Endowed Quotes (52 quotes)
…the ideal doctor would be a man endowed with profound knowledge of life and of the soul, intuitively divining any suffering or disorder of whatever kind, and restoring peace by his mere presence.
[While in school, before university,] I, like almost all chemists I know, was also attracted by the smells and bangs that endowed chemistry with that slight but charismatic element of danger which is now banned from the classroom. I agree with those of us who feel that the wimpish chemistry training that schools are now forced to adopt is one possible reason that chemistry is no longer attracting as many talented and adventurous youngsters as it once did. If the decline in hands-on science education is not redressed, I doubt that we shall survive the 21st century.
Responding to the Bishop of Oxford, Samuel Wilberforce's question whether he traced his descent from an ape on his mother's or his father's side:
If then, said I, the question is put to me would I rather have a miserable ape for a grandfather or a man highly endowed by nature and possessing great means and influence and yet who employs those faculties for the mere purpose of introducing ridicule into a grave scientific discussion—I unhesitatingly affirm my preference for the ape.
If then, said I, the question is put to me would I rather have a miserable ape for a grandfather or a man highly endowed by nature and possessing great means and influence and yet who employs those faculties for the mere purpose of introducing ridicule into a grave scientific discussion—I unhesitatingly affirm my preference for the ape.
A genius is one who is endowed with an excess of nervous energy and sensibility.
All the different classes of beings which taken together make up the universe are, in the ideas of God who knows distinctly their essential gradations, only so many ordinates of a single curve so closely united that it would be impossible to place others between any two of them, since that would imply disorder and imperfection. Thus men are linked with the animals, these with the plants and these with the fossils which in turn merge with those bodies which our senses and our imagination represent to us as absolutely inanimate. And, since the law of continuity requires that when the essential attributes of one being approximate those of another all the properties of the one must likewise gradually approximate those of the other, it is necessary that all the orders of natural beings form but a single chain, in which the various classes, like so many rings, are so closely linked one to another that it is impossible for the senses or the imagination to determine precisely the point at which one ends and the next begins?all the species which, so to say, lie near the borderlands being equivocal, at endowed with characters which might equally well be assigned to either of the neighboring species. Thus there is nothing monstrous in the existence zoophytes, or plant-animals, as Budaeus calls them; on the contrary, it is wholly in keeping with the order of nature that they should exist. And so great is the force of the principle of continuity, to my thinking, that not only should I not be surprised to hear that such beings had been discovered?creatures which in some of their properties, such as nutrition or reproduction, might pass equally well for animals or for plants, and which thus overturn the current laws based upon the supposition of a perfect and absolute separation of the different orders of coexistent beings which fill the universe;?not only, I say, should I not be surprised to hear that they had been discovered, but, in fact, I am convinced that there must be such creatures, and that natural history will perhaps some day become acquainted with them, when it has further studied that infinity of living things whose small size conceals them for ordinary observation and which are hidden in the bowels of the earth and the depth of the sea.
Although we know nothing of what an atom is, yet we cannot resist forming some idea of a small particle, which represents it to the mind ... there is an immensity of facts which justify us in believing that the atoms of matter are in some way endowed or associated with electrical powers, to which they owe their most striking qualities, and amongst them their mutual chemical affinity.
[Summarizing his investigations in electrolysis.]
[Summarizing his investigations in electrolysis.]
Among natural bodies some have, and some have not, life; and by life we mean the faculties of self-nourishment, self-growth and self-decay. Thus every natural body partaking of life may be regarded as an essential existence; … but then it is an existence only in combination. … And since the organism is such a combination, being possessed of life, it cannot be the Vital Principle. Therefore it follows that the Vital Principle most be an essence, as being the form of a natural body, holding life in potentiality; but essence is a reality (entetechie). The Vital Principle is the original reality of a natural body endowed with potential life; this, however, is to be understood only of a body which may be organized. Thus the parts even of plants are organs, but they are organs that are altogether simple; as the leaf which is the covering of the pericarp, the pericarp of the fruit. If, then, there be any general formula for every kind of Vital Principle, it is—tthe primary reality of an organism.
