Man Quotes (2249 quotes)
πολλὰ τὰ δεινὰ κοὐδὲν ἀνθρώπου δεινότερον πέλει.
Wonders are many, and none is more wonderful than man.
Wonders are many, and none is more wonderful than man.
First line of a choral ode in Antigone, line 332, translated by R.C. Jebb (1891). This may not be the closest translation of ambiguous words. Walter Arnold Kaufmann suggests a closer meaning would be “Much is awesome, but nothing more awesome than man” in Tragedy and Philosophy (1992), 237. Alternate word translations could be terrors, danger, misfortune or distress. Hence the variation in other standard translations on this web page.
'Tis certain that a serious attention to the sciences and liberal arts softens and humanizes the temper, and cherishes those fine emotions in which true virtue and honor consist. It rarely, very rarely happens that a man of taste and learning is not, at least, an honest man, whatever frailties may attend him.
Essay XVIII, 'The Sceptic', Essays and Treatises on Several Subjects (1742, New ed. 1767), Vol. 1, 193.
... If I let myself believe anything on insufficient evidence, there may be no great harm done by the mere belief; it may be true after all, or I may never have occasion to exhibit it in outward acts. But I cannot help doing this great wrong towards Man, that I make myself credulous. The danger to society is not merely that it should believe wrong things, though that is great enough; but that it should become credulous, and lose the habit of testing things and inquiring into them; for then it must sink back into savagery.
The Scientific Basis of Morals (1884), 28.
... the cooperative forces are biologically the more important and vital. The balance between the cooperative and altruistic tendencies and those which are disoperative and egoistic is relatively close. Under many conditions the cooperative forces lose, In the long run, however, the group centered, more altruistic drives are slightly stronger. ... human altruistic drives are as firmly based on an animal ancestry as is man himself. Our tendencies toward goodness... are as innate as our tendencies toward intelligence; we could do well with more of both.
Where Angels Fear to Tread: A contribution from general sociology to human ethics, Science, vol 97, 1943, p.521
... there is an external world which can in principle be exhaustively described in scientific language. The scientist, as both observer and language-user, can capture the external facts of the world in prepositions that are true if they correspond to the facts and false if they do not. Science is ideally a linguistic system in which true propositions are in one-to-one relation to facts, including facts that are not directly observed because they involve hidden entities or properties, or past events or far distant events. These hidden events are described in theories, and theories can be inferred from observation, that is the hidden explanatory mechnism of the world can be discovered from what is open to observation. Man as scientist is regarded as standing apart from the world and able to experiment and theorize about it objectively and dispassionately.
'Introduction', Revolutions and Reconstructions in the Philosophy of Science (1981), xii. In John Templeton and Robert L. Herrmann, Is God the Only Reality (1994), 11-12.
... [I]nfectious disease is merely a disagreeable instance of a widely prevalent tendency of all living creatures to save themselves the bother of building, by their own efforts, the things they require. Whenever they find it possible to take advantage of the constructive labors of others, this is the path of least resistance. The plant does the work with its roots and its green leaves. The cow eats the plant. Man eats both of them; and bacteria (or investment bankers) eat the man. ...
Rats, Lice and History (1935).
...a man estimable for his learning, amiable for his life, and venerable for his piety. Arbuthnot was a man of great comprehension, skilful in his profession, versed in the sciences, acquainted with ancient literature, and able to animate his mass of knowledge by a bright and active imagination; a scholar with great brilliance of wit; a wit who, in the crowd of life, retained and discovered a noble ardour of religious zeal.
The Lives of the English Poets (1826), vol. 2, 257.
...after my first feeling of revulsion had passed, I spent three of the most entertaining and instructive weeks of my life studying the fascinating molds which appeared one by one on the slowly disintegrating mass of horse-dung. Microscopic molds are both very beautiful and absorbingly interesting. The rapid growth of their spores, the way they live on each other, the manner in which the different forms come and go, is so amazing and varied that I believe a man could spend his life and not exhaust the forms or problems contained in one plate of manure.
The World Was My Garden (1938, 1941), 55.
...for the animals, which we resemble and which would be our equals if we did not have reason, do not reflect upon the actions or the passions of their external or internal senses, and do not know what is color, odor or sound, or if there is any differences between these objects, to which they are moved rather than moving themselves there. This comes about by the force of the impression that the different objects make on their organs and on their senses, for they cannot discern if it is more appropriate to go and drink or eat or do something else, and they do not eat or drink or do anything else except when the presence of objects or the animal imagination [l'imagination brutalle], necessitates them and transports them to their objects, without their knowing what they do, whether good or bad; which would happen to us just as to them if we were destitute of reason, for they have no enlightenment except what they must have to take their nourishment and to serve us for the uses to which God has destined them.
[Arguing the uniqueness of man by regarding animals to be merely automatons.].
[Arguing the uniqueness of man by regarding animals to be merely automatons.].
Les Préludes de l'Harmonie Universelle (1634), 135-139. In Charles Coulston Gillespie (ed.), Dictionary of Scientific Biography (1974), Vol. 9, 318.
...man will occasionally stumble over the truth, but usually manages to pick himself up, walk over or around it, and carry on.
…...
...on opening the incubator I experienced one of those rare moments of intense emotion which reward the research worker for all his pains: at first glance I saw that the broth culture, which the night before had been very turbid was perfectly clear: all the bacteria had vanished... as for my agar spread it was devoid of all growth and what caused my emotion was that in a flash I understood: what causes my spots was in fact an invisible microbe, a filterable virus, but a virus parasitic on bacteria. Another thought came to me also, If this is true, the same thing will have probably occurred in the sick man. In his intestine, as in my test-tube, the dysentery bacilli will have dissolved away under the action of their parasite. He should now be cured.
In Allan Chase, Magic Shots: A Human and Scientific Account of the Long and Continuing Struggle to Eradicated Infectious Diseases by Vaccination (1982), 249-250. Also in Allan J. Tobin and Jennie Dusheck, Asking About Life (2005), 206.
...the scientific attitude implies what I call the postulate of objectivity—that is to say, the fundamental postulate that there is no plan, that there is no intention in the universe. Now, this is basically incompatible with virtually all the religious or metaphysical systems whatever, all of which try to show that there is some sort of harmony between man and the universe and that man is a product—predictable if not indispensable—of the evolution of the universe.
Quoted in John C. Hess, 'French Nobel Biologist Says World Based On Chance', New York Times (15 Mar 1971), 6. Cited in Herbert Marcuse, Counter-Revolution and Revolt (1972), 66.
...[T]he natural history of the rat is tragically similar to that of man ... some of the more obvious qualities in which rats resemble men — ferocity, omnivorousness, and adaptability to all climates ... the irresponsible fecundity with which both species breed at all seasons of the year with a heedlessness of consequences, which subjects them to wholesale disaster on the inevitable, occasional failure of the food supply.... [G]radually, these two have spread across the earth, keeping pace with each other and unable to destroy each other, though continually hostile. They have wandered from East to West, driven by their physical needs, and — unlike any other species of living things — have made war upon their own kind. The gradual, relentless, progressive extermination of the black rat by the brown has no parallel in nature so close as that of the similar extermination of one race of man by another...
Rats, Lice and History(1935)
The Mighty Task is Done
At last the mighty task is done;
Resplendent in the western sun
The Bridge looms mountain high;
Its titan piers grip ocean floor,
Its great steel arms link shore with shore,
Its towers pierce the sky.
On its broad decks in rightful pride,
The world in swift parade shall ride,
Throughout all time to be;
Beneath, fleet ships from every port,
Vast landlocked bay, historic fort,
And dwarfing all the sea.
To north, the Redwood Empires gates;
To south, a happy playground waits,
In Rapturous appeal;
Here nature, free since time began,
Yields to the restless moods of man,
Accepts his bonds of steel.
Launched midst a thousand hopes and fears,
Damned by a thousand hostile sneers,
Yet Neer its course was stayed,
But ask of those who met the foe
Who stood alone when faith was low,
Ask them the price they paid.
Ask of the steel, each strut and wire,
Ask of the searching, purging fire,
That marked their natal hour;
Ask of the mind, the hand, the heart,
Ask of each single, stalwart part,
What gave it force and power.
An Honored cause and nobly fought
And that which they so bravely wrought,
Now glorifies their deed,
No selfish urge shall stain its life,
Nor envy, greed, intrigue, nor strife,
Nor false, ignoble creed.
High overhead its lights shall gleam,
Far, far below lifes restless stream,
Unceasingly shall flow;
For this was spun its lithe fine form,
To fear not war, nor time, nor storm,
For Fate had meant it so.
At last the mighty task is done;
Resplendent in the western sun
The Bridge looms mountain high;
Its titan piers grip ocean floor,
Its great steel arms link shore with shore,
Its towers pierce the sky.
On its broad decks in rightful pride,
The world in swift parade shall ride,
Throughout all time to be;
Beneath, fleet ships from every port,
Vast landlocked bay, historic fort,
And dwarfing all the sea.
To north, the Redwood Empires gates;
To south, a happy playground waits,
In Rapturous appeal;
Here nature, free since time began,
Yields to the restless moods of man,
Accepts his bonds of steel.
Launched midst a thousand hopes and fears,
Damned by a thousand hostile sneers,
Yet Neer its course was stayed,
But ask of those who met the foe
Who stood alone when faith was low,
Ask them the price they paid.
Ask of the steel, each strut and wire,
Ask of the searching, purging fire,
That marked their natal hour;
Ask of the mind, the hand, the heart,
Ask of each single, stalwart part,
What gave it force and power.
An Honored cause and nobly fought
And that which they so bravely wrought,
Now glorifies their deed,
No selfish urge shall stain its life,
Nor envy, greed, intrigue, nor strife,
Nor false, ignoble creed.
High overhead its lights shall gleam,
Far, far below lifes restless stream,
Unceasingly shall flow;
For this was spun its lithe fine form,
To fear not war, nor time, nor storm,
For Fate had meant it so.
Written upon completion of the building of the Golden Gate Bridge, May 1937. In Allen Brown, Golden Gate: biography of a Bridge (1965), 229.
The Redwoods
Here, sown by the Creator's hand,
In serried ranks, the Redwoods stand;
No other clime is honored so,
No other lands their glory know.
The greatest of Earth's living forms,
Tall conquerors that laugh at storms;
Their challenge still unanswered rings,
Through fifty centuries of kings.
The nations that with them were young,
Rich empires, with their forts far-flung,
Lie buried now—their splendor gone;
But these proud monarchs still live on.
So shall they live, when ends our day,
When our crude citadels decay;
For brief the years allotted man,
But infinite perennials' span.
This is their temple, vaulted high,
And here we pause with reverent eye,
With silent tongue and awe-struck soul;
For here we sense life's proper goal;
To be like these, straight, true and fine,
To make our world, like theirs, a shrine;
Sink down, oh traveler, on your knees,
God stands before you in these trees.
Here, sown by the Creator's hand,
In serried ranks, the Redwoods stand;
No other clime is honored so,
No other lands their glory know.
The greatest of Earth's living forms,
Tall conquerors that laugh at storms;
Their challenge still unanswered rings,
Through fifty centuries of kings.
The nations that with them were young,
Rich empires, with their forts far-flung,
Lie buried now—their splendor gone;
But these proud monarchs still live on.
So shall they live, when ends our day,
When our crude citadels decay;
For brief the years allotted man,
But infinite perennials' span.
This is their temple, vaulted high,
And here we pause with reverent eye,
With silent tongue and awe-struck soul;
For here we sense life's proper goal;
To be like these, straight, true and fine,
To make our world, like theirs, a shrine;
Sink down, oh traveler, on your knees,
God stands before you in these trees.
In The Record: Volumes 60-61 (1938), 39.
..und Juwele wägt man nicht mit der Krämerwaage
... and jewels are not weighed on a grocery scale.
Comment on Dirichlet's publication as being not prolific, but profound.
... and jewels are not weighed on a grocery scale.
Comment on Dirichlet's publication as being not prolific, but profound.
Letter to Alexander von Humbolt (9 Jul 1845). In Jagdish Mehra and Helmut Rechenberg, The Historical Development of Quantum Theory, 267.
By
A famous anecdote concerning Cuvier involves the tale of his visitation from the devil—only it was not the devil but one of his students dressed up with horns on his head and shoes shaped like cloven hooves. This frightening apparition burst into Cuvier's bedroom when he was fast asleep and claimed:
'Wake up thou man of catastrophes. I am the Devil. I have come to devour you!'
Cuvier studied the apparition carefully and critically said,
'I doubt whether you can. You have horns and hooves. You eat only plants.'
'Wake up thou man of catastrophes. I am the Devil. I have come to devour you!'
Cuvier studied the apparition carefully and critically said,
'I doubt whether you can. You have horns and hooves. You eat only plants.'
Quoted in Glyn Daniel, The Idea of Pre-History (1962), 34.
A l’aide de ces sciences expérimentales actives, l’homme devient un inventeur de phénomènes, un véritable contremaître de la création; et l'on ne saurait, sous ce rapport, assigner de limites à la puissance qu’il peut acquérir sur la nature, par les progrès futurs des sciences expérimentales
With the aid of these active experimental sciences man becomes an inventor of phenomena, a real foreman of creation; and under this head we cannot set limits to the power that he may gain over nature through future progress of the experimental sciences.
With the aid of these active experimental sciences man becomes an inventor of phenomena, a real foreman of creation; and under this head we cannot set limits to the power that he may gain over nature through future progress of the experimental sciences.
Original French text in Introduction à l'Étude de la Médecine Expérimentale (1898), 32. English version from An Introduction to the Study of Experimental Medicine (1865), as translated by Henry Copley Greene (1957), 18.
Alles Gescheite ist schon gedacht worden; man muss nur versuchen, es noch einmal zu denken.
Everything that is worth thinking has already been thought; one must only try to think it again.
Everything that is worth thinking has already been thought; one must only try to think it again.
As translated in William Francis Henry King (ed.), Classical and Foreign Quotations: A Polyglot Manual of Historical (1904), 234.
Als Physiker, der sein ganzes Leben der nüchternen Wissenschaft, der Erforschung der Materie widmete, bin ich sicher von dem Verdacht frei, für einen Schwarmgeist gehalten zu werden. Und so sage ich nach meinen Erforschungen des Atoms dieses: Es gibt keine Materie an sich. Alle Materie entsteht und besteht nur durch eine Kraft, welche die Atomteilchen in Schwingung bringt und sie zum winzigsten Sonnensystem des Alls zusammenhält. Da es im ganzen Weltall aber weder eine intelligente Kraft noch eine ewige Kraft gibt - es ist der Menschheit nicht gelungen, das heißersehnte Perpetuum mobile zu erfinden - so müssen wir hinter dieser Kraft einen bewußten intelligenten Geist annehmen. Dieser Geist ist der Urgrund aller Materie.
As a man who has devoted his whole life to the most clear headed science, to the study of matter, I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.
As a man who has devoted his whole life to the most clear headed science, to the study of matter, I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.
Lecture, 'Das Wesen der Materie' [The Essence/Nature/Character of Matter], Florence, Italy (1944). Archiv zur Geschichte der Max-Planck-Gesellschaft, Abt. Va, Rep. 11 Planck, Nr. 1797. Excerpt in Gregg Braden, The Spontaneous Healing of Belief: Shattering the Paradigm of False Limits (2009), 334-35. Note: a number of books showing this quote cite it as from Planck's Nobel Prize acceptance speech (1918), which the Webmaster has checked, and does not see this quote therein.
Ce qui est admirable, ce n'est pas que le champ des étoiles soit si vaste, c'est que l'homme l'ait mesuré.
The wonder is, not that the field of the stars is so vast, but that man has measured it.
The wonder is, not that the field of the stars is so vast, but that man has measured it.
The Garden of Epicurus (1894) translated by Alfred Allinson, in The Works of Anatole France in an English Translation (1920), 16.
Considerate la vostra semenza:
Fatti non foste a viver come bruti,
Ma per seguir virtute e conoscenza.
Consider your origins: you were not made to live as brutes, but to follow virtue and knowledge.
Fatti non foste a viver come bruti,
Ma per seguir virtute e conoscenza.
Consider your origins: you were not made to live as brutes, but to follow virtue and knowledge.
Divina Commedia 'Inferno', canto 26, l.118.
Dans l’étude de la nature, comme dans la pratique de l’art, il n’est pas donné a l’homme d’arriver au but sans laisser des traces des fausses routes qu’il a tenues.
In the study of nature, as in the practice of art, it is not given to man to achieve the goal without leaving a trail of dead ends he had pursued.
In the study of nature, as in the practice of art, it is not given to man to achieve the goal without leaving a trail of dead ends he had pursued.
French version in Encyclopédie Méthodique (1786), Vol. 1, Introduction, iv. English by Webmaster assisted by Google Translate.
Decus et pretium recte petit experiens vir.
The man who makes the attempt justly aims at honour and reward.
The man who makes the attempt justly aims at honour and reward.
— Horace
Epistles bk. 1, no. 17, 1. 42. In Satires, Epistles and Ars Poetiea, trans. H. Rushton Fairclough (1926), 364-5.
Die Mathematiker sind eine Art Franzosen. Spricht man zu ihnen, so übersetzen sie alles in ihre eigene Sprache, und so wird es alsobald etwas ganz anderes.
Mathematicians are a kind of Frenchmen. Whenever you say anything or talk to them, they translate it into their own language, and right away it is something completely different.
Mathematicians are a kind of Frenchmen. Whenever you say anything or talk to them, they translate it into their own language, and right away it is something completely different.
Quoted by Christiane Senn-Fennell, 'Oral and Written Communication', in Ian Westbury et al. (eds.), Teaching as a Reflective Practice (2000), 225.
