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Who said: “Truth is ever to be found in simplicity, and not in the multiplicity and confusion of things.”
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Home > Category Index for Science Quotations > Category Index J > Category: Justice

Justice Quotes (24 quotes)

A country grows in history not only because of the heroism of its troops on the field of battle, it grows also when it turns to justice and to right for the conservation of its interests.
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Although I am a typical loner in daily life, my consciousness of belonging to the invisible community of those who strive for truth, beaut y, and justice has preserved me from feeling isolated.
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Creatures that by a rule in nature teach
The act of order to a peopled kingdom.
They have a king and officers of sorts;
Where some, like magistrates, correct at home,
Others, like merchants, venture trade abroad,
Others, like soldiers, armed in their stings,
Make boot upon the summer's velvet buds;
Which pillage they with merry march bring home
To the tent-royal of their emperor.
Who, busied in his majesty, surveys
The singing masons building roofs of gold;
The civil citizens kneading up the honey;
The poor mechanic porters crowding
Their heavy burdens at his narrow gate;
The sad-eyed justice, with his surly hum,
Delivering o'er to executors pale
The lazy yawning drone.
Henry V (1599), I, ii.
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Exercises in being obedient can not begin too early, and I have, during an almost daily observation of six years, discovered no harm from an early, consistent guiding of the germinating will, provided only this guiding be done with the greatest mildness and justice, as if the infant had already an insight into the benefits of obedience.
In W. Preyer and H.W. Brown (trans.), The Mind of the Child: The Senses and the Will: Observations Concerning the Mental Development of the Human Being in the First Years of Life (1888, 1890), Vol. 1, 345.
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Free men are aware of the imperfection inherent in human affairs, and they are willing to fight and die for that which is not perfect. They know that basic human problems can have no final solutions, that our freedom, justice, equality, etc. are far from absolute, and that the good life is compounded of half measures, compromises, lesser evils, and gropings toward the perfect. The rejection of approximations and the insistence on absolutes are the manifestation of a nihilism that loathes freedom, tolerance, and equity.
In The Temper of Our Time (1967), 103.
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Given a situation, a system with a Leerstelle [a gap], whether a given completion (Lueckenfuellung) does justice to the structure, is the “right” one, is often determined by the structure of the system, the situation. There are requirements, structurally determined; there are possible in pure cases unambiguous decisions as to which completion does justice to the situation, which does not, which violates the requirements and the situation.
From 'Some Problems in the Theory of Ethics', collected in Mary Henle (ed.), Documents of Gestalt Psychology (1961), 36.
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I think it perfectly just, that he who, from the love of experiment, quits an approved for an uncertain practice, should suffer the full penalty of Egyptian law against medical innovation; as I would consign to the pillory, the wretch, who out of regard to his character, that is, to his fees, should follow the routine, when, from constant experience he is sure that his patient will die under it, provided any, not inhuman, deviation would give his patient a chance.
From his researches in Fever, 196. In John Edmonds Stock, Memoirs of the life of Thomas Beddoes (1810), 400.
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I thought existing zoo programmes were really not doing animals justice. They all looked like oddities, like bizarre stage things, when, really, in their own environment, they are wonderful answers to very complex questions.
Explaining his motivation for his earliest groundbreaking Zoo Quest nature TV series featuring on location filming. From interview with Alice Roberts, 'Attenborough: My Life on Earth', The Biologist (Aug 2015), 62, No. 4, 15.
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Man perfected by society is the best of all animals; he is the most terrible of all when he lives without law and without justice.
Aristotle
In Politics, Book 1, 1253a. As given in Maturin Murray Ballou (ed.), Treasury of Thought: Forming an Encyclopζdia of Quotations from Ancient and Modern Authors (1872), 323. As translated by Benjamin Jowett, The Politics of Aristotle (1899), 4: “For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all.” As translated by Harris Rackham in Aristotle: Politics, 13: “For as man is the best of the animals when perfected, so he is the worst of all when sundered from law and justice.”
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My dear friend, to be both powerful and fair has always been difficult for mankind. Power and justice have always been seen like day and night; this being the case, when one of them is there the other disappears.
From the play Galileo Galilei (2001) .
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My passion for social justice has often brought me into conflict with people, as did my aversion to any obligation and dependence I do not regard as absolutely necessary. I always have a high regard for the individual and have an insuperable distaste for violence and clubmanship.
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My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities.