An expert problem solver must be endowed with two incompatible qualities, a restless imagination and a patient pertinacity.
As for your doctrines I am prepared to go to the Stake if requisite ... I trust you will not allow yourself to be in any way disgusted or annoyed by the considerable abuse & misrepresentation which unless I greatly mistake is in store for you... And as to the curs which will bark and yelp - you must recollect that some of your friends at any rate are endowed with an amount of combativeness which (though you have often & justly rebuked it) may stand you in good stead - I am sharpening up my claws and beak in readiness.
But here I stop–short of any deterministic speculation that attributes specific behaviors to the possession of specific altruist or opportunist genes. Our genetic makeup permits a wide range of behaviors–from Ebenezer Scrooge before to Ebenezer Scrooge after. I do not believe that the miser hoards through opportunist genes or that the philanthropist gives because nature endowed him with more than the normal complement of altruist genes. Upbringing, culture, class, status, and all the intangibles that we call ‘free will,’ determine how we restrict our behaviors from the wide spectrum–extreme altruism to extreme selfishness–that our genes permit.
But I do not feel obliged to believe that that same God who has endowed us with senses, reason, and intellect has intended to forgo their use and by some other means to give us knowledge which we can attain by them.
Darwin's characteristic perspicacity is nowhere better illustrated than in his prophecy of the reaction of the world of science. He admitted at once that it would be impossible to convince those older men '...whose minds are stocked with a multitude of facts, all viewed ... from a point of view directly opposite to mine ... A few naturalists endowed with much flexibility of mind and who have already begun to doubt the immutability of species, may be influenced by this volume; but I look with confidence to the young and rising naturalists, who will be able to view both sides with equal impartiality.
Endowed with two qualities, which seemed incompatible with each other, a volcanic imagination and a pertinacity of intellect which the most tedious numerical calculations could not daunt, Kepler conjectured that the movements of the celestial bodies must be connected together by simple laws, or, to use his own expression, by harmonic laws. These laws he undertook to discover. A thousand fruitless attempts, errors of calculation inseparable from a colossal undertaking, did not prevent him a single instant from advancing resolutely toward the goal of which he imagined he had obtained a glimpse. Twenty-two years were employed by him in this investigation, and still he was not weary of it! What, in reality, are twenty-two years of labor to him who is about to become the legislator of worlds; who shall inscribe his name in ineffaceable characters upon the frontispiece of an immortal code; who shall be able to exclaim in dithyrambic language, and without incurring the reproach of anyone, “The die is cast; I have written my book; it will be read either in the present age or by posterity, it matters not which; it may well await a reader, since God has waited six thousand years for an interpreter of his words.”
Every arsenate has its corresponding phosphate, composed according to the same proportions, combined with the same amount of water of crystallization, and endowed with the same physical properties: in fact, the two series of salts differ in no respect, except that the radical of the acid in one series in phosphorus, while in the other it is arsenic.
For any two portions of fire, small or great, will exhibit the same ratio of solid to void; but the upward movement of the greater is quicker than that of the less, just as the downward movement of a mass of gold or lead, or of any other body endowed with weight, is quicker in proportion to its size.
Good methods can teach us to develop and use to better purpose the faculties with which nature has endowed us, while poor methods may prevent us from turning them to good account. Thus the genius of inventiveness, so precious in the sciences, may be diminished or even smothered by a poor method, while a good method may increase and develop it.
How does it happen that a properly endowed natural scientist comes to concern himself with epistemology?
I am ashamed to say that C. P. Snow's “two cultures” debate smoulders away. It is an embarrassing and sterile debate, but at least it introduced us to Medawar's essays. Afterwards, not even the most bigoted aesthete doubted that a scientist could be every inch as cultivated and intellectually endowed as a student of the humanities.
I have deeply regretted that I did not proceed far enough [as a Cambridge undergraduate] at least to understand something of the great leading principles of mathematics; for men thus endowed seem to have an extra sense.