Die Wissenschaft ist ein Land, welches die Eigenschaft hat, um so mehr Menschen beherbergen zu können, je mehr Bewohner sich darin sammeln; sie ist ein Schatz, der um so grösser wird, je mehr man ihn teilt. Darum kann jeder von uns in seiner Art seine Arbeit tun, und die Gemeinsamkeit bedeutet nicht Gleichförmigkeit.
Science is one land, having the ability to accommodate even more people, as more residents gather in it; it is a treasure that is the greater the more it is shared. Because of that, each of us can do his work in his own way, and the common ground does not mean conformity.
Science is one land, having the ability to accommodate even more people, as more residents gather in it; it is a treasure that is the greater the more it is shared. Because of that, each of us can do his work in his own way, and the common ground does not mean conformity.
Speaking (in German) at the Banquet to Past Presidents, the Chemical Society, as published in William Crookes (ed.) The Chemical News (16 Dec 1898), 78, 298. Also used as epigraph, in Paul Walden, Wilhelm Ostwald (1904), 1. Translation by Webmaster.
Ein Fachmann ist ein Mann, der einige der gröbsten Fehler kennt, die man in dem betreffenden Fach machen kann, und der sie deshalb zu vermeiden versteht.
An expert is someone who knows some of the worst mistakes that can be made in his subject, and how to avoid them.
An expert is someone who knows some of the worst mistakes that can be made in his subject, and how to avoid them.
From the original German, “Ein Fachmann ist ein Mann, der einige der gröbsten Fehler kennt, die man in dem betreffenden Fach machen kann, und der sie deshalb zu vermeiden versteht”, in Der Teil und das Ganze: Gespräche im Umkreis der Atomphysik (The Part and the Whole: Conversations in the Atomic Physics) (1969, 2001), 247. Excerpt in magazine article, 'Kein Chaos, aus dem nicht wieder Ordnung würde,' Die Zeit (22 August 1969), 34. English version in Werner Heisenberg and Arnold J. Pomerans (trans.), Physics and Beyond: Encounters and Conversations (1971), 210.
Enlightenment is man’s emergence from his self-incurred immaturity. Immaturity is the inability to use one's own understanding without the guidance of another. This immaturity is self-incurred if its cause is not lack of understanding, but lack of resolution and courage to use it without the guidance of another. The motto of enlightenment is therefore: Sapere aude! Have courage to use your own understanding!
'An Answer to the Question: What is Enlightenment?', (1784). In Hans Reiss (ed.), Kant: Political Writings, trans. H. B. Nisbet (1970), 54.
Error has made man so deep, sensitive, and inventive that he has put forth such blossoms as religions and arts. Pure knowledge could not have been capable of it.
Human, All-To-Human, Vol. 1, 44-45. (1878), 140. In Willard Huntington Wright, What Nietzsche Taught? (1917), 78.
Homo hominem arreptum a tellure, et utcunque exigua impulsum vi, vel uno etiam oris flatu impetitum, ab hominum omnium commercio in infinitum expelleret, nunquam per totam aeternitatem rediturum.
Were it not for gravity one man might hurl another by a puff of his breath into the depths of space, beyond recall for all eternity.
Were it not for gravity one man might hurl another by a puff of his breath into the depths of space, beyond recall for all eternity.
Philosophiae Naturalis Theoria (1758), Vol. 1, para. DXLIII, 293.
Il n'y a qu'un demi-siècle, un orateur chrétien, se défiant des hommes de la science leur disait: 'Arrêtez-vous enfin, et ne creusez pas jusqu'aux enfers.' Aujourd'hui, Messieurs, rassurés sur l'inébranlable constance de notre foi, nous vous disons: creusez, creusez encore; plus vous descendrez, plus vous rapprocherez du grand mystère de l'impuissance de l'homme et de la vérité de la religion. Creusez donc, creusez toujours,mundum tradidit disputationibus eorum; et quand la science aura donné son dernier coup de marteau sur les fondements de la terre, vous pourrez à la lueur du feu qu'il fera jaillir, lire encore l'idée de Dieu et contempler l'empreinte de sa main.
Only a half-century ago, a Christian speaker, mistrustful of men of science told them: 'Stop finally, and do not dig to hell.' Today, gentlemen, reassured about the steadfastness of our unshakeable faith, we say: dig, dig again; the further down you, the closer you come to the great mystery of the impotence of man and truth of religion. So dig, always dig: and when science has stuck its final hammer blow on the bosom of the earth, you will be able to ignite a burst of light, read furthermore the mind of God and contemplate the imprint of His hand.
Only a half-century ago, a Christian speaker, mistrustful of men of science told them: 'Stop finally, and do not dig to hell.' Today, gentlemen, reassured about the steadfastness of our unshakeable faith, we say: dig, dig again; the further down you, the closer you come to the great mystery of the impotence of man and truth of religion. So dig, always dig: and when science has stuck its final hammer blow on the bosom of the earth, you will be able to ignite a burst of light, read furthermore the mind of God and contemplate the imprint of His hand.
As Monseigneur Rendu, Bishop of Annecy, Savoy, presiding at the closing session of a meeting of the Geological Society of France at Chambéry, Savoy (27 Aug 1844). In Bulletin de la Société Géologique de France 1843 à 1844, Tome 1, Ser. 2, 857. (1844), li. Google trans., edited by Webmaster.
Imprimisque hominis est propria veri inquisitio atque investigatio.
The first duty of man is the seeking after and the investigation of truth.
The first duty of man is the seeking after and the investigation of truth.
De Officiis I., 4, 18. In Thomas Benfield Harbottle, Dictionary of Quotations (classical) (3rd Ed., 1906), 98.
In primis, hominis est propria VERI inquisitio atque investigato. Itaque cum sumus negotiis necessariis, curisque vacui, tum avemus aliquid videre, audire, ac dicere, cognitionemque rerum, aut occultarum aut admirabilium, ad benè beatéque vivendum necessariam ducimus; —ex quo intelligitur, quod VERUM, simplex, sincerumque sit, id esse naturæ hominis aptissimum. Huic veri videndi cupiditati adjuncta est appetitio quædam principatûs, ut nemini parere animus benè a naturâ informatus velit, nisi præcipienti, aut docenti, aut utilitatis causâ justè et legitimè imperanti: ex quo animi magnitudo existit, et humanarum rerum contemtio.
Before all other things, man is distinguished by his pursuit and investigation of TRUTH. And hence, when free from needful business and cares, we delight to see, to hear, and to communicate, and consider a knowledge of many admirable and abstruse things necessary to the good conduct and happiness of our lives: whence it is clear that whatsoever is TRUE, simple, and direct, the same is most congenial to our nature as men. Closely allied with this earnest longing to see and know the truth, is a kind of dignified and princely sentiment which forbids a mind, naturally well constituted, to submit its faculties to any but those who announce it in precept or in doctrine, or to yield obedience to any orders but such as are at once just, lawful, and founded on utility. From this source spring greatness of mind and contempt of worldly advantages and troubles.
Before all other things, man is distinguished by his pursuit and investigation of TRUTH. And hence, when free from needful business and cares, we delight to see, to hear, and to communicate, and consider a knowledge of many admirable and abstruse things necessary to the good conduct and happiness of our lives: whence it is clear that whatsoever is TRUE, simple, and direct, the same is most congenial to our nature as men. Closely allied with this earnest longing to see and know the truth, is a kind of dignified and princely sentiment which forbids a mind, naturally well constituted, to submit its faculties to any but those who announce it in precept or in doctrine, or to yield obedience to any orders but such as are at once just, lawful, and founded on utility. From this source spring greatness of mind and contempt of worldly advantages and troubles.
In De Officiis, Book 1. Sect. 13. As given in epigraph to John Frederick William Herschel, A Preliminary Discourse on the Study of Natural Philosophy (1830), viii.
In primis, hominis est propria VERI inquisitio atque investigato.
Before all other things, man is distinguished by his pursuit and investigation of TRUTH.
Before all other things, man is distinguished by his pursuit and investigation of TRUTH.
In De Officiis, Book 1. Sect. 13. As given in epigraph to John Frederick William Herschel, A Preliminary Discourse on the Study of Natural Philosophy (1830), viii. This is the start of a longer quote on the Cicero quotes page.
L'homme est bien insensé. Il ne saurait forger un ciron, et forge des Dieux à douzaines.
Man is certainly crazy. He could not make a mite, and he makes gods by the dozen.
Man is certainly crazy. He could not make a mite, and he makes gods by the dozen.
The Complete Essays of Montaigne, trans. Donald M. Frame (1958), 834.
L'homme moyen.
The average man.
The emergence of the concept.
The average man.
The emergence of the concept.
A Treatise on Man and the Development of his Faculties (1842). Reprinted with an introduction by Solomon Diamond (1969), 96.
La vraye science et le vray étude de l'homme c'est l'homme.
The true science and study of mankind is man.
The true science and study of mankind is man.
De la Sagesse (1601), 1991 edn, Preface.
Le premier regard de l’homme jeté sur l’univers n’y découvre que variété, diversité, multiplicité des phénomènes. Que ce regard soit illuminé par la science,—par la science qui rapproche l’homme de Dieu,—et la simplicité et l’unité brillent de toutes parts.
Man’s first glance at the universe discovers only variety, diversity, multiplicity of phenomena. Let that glance be illuminated by science—by the science which brings man closer to God,—and simplicity and unity shine on all sides.
Man’s first glance at the universe discovers only variety, diversity, multiplicity of phenomena. Let that glance be illuminated by science—by the science which brings man closer to God,—and simplicity and unity shine on all sides.
Original French quoted in René Vallery-Radot, La Vie de Pasteur (1901), 209. Translation by Google translate, tweaked by Webmaster. The English version of the book, omits this passage, except for “Science, which brings man nearer to God.” In The Life of Pasteur (1902), Vol. 1, 194.
Lepidoptera are for children to play with, pretty to look at, so some think. Give me the Coleoptera, and the kings of the Coleoptera are the beetles! Lepidoptera and Neuroptera for little folks; Coleoptera for men, sir!
In 'The Poet at the Breakfast Table: III', The Atlantic Monthly (Mar 1872), 29, 344.
L’Astronomie est utile, parce qu’elle nous élève au-dessus de nous-mêmes; elle est utile, parce qu’elle est grande; elle est utile, parce qu’elle est belle… C’est elle qui nous montre combien l’homme est petit par le corps et combien il est grand par l’esprit, puisque cette immensité éclatante où son corps n’est qu’un point obscur, son intelligence peut l’embrasser tout entière et en goûter la silencieuse harmonie.
Astronomy is useful because it raises us above ourselves; it is useful because it is grand[; it is useful because it is beautiful]… It shows us how small is man’s body, how great his mind, since his intelligence can embrace the whole of this dazzling immensity, where his body is only an obscure point, and enjoy its silent harmony.
Astronomy is useful because it raises us above ourselves; it is useful because it is grand[; it is useful because it is beautiful]… It shows us how small is man’s body, how great his mind, since his intelligence can embrace the whole of this dazzling immensity, where his body is only an obscure point, and enjoy its silent harmony.
In La Valeur de la Science (1904), 276, translated by George Bruce Halsted, in The Value of Science (1907), 84. Webmaster added the meaning of “elle est utile, parce qu’elle est belle,” in brackets, which was absent in Halsted’s translation.
L’homme ne poursuit que des chimères.
Man follows only phantoms.
Man follows only phantoms.
His true last words, according to De Morgan. As quoted in Augustus De Morgan, Budget of Paradoxes (1915), Vol. 2, 3.
L’homme n’est qu’un roseau, le plus faible de la nature, mais c’est un roseau pensant. Il ne faut pas que l’univers entier s’arme pour l’écraser; une vapeur, une goutte d’eau suffit pour le tuer. Mais quand l’univers l’écraserait, l’homme serait encore plus noble que ce qui le tue, parce qu’il sait qu’il meurt et l’avantage que l’univers a sur lui; l’univers n'en sait rien.
Man is a reed, the feeblest thing in nature. But a reed that can think. The whole universe need not fly to arms to kill him ; for a little heat or a drop of water can slay a man. But, even then, man would be nobler than his destroyer, for he would know he died, while the whole universe would know nothing of its victory.
Man is a reed, the feeblest thing in nature. But a reed that can think. The whole universe need not fly to arms to kill him ; for a little heat or a drop of water can slay a man. But, even then, man would be nobler than his destroyer, for he would know he died, while the whole universe would know nothing of its victory.
Pensées. As given and translated in Hugh Percy Jones (ed.), Dictionary of Foreign Phrases and Classical Quotations (1908), 292.
L’homme n’est qu’un roseau, le plus faible de la nature; mais c’est un roseau pensant.
Man is but a reed, the weakest thing in nature; but a thinking reed.
Man is but a reed, the weakest thing in nature; but a thinking reed.
Pensées (1670), Section 1, aphorism 160. In H.F. Stewart (ed.), Pascal’s Pensées (1950), 83.
Male secum agit æger, medicum qui hæredem ficit.Br>That sick man does ill for himself, who makes his physician his heir.
In 'Ornamenta Rationalia, or, Elegant Sentences' (1625). As given in Essays, Moral, Economical, and Political: A New Edition, With the Latin Quotations Translated (1813), No. 31, 364. A century later, Benjamin Franklin included this in his Poor Richard’s Almanac as “He’s a Fool that makes his Doctor his Heir.”
Man is the result of slow growth; that is why he occupies the position he does in animal life. What does a pup amount to that has gained its growth in a few days or weeks, beside a man who only attains it in as many years.
In Orison Swett Marden, 'Bell Telephone Talk: Hints on Success by Alexander G. Bell', How They Succeeded: Life Stories of Successful Men Told by Themselves (1901), 35.
Man muss immer generalisieren
One must always generalize.
One must always generalize.
Quoted, without citation, in Arnold Dresden, An Invitation to Mathematics (1936), 231. Dresden states this is a “principle usually attributed to Jacobi”.
Negative Capability, that is when man is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact & reason—Coleridge, for instance, would let go by a fine isolated verisimilitude caught from the Penetralium of mystery, from being incapable of remaining content with half knowledge.
Letter to George and Thomas Keats (21 Dec 1817). In H. E. Rollins (ed.), Letters of John Keats (1958), Vol. 1, 193-4.
Nullius in Verba.
On no man’s word.
Motto of the Royal Society
On no man’s word.
Motto of the Royal Society
Alternate translation: “nothing upon trust.” Based upon Horace: Nullius addictus iurare in verba magistri (“not bound to swear by the words of any master”).
On rencontre sa destinée souvent par des chemins qu’on prend pour l’éviter.
Man meets his destiny oft by the roads he takes to escape it.
Man meets his destiny oft by the roads he takes to escape it.
In 'L’Horoscope', Fables, Vol. 8, 16. (1668–1679). Reprinted in Fables Choisies de La Fontaine (1730), 198. As translated in Thomas Benfield Harbottle and Colonel Philip Hugh Dalbiac, Dictionary of Quotations (1901), 172.
On tue un homme, on est un assassin. On tue des millions d’hommes, on est un conquérant. On les tue tous, on est un dieu.
Kill a man, and you are an assassin. Kill millions of men and you are a conqueror. Kill everyone, and you are a god.
Kill a man, and you are an assassin. Kill millions of men and you are a conqueror. Kill everyone, and you are a god.
Pensées d'un biologiste (1939), 116.
Primas sum: primatum nihil a me alienum puto
I am a primate; nothing about primates is alien to me.
Paraphrasing Latin playwright Terence's words: Homo sum: humani nil a me alienum puto (I am a man; nothing about men is alien to me).
I am a primate; nothing about primates is alien to me.
Paraphrasing Latin playwright Terence's words: Homo sum: humani nil a me alienum puto (I am a man; nothing about men is alien to me).
Attributed. (Caution: presently widely found quoted on the internet, but without a source.) Please contact webmaster if you know a primary print source.
Question: If you walk on a dry path between two walls a few feet apart, you hear a musical note or “ring” at each footstep. Whence comes this?
Answer: This is similar to phosphorescent paint. Once any sound gets between two parallel reflectors or walls, it bounds from one to the other and never stops for a long time. Hence it is persistent, and when you walk between the walls you hear the sounds made by those who walked there before you. By following a muffin man down the passage within a short time you can hear most distinctly a musical note, or, as it is more properly termed in the question, a “ring” at every (other) step.
Answer: This is similar to phosphorescent paint. Once any sound gets between two parallel reflectors or walls, it bounds from one to the other and never stops for a long time. Hence it is persistent, and when you walk between the walls you hear the sounds made by those who walked there before you. By following a muffin man down the passage within a short time you can hear most distinctly a musical note, or, as it is more properly termed in the question, a “ring” at every (other) step.
Genuine student answer* to an Acoustics, Light and Heat paper (1880), Science and Art Department, South Kensington, London, collected by Prof. Oliver Lodge. Quoted in Henry B. Wheatley, Literary Blunders (1893), 175-6, Question 2. (*From a collection in which Answers are not given verbatim et literatim, and some instances may combine several students' blunders.)
Responding to the Bishop of Oxford, Samuel Wilberforce's question whether he traced his descent from an ape on his mother's or his father's side:
If then, said I, the question is put to me would I rather have a miserable ape for a grandfather or a man highly endowed by nature and possessing great means and influence and yet who employs those faculties for the mere purpose of introducing ridicule into a grave scientific discussion—I unhesitatingly affirm my preference for the ape.
If then, said I, the question is put to me would I rather have a miserable ape for a grandfather or a man highly endowed by nature and possessing great means and influence and yet who employs those faculties for the mere purpose of introducing ridicule into a grave scientific discussion—I unhesitatingly affirm my preference for the ape.
Letter to Dr. Dyster (9 Sep 1860), Huxley Papers, Imperial College of Science and Technology. Quoted in D.J. Foskett, 'Wilberforce and Huxley on Evolution' in a letter to Nature, 1953, 172, 920.