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My scientific work is motivated by an irresistible longing to understand the secrets of nature and by no other feeling. My love for justice and striving to contribute towards the improvement of human conditions are quite independent from my scientific interests.
In Helen Dukas and Banesh Hoffman, Albert Einstein, the Human Side: New Glipses from his Archives (1971) 18. In Vladimir Burdyuzha, The Future of Life and the Future of Our Civilization (2006), 374.
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People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices. It is impossible indeed to prevent such meetings, by any law which either could be executed, or would be consistent with liberty and justice.
An Enquiry into the Nature and Causes of the Wealth of Nations (1776). In R. H. Campbell and A. S. Skinner (eds.), An Enquiry Into the Nature and Causes of the Wealth of Nations (1976), Vol. 1, Book 1, Chapter 10, Part 2, 145.
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Revenge is a kind of wild justice; which the more man’s nature runs to, the more ought law to weed it out.
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Sometimes I doubt whether there is divine justice; all parts of the human body get tired eventually—except the tongue. And I feel this is unjust.
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That a woman should at present be almost driven from society, for an offence [illegitimate childbearing], which men commit nearly with impunity, seems to be undoubtedly a breach of natural justice… . What at first might be dictated by state necessity, is now supported by female delicacy; and operates with the greatest force on that part of society, where, if the original intention of the custom were preserved, there is the least real occasion for it.
In 'On Systems of Equality', An Essay on the Principle of Population (1890), 315-316.
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The big political doings of our time are so disheartening that in our generation one feels quite alone. It is as if people had lost the passion for justice and dignity and no longer treasure what better generations have won by extraordinary sacrifices.
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the Courts of Justice had once ruled that a man carrying bagpipes was a man carrying a weapon—so inspiring was the music of the pipers to the clans in battle.
The Reader
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The largest land animal is the elephant, and it is the nearest to man in intelligence: it understands the language of its country and obeys orders, remembers duties that it has been taught, is pleased by affection and by marks of honour, nay more it possesses virtues rare even in man, honesty, wisdom, justice, also respect for the stars and reverence for the sun and moon.
Natural History, 8, I. Trans. H. Rackham, Pliny: Natural History (1947), Vol. 3, 3.
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The law is a sort of hocus-pocus science, that smiles in yer face while it picks yer pocket; and the glorious uncertainty of it is of mair use to the professors than the justice of it.
Love ΰ la Mode, Act 2. Scene 1. In John Bartlett, Familiar Quotations (1868), 304.
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The usual designation of the magnitude scale to my name does less than justice to the great part that Dr. Gutenberg played in extending the scale to apply to earthquakes in all parts of the world.
From interview with Henry Spall, as in an abridged version of Earthquake Information Bulletin (Jan-Feb 1980), 12, No. 1, that is on the USGS website.
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We thus begin to see that the institutionalized practice of citations and references in the sphere of learning is not a trivial matter. While many a general reader–that is, the lay reader located outside the domain of science and scholarship–may regard the lowly footnote or the remote endnote or the bibliographic parenthesis as a dispensable nuisance, it can be argued that these are in truth central to the incentive system and an underlying sense of distributive justice that do much to energize the advancement of knowledge.
In ''he Matthew Effect in Science, II: Cumulative Advantage and the Symbolism of Intellectual Property', Isis (1988), 79, 621.
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[Science] dissipates errors born of ignorance about our true relations with nature, errors the more damaging in that the social order should rest only on those relations. TRUTH! JUSTICE! Those are the immutable laws. Let us banish the dangerous maxim that it is sometimes useful to depart from them and to deceive or enslave mankind to assure its happiness.
Exposition du Système du Monde (1796), 2, 312, trans. Charles Coulston Gillispie, Pierre-Simon Laplace 1749-1827: A Life in Exact Science (1997), 175.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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Sophie Germain
Gertrude Elion
Ernest Rutherford
James Chadwick
Marcel Proust
William Harvey
Johann Goethe
John Keynes
Carl Gauss
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- 90 -
Antoine Lavoisier
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Charles Babbage
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Euclid
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Andre Ampere
Winston Churchill
- 80 -
John Locke
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Bible
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- 70 -
Samuel Morse
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- 60 -
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- 50 -
Stephen Hawking
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- 40 -
Pierre Fermat
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JJ Thomson
Thomas Kuhn
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- 30 -
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- 20 -
Carl Sagan
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- 10 -
Aristotle
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Michio Kaku
Isaac Asimov
Charles Darwin
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