Honest Quotes (26 quotes)
A great nation is any mob of people which produces at least one honest man a century.
As a nation, we are too young to have true mythic heroes, and we must press real human beings into service. Honest Abe Lincoln the legend is quite a different character from Abraham Lincoln the man. And so should they be. And so should both be treasured, as long as they are distinguished. In a complex and confusing world, the perfect clarity of sports provides a focus for legitimate, utterly unambiguous support or disdain. The Dodgers are evil, the Yankees good. They really are, and have been for as long as anyone in my family can remember.
As for France and England, with all their pre-eminence in science, the one is a den of robbers, and the other of pirates. If science produces no better fruits than tyranny, murder, rapine, and destitution of national morality, I would rather wish our country to be ignorant, honest, and estimable as our neighboring savages are.
Every honest researcher I know admits he’s just a professional amateur. He’s doing whatever he’s doing for the first time. That makes him an amateur. He has sense enough to know that he’s going to have a lot of trouble, so that makes him a professional.
He who criticises, be he ever so honest, must suggest a practical remedy or he soon descends from the height of a critic to the level of a common scold.
Honest pioneer work in the field of science has always been, and will continue to be, life’s pilot. On all sides, life is surrounded by hostility. This puts us under an obligation.
Hypotheses are cradle-songs by which the teacher lulls his scholars to sleep. The thoughtful and honest observer is always learning more and more of his limitations; he sees that the further knowledge spreads, the more numerous are the problems that make their appearance.
I love to read the dedications of old books written in monarchies–for they invariably honor some (usually insignificant) knight or duke with fulsome words of sycophantic insincerity, praising him as the light of the universe (in hopes, no doubt, for a few ducats to support future work); this old practice makes me feel like such an honest and upright man, by comparison, when I put a positive spin, perhaps ever so slightly exaggerated, on a grant proposal.
I would like to be rather more special, and I would like to be understood in an honest way rather than in a vague way.
If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is
In the sphere of natural science let us remember that we have always to deal with an insoluble problem. Let us prove keen and honest in attending to anything which is in any way brought to our notice, most of all when it does not fit in with our previous ideas. For it is only thereby that we perceive the problem, which does indeed lie in nature, but still more in man.
It is the duty of every man of good will to strive steadfastly in his own little world to make this teaching of pure humanity a living force, so far as he can. If he makes an honest attempt in this direction without being crushed and trampled under foot by his contemporaries, he may consider himself and the community to which he belongs lucky.
Jefferson refused to pin his hopes on the occasional success of honest and unambitious men; on the contrary, the great danger was that philosophers would be lulled into complacence by the accidental rise of a Franklin or a Washington. Any government which made the welfare of men depend on the character of their governors was an illusion.
Men have been talking now for a week at the post office about the age of the great elm, as a matter interesting but impossible to be determined. The very choppers and travelers have stood upon its prostrate trunk and speculated upon its age, as if it were a profound mystery. I stooped and read its years to them (127 at nine and a half feet), but they heard me as the wind that once sighed through its branches. They still surmised that it might be two hundred years old, but they never stooped to read the inscription. Truly they love darkness rather than light. One said it was probably one hundred and fifty, for he had heard somebody say that for fifty years the elm grew, for fifty it stood still, and for fifty it was dying. (Wonder what portion of his career he stood still!) Truly all men are not men of science. They dwell within an integument of prejudice thicker than the bark of the cork-tree, but it is valuable chiefly to stop bottles with. Tied to their buoyant prejudices, they keep themselves afloat when honest swimmers sink.
My profession often gets bad press for a variety of sins, both actual and imagined: arrogance, venality, insensitivity to moral issues about the use of knowledge, pandering to sources of funding with insufficient worry about attendant degradation of values. As an advocate for science, I plead ‘mildly guilty now and then’ to all these charges. Scientists are human beings subject to all the foibles and temptations of ordinary life. Some of us are moral rocks; others are reeds. I like to think (though I have no proof) that we are better, on average, than members of many other callings on a variety of issues central to the practice of good science: willingness to alter received opinion in the face of uncomfortable data, dedication to discovering and publicizing our best and most honest account of nature’s factuality, judgment of colleagues on the might of their ideas rather than the power of their positions.
Nobody in the world of policy appears to be asking what is best for society, wild fish or farmed fish. And what sort of farmed fish, anyway? Were this question to be asked, and answered honestly, we might find that our interests lay in prioritizing wild fish and making their ecosystems more productive by leaving them alone enough of the time.
Part of the inhumanity of the computer is that, once it is competently programmed and working smoothly, it is completely honest.
Science is a method for testing claims about the natural world, not an immutable compendium of absolute truths. The fundamentalists, by ‘knowing’ the answers before they start, and then forcing nature into the straitjacket of their discredited preconceptions, lie outside the domain of science–or of any honest intellectual inquiry.
The first principle is that you must not fool yourself—and you are the easiest person to fool. So you have to be very careful about that. After you’ve not fooled yourself, it’s easy not to fool other scientists. You just have to be honest in a conventional way after that.
The most important and lasting truths are the most obvious ones. Nature cheats us with her mysteries, one after another, like a juggler with his tricks; but shews us her plain honest face, without our paying for it.
The spirit of science is not to prejudge, but to give any honest query a fair shake.
There are a few honest anti-vivisectionists … I have not met any of them, but I am quite prepared to believe that they exist.
There seem to be but three ways for a nation to acquire wealth: the first is by war, as the Romans did, in plundering their conquered neighbors—this is robbery; the second by commerce, which is generally cheating; the third by agriculture, the only honest way, wherein man receives a real increase of the seed thrown into the ground, in a kind of continual miracle, wrought by the hand of God in his favor, as a reward for his innocent life and his virtuous industry.
These days at ten o’clock at night a most alarming wonder has manifested itself in the skies. The firmament was rent asunder and through this gap one could distinguish chariots and armies, riders with yellow, white, red and black standards, though to do battle against each other. This awesome and unusual vision continued from ten at night till about two of the morning, and was witnessed with alarm and dismay by many honest and trustworthy people. The significance thereof is known but to God Almighty, Who may graciously prevent the shedding of innocent blood.
Where there is fear you do not get honest figures.
Wisdom and deep intelligence require an honest appreciation of mystery.