The Charms of Statistics.—It is difficult to understand why statisticians commonly limit their inquiries to Averages, and do not revel in more comprehensive views. Their souls seem as dull to the charm of variety as that of the native of one of our flat English counties, whose retrospect of Switzerland was that, if its mountains could be thrown into its lakes, two nuisances would be got rid of at once. An Average is but a solitary fact, whereas if a single other fact be added to it, an entire Normal Scheme, which nearly corresponds to the observed one, starts potentially into existence. Some people hate the very name of statistics, but I find them full of beauty and interest. Whenever they are not brutalised, but delicately handled by the higher methods, and are warily interpreted, their power of dealing with complicated phenomena is extraordinary. They are the only tools by which an opening can be cut through the formidable thicket of difficulties that bars the path of those who pursue the Science of man.
Natural Inheritance (1889), 62-3.
The Word Reason in the English Language has different Significances: sometimes it is taken for true, and clear Principles: Sometimes for clear, and fair deductions from those Principles: and sometimes for Cause, and particularly the final Cause: but the Consideration I shall have of it here, is in a Signification different from all these; and that is, as it stands for a Faculty of Man, That Faculty, whereby Man is supposed to be distinguished from Beasts; and wherein it is evident he much surpasses them.
In 'Of Reason', Essay Concerning Humane Understanding (1690), Book 4, Ch. 17, Sec. 1, 341.
Von Theorie wild man nicht heller.
Gott geb' täglich unsern Teller.
When theory's light is less than stellar.
Give us, O Lord, our daily Teller.
This rhyme from an alphabet ditty describing various physicists was written for a party at Göttingen.
Gott geb' täglich unsern Teller.
When theory's light is less than stellar.
Give us, O Lord, our daily Teller.
This rhyme from an alphabet ditty describing various physicists was written for a party at Göttingen.
Quoted in Edward Teller with Judith L. Shoolery, Memoirs: A Twentieth-Century Journey in Science and Politics (2001), 75. The first clause, translated more literally than poetically, is given as, 'When theory does not enlighten us,' in Nina Byers and Gary Williams, Out of the Shadows (2006),130.
Where faith commences, science ends. Both these arts of the human mind must be strictly kept apart from each other. Faith has its origin in the poetic imagination; knowledge, on the other hand, originates in the reasoning intelligence of man. Science has to pluck the blessed fruits from the tree of knowledge, unconcerned whether these conquests trench upon the poetical imaginings of faith or not.
In Ernst Haeckel and E. Ray Lankester (trans.), The History of Creation (1880), Vol. 1, 9.
Wij zien daar den wereldburger Christiaan Huygens, den man, die als devies had kunnen voeren “the World is my country, to promote Science my religion.”
We see there the cosmopolitan Christiaan Huygens, the man whose motto could have been “the World is my country, to promote Science my religion."
We see there the cosmopolitan Christiaan Huygens, the man whose motto could have been “the World is my country, to promote Science my religion."
Original Dutch from Spinoza en Zijn Kring (1896), 258. The title translates as Spinosa and his Circle. English by Webmaster using Google Translate. Notice that this clearly indicates that Meinsma, using the words “had kunnen” (might have been) created the fictitious motto to describe Huygens. Thus it is a false attribution when the motto is seen some sources as being a quote directly by Christiaan Huygens. Notice that the author Meinsma and Huygens were both Dutch, but the Dutch text gives the motto in English, a clue to its real source. Meinsma likely adapted it from the well-known quote, “The world is my country, and to do good is my religion,” the common paraphrase of “My country is the world, and my religion is to do good,” as written by Thomas Paine in Rights of Man: Being an Answer to Mr. Burke's Attack on the French Revolution (1791, 1792), 50.
Wovon man nicht sprechen kann, darüber muss man schweigen.
Whereof one cannot speak, thereof one must be silent.
Whereof one cannot speak, thereof one must be silent.
In Tractatus logico-philosophicus (1921, 1955), Sec. 7, 189.
[About Pierre de Fermat] It cannot be denied that he has had many exceptional ideas, and that he is a highly intelligent man. For my part, however, I have always been taught to take a broad overview of things, in order to be able to deduce from them general rules, which might be applicable elsewhere.
Quoted, without source, in The Grolier Library of Science Biographies (1996), Vol. 3, 191.
[Bibendum, the iconic Michelin Man, was inspired upon seeing a pile of tires resemble the body of a man.] All it needed was arms, for, being a Frenchman, it wanted to speak!
As quoted by H.M. Davidson, in System: The Magazine of Business (Apr 1922), 41, 446. The comment by Édouard Michelin, a former artist, refers to the idea that Frenchmen speak with hand gestures.
[Describing the effects of over-indulgence in wine:]
But most too passive, when the blood runs low
Too weakly indolent to strive with pain,
And bravely by resisting conquer fate,
Try Circe's arts; and in the tempting bowl
Of poisoned nectar sweet oblivion swill.
Struck by the powerful charm, the gloom dissolves
In empty air; Elysium opens round,
A pleasing frenzy buoys the lightened soul,
And sanguine hopes dispel your fleeting care;
And what was difficult, and what was dire,
Yields to your prowess and superior stars:
The happiest you of all that e'er were mad,
Or are, or shall be, could this folly last.
But soon your heaven is gone: a heavier gloom
Shuts o'er your head; and, as the thundering stream,
Swollen o'er its banks with sudden mountain rain,
Sinks from its tumult to a silent brook,
So, when the frantic raptures in your breast
Subside, you languish into mortal man;
You sleep, and waking find yourself undone,
For, prodigal of life, in one rash night
You lavished more than might support three days.
A heavy morning comes; your cares return
With tenfold rage. An anxious stomach well
May be endured; so may the throbbing head;
But such a dim delirium, such a dream,
Involves you; such a dastardly despair
Unmans your soul, as maddening Pentheus felt,
When, baited round Citheron's cruel sides,
He saw two suns, and double Thebes ascend.
But most too passive, when the blood runs low
Too weakly indolent to strive with pain,
And bravely by resisting conquer fate,
Try Circe's arts; and in the tempting bowl
Of poisoned nectar sweet oblivion swill.
Struck by the powerful charm, the gloom dissolves
In empty air; Elysium opens round,
A pleasing frenzy buoys the lightened soul,
And sanguine hopes dispel your fleeting care;
And what was difficult, and what was dire,
Yields to your prowess and superior stars:
The happiest you of all that e'er were mad,
Or are, or shall be, could this folly last.
But soon your heaven is gone: a heavier gloom
Shuts o'er your head; and, as the thundering stream,
Swollen o'er its banks with sudden mountain rain,
Sinks from its tumult to a silent brook,
So, when the frantic raptures in your breast
Subside, you languish into mortal man;
You sleep, and waking find yourself undone,
For, prodigal of life, in one rash night
You lavished more than might support three days.
A heavy morning comes; your cares return
With tenfold rage. An anxious stomach well
May be endured; so may the throbbing head;
But such a dim delirium, such a dream,
Involves you; such a dastardly despair
Unmans your soul, as maddening Pentheus felt,
When, baited round Citheron's cruel sides,
He saw two suns, and double Thebes ascend.
The Art of Preserving Health: a Poem in Four Books (2nd. ed., 1745), Book IV, 108-110.
[When asked “Dr. Einstein, why is it that when the mind of man has stretched so far as to discover the structure of the atom we have been unable to devise the political means to keep the atom from destroying us?”] That is simple, my friend. It is because politics is more difficult than physics.
Einstein’s answer to a conferee at a meeting at Princeton, N.J. (Jan 1946), as recalled by Greenville Clark in 'Letters to the Times', in New York Times (22 Apr 1955), 24.
[When questioned on his longevity] First of all, I selected my ancestors very wisely. ... They were long-lived, healthy people. Then, as a chemist, I know how to eat, how to exercise, keep my blood circulating. ... I don't worry. I don't get angry at people. I don't worry about things I can't help. I do what I can to make the world a better place to live, but I don't complain if things aren't right. As a scientist I take the world as I find it.
[About celebrating his 77th birthday by swimming a half mile in 22 minutes] I used swim fins and webbed gloves because a man of intelligence should apply his power efficiently, not just churn the water.
[About celebrating his 77th birthday by swimming a half mile in 22 minutes] I used swim fins and webbed gloves because a man of intelligence should apply his power efficiently, not just churn the water.
As quoted in obituary by Wallace Turner, 'Joel Hildebrand, 101', New York Times (3 May 1983), D27.
“Ye, sire,” I seide,
“By so no man were greved,
Alle the sciences under sonne,
And alle sotile craftes,
Ich wolde ich knewe and kouthe
Kyndely in myn harte.”
“Yes, sir,” I said, “so long as no one minds. All science under the sun, and all subtle arts. Were it possible, I would know and hold naturally within my heart!”
“By so no man were greved,
Alle the sciences under sonne,
And alle sotile craftes,
Ich wolde ich knewe and kouthe
Kyndely in myn harte.”
“Yes, sir,” I said, “so long as no one minds. All science under the sun, and all subtle arts. Were it possible, I would know and hold naturally within my heart!”
In William Langland and B. Thomas Wright (ed.) The Vision and Creed of Piers Ploughman (1842), 297. Modern translation by Terrence Tiller in Piers Plowman (1981, 1999), 157.
GLENDOWER: I can call spirits from the vasty deep.
HOTSPUR: Why, so can I, or so can any man;
But will they come when you do call for them?
HOTSPUR: Why, so can I, or so can any man;
But will they come when you do call for them?
Henry IV, Part I (1597), III, i.
A bacteriologist is a man whose conversation always starts with the germ of an idea.
Quoted in M. Goran, A Treasury of Science Jokes (1986), 37.
A bird is an instrument working according to mathematical law, which instrument it is within the capacity of man to reproduce with all its movements, but not with a corresponding degree of strength, though it is deficient only in the power of maintaining equilibrium. We may therefore say that such an instrument constructed by man is lacking in nothing except the life of the bird, and this life must needs be supplied from that of man.
'Of the Bird's Movement' from Codice Atlantico 161 r.a., in Leonardo da Vinci's Notebooks, trans. E. MacCurdy (1906), Vol. 1, 153.
A body of work such as Pasteur’s is inconceivable in our time: no man would be given a chance to create a whole science. Nowadays a path is scarcely opened up when the crowd begins to pour in.
Pensées d’un Biologiste (1939). Translated in The Substance of Man (1962), Chap. 6.
A certain author defines a doctor to be a man who writes prescriptions till the patient either dies or is cured by nature.
The Reflector: Representing Human Affairs As They Are (1750). In The Pocket Lacon (1839), Vol. 1, 59.
A circumstance which influenced my whole career more than any other … was my friendship with Professor Henslow … a man who knew every branch of science…. During the latter half of my time at Cambridge [I] took long walks with him on most days; so that I was called by some of the dons “the man who walks with Henslow.”
In Charles Darwin and Francis Darwin (ed.), 'Autobiography', The Life and Letters of Charles Darwin (1887, 1896), Vol. 1, 44.
A complete and generous education fits a man to perform justly, skilfully and magnanimously all the offices of peace and war.
Louis Klopsch, Many Thoughts of Many Minds (1896), 78.
A consultant is a man sent in after the battle to bayonet the wounded.
Penguin Dictionary of Modern Humorous Quotations (2001),.60.
A cynic is a man who, when he smells flowers, looks around for a coffin.
…...
A depressing number of people seem to process everything literally. They are to wit as a blind man is to a forest, able to find every tree, but each one coming as a surprise.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 32
A desire to take medicine is, perhaps, the great feature which distinguishes man from other animals.
'Recent Advances in Medicine', Science (1891), 17, 170.
A doctor is a man who writes prescriptions till the patient either dies or is cured by nature.
…...
A doctor is the only man who can suffer from good health.
In Edward Jewitt Wheeler, et al., The Literary Digest (1931),13.
A few days ago, a Master of Arts, who is still a young man, and therefore the recipient of a modern education, stated to me that until he had reached the age of twenty he had never been taught anything whatever regarding natural phenomena, or natural law. Twelve years of his life previously had been spent exclusively amongst the ancients. The case, I regret to say, is typical. Now we cannot, without prejudice to humanity, separate the present from the past.
'On the Study of Physics', From a Lecture delivered in the Royal Institution of Great Britain in the Spring of 1854. Fragments of Science for Unscientific People: A Series of Detached Essays, Lectures, and Reviews (1892), Vol. 1, 284-5.
A few of the results of my activities as a scientist have become embedded in the very texture of the science I tried to serve—this is the immortality that every scientist hopes for. I have enjoyed the privilege, as a university teacher, of being in a position to influence the thought of many hundreds of young people and in them and in their lives I shall continue to live vicariously for a while. All the things I care for will continue for they will be served by those who come after me. I find great pleasure in the thought that those who stand on my shoulders will see much farther than I did in my time. What more could any man want?
In 'The Meaning of Death,' in The Humanist Outlook edited by A. J. Ayer (1968) [See Gerald Holton and Sir Isaac Newton].
A fool sees not the same tree that a wise man sees.
In 'Proverbs', The Poems: With Specimens of the Prose Writings of William Blake (1885), 279.
A formative influence on my undergraduate self was the response of a respected elder statesmen of the Oxford Zoology Department when an American visitor had just publicly disproved his favourite theory. The old man strode to the front of the lecture hall, shook the American warmly by the hand and declared in ringing, emotional tones: ‘My dear fellow, I wish to thank you. I have been wrong these fifteen years.’ And we clapped our hands red. Can you imagine a Government Minister being cheered in the House of Commons for a similar admission? “Resign, Resign” is a much more likely response!
…...
A good farmer is nothing more nor less than a handy man with a sense of humus.
In 'The Practical Farmer' (Oct 1940), collected in One Man’s Meat (1942), 218.
A good scare is worth more to a man than advice.
Seen, for example, in Edgar Watson Howe, Country Town Sayings: A Collection of Paragraphs From the Atchison Globe (1911), 141. It is not made clear in the book, whether Howe originated this, or collected it as a saying.
A good theoretical physicist today might find it useful to have a wide range of physical viewpoints and mathematical expressions of the same theory (for example, of quantum electrodynamics) available to him. This may be asking too much of one man. Then new students should as a class have this. If every individual student follows the same current fashion in expressing and thinking about electrodynamics or field theory, then the variety of hypotheses being generated to understand strong interactions, say, is limited. Perhaps rightly so, for possibly the chance is high that the truth lies in the fashionable direction. But, on the off-chance that it is in another direction—a direction obvious from an unfashionable view of field theory—who will find it?
In his Nobel Prize Lecture (11 Dec 1965), 'The Development of the Space-Time View of Quantum Electrodynamics'. Collected in Stig Lundqvist, Nobel Lectures: Physics, 1963-1970 (1998), 177.
A government, at bottom, is nothing more than a gang of men, and as a practical matter most of them are inferior men ... Government is actually the worst failure of civilized man. There has never been a really good one, and even those that are most tolerable are arbitrary, cruel, grasping and unintelligent. Indeed, it would not be far wrong to describe the best as the common enemy of all decent citizens.
…...
A great deal of the universe does not need any explanation. Elephants, for instance. Once molecules have learnt to compete and to create other molecules in their own image, elephants, and things resembling elephants, will in due course be found roaming around the countryside ... Some of the things resembling elephants will be men.
The Creation (1981), 3.
A great man quotes bravely, and will not draw on his invention when his memory serves him with a word as good.
In Lecture, second in a series given at Freeman Place Chapel, Boston (Mar 1859), 'Quotation and Originality', collected in Letters and Social Aims (1875, 1917), 183.
A great man, [who] was convinced that the truths of political and moral science are capable of the same certainty as those that form the system of physical science, even in those branches like astronomy that seem to approximate mathematical certainty.
He cherished this belief, for it led to the consoling hope that humanity would inevitably make progress toward a state of happiness and improved character even as it has already done in its knowledge of the truth.
He cherished this belief, for it led to the consoling hope that humanity would inevitably make progress toward a state of happiness and improved character even as it has already done in its knowledge of the truth.
Describing administrator and economist Anne-Robert-Jacques Turgot in Essai sur l’application de l’analyse à la probabilité des décisions rendues à la pluralité des voix (1785), i. Cited epigraph in Charles Coulston Gillispie, Science and Polity in France: The End of the Old Regime (2004), 3
A great nation is any mob of people which produces at least one honest man a century.
…...
A happy man is too satisfied with the present to dwell too much on the future.
First sentence written in a French essay, 'Mes Projets d'Avenir' (18 Sep 1896), at age 17. From original French, “Un homme heureux est trop content du présent pour trop se soucier de l'avenir.” In 'Document 22, Matura Examination (B) French: “My Future Plans”', The Collected Papers of Albert Einstein: The Early Years, 1879-1902 (1987), Vol. 1, Document 22, 28.
A humanitarian is a man who believes that no human being should be sacrificed to a project—especially to the project of perfecting nuclear weapons to kill hundreds of millions of people.
From 'A Nobel Scientist Speaks: Every Test Kills', Liberation (Feb 1958), 2, No. 11. Also quoted in Barbara Marinacci and Ramesh Saligrama Krishnamurthy, Linus Pauling on Peace: A Scientist Speaks Out on Humanism and World Survival: Writings and Talks by Linus Pauling (1998), 118.
A hundred years ago the study of life was often pursued, and also presented to the public, in a highly unified way. Darwin, as everyone knows, in addressing the world at large began his story with the history of pigeons and ended it with the breeding of primroses, having made excursions on the way into the origins of coral reefs and of the races of Man.
In 'The Unification of Biology', New Scientist (11 Jan 1962), 13, No. 269, 72.
A hundred years ago … an engineer, Herbert Spencer, was willing to expound every aspect of life, with an effect on his admiring readers which has not worn off today.