I stood there with only the weapons and the powers that Nature had endowed me with – hands, feet, and teeth.
In scientific matters ... the greatest discoverer differs from the most arduous imitator and apprentice only in degree, whereas he differs in kind from someone whom nature has endowed for fine art. But saying this does not disparage those great men to whom the human race owes so much in contrast to those whom nature has endowed for fine art. For the scientists' talent lies in continuing to increase the perfection of our cognitions and on all the dependent benefits, as well as in imparting that same knowledge to others; and in these respects they are far superior to those who merit the honour of being called geniuses. For the latter's art stops at some point, because a boundary is set for it beyond which it cannot go and which has probably long since been reached and cannot be extended further.
In this great celestial creation, the catastrophy of a world, such as ours, or even the total dissolution of a system of worlds, may possibly be no more to the great Author of Nature, than the most common accident in life with us, and in all probability such final and general Doomsdays may be as frequent there, as even Birthdays or mortality with us upon the earth. This idea has something so cheerful in it, that I know I can never look upon the stars without wondering why the whole world does not become astronomers; and that men endowed with sense and reason should neglect a science they are naturally so much interested in, and so capable of enlarging their understanding, as next to a demonstration must convince them of their immortality, and reconcile them to all those little difficulties incident to human nature, without the least anxiety. All this the vast apparent provision in the starry mansions seem to promise: What ought we then not to do, to preserve our natural birthright to it and to merit such inheritance, which alas we think created all to gratify alone a race of vain-glorious gigantic beings, while they are confined to this world, chained like so many atoms to a grain of sand.
It gave me great pleasure to tell you about the mysteries with which physics confronts us. As a human being, one has been endowed with just enough intelligence to be able to see clearly how utterly inadequate that intelligence is when confronted with what exists. If such humility could be conveyed to everybody, the world of human activities would be more appealing.
It is curious to observe with what different degrees of architectonic skill Providence has endowed birds of the same genus, and so nearly correspondent in their general mode of life! for while the swallow and the house-martin discover the greatest address in raising and securely fixing crusts or shells of loam as cunabula for their young, the bank-martin terebrates a round and regular hole in the sand or earth, which is serpentine, horizontal, and about two feet deep. At the inner end of this burrow does this bird deposit, in a good degree of safety, her rude nest, consisting of fine grasses and feathers, usually goose-feathers, very inartificially laid together.
It is easy to overlook this thought that life just is. As humans we are inclined to feel that life must have a point. We have plans and aspirations and desires. We want to take constant advantage of the intoxicating existence we’ve been endowed with. But what’s life to a lichen? Yet its impulse to exist, to be, is every bit as strong as ours-arguably even stronger. If I were told that I had to spend decades being a furry growth on a rock in the woods, I believe I would lose the will to go on. Lichens don’t. Like virtually all living things, they will suffer any hardship; endure any insult, for a moment’s additions existence. Life, in short just wants to be.
It might be argued that a genetically enhanced athlete, like a drug-enhanced one, would have an unfair advantage over his unenhanced competitors. But the fairness argument against enhancement has a fatal flaw: it has always been the case that some athletes are better endowed genetically than others, and yet we do not consider this to undermine the fairness of competitive sports. From the standpoint of fairness, enhanced genetic differences would be no worse than natural ones, assuming they were safe and made available to all. If genetic enhancement in sports is morally objectionable, it must be for reasons other than fairness.
It seems now clear that a belief in the functional importance of all enzymes found in bacteria is possible only to those richly endowed with Faith.
Let us award a just, a brilliant homage to those rare men whom nature has endowed with the precious privilege of arranging a thousand isolated facts, of making seductive theories spring from them; but let us not forget to state, that the scythe of the reaper had cut the stalks before one had thought of uniting them into sheaves!
