechanics (Mar 1932), 57, No. 3, 393.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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- 80 -
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Bible
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- 70 -
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- 60 -
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- 50 -
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- 40 -
Pierre Fermat
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- 30 -
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- 20 -
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- 10 -
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