Things do not happen quite in this way nowadays. This, we are told, is an age of specialists. The pursuit of knowledge has become a profession. The time when a man could master several sciences is past. He must now, they say, put all his efforts into one subject. And presumably, he must get all his ideas from this one subject. The world, to be sure, needs men who will follow such a rule with enthusiasm. It needs the greatest numbers of the ablest technicians. But apart from them it also needs men who will converse and think and even work in more than one science and know how to combine or connect them. Such men, I believe, are still to be found today. They are still as glad to exchange ideas as they have been in the past. But we cannot say that our way of life is well-fitted to help them. Why is this?
Things do not happen quite in this way nowadays. This, we are told, is an age of specialists. The pursuit of knowledge has become a profession. The time when a man could master several sciences is past. He must now, they say, put all his efforts into one subject. And presumably, he must get all his ideas from this one subject. The world, to be sure, needs men who will follow such a rule with enthusiasm. It needs the greatest numbers of the ablest technicians. But apart from them it also needs men who will converse and think and even work in more than one science and know how to combine or connect them. Such men, I believe, are still to be found today. They are still as glad to exchange ideas as they have been in the past. But we cannot say that our way of life is well-fitted to help them. Why is this?
In 'The Unification of Biology', New Scientist (11 Jan 1962), 13, No. 269, 72.
A Law of Nature, (Lex Naturalis) is a Precept, or general Rule, found out by Reason, by which a man is forbidden to do, that, which is destructive of his life, or taketh away the means of preserving the same; and to omit, that, by which he thinketh it may be best preserved
Leviathan, ch. 14 (1651).
A learned man is an idler who kills time with study. Beware of his false knowledge: it is more dangerous than ignorance.
In 'Maxims for Revolutionists: Education', in Man and Superman (1905), 230.
A life is either all spiritual or not spiritual at all. No man can serve two masters.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 11
A light supper, a good night’s sleep, and a fine morning have often made a hero of the same man, who, by indigestion, a restless night, and a rainy morning would have proved a coward.
A machine is not a genie, it does not work by magic, it does not possess a will, and … nothing comes out which has not been put in, barring of course, an infrequent case of malfunctioning. … The “intentions” which the machine seems to manifest are the intentions of the human programmer, as specified in advance, or they are subsidiary intentions derived from these, following rules specified by the programmer. … The machine will not and cannot do any of these things until it has been instructed as to how to proceed. ... To believe otherwise is either to believe in magic or to believe that the existence of man’s will is an illusion and that man’s actions are as mechanical as the machine’s.
In Science, September 16, 1960.
A man avails himself of the truth so long as it is serviceable; but he seizes on what is false with a passionate eloquence as soon as he can make a momentary use of it; whether it be to dazzle others with it as a kind of half-truth, or to employ it as a stopgap for effecting all apparent union between things that have been disjointed.
In The Maxims and Reflections of Goethe (1906), 193.
A man can do his best only by confidently seeking (and perpetually missing) an unattainable perfection.
In Forbes (1946), 57, 46.
A man cannot be professor of zoölogy on one day and of chemistry on the next, and do good work in both. As in a concert all are musicians,—one plays one instrument, and one another, but none all in perfection.
Lecture at a teaching laboratory on Penikese Island, Buzzard's Bay. Quoted from the lecture notes by David Starr Jordan, Science Sketches (1911), 146.
A man cannot marry before he has studied anatomy and has dissected at the least one woman.
The Physiology of Marriage (1826), trans. Sharon Marcus (1997), Aphorism XXVII, 63.
A man cannot well stand by himself, and so he is glad to join a party; because if he does not find rest there, he at any rate finds quiet and safety.
In The Maxims and Reflections of Goethe (1906), 183.
A man ceases to be a beginner in any given science and becomes a master in that science when he has learned that ... he is going to be a beginner all his life.
The New Leviathan: or Man, Society, Civilization and Barbarism (1942, 1999) Pt. 1, Ch. 1, Aph. 46, 3.
A man does not attain the status of Galileo merely because he is persecuted; he must also be right.
In essay 'Velikovsky in Collision', Natural History (Mar 1975), collected in Ever Since Darwin: Reflections in Natural History (1977, 1992), 154.
A man does what he must - in spite of personal consequences, in spite of obstacles and dangers and pressures - and that is the basis of all human morality.
…...
A man has a very insecure tenure of a property which another can carry away with his eyes. A few months reduced me to the cruel necessity either of destroying my machine, or of giving it to the public. To destroy it, I could not think of; to give up that for which I had laboured so long, was cruel. I had no patent, nor the means of purchasing one. In preference to destroying, I gave it to the public.
[On his inability to keep for himself a profitable income from his invention of the Spinning Mule.]
[On his inability to keep for himself a profitable income from his invention of the Spinning Mule.]
As quoted in James Mason, The Great Triumphs of Great Men (1875), 579.
A man has no reason to be ashamed of having an ape for his grandfather. If there were an ancestor whom I should feel shame in recalling it would rather be a man—a man of restless and versatile intellect—who … plunges into scientific questions with which he has no real acquaintance, only to obscure them by an aimless rhetoric, and distract the attention of his hearers from the real point at issue by eloquent digressions and skilled appeals to religious prejudice.
As recollected in a letter written by an undergraduate, John Richard Green, writing to his friend, afterwards Professor Boyd Dawkins. This was Huxley's rebuttal to Bishop Samuel Wilberforce who ridiculed Darwin's theory of evolution at a meeting of the British Association at Oxford (30 Jun 1860). After hearing Wilberforce's speech, and before rising himself, Huxley is said to have remarked, “The Lord has delivered him into my hands!” (No transcript was taken at the time, so the words are not verbatim. The version above is commonly seen, and was said by Huxley to be fair in substance, if not wholely accurate. The letter excerpt is in Leonard Huxley (ed.), Life and Letters of Thomas Henry Huxley (1916), Vol. 1, 199. Additional accounts of the debate are given in the book.
A man in twenty-four hours converts as much as seven ounces of carbon into carbonic acid; a milch cow will convert seventy ounces, and a horse seventy-nine ounces, solely by the act of respiration. That is, the horse in twenty-four hours burns seventy-nine ounces of charcoal, or carbon, in his organs of respiration to supply his natural warmth in that time ..., not in a free state, but in a state of combination.
In A Course of Six Lectures on the Chemical History of a Candle (1861), 117.
A man is a poor physician who has not two or three remedies ready for use in every case of illness.
Attributed.
A man is as old as his arteries.
A man is flying in a hot air balloon and realizes he is lost. He reduces height, spots a man down below and asks,“Excuse me, can you help me? I promised to return the balloon to its owner, but I don’t know where I am.”
The man below says: “You are in a hot air balloon, hovering approximately 350 feet above mean sea level and 30 feet above this field. You are between 40 and 42 degrees north latitude, and between 58 and 60 degrees west longitude.”
“You must be an engineer,” says the balloonist.
“I am,” replies the man.“How did you know?”
“Well,” says the balloonist, “everything you have told me is technically correct, but I have no idea what to make of your information, and the fact is I am still lost.”
The man below says, “You must be a manager.”
“I am,” replies the balloonist,“but how did you know?”
“Well,” says the engineer,“you don’t know where you are, or where you are going. You have made a promise which you have no idea how to keep, and you expect me to solve your problem.The fact is you are in the exact same position you were in before we met, but now it is somehow my fault.”
The man below says: “You are in a hot air balloon, hovering approximately 350 feet above mean sea level and 30 feet above this field. You are between 40 and 42 degrees north latitude, and between 58 and 60 degrees west longitude.”
“You must be an engineer,” says the balloonist.
“I am,” replies the man.“How did you know?”
“Well,” says the balloonist, “everything you have told me is technically correct, but I have no idea what to make of your information, and the fact is I am still lost.”
The man below says, “You must be a manager.”
“I am,” replies the balloonist,“but how did you know?”
“Well,” says the engineer,“you don’t know where you are, or where you are going. You have made a promise which you have no idea how to keep, and you expect me to solve your problem.The fact is you are in the exact same position you were in before we met, but now it is somehow my fault.”
In Jon Fripp, Michael Fripp and Deborah Fripp, Speaking of Science (2000), 199.
A man is like a fraction whose numerator is what he is and whose denominator is what he thinks of himself. The larger the denominator the smaller the fraction.
Quoted, without citation, in Howard Whitley Eves, Return to Mathematical Circles (1988), 81.
A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people’s business.
In The True Believer: Thoughts on the Nature of Mass Movements (1951), 14.
A man loses his fortune; he gains earnestness. His eyesight goes; it leads him to a spirituality... We think we are pushing our own way bravely, but there is a great Hand in ours all the time.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 20
A man may be born a jackass; but it is his business if he makes himself a double one.
A man may be in as just possession of truth as of a city, and yet be forced to surrender.
In T. Chapman (ed.), Religio Medici (1643, 1831), part 1, sect. 6, 11.
A man may fulfill the object of his existence by asking a question he cannot answer, and attempting a task he cannot achieve.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 121
A Man may Smoak, or Drink, or take Snuff, ’till he is unable to pass away his Time without
it.
In The Spectator (2 Aug 1712), No. 447, collected in The Spectator (9th ed., 1728), Vol. 6, 225.
A man must cling to the belief that the incomprehensible is comprehensible; otherwise he would not try to fathom it.
In The Maxims and Reflections of Goethe (1906), 194.
A man of about fifty-four years of age, had begun, five or six months before, to be somewhat emaciated in his whole body...a troublesome vomiting came on, of a fluid which resembl’d water, tinctur’d with soot.... Death took place.... In the stomach...was an ulcerated cancerous tumour.... Betwixt the stomach and the spleen were two glandular bodies, of the bigness of a bean, and in their colour, and substance, not much unlike that tumour which I have describ’d in the stomach.
About stomach cancer. In De Sedibus Causis Morborum (1761). Translated by Benjamin Alexander in The Seats and Causes of Diseases (1960), 43
A Man of Knowledge like a rich Soil, feeds
If not a world of Corn, a world of Weeds.
If not a world of Corn, a world of Weeds.
In Poor Richard's Almanack (1739).
A man of science rises ever, in seeking truth; and if he never finds it in its wholeness, he discovers nevertheless very significant fragments; and these fragments of universal truth are precisely what constitutes science.
From An Introduction to the Study of Experimental Medicine (1865), as translated by Henry Copley Greene (1957), 222.
A man of very moderate ability may be a good physician, if he devotes himself faithfully to the work.
…...
A man reserves his true and deepest love not for the species of woman in whose company he finds himself electrified and enkindled, but for that one in whose company he may feel tenderly drowsy.
…...
A man said to the universe,
“Sir, I exist.”
“However,” replied the universe,
“the fact has not created in me
a sense of obligation.”
“Sir, I exist.”
“However,” replied the universe,
“the fact has not created in me
a sense of obligation.”
In 'A Man Said to the Universe', Poem 21 in War Is Kind (1899). In Stephen Crane and Joseph Katz (ed.), The Complete Poems by Stephen Crane (1972), 139.
A man should abandon that country wherein there is neither respect, nor employment, nor connections, nor the advancement of science.
In Charles Wilkins (trans.) Fables and Proverbs from the Sanskrit: being the Hitopadesa (1885), 62.
A man should carry nature in his head.
'Concord Walks'. The Complete Works of Ralph Waldo Emerson (1904), Vol. 12, 176.
A man should look for what is, and not for what he thinks should be.
…...
A man that is young in years may be old in hours, if he has lost no time.
‘Of Youth and Age’, Essays.
A man was famous according as he had lifted up axes upon the thick trees.
— Bible
Psalms 74:5 in Church of Scotland, The Book of Common-Prayer, and Administration of the Sacraments; and Other Parts of Divine Service For the Use of the Church of Scotland. With A Praphrase of the Psalms in Metre by King James the VI (1637), 250.
A man who cannot work without his hypodermic needle is a poor doctor. The amount of narcotic you use is inversely proportional to your skill.
Martin H. Fischer, Howard Fabing (ed.) and Ray Marr (ed.), Fischerisms (1944).
A man who has been the indisputable favorite of his mother keeps for life the feeling of a conqueror, that confidence of success that often induces real success.
Quoted in Ernest Jones, The Life and Work of Sigmund Freud (1957), Vol. 1, 5.
A man who has once looked with the archaeological eye will never see quite normally. He will be wounded by what other men call trifles. It is possible to refine the sense of time until an old shoe in the bunch grass or a pile of nineteenth century beer bottles in an abandoned mining town tolls in one’s head like a hall clock.
The Night Country (1971), 81.
A man who is all theory is like “a rudderless ship on a shoreless sea.” … Theories and speculations may be indulged in with safety only as long as they are based on facts that we can go back to at all times and know that we are on solid ground.
In Nature's Miracles: Familiar Talks on Science (1899), Vol. 1, Introduction, vii.
A man who is convinced of the truth of his religion is indeed never tolerant. At the least, he is to feel pity for the adherent of another religion but usually it does not stop there. The faithful adherent of a religion will try first of all to convince those that believe in another religion and usually he goes on to hatred if he is not successful. However, hatred then leads to persecution when the might of the majority is behind it.
…...
A man who is master of himself can end a sorrow as easily as he can invent a pleasure.
In 'Dorian Gray', The Writings of Oscar Wilde: Epigrams, Phrases and Philosophies For the Use of the Young (1907), 49.
A man who is ‘of sound mind’ is one who keeps the inner madman under lock and key.
…...
A man who keeps company with glaciers comes to feel tolerably insignificiant by and by. The Alps and the glaciers together are able to take every bit of conceit out of a man and reduce his self-importance to zero if he will only remain within the influence of their sublime presence long enough to give it a fair and reasonable chance to do its work.
In A Tramp Abroad (1880), 466.
A man who sets out to justify his existence and his activities has to distinguish two different questions. The first is whether the work which he does is worth doing; and the second is why he does it (whatever its value may be).
In A Mathematician's Apology (1940, 2012), 66.
A man who speaks out honestly and fearlessly that which he knows, and that which he believes, will always enlist the good will and the respect, however much he may fail in winning the assent, of his fellow men.
Reflection #295, Thomas Henry Huxley and Henrietta A. Huxley (ed.), Aphorisms and Reflections from the Works of T.H. Huxley (1907).
A man who writes a great deal and says little that is new writes himself into a daily declining reputation. When he wrote less he stood higher in people’s estimation, even though there was nothing in what he wrote. The reason is that then they still expected better things of him in the future, whereas now they can view the whole progression.
Aphorism 43 in Notebook D (1773-1775), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 50.
A man with a conviction is a hard man to change. Tell him you disagree and he turns away. Show him facts or figures and he questions your sources. Appeal to logic and he fails to see your point.
First sentences in When Prophecy Fails (1956), 3.
A man with a new idea is a crank until he succeeds.
In 'Pudd’nhead Wilson’s New Calendar,' Following the Equator (1897), 297.
A man with God is always in the majority.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 144
A man would have to be an idiot to write a book of laws for an apple tree telling it to bear apples and not thorns, seeing that the apple-tree will do it naturally and far better than any laws or teaching can prescribe.
On Secular Authority (1523). In Harro Höpfl (ed.), Luther and Calvin on Secular Authority (1991), 9.
A man's own addition to what he learns is cement to bind an otherwise loose heap of stones into a structure of unity, strength, and use.
From chapter 'Jottings from a Note-Book', in Canadian Stories (1918), 180.
A man, as a general rule, owes very little to what he is born with—a man is what he makes of himself.
In Orison Swett Marden, 'Bell Telephone Talk: Hints on Success by Alexander G. Bell', How They Succeeded: Life Stories of Successful Men Told by Themselves (1901), 39.
A man, in his books, may be said to walk the earth a long time after he is gone.
Quoted, without citation, in John Muir and Edwin Way Teale (ed.) The Wilderness World of John Muir (1954, 2001), Introduction, xx.
A man’s dreams are an index to his greatness.
…...
A man’s errors are what make him amiable.
As quoted in Adam Wooléver (ed.), A Treasury of Wisdom, Wit and Humor, Odd Comparisons and Proverbs (1876), 128. The quote is identified as from last number of his Journal of Art in his 77th year, in François duc de La Rochefoucauld, Moral Reflections, Sentences and Maxims (1851), 70, footnote.
A man’s first duty, a young man’s at any rate, is to be ambitious … the noblest ambition is that of leaving behind one something of permanent value.
In A Mathematician's Apology (1940, 2012), 77.
A man’s indebtedness … is not virtue; his repayment is. Virtue begins when he dedicates himself actively to the job of gratitude.
In The Chrysanthemum and the Sword (1946, 2006), 114.
A man’s interest in the world is only the overflow from his interest in himself.
From script for character Captain Shotover in play Heartbreak House. In Heartbreak House, Great Catherine, and Playlets of the War (1919), 78.
A man’s liver is his carburettor.
A man’s value to the community depends primarily on how far his feelings, thoughts, and actions are directed towards promoting the good of his fellows. We call him good or bad according to how he stands in this matter. It looks at first sight as if our estimate of a man depended entirely on his social qualities.
…...
A man’s worst difficulties begin when he is able to do as he likes.
Address at the formal opening of the Johns Hopkins University, Baltimore (12 Sep 1876), collected in 'University Education', American Addresses: With a Lecture on the Study of Biology (1877), 100.
A marine protozoan is an aqueous salty system in an aqueous salty medium, but a man is an aqueous salty system in a medium in which there is but little water and most of that poor in salts.
Quoted in Larry R. Squire (ed.), The History of Neuroscience in Autobiography (1996), Vol. 1, 558.
A mathematical theory is not to be considered complete until you have made it so clear that you can explain it to the first man whom you meet on the street.
…...
A mathematician is a blind man in a dark room looking for a black cat that doesn’t exist. [Misattributed to Charles Darwin.]
