Any priest or shaman must be presumed guilty until proved innocent.

By what process of reasoning should the State of Texas be more concerned in the conviction of the guilty than in the acquittal of the innocent? [Urging the use of scopolamine “truth serum” to determine innocence.]

Evolution is either an innocent scientific description of how certain earthly things came about; or, if it is anything more than this, it is an attack upon thought itself. If evolution destroys anything, it does not destroy religion but rationalism.

I do not hope for any relief, and that is because I have committed no crime. I might hope for and obtain pardon, if I had erred, for it is to faults that the prince can bring indulgence, whereas against one wrongfully sentenced while he was innocent, it is expedient, in order to put up a show of strict lawfulness, to uphold rigor… . But my most holy intention, how clearly would it appear if some power would bring to light the slanders, frauds, and stratagems, and trickeries that were used eighteen years ago in Rome in order to deceive the authorities!

In the same sense that our judicial system presumes us to be innocent until proven guilty, a medical care system may work best if it starts with the presumption that most people are healthy. Left to themselves, computers may try to do it in the opposite way, taking it as given that some sort of direct, continual, professional intervention is required all the time, in order to maintain the health of each citizen, and we will end up spending all our money on nothing but this.

No effective historian of the future can be innocent of statistics, and indeed he or she should probably be a literate amateur economist, psychologist, anthropologist, sociologist, and geographer.

Now an’ then an innocent man is sent t’ th’ legislature.

Scientific discovery, or the formulation of scientific theory, starts in with the unvarnished and unembroidered evidence of the senses. It starts with simple observation—simple, unbiased, unprejudiced, naive, or innocent observation—and out of this sensory evidence, embodied in the form of simple propositions or declarations of fact, generalizations will grow up and take shape, almost as if some process of crystallization or condensation were taking place. Out of a disorderly array of facts, an orderly theory, an orderly general statement, will somehow emerge.

The study of mathematics is, if an unprofitable, a perfectly harmless and innocent occupation.

There is nothing on earth, intended for innocent people, so horrible as a school. It is in some respects more cruel than a prison. In a prison for example, you are not forced to read books written by the warders and the governor.

There seem to be but three ways for a nation to acquire wealth: the first is by war, as the Romans did, in plundering their conquered neighbors—this is robbery; the second by commerce, which is generally cheating; the third by agriculture, the only honest way, wherein man receives a real increase of the seed thrown into the ground, in a kind of continual miracle, wrought by the hand of God in his favor, as a reward for his innocent life and his virtuous industry.

These days at ten o’clock at night a most alarming wonder has manifested itself in the skies. The firmament was rent asunder and through this gap one could distinguish chariots and armies, riders with yellow, white, red and black standards, though to do battle against each other. This awesome and unusual vision continued from ten at night till about two of the morning, and was witnessed with alarm and dismay by many honest and trustworthy people. The significance thereof is known but to God Almighty, Who may graciously prevent the shedding of innocent blood.

Whereas in The Two Towers you have different races, nations, cultures coming together and examining their conscience and unifying against a very real and terrifying enemy. What the United States has been doing for the past year is bombing innocent civilians without having come anywhere close to catching Osama bin Laden or any presumed enemy.