Man has never been a particularly modest or self-deprecatory animal, and physical theory bears witness to this no less than many other important activities. The idea that thought is the measure of all things, that there is such a thing as utter logical rigor, that conclusions can be drawn endowed with an inescapable necessity, that mathematics has an absolute validity and controls experience—these are not the ideas of a modest animal. Not only do our theories betray these somewhat bumptious traits of self-appreciation, but especially obvious through them all is the thread of incorrigible optimism so characteristic of human beings.
Might one not say that in the chance combination of nature's production, since only those endowed with certain relations of suitability could survive, it is no cause for wonder that this suitability is found in all species that exist today? Chance, one might say, produced an innumerable multitude of individuals; a small number turned out to be constructed in such fashion that the parts of the animal could satisfy its needs; in another, infinitely greater number, there was neither suitability nor order: all of the later have perished; animals without a mouth could not live, others lacking organs for reproduction could not perpetuate themselves: the only ones to have remained are those in which were found order and suitability; and these species, which we see today, are only the smallest part of what blind fate produced.
My many years of work and research as a biological and social anthropologist have made it abundantly clear to me that from an evolutionary and biological standpoint, the female is more advanced and constitutionally more richly endowed than the male.
Nature proceeds little by little from things lifeless to animal life in such a way that it is impossible to determine the exact line of demarcation, nor on which side thereof an intermediate form should lie. Thus, next after lifeless things comes the plant, and of plants one will differ from another as to its amount of apparent vitality; and, in a word, the whole genus of plants, whilst it is devoid of life as compared with an animal, is endowed with life as compared with other corporeal entities. Indeed, as we just remarked, there is observed in plants a continuous scale of ascent towards the animal. So, in the sea, there are certain objects concerning which one would be at a loss to determine whether they be animal or vegetable. For instance, certain of these objects are fairly rooted, and in several cases perish if detached.
Now when naturalists observe a close agreement in numerous small details of habits, tastes, and dispositions between two or more domestic races, or between nearly-allied natural forms, they use this fact as an argument that they are descended from a common progenitor who was thus endowed; and consequently that all should be classed under the same species. The same argument may be applied with much force to the races of man.
Now, a living organism is nothing but a wonderful machine endowed with the most marvellous properties and set going by means of the most complex and delicate mechanism.
Plasticity, then, in the wide sense of the word, means the possession of a structure weak enough to yield to an influence, but strong enough not to yield all at once. Each relatively stable phase of equilibrium in such a structure is marked by what we may call a new set of habits. Organic matter, especially nervous tissue, seems endowed with a very extraordinary degree of plasticity of this sort ; so that we may without hesitation lay down as our first proposition the following, that the phenomena of habit in living beings are due to plasticity of the organic materials of which their bodies are composed.
Take the living human brain endowed with mind and thought. …. The physicist brings his tools and commences systematic exploration. All that he discovers is a collection of atoms and electrons and fields of force arranged in space and time, apparently similar to those found in inorganic objects. He may trace other physical characteristics, energy, temperature, entropy. None of these is identical with thought. … How can this collection of ordinary atoms be a thinking machine? … The Victorian physicist felt that he knew just what he was talking about when he used such terms as matter and atoms. … But now we realize that science has nothing to say as to the intrinsic nature of the atom. The physical atom is, like everything else in physics, a schedule of pointer readings.
The conditions that direct the order of the whole of the living world around us, are marked by their persistence in improving the birthright of successive generations. They determine, at much cost of individual comfort, that each plant and animal shall, on the general average, be endowed at its birth with more suitable natural faculties than those of its representative in the preceding generation.
The cult of individual personalities is always, in my view, unjustified. To be sure, nature distributes her gifts variously among her children. But there are plenty of the well-endowed ones too, thank God, and I am firmly convinced that most of them live quiet, unregarded lives. It strikes me as unfair, and even in bad taste, to select a few of them for boundless admiration, attributing superhuman powers of mind and character to them. This has been my fate, and the contrast between the popular estimate of my powers and achievements and the reality is simply grotesque. The consciousness of this extraordinary state of affairs would be unbearable but for one great consoling thought: it is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose ambitions lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race. My experience teaches me that this idealistic outlook is particularly prevalent in America, which is usually decried as a particularly materialistic country.