Traced by quoteinvestigator.com to Tomlinson Fort, 'Mathematics and the Sciences', The American Mathematical Monthly (Nov 1940), 47, No. 9, 606. The article writer skeptically noted that: “I have heard it said that Charles Darwin gave the following. (He probably never did.)” Quote Investigator cites a number of wide variations of the metaphor, from various authors and sources, going back to at least 1846.
A mind which has once imbibed a taste for scientific enquiry, and has learnt the habit of applying its principles readily to the cases which occur, has within itself an inexhaustable source of pure and exciting contemplations:— One would think that Shakespeare had such a mind in view when he describes a contemplative man as finding
“Tongues in trees—books in running brooks—
Sermons in stones—and good in everything.”
Accustomed to trace the operations of general causes and the exemplification of general laws, in circumstances where the uninformed and uninquiring eye, perceives neither novelty nor beauty, he walks in the midst of wonders; every object which falls in his way elucidates some principle, affords some instruction and impresses him with a sense of harmony and order. Nor is it a mere passive pleasure which is thus communicated. A thousand questions are continually arising in his mind, a thousand objects of enquiry presenting themselves, which keep his faculties in constant exercise, and his thoughts perpetually on the wing, so that lassitude is excluded from his life, and that craving after artificial excitement and dissipation of the mind, which leads so many into frivolous, unworthy, and destructive pursuits, is altogether eradicated from his bosom.
“Tongues in trees—books in running brooks—
Sermons in stones—and good in everything.”
Accustomed to trace the operations of general causes and the exemplification of general laws, in circumstances where the uninformed and uninquiring eye, perceives neither novelty nor beauty, he walks in the midst of wonders; every object which falls in his way elucidates some principle, affords some instruction and impresses him with a sense of harmony and order. Nor is it a mere passive pleasure which is thus communicated. A thousand questions are continually arising in his mind, a thousand objects of enquiry presenting themselves, which keep his faculties in constant exercise, and his thoughts perpetually on the wing, so that lassitude is excluded from his life, and that craving after artificial excitement and dissipation of the mind, which leads so many into frivolous, unworthy, and destructive pursuits, is altogether eradicated from his bosom.
In Dionysius Lardner (ed.), Cabinet Cyclopaedia, Vol 1, Preliminary Discourse on the Study of Natural Philosophy (1831), 14-15.
A modern branch of mathematics, having achieved the art of dealing with the infinitely small, can now yield solutions in other more complex problems of motion, which used to appear insoluble. This modern branch of mathematics, unknown to the ancients, when dealing with problems of motion, admits the conception of the infinitely small, and so conforms to the chief condition of motion (absolute continuity) and thereby corrects the inevitable error which the human mind cannot avoid when dealing with separate elements of motion instead of examining continuous motion. In seeking the laws of historical movement just the same thing happens. The movement of humanity, arising as it does from innumerable human wills, is continuous. To understand the laws of this continuous movement is the aim of history. … Only by taking an infinitesimally small unit for observation (the differential of history, that is, the individual tendencies of man) and attaining to the art of integrating them (that is, finding the sum of these infinitesimals) can we hope to arrive at the laws of history.
War and Peace (1869), Book 11, Chap. 1.
A mouse can fall down a mine shaft a third of a mile deep without injury. A rat falling the same distance would break his bones; a man would simply splash ... Elephants have their legs thickened to an extent that seems disproportionate to us, but this is necessary if their unwieldly bulk is to be moved at all ... A 60-ft. man would weigh 1000 times as much as a normal man, but his thigh bone would have its area increased by only 100 times ... Consequently such an unfortunate monster would break his legs the moment he tried to move.
Expressing, in picturesque terms, the strength of an organism relative to its bulk.
Expressing, in picturesque terms, the strength of an organism relative to its bulk.
Address at the annual congress of the British Association for the Advancement of Science. Quoted in 'On the Itchen', Time Magazine (Mon. 14 Sep 1925).
A multidisciplinary study group ... estimated that it would be 1980 before developments in artificial intelligence make it possible for machines alone to do much thinking or problem solving of military significance. That would leave, say, five years to develop man-computer symbiosis and 15 years to use it. The 15 may be 10 or 500, but those years should be intellectually the most creative and exciting in the history of mankind.
From article 'Man-Computer Symbiosis', in IRE Transactions on Human Factors in Electronics (Mar 1960), Vol. HFE-1, 4-11.
A neurotic is a man who builds a castle in the air. A psychotic is the man who lives in it. A psychiatrist is the man who collects the rent.
Collected Papers
A noteworthy and often-remarked similarity exists between the facts and methods of geology and those of linguistic study. The science of language is, as it were, the geology of the most modern period, the Age of the Man, having for its task to construct the history of development of the earth and its inhabitants from the time when the proper geological record remains silent … The remains of ancient speech are like strata deposited in bygone ages, telling of the forms of life then existing, and of the circumstances which determined or affected them; while words are as rolled pebbles, relics of yet more ancient formations, or as fossils, whose grade indicates the progress of organic life, and whose resemblances and relations show the correspondence or sequence of the different strata; while, everywhere, extensive denudation has marred the completeness of the record, and rendered impossible a detailed exhibition of the whole course of development.
In Language and the Study of Language (1867), 47.
A number of years ago, when I was a freshly-appointed instructor, I met, for the first time, a certain eminent historian of science. At the time I could only regard him with tolerant condescension.
I was sorry of the man who, it seemed to me, was forced to hover about the edges of science. He was compelled to shiver endlessly in the outskirts, getting only feeble warmth from the distant sun of science- in-progress; while I, just beginning my research, was bathed in the heady liquid heat up at the very center of the glow.
In a lifetime of being wrong at many a point, I was never more wrong. It was I, not he, who was wandering in the periphery. It was he, not I, who lived in the blaze.
I had fallen victim to the fallacy of the “growing edge;” the belief that only the very frontier of scientific advance counted; that everything that had been left behind by that advance was faded and dead.
But is that true? Because a tree in spring buds and comes greenly into leaf, are those leaves therefore the tree? If the newborn twigs and their leaves were all that existed, they would form a vague halo of green suspended in mid-air, but surely that is not the tree. The leaves, by themselves, are no more than trivial fluttering decoration. It is the trunk and limbs that give the tree its grandeur and the leaves themselves their meaning.
There is not a discovery in science, however revolutionary, however sparkling with insight, that does not arise out of what went before. “If I have seen further than other men,” said Isaac Newton, “it is because I have stood on the shoulders of giants.”
I was sorry of the man who, it seemed to me, was forced to hover about the edges of science. He was compelled to shiver endlessly in the outskirts, getting only feeble warmth from the distant sun of science- in-progress; while I, just beginning my research, was bathed in the heady liquid heat up at the very center of the glow.
In a lifetime of being wrong at many a point, I was never more wrong. It was I, not he, who was wandering in the periphery. It was he, not I, who lived in the blaze.
I had fallen victim to the fallacy of the “growing edge;” the belief that only the very frontier of scientific advance counted; that everything that had been left behind by that advance was faded and dead.
But is that true? Because a tree in spring buds and comes greenly into leaf, are those leaves therefore the tree? If the newborn twigs and their leaves were all that existed, they would form a vague halo of green suspended in mid-air, but surely that is not the tree. The leaves, by themselves, are no more than trivial fluttering decoration. It is the trunk and limbs that give the tree its grandeur and the leaves themselves their meaning.
There is not a discovery in science, however revolutionary, however sparkling with insight, that does not arise out of what went before. “If I have seen further than other men,” said Isaac Newton, “it is because I have stood on the shoulders of giants.”
Adding A Dimension: Seventeen Essays on the History of Science (1964), Introduction.
A parable: A man was examining the construction of a cathedral. He asked a stone mason what he was doing chipping the stones, and the mason replied, “I am making stones.” He asked a stone carver what he was doing. “I am carving a gargoyle.” And so it went, each person said in detail what they were doing. Finally he came to an old woman who was sweeping the ground. She said. “I am helping build a cathedral.”
...Most of the time each person is immersed in the details of one special part of the whole and does not think of how what they are doing relates to the larger picture.
[For example, in education, a teacher might say in the next class he was going to “explain Young's modulus and how to measure it,” rather than, “I am going to educate the students and prepare them for their future careers.”]
...Most of the time each person is immersed in the details of one special part of the whole and does not think of how what they are doing relates to the larger picture.
[For example, in education, a teacher might say in the next class he was going to “explain Young's modulus and how to measure it,” rather than, “I am going to educate the students and prepare them for their future careers.”]
In The Art of Doing Science and Engineering: Learning to Learn (1975, 2005), 195.
A paranoid man is a man who knows a little about what’s going on.
…...
A patient pursuit of facts, and cautious combination and comparison of them, is the drudgery to which man is subjected by his Maker, if he wishes to attain sure knowledge.
In 'Productions Mineral, Vegetable and Animal', Notes on the State of Virginia (1787), 112.
A perfectionist is a man who takes infinite pains and gives them to others.
In Ashton Applewhite, William R. Evans and Andrew Frothingham, And I Quote (2003), 31.
A physician is obligated to consider more than a diseased organ, more than even the whole man—he must view the man in his world.
Attributed by Rene Dubos, Man Adapting (1965, 1980), Chap. 12, 342. Dubos introduces the quote with “is reported to have taught” and no other citation.
A plain, reasonable working man supposes, in the old way which is also the common-sense way, that if there are people who spend their lives in study, whom he feeds and keeps while they think for him—then no doubt these men are engaged in studying things men need to know; and he expects of science that it will solve for him the questions on which his welfare, and that of all men, depends. He expects science to tell him how he ought to live: how to treat his family, his neighbours and the men of other tribes, how to restrain his passions, what to believe in and what not to believe in, and much else. And what does our science say to him on these matters?
It triumphantly tells him: how many million miles it is from the earth to the sun; at what rate light travels through space; how many million vibrations of ether per second are caused by light, and how many vibrations of air by sound; it tells of the chemical components of the Milky Way, of a new element—helium—of micro-organisms and their excrements, of the points on the hand at which electricity collects, of X rays, and similar things.
“But I don't want any of those things,” says a plain and reasonable man—“I want to know how to live.”
It triumphantly tells him: how many million miles it is from the earth to the sun; at what rate light travels through space; how many million vibrations of ether per second are caused by light, and how many vibrations of air by sound; it tells of the chemical components of the Milky Way, of a new element—helium—of micro-organisms and their excrements, of the points on the hand at which electricity collects, of X rays, and similar things.
“But I don't want any of those things,” says a plain and reasonable man—“I want to know how to live.”
In 'Modern Science', Essays and Letters (1903), 221-222.
A process which led from the amoeba to man appeared to the philosophers to be obviously a progress—though whether the amoeba would agree with this opinion is not known.
From 'Current Tendencies', delivered as the first of a series of Lowell Lectures in Boston (Mar 1914). Collected in Our Knowledge of the External World (1914), 12.
A psychiatrist is a man who goes to the Folies-Bergère and looks at the audience.
In Robert Andrews, The Columbia Dictionary of Quotations (1993), 747.
A reference to the two sorts of doctors is also found in the Republic: “Now you know that when patients do not require medicine, but have only to be put under a regimen, the inferior sort of practitioner is deemed to be good enough; but when medicine has to be given, then the doctor should be more of a man.”
Osler is referring to Plato’s Dialogues, iii, 153. In Address (1893) to the Johns Hopkins Hospital Historical Club, 'Physic and Physicians as Depicted in Plato', collected in Aequanimitas: With Other Addresses to Medical Students, Nurses and Practitioners of Medicine (1904), 70.
A research problem is not solved by apparatus; it is solved in a man's head.
A scientific man ought to have no wishes, no affections, a mere heart of stone.
Letter to T. H. Huxley (9 Jul 1857). In Charles Darwin, Francis Darwin (ed.), Albert Charles Seward (ed.), More letters of Charles Darwin (1903), Vol. 1, 98.
A scientist is a man who changes his beliefs according to reality; a theist is a man who changes reality to match his beliefs.
In Dave Lane, Isn’t Religion Weird? Quotations for Atheists (2008), 10, with no citation. If you know the primary source, please contact Webmaster, who has meanwhile only tentatively assumed that the quote comes from Volker Braun the German playwright (but has confirmed it is not from Volker Braun the physicist).
A scientist is as weak and human as any man, but the pursuit of science may ennoble him even against his will.
Unverified. Contact webmaster if you know a primary source.
A scientist reads many books in his lifetime, and knows he still has a lot to learn. A religious man barely reads one book, and thinks he knows everything.
A short, broad man of tremendous vitality, the physical type of Hereward, the last of the English, and his brother-in-arms, Winter, Sylvester’s capacious head was ever lost in the highest cloud-lands of pure mathematics. Often in the dead of night he would get his favorite pupil, that he might communicate the very last product of his creative thought. Everything he saw suggested to him something new in the higher algebra. This transmutation of everything into new mathematics was a revelation to those who knew him intimately. They began to do it themselves. His ease and fertility of invention proved a constant encouragement, while his contempt for provincial stupidities, such as the American hieroglyphics for π and e, which have even found their way into Webster’s Dictionary, made each young worker apply to himself the strictest tests.
In Florian Cajori, Teaching and History of Mathematics in the United States (1890), 265.
A sick man talks obsessively about his illness; a healthy man never talks about his health; for as Pirandello points out, we take happiness for granted, and only begin to question life when we are unhappy.
In Introduction to the New Existentialism (1966), 15.
A society grows great when old men plant trees whose shade they know they shall never sit in.
In recent years, this has been widely quoted and cited as an (ancient?) Greek proverb. Seen, for example in, Violence on Television: Hearings Before the House Committee on Energy and Commerce, Subcommittee on Telecommunications and Finance (1994), 340. Webmaster however has so far found no example of this wording in, say, 19th century quotation collections. Which leaves the authenticity of the citation in question. Variations exist (for example “The beginning of wisdom comes when a person plants trees, the shade under which they know they will never sit.” (1993) or “Thoughtless men might ask why an old man plants a tree when he may never hope to sit in its shade” (1954).) However, the general sentiment has indeed existed for a long time. For example, “He that plants Trees, loves others besides himself,” collected in Thomas Fuller, Gnomologia: Adagies and Proverbs (1731), 91, No. 2248.
A spiritual man is happy with the whole existence. He says “yes” to the whole existence.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 12
A star is drawing on some vast reservoir of energy by means unknown to us. This reservoir can scarcely be other than the subatomic energy which, it is known exists abundantly in all matter; we sometimes dream that man will one day learn how to release it and use it for his service. The store is well nigh inexhaustible, if only it could be tapped. There is sufficient in the Sun to maintain its output of heat for 15 billion years.
Address to the British Association in Cardiff, (24 Aug 1920), in Observatory (1920), 43 353. Reprinted in Foreward to Arthur S. Eddington, The Internal Constitution of the Stars (1926, 1988), x.
A strange enigma is man! Someone calls him a soul concealed in an animal.
Remark by the fictional Sherlock Holmes and Dr. Watson’s reply. In The Sign of the Four (1890), 196.
A study of Disease—of Pestilences methodically prepared and deliberately launched upon man and beast—is certainly being pursue in the laboratories of more than one great country. Blight to destroy crops, Anthrax to slay horses and cattle, Plague to poison not armies but whole districts—such are the lines along which military science is remorselessly advancing.
'Shall We All Commit Suicide?'. Pall Mall (Sep 1924). Reprinted in Thoughts and Adventures (1932), 250.
A tool is but the extension of a man's hand, and a machine is but a complex tool. He that invents a machine augments the power of a man and the well being of mankind.
In Proverbs from Plymouth Pulpit (1887), 44. It appears as one of the quotations featured in one of the hallways of the first floor of the U.S. Capitols House wing, which are known as the Cox Corridors, after Allyn Cox, the artist who decorated them.
A troubling question for those of us committed to the widest application of intelligence in the study and solution of the problems of men is whether a general understanding of the social sciences will be possible much longer. Many significant areas of these disciplines have already been removed by the advances of the past two decades beyond the reach of anyone who does not know mathematics; and the man of letters is increasingly finding, to his dismay, that the study of mankind proper is passing from his hands to those of technicians and specialists. The aesthetic effect is admittedly bad: we have given up the belletristic “essay on man” for the barbarisms of a technical vocabulary, or at best the forbidding elegance of mathematical syntax.
Opening paragraph of 'The Study of Man: Sociology Learns the Language of Mathematics' in Commentary (1 Sep 1952). Reprinted in James Roy Newman, The World of Mathematics (1956), Vol. 2, 1294.
A true conservationist is a man who knows that the world is not given by his fathers, but borrowed from his children. [Misattributed?]
Probably not an authentic quote by Audubon. For example, attributed without citation, in Guy Dauncey and Patrick Mazza, Stormy Weather: 101 Solutions to Global Climate Change (2001), 211. Compare with how Wendell Berry quotes the idea in 1971, “I am speaking of the life of a man who knows the world is not given by his fathers, but borrowed from his children.” (See elsewhere on this site). So far, Webmaster has found no instance of the quote contemporary with Audubon. If you know a primary print source exists, please contact webmaster.
A vision of the whole of life!. Could any human undertaking be ... more grandiose? This attempt stands without rival as the most audacious enterprise in which the mind of man has ever engaged ... Here is man, surrounded by the vastness of a universe in which he is only a tiny and perhaps insignificant part—and he wants to understand it.
…...
A wealthy doctor who can help a poor man, and will not without a fee, has less sense of humanity than a poor ruffian who kills a rich man to supply his necessities. It is something monstrous to consider a man of a liberal education tearing out the bowels of a poor family by taking for a visit what would keep them a week.
In The Tatler: Or, Lucubrations of Isaac Bickerstaff, Esq (8 Oct 1709), collected in Harrison’s British Classicks (1785), Vol. 3, No. 78, 220. Isaac Bickerstaff was the nom de plume used by Richard Steele, who published it—with uncredited contributions from Joseph Addison under the same invented name. The original has no authorship indicated for the item, but (somehow?) later publications attribute it to Addison. For example, in Samuel Austin Allibone (ed.), Prose Quotations from Socrates to Macaulay (1876), 535.
A weird happening has occurred in the case of a lansquenet named Daniel Burghammer, of the squadron of Captain Burkhard Laymann Zu Liebenau, of the honorable Madrucci Regiment in Piadena, in Italy. When the same was on the point of going to bed one night he complained to his wife, to whom he had been married by the Church seven years ago, that he had great pains in his belly and felt something stirring therein. An hour thereafter he gave birth to a child, a girl. When his wife was made aware of this, she notified the occurrence at once. Thereupon he was examined and questioned. … He confessed on the spot that he was half man and half woman and that for more than seven years he had served as a soldier in Hungary and the Netherlands… . When he was born he was christened as a boy and given in baptism the name of Daniel… . He also stated that while in the Netherlands he only slept once with a Spaniard, and he became pregnant therefrom. This, however, he kept a secret unto himself and also from his wife, with whom he had for seven years lived in wedlock, but he had never been able to get her with child… . The aforesaid soldier is able to suckle the child with his right breast only and not at all on the left side, where he is a man. He has also the natural organs of a man for passing water. Both are well, the child is beautiful, and many towns have already wished to adopt it, which, however, has not as yet been arranged. All this has been set down and described by notaries. It is considered in Italy to be a great miracle, and is to be recorded in the chronicles. The couple, however, are to be divorced by the clergy.
'From Piadena in Italy, the 26th day of May 1601'. As quoted in George Tennyson Matthews (ed.) The Fugger Newsletter (1970), 247-248. A handwritten collection of news reports (1568-1604) by the powerful banking and merchant house of Fugger in Ausburg. This was footnoted in The Story of the Secret Service (1937), 698.
https://books.google.com/books?id=YfssAAAAMAAJ
Richard Wilmer Rowan - 1937
A wise man in China asked his gardener to plant a shrub. The gardener objected that it only flowered once in a hundred years. “In that case,” said the wise man, “plant it immediately.” [On the importance of fundamental research.]
'A Scientist and the World He Lives In', Speech to the Empire Club of Canada (27 Nov 1986) in C. Frank Turner and Tim Dickson (eds.), The Empire Club of Canada Speeches 1986-1987 (1987), 149-161.
A wise man’s day is worth a fool’s life
Arabic proverb. In Hialmer Day Gould, New Practical Spelling (1905), 27
A wise system of education will at least teach us how little man yet knows, how much he has still to learn.
The Pleasures of Life (Appleton, 1887), 132, or (2007), 73.
A wonder then it must needs be,—that there should be any Man found so stupid and forsaken of reason as to persuade himself, that this most beautiful and adorned world was or could be produced by the fortuitous concourse of atoms.
— John Ray
The Wisdom of God Manifested in the Works of the Creation (1691), 21-2.
A young man once asked [Erasmus Darwin] in, as he thought, an offensive manner, whether he did not find stammering very inconvenient. He answered, 'No, Sir, it gives me time for reflection, and saves me from asking impertinent questions.'
C. Darwin, The Life of Erasmus Darwin (1887), 40.
A young man passes from our public schools to the universities, ignorant almost of the elements of every branch of useful knowledge.
Reflections on the Decline of Science in England and on Some of its Causes (1830), 3.
A … difference between most system-building in the social sciences and systems of thought and classification of the natural sciences is to be seen in their evolution. In the natural sciences both theories and descriptive systems grow by adaptation to the increasing knowledge and experience of the scientists. In the social sciences, systems often issue fully formed from the mind of one man. Then they may be much discussed if they attract attention, but progressive adaptive modification as a result of the concerted efforts of great numbers of men is rare.
The Study of Man (1941), 19-20.
A “critic” is a man who creates nothing and thereby feels qualified to judge the work of creative men. There is logic in this; he is unbiased—he hates all creative people equally.
In Time Enough for Love: The Lives of Lazarus Long (1973), 365.
About thirty years ago there was much talk that geologists ought only to observe and not theorise; and I well remember some one saying that at this rate a man might as well go into a gravel-pit and count the pebbles and describe the colours. How odd it is that anyone should not see that all observation must be for or against some view if it is to be of any service!
Letter to Henry Fawcett (18 Sep 1861). In Charles Darwin, Francis Darwin, Albert Charles Seward, More Letters of Charles Darwin (1903), Vol. 1, 195.
About two million years ago, man appeared. He has become the dominant species on the earth. All other living things, animal and plant, live by his sufferance. He is the custodian of life on earth, and in the solar system. It’s a big responsibility.
From speech given at an anti-war teach-in at the Massachusetts Institute of Technology, (4 Mar 1969) 'A Generation in Search of a Future', as edited by Ron Dorfman for Chicago Journalism Review, (May 1969).
Above, far above the prejudices and passions of men soar the laws of nature. Eternal and immutable, they are the expression of the creative power they represent what is, what must be, what otherwise could not be. Man can come to understand the: he is incapable of changing them.
In Cours d’economie Politique (1896-97)
According to the Boshongo people of central Africa, in the beginning, there was only darkness, water, and the great god Bumba. One day Bumba, in pain from a stomach ache, vomited up the sun. The sun dried up some of the water, leaving land. Still in pain, Bumba vomited up the moon, the stars, and then some animals. The leopard, the crocodile, the turtle, and finally, man. This creation myth, like many others, tries to answer the questions we all ask. Why are we here? Where did we come from?
Lecture (1987), 'The Origin of the Universe', collected in Black Holes And Baby Universes And Other Essays (1993), 99.
Adam is fading out. It is on account of Darwin and that crowd. I can see that he is not going to last much longer. There's a plenty of signs. He is getting belittled to a germ—a little bit of a speck that you can't see without a microscope powerful enough to raise a gnat to the size of a church. They take that speck and breed from it: first a flea; then a fly, then a bug, then cross these and get a fish, then a raft of fishes, all kinds, then cross the whole lot and get a reptile, then work up the reptiles till you've got a supply of lizards and spiders and toads and alligators and Congressmen and so on, then cross the entire lot again and get a plant of amphibiums, which are half-breeds and do business both wet and dry, such as turtles and frogs and ornithorhyncuses and so on, and cross-up again and get a mongrel bird, sired by a snake and dam'd by a bat, resulting in a pterodactyl, then they develop him, and water his stock till they've got the air filled with a million things that wear feathers, then they cross-up all the accumulated animal life to date and fetch out a mammal, and start-in diluting again till there's cows and tigers and rats and elephants and monkeys and everything you want down to the Missing Link, and out of him and a mermaid they propagate Man, and there you are! Everything ship-shape and finished-up, and nothing to do but lay low and wait and see if it was worth the time and expense.
'The Refuge of the Derelicts' collected in Mark Twain and John Sutton Tuckey, The Devil's Race-Track: Mark Twain's Great Dark Writings (1980), 340-41.
- 1980
Adam, the first man, didn’t know anything about the nucleus but Dr. George Gamow, visiting professor from George Washington University, pretends he does. He says for example that the nucleus is 0.00000000000003 feet in diameter. Nobody believes it, but that doesn't make any difference to him.
He also says that the nuclear energy contained in a pound of lithium is enough to run the United States Navy for a period of three years. But to get this energy you would have to heat a mixture of lithium and hydrogen up to 50,000,000 degrees Fahrenheit. If one has a little stove of this temperature installed at Stanford, it would burn everything alive within a radius of 10,000 miles and broil all the fish in the Pacific Ocean.
If you could go as fast as nuclear particles generally do, it wouldn’t take you more than one ten-thousandth of a second to go to Miller's where you could meet Gamow and get more details.
He also says that the nuclear energy contained in a pound of lithium is enough to run the United States Navy for a period of three years. But to get this energy you would have to heat a mixture of lithium and hydrogen up to 50,000,000 degrees Fahrenheit. If one has a little stove of this temperature installed at Stanford, it would burn everything alive within a radius of 10,000 miles and broil all the fish in the Pacific Ocean.
If you could go as fast as nuclear particles generally do, it wouldn’t take you more than one ten-thousandth of a second to go to Miller's where you could meet Gamow and get more details.
'Gamow interviews Gamow' Stanford Daily, 25 Jun 1936. In Helge Kragh, Cosmology and Controversy: The Historica1 Development of Two Theories of the Universe (1996), 90.
After an honest day’s work a mathematician goes off duty. Mathematics is very hard work, and dons tend to be above average in health and vigor. Below a certain threshold a man cracks up; but above it, hard mental work makes for health and vigor (also—on much historical evidence throughout the ages—for longevity). I have noticed lately that when I am working really hard I wake around 5.30 a.m. ready and eager to start; if I am slack, I sleep till I am called.
In 'The Mathematician’s Art of Work' (1967), collected in Béla Bollobás (ed.), Littlewood’s Miscellany (1986), 195.
After innumerable dynasties of giant creatures, after endless generations of fish and families of molluscs, man finally arrives, the degenerate product of a grandiose type, his mould perhaps broken by his Creator. Fired by his retrospection, these timid humans, born but yesterday, can now leap across chaos, sing an endless hymn, and configure the history of the universe in a sort of retrograde Apocalypse.
From 'La Peau de Chagrin' (1831). As translated as by Helen Constantine The Wild Ass’s Skin (2012), 19.
Agnosticism is of the essence of science, whether ancient or modern. It simply means that a man shall not say he knows or believes that for which he has no grounds for professing to believe.
In Life and Letters of Thomas Henry Huxley (1913), Vol. 3, 98, footnote 2.
Alcmaeon was the first to define the difference between man and animals, saying that man differs from the latter in the fact that he alone has the power of understanding.
On Sense Perceptions, section 25. In Edwin Clarke and C. D. O'Malley, The Human Brain and Spinal Cord (1968), 3.
Alexander the king of the Macedonians, began like a wretch to learn geometry, that he might know how little the earth was, whereof he had possessed very little. Thus, I say, like a wretch for this, because he was to understand that he did bear a false surname. For who can be great in so small a thing? Those things that were delivered were subtile, and to be learned by diligent attention: not which that mad man could perceive, who sent his thoughts beyond the ocean sea. Teach me, saith he, easy things. To whom his master said: These things be the same, and alike difficult unto all. Think thou that the nature of things saith this. These things whereof thou complainest, they are the same unto all: more easy things can be given unto none; but whosoever will, shall make those things more easy unto himself. How? With uprightness of mind.
In Thomas Lodge (trans.), 'Epistle 91', The Workes of Lucius Annaeus Seneca: Both Morrall and Naturall (1614), 383. Also in Robert Édouard Moritz, Memorabilia Mathematica (1914), 135.
Alike in the external and the internal worlds, the man of science sees himself in the midst of perpetual changes of which he can discover neither the beginning nor the end.
In First Principles (1864, 1898), 68.
All change is relative. The universe is expanding relatively to our common material standards; our material standards are shrinking relatively to the size of the universe. The theory of the “expanding universe” might also be called the theory of the “shrinking atom”. …
:Let us then take the whole universe as our standard of constancy, and adopt the view of a cosmic being whose body is composed of intergalactic spaces and swells as they swell. Or rather we must now say it keeps the same size, for he will not admit that it is he who has changed. Watching us for a few thousand million years, he sees us shrinking; atoms, animals, planets, even the galaxies, all shrink alike; only the intergalactic spaces remain the same. The earth spirals round the sun in an ever-decreasing orbit. It would be absurd to treat its changing revolution as a constant unit of time. The cosmic being will naturally relate his units of length and time so that the velocity of light remains constant. Our years will then decrease in geometrical progression in the cosmic scale of time. On that scale man’s life is becoming briefer; his threescore years and ten are an ever-decreasing allowance. Owing to the property of geometrical progressions an infinite number of our years will add up to a finite cosmic time; so that what we should call the end of eternity is an ordinary finite date in the cosmic calendar. But on that date the universe has expanded to infinity in our reckoning, and we have shrunk to nothing in the reckoning of the cosmic being.
We walk the stage of life, performers of a drama for the benefit of the cosmic spectator. As the scenes proceed he notices that the actors are growing smaller and the action quicker. When the last act opens the curtain rises on midget actors rushing through their parts at frantic speed. Smaller and smaller. Faster and faster. One last microscopic blurr of intense agitation. And then nothing.
:Let us then take the whole universe as our standard of constancy, and adopt the view of a cosmic being whose body is composed of intergalactic spaces and swells as they swell. Or rather we must now say it keeps the same size, for he will not admit that it is he who has changed. Watching us for a few thousand million years, he sees us shrinking; atoms, animals, planets, even the galaxies, all shrink alike; only the intergalactic spaces remain the same. The earth spirals round the sun in an ever-decreasing orbit. It would be absurd to treat its changing revolution as a constant unit of time. The cosmic being will naturally relate his units of length and time so that the velocity of light remains constant. Our years will then decrease in geometrical progression in the cosmic scale of time. On that scale man’s life is becoming briefer; his threescore years and ten are an ever-decreasing allowance. Owing to the property of geometrical progressions an infinite number of our years will add up to a finite cosmic time; so that what we should call the end of eternity is an ordinary finite date in the cosmic calendar. But on that date the universe has expanded to infinity in our reckoning, and we have shrunk to nothing in the reckoning of the cosmic being.
We walk the stage of life, performers of a drama for the benefit of the cosmic spectator. As the scenes proceed he notices that the actors are growing smaller and the action quicker. When the last act opens the curtain rises on midget actors rushing through their parts at frantic speed. Smaller and smaller. Faster and faster. One last microscopic blurr of intense agitation. And then nothing.
In The Expanding Universe (1933) , 90-92.
All creation is a mine, and every man a miner.
The whole earth, and all within it, upon it, and round about it, including himself … are the infinitely various “leads” from which, man, from the first, was to dig out his destiny.
The whole earth, and all within it, upon it, and round about it, including himself … are the infinitely various “leads” from which, man, from the first, was to dig out his destiny.
Opening sentences of lecture 'Discoveries and Inventions', (1860) in Discoveries and Inventions (1915).
All fossil anthropoids found hitherto have been known only from mandibular or maxillary fragments, so far as crania are concerned, and so the general appearance of the types they represented had been unknown; consequently, a condition of affairs where virtually the whole face and lower jaw, replete with teeth, together with the major portion of the brain pattern, have been preserved, constitutes a specimen of unusual value in fossil anthropoid discovery. Here, as in Homo rhodesiensis, Southern Africa has provided documents of higher primate evolution that are amongst the most complete extant. Apart from this evidential completeness, the specimen is of importance because it exhibits an extinct race of apes intermediate between living anthropoids and man ... Whether our present fossil is to be correlated with the discoveries made in India is not yet apparent; that question can only be solved by a careful comparison of the permanent molar teeth from both localities. It is obvious, meanwhile, that it represents a fossil group distinctly advanced beyond living anthropoids in those two dominantly human characters of facial and dental recession on one hand, and improved quality of the brain on the other. Unlike Pithecanthropus, it does not represent an ape-like man, a caricature of precocious hominid failure, but a creature well advanced beyond modern anthropoids in just those characters, facial and cerebral, which are to be anticipated in an extinct link between man and his simian ancestor. At the same time, it is equally evident that a creature with anthropoid brain capacity and lacking the distinctive, localised temporal expansions which appear to be concomitant with and necessary to articulate man, is no true man. It is therefore logically regarded as a man-like ape. I propose tentatively, then, that a new family of Homo-simidæ be created for the reception of the group of individuals which it represents, and that the first known species of the group be designated Australopithecus africanus, in commemoration, first, of the extreme southern and unexpected horizon of its discovery, and secondly, of the continent in which so many new and important discoveries connected with the early history of man have recently been made, thus vindicating the Darwinian claim that Africa would prove to be the cradle of mankind.
'Australopithicus africanus: The Man-Ape of South Africa', Nature, 1925, 115, 195.
All government, in its essence, is organized exploitation, and in virtually all its existing forms it is the implacable enemy of every industrious and well-disposed man ... The typical politician is not only a rascal but also a jackass, so he greatly values the puerile notoriety and adulation that sensible men try to avoid.
…...
All great scientists have, in a certain sense, been great artists; the man with no imagination may collect facts, but he cannot make great discoveries.
From The Grammar of Science (1892), 37.
All knowledge attains its ethical value and its human significance only by the human sense with which it is employed. Only a good man can be a great physician.
Inaugural address (1882), quoted in Johann Hermann Baas, Henry Ebenezer Handerson (trans.), Outlines of the History of Medicine and the Medical Profession (1889), 966.
All men seek to be enlightened. Religion is but the most ancient and honorable way in which men have striven to make sense out of God's universe. Scientists seek the lawfulness of events. It is the task of Religion to fit man into this lawfulness.
Dune (1965), 406
All men seek to be enlightened. Religion is but the most ancient and honorable way in which men have striven to make sense out of God's universe. Scientists seek the lawfulness of events. It is the task of Religion to fit man into this lawfulness.
Dune (1965), 406
All men seek to be enlightened. Religion is but the most ancient and honorable way in which men have striven to make sense out of God's universe. Scientists seek the lawfulness of events. It is the task of Religion to fit man into this lawfulness.
Dune (1965), 406
All other men, being born of woman, have a navel, by reason of the umbilical vessels inserted into it, which from the placenta carry nourishment to children in the womb of their mothers; but it could not be so with our first parents. It cannot be believed that God gave them navels which would have been altogether useless.
A Treatise of Laws of Nature (1727).
All our knowledge has been built communally; there would be no astrophysics, there would be no history, there would not even be language, if man were a solitary animal. What follows? It follows that we must be able to rely on other people; we must be able to trust their word. That is, it follows that there is a principle, which binds society together because without it the individual would be helpless to tell the truth from the false. This principle is truthfulness.