The following general conclusions are drawn from the propositions stated above, and known facts with reference to the mechanics of animal and vegetable bodies:—
There is at present in the material world a universal tendency to the dissipation of mechanical energy.
Any restoration of mechanical energy, without more than an equivalent of dissipation, is impossible in inanimate material processes, and is probably never effected by means of organized matter, either endowed with vegetable life, or subjected to the will of an animated creature.
Within a finite period of time past the earth must have been, and within a finite period of time to come the earth must again be, unfit for the habitation of man as at present constituted, unless operations have been, or are to be performed, which are impossible under the laws to which the known operations going on at present in the material world are subject.
There is at present in the material world a universal tendency to the dissipation of mechanical energy.
Any restoration of mechanical energy, without more than an equivalent of dissipation, is impossible in inanimate material processes, and is probably never effected by means of organized matter, either endowed with vegetable life, or subjected to the will of an animated creature.
Within a finite period of time past the earth must have been, and within a finite period of time to come the earth must again be, unfit for the habitation of man as at present constituted, unless operations have been, or are to be performed, which are impossible under the laws to which the known operations going on at present in the material world are subject.
The greatest enemy, however, to true arithmetic work is found in so-called practical or illustrative problems, which are freely given to our pupils, of a degree of difficulty and complexity altogether unsuited to their age and mental development. … I am, myself, no bad mathematician, and all the reasoning powers with which nature endowed me have long been as fully developed as they are ever likely to be; but I have, not infrequently, been puzzled, and at times foiled, by the subtle logical difficulty running through one of these problems, given to my own children. The head-master of one of our Boston high schools confessed to me that he had sometimes been unable to unravel one of these tangled skeins, in trying to help his own daughter through her evening’s work. During this summer, Dr. Fairbairn, the distinguished head of one of the colleges of Oxford, England, told me that not only had he himself encountered a similar difficulty, in the case of his own children, but that, on one occasion, having as his guest one of the first mathematicians of England, the two together had been completely puzzled by one of these arithmetical conundrums.
The interior parts of the earth and its internal depths are a region totally impervious to the eye of mortal man, and can least of all be approached by those ordinary paths of hypothesis adopted by naturalists and geologists. The region designed for the existence of man, and of every other creature endowed with organic life, as well as the sphere opened to the perception of man's senses, is confined to a limited space between the upper and lower parts of the earth, exceedingly small in proportion to the diameter, or even semi-diameter of the earth, and forming only the exterior surface, or outer skin, of the great body of the earth.
The new naval treaty permits the United States to spend a billion dollars on warships—a sum greater than has been accumulated by all our endowed institutions of learning in their entire history. Unintelligence could go no further! … [In Great Britain, the situation is similar.] … Until the figures are reversed, … nations deceive themselves as to what they care about most.
The present state of the system of nature is evidently a consequence of what is in the preceding moment, and if we conceive of an intelligence which at a given instant knew all the forces acting in nature and the position of every object in the universe—if endowed with a brain sufficiently vast to make all necessary calculations—could describe with a single formula the motions of the largest astronomical bodies and those of the smallest atoms. To such an intelligence, nothing would be uncertain; the future, like the past, would be an open book.
The resources of the Deity cannot be so meagre, that, in order to create a human being endowed with reason, he must change a monkey into a man.
The result of all these experiments has given place to a new division of the parts of the human body, which I shall follow in this short essay, by distinguishing those which are susceptible of Irritability and Sensibility, from those which are not. But the theory, why some parts of the human body are endowed with these properties, while others are not, I shall not at all meddle with. For I am persuaded that the source of both lies concealed beyond the reach of the knife and microscope, beyond which I do not chuse to hazard many conjectures, as I have no desire of teaching what I am ignorant of myself. For the vanity of attempting to guide others in paths where we find ourselves in the dark, shews, in my humble opinion, the last degree of arrogance and ignorance.
The Universe was a stage in which always the same actors—the atoms—played their parts, differing in disguises and groupings, but without change of identity. And these actors were endowed with immortality.