In Lecture at M.I.T. (19 Mar 1953), collected in 'The Sense of Human Dignity', Science and Human Values (1956, 1990), 57.
All over the world there lingers on the memory of a giant tree, the primal tree, rising up from the centre of the Earth to the heavens and ordering the universe around it. It united the three worlds: its roots plunged down into subterranean abysses, Its loftiest branches touched the empyrean. Thanks to the Tree, it became possible to breathe the air; to all the creatures that then appeared on Earth it dispensed its fruit, ripened by the sun and nourished by the water which it drew from the soil. From the sky it attracted the lightning from which man made fire and, beckoning skyward, where clouds gathered around its fall. The Tree was the source of all life, and of all regeneration. Small wonder then that tree-worship was so prevalent in ancient times.
From 'L'Arbre Sacre' ('The Sacred Tree'), UNESCO Courier (Jan 1989), 4. Epigraph to Chap 1, in Kenton Miller and Laura Tangley, Trees of Life: Saving Tropical Forests and Their Biological Wealt (1991), 1.
All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man’s life, lifting it from the sphere of mere physical existence and leading the individual towards freedom.
'Moral Decay', Out of My Later Years (1937, 1995), 9.
All science is concerned with the relationship of cause and effect. Each scientific discovery increases man’s ability to predict the consequences of his actions and thus his ability to control future events.
…...
All science, even the divine science, is a sublime detective story. Only it is not set to detect why a man is dead; but the darker secret of why he is alive.
From 'What Do They Think', The Thing: Why I Am Catholic (1929), 78. In Collected Works (1990), Vol. 3, 191.
All sorts of computer errors are now turning up. You'd be surprised to know the number of doctors who claim they are treating pregnant men.
Official of the Quebec Health Insurance Board, on Use of Computers in Quebec Province's Comprehensive Medical-care system. F. 19, 4:5. In Barbara Bennett and Linda Amster, Who Said What (and When, and Where, and How) in 1971: December-June, 1971 (1972), Vol. 1, 38. (Later sources cite Isaac Asimov.)
All that Anatomie can doe is only to shew us the gross and sensible parts of the body, or the vapid and dead juices all which, after the most diligent search, will be noe more able to direct a physician how to cure a disease than how to make a man; for to remedy the defects of a part whose organicall constitution and that texture whereby it operates, he cannot possibly know, is alike hard, as to make a part which he knows not how is made. Now it is certaine and beyond controversy that nature performs all her operations on the body by parts so minute and insensible that I thinke noe body will ever hope or pretend, even by the assistance of glasses or any other intervention, to come to a sight of them, and to tell us what organicall texture or what kinde offerment (for whether it be done by one or both of these ways is yet a question and like to be soe always notwithstanding all the endeavours of the most accurate dissections) separate any part of the juices in any of the viscera, or tell us of what liquors the particles of these juices are, or if this could be donne (which it is never like to be) would it at all contribute to the cure of the diseases of those very parts which we so perfectly knew.
'Anatomie' (1668). Quoted in Kenneth Dewhurst (ed.), Dr. Thomas Sydenham (1624-1689): His Life and Original Writings (1966), 85-6.
All that can accurately be said about a man who thinks he is a poached egg is that he is in the minority.
In Day the Universe Changed (1985), 310.
![Charles Lapworth quote: All that comes above the surface [of the globe] lies within the province of Geography; all that comes be](https://todayinsci.com/L/Lapworth_Charles/LapworthCharles-Geography500x250px.jpg)
All that comes above that surface [of the globe] lies within the province of Geography. All that comes below that surface lies inside the realm of Geology. The surface of the earth is that which, so to speak, divides them and at the same time “binds them together in indissoluble union.” We may, perhaps, put the case metaphorically. The relationships of the two are rather like that of man and wife. Geography, like a prudent woman, has followed the sage advice of Shakespeare and taken unto her “an elder than herself;” but she does not trespass on the domain of her consort, nor could she possibly maintain the respect of her children were she to flaunt before the world the assertion that she is “a woman with a past.”
From Anniversary Address to Geological Society of London (20 Feb 1903), 'The Relations of Geology', published in Quarterly Journal of the Geological Society of London (22 May 1903), 59, Part 2, lxxviii. As reprinted in Annual Report of the Board of Regents of the Smithsonian Institution (1904), 373.
All that concerns the Mediterranean is of the deepest interest to civilized man, for the history of its progress is the history of the development of the world; the memory of the great men who have lived and died around its banks; the recollection of the undying works that have come thence to delight us for ever; the story of patient research and brilliant discoveries connected with every physical phenomenon presented by its waves and currents, and with every order of creatures dwelling in and around its waters.
From Literary Papers (1855), 106. As quoted in On Early Explorations in the Mediterranean.In George Wilson and Archibald Geikie, Memoir of Edward Forbes F.R.S. (1861), 279. Geike introduces the Forbes quote as “the recollection of these, his earliest explorations in the Mediterranean,” as written down years later.
All the conditions of happiness are realized in the life of the man of science.
The Conquest of Happiness (1930), 146.
All the events which occur upon the earth result from Law: even those actions which are entirely dependent on the caprices of the memory, or the impulse of the passions, are shown by statistics to be, when taken in the gross, entirely independent of the human will. As a single atom, man is an enigma; as a whole, he is a mathematical problem. As an individual, he is a free agent; as a species, the offspring of necessity.
In The Martyrdom of Man (1876), 185-186.
All the human culture, all the results of art, science and technology that we see before us today, are almost exclusively the creative product of the Aryan. This very fact admits of the not unfounded inference that he alone was the founder of all higher humanity, therefore representing the prototype of all that we understand by the word 'man.' He is the Prometheus of mankind from whose shining brow the divine spark of genius has sprung at all times, forever kindling anew that fire of knowledge which illuminated the night of silent mysteries and thus caused man to climb the path to mastery over the other beings of the earth ... It was he who laid the foundations and erected the walls of every great structure in human culture.
Mein Kampf (1925-26), American Edition (1943), 290. In William Lawrence Shirer, The Rise and Fall of the Third Reich (1990), 86-87.
All the sciences have a relation, greater or less, to human nature; and...however wide any of them may seem to run from it, they still return back by one passage or another. Even Mathematics, Natural Philosophy, and Natural Religion, are in some measure dependent on the science of MAN; since they lie under the cognizance of men, and are judged of by their powers and faculties.
A Treatise on Human Nature (1739-40), ed. L. A. Selby-Bigge (1888), introduction, xix.
Almighty God, to whose efficacious Word all things owe their original, abounding in his own glorious Essence with infinite goodness and fecundity, did in the beginning Create Man after his own likeness, Male and Female, created he them; the true distinction of which Sexes, consists merely in the different site of those parts of the body, wherein Generation necessarily requires a Diversity: for both Male and Female he impartially endued with the same, and altogether indifferent form of Soul, the Woman being possess’d of no less excellent Faculties of Mind, Reason, and Speech, than the Man, and equally with him aspiring to those Regions of Bliss and Glory, where there shall be no exception of Sex.
In Female Pre-eminence: Or, The Dignity and Excellency of that Sex above the Male, translation (1670).
Alphonse of Castile is reported to have said that if he had had the making of the universe he would have done it much better. And I think so too. Instead of making a man go through the degradation of faculties and death, he should continually improve with age, and then be translated from this world to a superior planet, where he should begin life with the knowledge gained here, and so on. That would be to my mind, as an old man, a more satisfactory way of conducting affairs
Address, in 'Report to the Chemical Society's Jubilee', Nature (26 Mar 1891), 43, 493.
Already at the origin of the species man was equal to what he was destined to become.
Can Man Be Modified? (1959), 76.
Although man is not armed by nature nor is naturally swiftest in flight, yet he has something better by far—reason. For by the possession of this function he exceeds the beasts to such a degree that he subdues. … You see, therefore, how much the gift of reason surpasses mere physical equipment.
As given in Toby E. Huff, The Rise of Early Modern Science: Islam, China and the West (2003), 102, citing Tina Stiefel, Science, Reason, and Faith in the Twelfth Century (1976), 3.
Although the works of the Creator may be in themselves all equally perfect, the animal is, as I see it, the most complete work of nature, and man is her masterpiece.
'Histoire des Animaux', Histoire Naturelle, Générale et Particulière, Avec la Description du Cabinet du Roi (1749), Vol. 2, 2. Quoted in Jacques Roger, The Life Sciences in Eighteenth -Century French Thought, ed. Keith R. Benson and trans. Robert Ellrich (1997), 437.
Although this may seem a paradox, all exact science is dominated by the idea of approximation. When a man tells you that he knows the exact truth about anything, you are safe in infering that he is an inexact man. Every careful measurement in science is always given with the probable error ... every observer admits that he is likely wrong, and knows about how much wrong he is likely to be.
In The Scientific Outlook (1931, 2009), 42.
Among the current discussions, the impact of new and sophisticated methods in the study of the past occupies an important place. The new 'scientific' or 'cliometric' history—born of the marriage contracted between historical problems and advanced statistical analysis, with economic theory as bridesmaid and the computer as best man—has made tremendous advances in the last generation.
Co-author with Geoffrey Rudolph Elton (1921-94), British historian. Which Road to the Past? Two Views of History (1983), 2.
Among the multitude of animals which scamper, fly, burrow and swim around us, man is the only one who is not locked into his environment. His imagination, his reason, his emotional subtlety and toughness, make it possible for him not to accept the environment, but to change it. And that series of inventions, by which man from age to age has remade his environment, is a different kind of evolution—not biological, but cultural evolution. I call that brilliant sequence of cultural peaks The Ascent of Man. I use the word ascent with a precise meaning. Man is distinguished from other animals by his imaginative gifts. He makes plans, inventions, new discoveries, by putting different talents together; and his discoveries become more subtle and penetrating, as he learns to combine his talents in more complex and intimate ways. So the great discoveries of different ages and different cultures, in technique, in science, in the arts, express in their progression a richer and more intricate conjunction of human faculties, an ascending trellis of his gifts.
The Ascent of Man (1973), 19-20.
Among the older records, we find chapter after chapter of which we can read the characters, and make out their meaning: and as we approach the period of man’s creation, our book becomes more clear, and nature seems to speak to us in language so like our own, that we easily comprehend it. But just as we begin to enter on the history of physical changes going on before our eyes, and in which we ourselves bear a part, our chronicle seems to fail us—a leaf has been torn out from nature's record, and the succession of events is almost hidden from our eyes.
Letter 1 to William Wordsworth. Quoted in the appendix to W. Wordsworth, A Complete Guide to the Lakes, Comprising Minute Direction for the Tourist, with Mr Wordsworth's Description of the Scenery of the County and Three Letters upon the Geology of the Lake District (1842), 14.
Among the scenes which are deeply impressed on my mind, none exceed in sublimity the primeval forests undefaced by the hand of man; whether those of Brazil, where the powers of Life are predominant, or those of Tierra del Fuego, where Death and Decay prevail. Both are temples filled with the varied productions of the God of Nature: no one can stand in these solitudes unmoved, and not feel that there is more in man than the mere breath of his body.
Journal of Researches: into the Natural History and Geology of the Countries Visited During the Voyage of H.M.S. Beagle Round the World (1839), ch. XXIII, 604-5.
Among the scenes which are deeply impressed on my mind, none exceed in sublimity the primeval [tropical] forests, ... temples filled with the varied productions of the God of Nature. No one can stand in these solitudes unmoved, and not feel that there is more in man than the mere breath of his body.
In What Mr. Darwin Saw in His Voyage Round the World in the Ship “Beagle” 1879, 170.
An alcoholic has been lightly defined as a man who drinks more than his own doctor.
Journal of the American Medical Association (1962), 181, 393.
An error that ascribes to a man what was actually the work of a woman has more lives than a cat.
In Letter, Westminster Gazette (14 Mar 1909). As cited in Joan Mason, 'Hertha Ayrton (1854-1923) and the Admission of Women to the Royal Society of London', Notes and Records of the Royal Society of London (Jul 1991), 45, No. 2, 201-220. Ayrton wrote so that Marie Curie should be recognized for the discovery of radium, rather than being attributed to Pierre Curie.
An essential [of an inventor] is a logical mind that sees analogies. No! No! not mathematical. No man of a mathematical habit of mind ever invented anything that amounted to much. He hasn’t the imagination to do it. He sticks too close to the rules, and to the things he is mathematically sure he knows, to create anything new.
As quoted in French Strother, 'The Modern Profession of Inventing', World's Work and Play (Jul 1905), 6, No. 32, 187.
An expert is a man who has made all the mistakes, which can be made, in a very narrow field.
recalled on his death, November 18, 1962.
An expert is a man who understands everything, and nothing else.
Speech, London (16 Dec 1970), 'Israel's International Relations in an Era of Peace', (1979), 22.
An honest man, armed with all the knowledge available to us now, could only state that in some sense, the origin of life appears at the moment to be almost a miracle, so many are the conditions which would have had to have been satisfied to get it going. But this should not be taken to imply that there are good reasons to believe that it could not have started on the earth by a perfectly reasonable sequence of fairly ordinary chemical reactions. The plain fact is that the time available was too long, the many microenvironments on the earth's surface too diverse, the various chemical possibilities too numerous and our own knowledge and imagination too feeble to allow us to be able to unravel exactly how it might or might not have happened such a long time ago, especially as we have no experimental evidence from that era to check our ideas against.
In Life Itself: Its Origin and Nature (1981), 88.
An insane man is a sick man. Please don’t forget that, gentlemen.
Martin H. Fischer, Howard Fabing (ed.) and Ray Marr (ed.), Fischerisms (1944).
An institution is the lengthened shadow of one man.
From 'Self-Reliance', collected in The Complete Works of Ralph Waldo Emerson (1903), 61.
An inventor is an opportunist, one who takes occasion by the hand; who, having seen where some want exists, successfully applies the right means to attain the desired end. The means may be largely, or even wholly, something already known, or there may be a certain originality or discovery in the means employed. But in every case the inventor uses the work of others. If I may use a metaphor, I should liken him to the man who essays the conquest of some virgin alp. At the outset he uses the beaten track, and, as he progresses in the ascent, he uses the steps made by those who have preceded him, whenever they lead in the right direction; and it is only after the last footprints have died out that he takes ice-axe in hand and cuts the remaining steps, few or many, that lift him to the crowning height which is his goal.
In Kenneth Raydon Swan, Sir Joseph Swan (1946), 44.
An irrefutable proof that such single-celled primaeval animals really existed as the direct ancestors of Man, is furnished according to the fundamental law of biogeny by the fact that the human egg is nothing more than a simple cell.
Natürlche Schöpfungsgeschichte, trans. E. R. Lankester, The History of Creation (1892), Vol. 2, 381.
An old French geometer used to say that a mathematical theory was never to be considered complete till you had made it so clear that you could explain it to the first man you met in the street.
In Nature (1873), 8, 458.
An old writer says that there are four sorts of readers: “Sponges which attract all without distinguishing; Howre-glasses which receive and powre out as fast; Bagges which only retain the dregges of the spices and let the wine escape, and Sives which retaine the best onely.” A man wastes a great many years before he reaches the ‘sive’ stage.
Address for the Dedication of the New Building of the Boston Medical Library (12 Jan 1901). Printed as 'Books and Men', The Boston Medical and Surgical Journal (17 Jan 1901), 144, No. 3, 60. [Presumably “Howre-glasses” refers to Hour-glasses. -Webmaster]
An unelectrified atom is so elusive that unless more than a million million are present we have no means sufficiently sensitive to detect them, or, to put it another way, unless we had a better test for a man than for an unelectrified molecule, we should be unable to find out that the earth was inhabited. … A billion unelectrified atoms may escape our observation, whereas a dozen or so electrified ones are detected without difficulty.
From the Romanes Lecture (10 Jun 1914) delivered in the Sheldonian Theatre, published as The Atomic Theory (1914), 9.
Anatomists have ever been engaged in contention. And indeed, if a man has not such a degree of enthusiasm, and love of the art, as will make him impatient of unreasonable opposition and of encroachments upon his discoveries and his reputation, he will hardly become considerable in Anatomy or in any branch of natural knowledge.
Medical Commentaries (1764), Introduction, iii. In Charles Coulston Gillespie (ed.), Dictionary of Scientific Biography (1972), Vol. 6, 569.
Anaximander the Milesian, a disciple of Thales, first dared to draw the inhabited world on a tablet; after him Hecataeus the Milesian, a much-travelled man, made the map more accurate, so that it became a source of wonder.
Agathemerus 1.1. In G. S. Kirk, J. E. Raven and M. Schofield (eds.), The Presocratic Philosophers: A Critical History with a Selection of Texts (1983), p. 104.
And above all things, never think that you’re not good enough yourself. A man should never think that. My belief is that in life people will take you at your own reckoning.
…...
And God made two great lights, great for their use
To man, the greater to have rule by day, The less by night…
To man, the greater to have rule by day, The less by night…
Paradise Lost: A poem, in Twelve Books (1750), Book 7, 36-37.
And I believe there are many Species in Nature, which were never yet taken notice of by Man, and consequently of no use to him, which yet we are not to think were created in vain; but it’s likely … to partake of the overflowing Goodness of the Creator, and enjoy their own Beings. But though in this sense it be not true, that all things were made for Man; yet thus far it is, that all the Creatures in the World may be some way or other useful to us, at least to exercise our Wits and Understandings, in considering and contemplating of them, and so afford us Subject of Admiring and Glorifying their and our Maker. Seeing them, we do believe and assert that all things were in some sense made for us, we are thereby obliged to make use of them for those purposes for which they serve us, else we frustrate this End of their Creation.
— John Ray
The Wisdom of God Manifested in the Works of the Creation (1691), 169-70.
And men ought to know that from nothing else but thence [from the brain] come joys, delights, laughter and sports, and sorrows, griefs, despondency, and lamentations. And by this, in an especial manner, we acquire wisdom and knowledge, and see and hear, and know what are foul and hat are fair, what are bad and what are good, what are sweet, and what unsavory... And by the same organ we become mad and delirious, and fears and terrors assail us... All these things we endure from the brain, when it is not healthy... In these ways I am of the opinion that the brain exercises the greatest power in the man. This is the interpreter to us of those things which emanate from the air, when it [the brain] happens to be in a sound state.
The Genuine Works of Hippocrates, trans. Francis Adams (1886), Vol. 2, 344-5.
And new philosophy calls all in doubt,
The Element of fire is quite put out;
The Sun is lost, and th’earth, and no mans wit
Can well direct him where to look for it.
And freely men confesse that this world’s spent,
When in the Planets, and the Firmament
They seeke so many new; and then see that this
Is crumbled out againe to his Atomies.
’Tis all in pieces, all cohaerence gone;
All just supply, and all Relation;
Prince, Subject, Father, Sonne, are things forgot,
For every man alone thinkes he hath got
To be a phoenix, and that then can bee
None of that kinde, of which he is, but hee.
The Element of fire is quite put out;
The Sun is lost, and th’earth, and no mans wit
Can well direct him where to look for it.
And freely men confesse that this world’s spent,
When in the Planets, and the Firmament
They seeke so many new; and then see that this
Is crumbled out againe to his Atomies.
’Tis all in pieces, all cohaerence gone;
All just supply, and all Relation;
Prince, Subject, Father, Sonne, are things forgot,
For every man alone thinkes he hath got
To be a phoenix, and that then can bee
None of that kinde, of which he is, but hee.
An Anatomie of the World, I. 205-18. The Works of John Donne (Wordsworth edition 1994), 177.
And so the great truth, now a paradox, may become a commonplace, that man is greater than his surroundings, and that the production of a breed of men and women, even in our great cities, less prone to disease, and pain, more noble in aspect, more rational in habits, more exultant in the pure joy of living, is not only scientifically possible, but that even the partial fulfillment of this dream, if dream it be, is the most worthy object towards which the lover of his kind can devote the best energies of his life.
In 'The Breed of Man', The Nineteenth Century, (Oct 1900), 669, as collected in Martin Polley (ed.), The History of Sport in Britain, 1880-1914: Sport, Education, and Improvement (2004), Vol. 2, 181.
And this is the ultimate lesson that our knowledge of the mode of transmission of typhus has taught us: Man carries on his skin a parasite, the louse. Civilization rids him of it. Should man regress, should he allow himself to resemble a primitive beast, the louse begins to multiply again and treats man as he deserves, as a brute beast. This conclusion would have endeared itself to the warm heart of Alfred Nobel. My contribution to it makes me feel less unworthy of the honour which you have conferred upon me in his name.
'Investigations on Typhus', Nobel Lecture, 1928. In Nobel Lectures: Physiology or Medicine 1922-1941 (1965), 187.
And when statesmen or others worry him [the scientist] too much, then he should leave with his possessions. With a firm and steadfast mind one should hold under all conditions, that everywhere the earth is below and the sky above and to the energetic man, every region is his fatherland.
as quoted in Dictionary of Scientific Quotations, by Alan L Mackay
And ye who wish to represent by words the form of man and all the aspects of his membrification, get away from that idea. For the more minutely you describe, the more you will confuse the mind of the reader and the more you will prevent him from a knowledge of the thing described. And so it is necessary to draw and describe.
From Notebooks (AnA, 14v; Cf. QII, 1), as translated by J. Playfair McMurrich, in Leonardo da Vinci the Anatomist (1930), 76, (Institution Publication 411, Carnegie Institution of Washington).
And yet surely to alchemy this right is due, that it may be compared to the husbandman whereof Æsop makes the fable, that when he died he told his sons that he had left unto them gold buried under the ground in his vineyard: and they digged over the ground, gold they found none, but by reason of their stirring and digging the mould about the roots of their vines, they had a great vintage the year following: so assuredly the search and stir to make gold hath brought to light a great number of good and fruitful inventions and experiments, as well for the disclosing of nature as for the use of man's life.
The Advancement of Learning (1605, 1712), Vol. 1, 15.
Anglesey has two deserts, one made by Nature, the other made by Man: Newborough and Parys
Mountain.
Parys Mountain was despoiled over centuries by copper mining. In A Hand Through Time (1938), Vol. 1, 293.
Another argument of hope may be drawn from this–that some of the inventions already known are such as before they were discovered it could hardly have entered any man's head to think of; they would have been simply set aside as impossible. For in conjecturing what may be men set before them the example of what has been, and divine of the new with an imagination preoccupied and colored by the old; which way of forming opinions is very fallacious, for streams that are drawn from the springheads of nature do not always run in the old channels.
Translation of Novum Organum, XCII. In Francis Bacon, James Spedding, The Works of Francis Bacon (1864), Vol. 8, 128.
Another error is a conceit that … the best has still prevailed and suppressed the rest: so as, if a man should begin the labor of a new search, he were but like to light upon somewhat formerly rejected, and by rejection brought into oblivion; as if the multitude, or the wisest for the multitude’s sake, were not ready to give passage rather to that which is popular and superficial, than to that which is substantial and profound: for the truth is, that time seemeth to be of the nature of a river or stream, which carrieth down to us that which is light and blown up, and sinketh and drowneth that which is weighty and solid.
Advancement of Learning, Book 1. Collected in The Works of Francis Bacon (1826), Vol 1, 36.
Any country that wants to make full use of all its potential scientists and technologists … must not expect to get the women quite so simply as it gets the men. It seems to me that marriage and motherhood are at least as socially important as military service. Government regulations are framed to ensure (in the United Kingdom) that a man returning to work from military service is not penalized by his absence. Is it utopian, then, to suggest that any country that really wants a woman to return to a scientific career when her children no longer need her physical presence should make special arrangements to encourage her to do so?
In Impact of Science on Society (1970), 20 58. Commenting how for men who went to war, their jobs were held for them pending their return.
Any fool can destroy trees. They cannot run away; and if they could, they would still be destroyed,—chased and hunted down as long as fun or a dollar could be got out of their bark hides, branching horns, or magnificent bole backbones. Few that fell trees plant them; nor would planting avail much towards getting back anything like the noble primeval forests. During a man’s life only saplings can be grown, in the place of the old trees—tens of centuries old—that have been destroyed.
In 'The American Forests', Atlantic Monthly (Aug 1897), Vol. 80, 157.
Any man who can drive safely while kissing a pretty girl is simply not giving the kiss the attention it deserves.
…...
Any man who does not make himself proficient in at least two languages other than his own is a fool.
Martin H. Fischer, Howard Fabing (ed.) and Ray Marr (ed.), Fischerisms (1944).
Any man who is intelligent must, on considering that health is of the utmost value to human beings, have the personal understanding necessary to help himself in diseases, and be able to understand and to judge what physicians say and what they administer to his body, being versed in each of these matters to a degree reasonable for a layman.
Affections, in Hippocrates, trans. P. Potter (1988), Vol. 5, 7.
Any man who says he doesn’t like applause and recognition is either a fool or a liar. You learn from mistakes, but success gives you the courage to go on and do even more.
As quoted in Lawrence K. Altman, 'Christiaan Barnard, 78, Surgeon For First Heart Transplant, Dies', New York Times (3 Sep 2001)
Apart from the hostile influence of man, the organic and the inorganic world are … bound together by such mutual relations and adaptations as secure, if not the absolute permanence and equilibrium of both … at least a very slow and gradual succession of changes in those conditions. But man is everywhere a disturbing agent. Wherever he plants his foot, the harmonies of nature are turned to discords.
In Man and Nature, (1864), 35-36.
Apparently the anti-evolutionist expects to see a monkey or an ass transformed into a man, though he must be familiar enough with the reverse process.
As quoted by E. Newton Harvey, in 'Edwin Grant Conklin: A Biographical Memoir', Biographical Memoirs of the National Academy of Sciences(1958), Vol. 31, 59.
Archaeology is the science that proves you can't keep a good man down.
In Bob Phillips, Phillips' Book of Great Thoughts and Funny Sayings (1993), 25
Archaeology is the science that proves you can’t keep a good man down.
In Bob Phillips, Phillips' Book of Great Thoughts & Funny Sayings (1993), 24.
Ardent desire for knowledge, in fact, is the one motive attracting and supporting investigators in their efforts; and just this knowledge, really grasped and yet always flying before them, becomes at once their sole torment and their sole happiness. Those who do not know the torment of the unknown cannot have the joy of discovery which is certainly the liveliest that the mind of man can ever feel.
From An Introduction to the Study of Experimental Medicine (1865), as translated by Henry Copley Greene (1957), 221-222.
Are God and Nature then at strife,
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life; ...
'So careful of the type', but no.
From scarped cliff and quarried stone
She cries, 'A thousand types are gone:
I care for nothing, all shall go' ...
Man, her last work, who seemed so fair,
Such splendid purpose in his eyes,
Who rolled the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law—
Tho’ Nature red in tooth and claw
With ravine, shrieked against his creed...
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life; ...
'So careful of the type', but no.
From scarped cliff and quarried stone
She cries, 'A thousand types are gone:
I care for nothing, all shall go' ...
Man, her last work, who seemed so fair,
Such splendid purpose in his eyes,
Who rolled the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law—
Tho’ Nature red in tooth and claw
With ravine, shrieked against his creed...
In Memoriam A. H. H. (1850), Cantos 56-57. Collected in Alfred Tennyson and William James Rolfe (ed.) The Poetic and Dramatic works of Alfred, Lord Tennyson (1898), 176.
Armed with all the powers, enjoying all the wealth they owe to science, our societies are still trying to practice and to teach systems of values already destroyed at the roots by that very science. Man knows at last that he is alone in the indifferent immensity of the universe, whence which he has emerged by chance. His duty, like his fate, is written nowhere.
In Jacques Monod and Austryn Wainhouse (trans.), Chance and Necessity: An Essay on the Natural Philosophy of Modern Biology (1971), 171.
Art thou the bird whom Man loves best,
The pious bird with the scarlet breast,
Our little English Robin;
The bird that comes about our doors
When autumn winds are sobbing?
The pious bird with the scarlet breast,
Our little English Robin;
The bird that comes about our doors
When autumn winds are sobbing?
From poem, 'The Redbreast and Butterfly', collected in The Poetical Works of William Wordsworth: Complete in One Volume (1828), 72.
As a doctor, as a man of science, I can tell you there is no such thing as curses Everything just happens as a question of probability. The statistical likelihood of a specific event.
…...
As a general rule, the most successful man in life is the man who has the best information.
Endymion (1880), 156.
As a nation, we are too young to have true mythic heroes, and we must press real human beings into service. Honest Abe Lincoln the legend is quite a different character from Abraham Lincoln the man. And so should they be. And so should both be treasured, as long as they are distinguished. In a complex and confusing world, the perfect clarity of sports provides a focus for legitimate, utterly unambiguous support or disdain. The Dodgers are evil, the Yankees good. They really are, and have been for as long as anyone in my family can remember.
…...
As an investigator [Robert Bunsen] was great, as a teacher he was greater, as a man and friend he was greatest.
Concluding remark in obituary, "Professor Bunsen', Nature, (31 Aug 1899), 60, No. 1557, 425.
As an undergraduate who believed himself destined to be a mathematician I happened upon “Man and Superman” and as I read it at a library table I felt like Saul of Tarsus when the light broke. “If literature,” I said to myself, “can be like this then literature is the stuff for me.” And to this day I never see a differential equation written out without breathing a prayer of thanks.
In 'An Open Letter to George Bernard Shaw', Saturday Review (21 Jul 1956), 39, 12. ollected in If You Don't Mind My Saying So: Essays on Man and Nature (1964), 391.
As crude a weapon as the cave man’s club, the chemical barrage has been hurled against the fabric of life—a fabric on the one hand delicate and destructible, on the other miraculously tough and resilient, and capable of striking back in unexpected ways. [On the effect of chemical insecticides and fertilizers.]
In Silent Spring, (1962), 297.
As Crystallography was born of a chance observation by Haüy of the cleavage-planes of a single fortunately fragile specimen, … so out of the slender study of the Norwich Spiral has sprung the vast and interminable Calculus of Cyclodes, which strikes such far-spreading and tenacious roots into the profoundest strata of denumeration, and, by this and the multitudinous and multifarious dependent theories which cluster around it, reminds one of the Scriptural comparison of the Kingdom of Heaven “to a grain of mustard-seed which a man took and cast into his garden, and it grew and waxed a great tree, and the fowls of the air lodged in the branches of it.”
From 'Outline Trace of the Theory of Reducible Cyclodes', Proceedings of the London Mathematical Society (1869), 2, 155, collected in Collected Mathematical Papers of James Joseph Sylvester (1908), Vol. 2, 683-684.
.jpg){kind=link}
As far as we know in the universe, man is unique. He happens to represent the highest form of organization of matter and energy that has ever appeared.
In The Meaning of Evolution (Rev.Ed. 1967), 345.
As for a future life, every man must judge for himself between conflicting vague probabilities.
In The Life and Letters of Charles Darwin edited by Sir Francis Darwin (1887).
As geologists, we learn that it is not only the present condition of the globe that has been suited to the accommodation of myriads of living creatures, but that many former states also have been equally adapted to the organization and habits of prior races of beings. The disposition of the seas, continents, and islands, and the climates have varied; so it appears that the species have been changed, and yet they have all been so modelled, on types analogous to those of existing plants and animals, as to indicate throughout a perfect harmony of design and unity of purpose. To assume that the evidence of the beginning or end of so vast a scheme lies within the reach of our philosophical inquiries, or even of our speculations, appears to us inconsistent with a just estimate of the relations which subsist between the finite powers of man and the attributes of an Infinite and Eternal Being.
Concluding remark, Principles of Geology(1833), Vol. 3, 384-5.
As I show you this liquid, I too could tell you, 'I took my drop of water from the immensity of creation, and I took it filled with that fecund jelly, that is, to use the language of science, full of the elements needed for the development of lower creatures. And then I waited, and I observed, and I asked questions of it, and I asked it to repeat the original act of creation for me; what a sight it would be! But it is silent! It has been silent for several years, ever since I began these experiments. Yes! And it is because I have kept away from it, and am keeping away from it to this moment, the only thing that it has not been given to man to produce, I have kept away from it the germs that are floating in the air, I have kept away from it life, for life is the germ, and the germ is life.'
Quoted in Patrice Debré, Louis Pasteur, trans. Elborg Forster (1994), 169.
As man advances in civilisation, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races.
…...
As one penetrates from seam to seam, from stratum to stratum and discovers, under the quarries of Montmartre or in the schists of the Urals, those animals whose fossilized remains belong to antediluvian civilizations, the mind is startled to catch a vista of the milliards of years and the millions of peoples which the feeble memory of man and an indestructible divine tradition have forgotten and whose ashes heaped on the surface of our globe, form the two feet of earth which furnish us with bread and flowers.
From 'La Peau de Chagrin' (1831). As translated as The Wild Ass’s Skin (1906) trans. Herbert J. Hunt, The Wild Ass's Skin (1977), 40-1.
As one recalls some of the monstrous situations under which human beings have lived and live their lives, one marvels at man’s meekness and complacency. It can only be explained by the quality of flesh to become calloused to situations that if faced suddenly would provoke blisters and revolt.
From Why We Behave Like Human Beings (1925), 469
As our researches have made clear, an animal high in the organic scale only reaches this rank by passing through all the intermediate states which separate it from the animals placed below it. Man only becomes man after traversing transitional organisatory states which assimilate him first to fish, then to reptiles, then to birds and mammals.
Annales des Sciences Naturelles (1834), 2 (ii), 248. Trans. in E. S. Russell, Form and Function (1916), 82.
As plants convert the minerals into food for animals, so each man converts some raw material in nature to human use. The inventors of fire, electricity, magnetism, iron, lead, glass, linen, silk, cotton; the makers of tools; the inventor of decimal notation, the geometer, the engineer, the musician, severally make an easy way for all, through unknown and impossible confusions.
In 'Uses of Great Men', Representative Men (1850), 5-6.
As regards authority I so proceed. Boetius says in the second prologue to his Arithmetic, “If an inquirer lacks the four parts of mathematics, he has very little ability to discover truth.” And again, “Without this theory no one can have a correct insight into truth.” And he says also, “I warn the man who spurns these paths of knowledge that he cannot philosophize correctly.” And Again, “It is clear that whosoever passes these by, has lost the knowledge of all learning.”
Opus Majus [1266-1268], Part IV, distinction I, chapter I, trans. R. B. Burke, The Opus Majus of Roger Bacon (1928), Vol. I, 117.
As regards religion, on the other hand, one is generally agreed that it deals with goals and evaluations and, in general, with the emotional foundation of human thinking and acting, as far as these are not predetermined by the inalterable hereditary disposition of the human species. Religion is concerned with man’s attitude toward nature at large, with the establishing of ideals for the individual and communal life, and with mutual human relationship. These ideals religion attempts to attain by exerting an educational influence on tradition and through the development and promulgation of certain easily accessible thoughts and narratives (epics and myths) which are apt to influence evaluation and action along the lines of the accepted ideals.
…...
As scientific men we have all, no doubt, felt that our fellow men have become more and more satisfying as fish have taken up their work which has been put often to base uses, which must lead to disaster. But what sin is to the moralist and crime to the jurist so to the scientific man is ignorance. On our plane, knowledge and ignorance are the immemorial adversaries. Scientific men can hardly escape the charge of ignorance with regard to the precise effect of the impact of modern science upon the mode of living of the people and upon their civilisation. For them, such a charge is worse than that of crime.
From Banquet Speech (10 Dec 1922), Nobel Prize in Chemistry, collected in Carl Gustaf Santesson (ed.), Les Prix Nobel en 1921-1922 (1923).