There are two types of mind … the mathematical, and what might be called the intuitive. The former arrives at its views slowly, but they are firm and rigid; the latter is endowed with greater flexibility and applies itself simultaneously to the diverse lovable parts of that which it loves.
Thus identified with astronomy, in proclaiming truths supposed to be hostile to Scripture, Geology has been denounced as the enemy of religion. The twin sisters of terrestrial and celestial physics have thus been joint-heirs of intolerance and persecution—unresisting victims in the crusade which ignorance and fanaticism are ever waging against science. When great truths are driven to make an appeal to reason, knowledge becomes criminal, and philosophers martyrs. Truth, however, like all moral powers, can neither be checked nor extinguished. When compressed, it but reacts the more. It crushes where it cannot expand—it burns where it is not allowed to shine. Human when originally divulged, it becomes divine when finally established. At first, the breath of a rage—at last it is the edict of a god. Endowed with such vital energy, astronomical truth has cut its way through the thick darkness of superstitious times, and, cheered by its conquests, Geology will find the same open path when it has triumphed over the less formidable obstacles of a civilized age.
To take one of the simplest cases of the dissipation of energy, the conduction of heat through a solid—consider a bar of metal warmer at one end than the other and left to itself. To avoid all needless complication, of taking loss or gain of heat into account, imagine the bar to be varnished with a substance impermeable to heat. For the sake of definiteness, imagine the bar to be first given with one half of it at one uniform temperature, and the other half of it at another uniform temperature. Instantly a diffusing of heat commences, and the distribution of temperature becomes continuously less and less unequal, tending to perfect uniformity, but never in any finite time attaining perfectly to this ultimate condition. This process of diffusion could be perfectly prevented by an army of Maxwell’s ‘intelligent demons’* stationed at the surface, or interface as we may call it with Prof. James Thomson, separating the hot from the cold part of the bar.
* The definition of a ‘demon’, according to the use of this word by Maxwell, is an intelligent being endowed with free will, and fine enough tactile and perceptive organisation to give him the faculty of observing and influencing individual molecules of matter.
* The definition of a ‘demon’, according to the use of this word by Maxwell, is an intelligent being endowed with free will, and fine enough tactile and perceptive organisation to give him the faculty of observing and influencing individual molecules of matter.
We had the full backing of our government, combined with the nearly infinite potential of American science, engineering and industry, and an almost unlimited supply of people endowed with ingenuity and determination.
What we call man is a mechanism made up of … uncrystallized matter … all the colloid matter of his mechanism is concentrated in a countless number of small cells. … [T]hese cells [are] dwelling places, communes, a walled town within which are many citizens. ... [T]hese are the units of life and when they pass out into space man as we think we know him is dead, a mere machine from which the crew have left,so to speak. ... [T]hese units are endowed with great intelligence. They have memories, they must be divided into countless thousands of groups, most are workers, there are directing groups. Some are chemists, they manufacture the most complicated chemicals that are secreted by the glands.
When... the biologist is confronted with the fact that in the organism the parts are so adapted to each other as to give rise to a harmonious whole; and that the organisms are endowed with structures and instincts calculated to prolong their life and perpetuate their race, doubts as to the adequacy of a purely physiochemical viewpoint in biology may arise. The difficulties besetting the biologist in this problem have been rather increased than diminished by the discovery of Mendelian heredity, according to which each character is transmitted independently of any other character. Since the number of Mendelian characters in each organism is large, the possibility must be faced that the organism is merely a mosaic of independent hereditary characters. If this be the case the question arises: What moulds these independent characters into a harmonious whole? The vitalist settles this question by assuming the existence of a pre-established design for each organism and of a guiding 'force' or 'principle' which directs the working out of this design. Such assumptions remove the problem of accounting for the harmonious character of the organism from the field of physics or chemistry. The theory of natural selection invokes neither design nor purpose, but it is incomplete since it disregards the physiochemical constitution of living matter about which little was known until recently.