Man Quotes (345 quotes)
πολλὰ τὰ δεινὰ κοὐδὲν ἀνθρώπου δεινότερον πέλει.
Wonders are many, and none is more wonderful than man.
Wonders are many, and none is more wonderful than man.
First line of a choral ode in Antigone, line 332, translated by R.C. Jebb (1891). This may not be the closest translation of ambiguous words. Walter Arnold Kaufmann suggests a closer meaning would be “Much is awesome, but nothing more awesome than man” in Tragedy and Philosophy (1992), 237. Alternate word translations could be terrors, danger, misfortune or distress. Hence the variation in other standard translations on this web page.
...the scientific attitude implies what I call the postulate of objectivity—that is to say, the fundamental postulate that there is no plan, that there is no intention in the universe. Now, this is basically incompatible with virtually all the religious or metaphysical systems whatever, all of which try to show that there is some sort of harmony between man and the universe and that man is a product—predictable if not indispensable—of the evolution of the universe.
Quoted in John C. Hess, 'French Nobel Biologist Says World Based On Chance', New York Times (15 Mar 1971), 6. Cited in Herbert Marcuse, Counter-Revolution and Revolt (1972), 66.
...[T]he natural history of the rat is tragically similar to that of man ... some of the more obvious qualities in which rats resemble men — ferocity, omnivorousness, and adaptability to all climates ... the irresponsible fecundity with which both species breed at all seasons of the year with a heedlessness of consequences, which subjects them to wholesale disaster on the inevitable, occasional failure of the food supply.... [G]radually, these two have spread across the earth, keeping pace with each other and unable to destroy each other, though continually hostile. They have wandered from East to West, driven by their physical needs, and — unlike any other species of living things — have made war upon their own kind. The gradual, relentless, progressive extermination of the black rat by the brown has no parallel in nature so close as that of the similar extermination of one race of man by another...
Rats, Lice and History(1935)
Considerate la vostra semenza:
Fatti non foste a viver come bruti,
Ma per seguir virtute e conoscenza.
Consider your origins: you were not made to live as brutes, but to follow virtue and knowledge.
Fatti non foste a viver come bruti,
Ma per seguir virtute e conoscenza.
Consider your origins: you were not made to live as brutes, but to follow virtue and knowledge.
Divina Commedia 'Inferno', canto 26, l.118.
Imprimisque hominis est propria veri inquisitio atque investigatio.
The first duty of man is the seeking after and the investigation of truth.
The first duty of man is the seeking after and the investigation of truth.
De Officiis I., 4, 18. In Thomas Benfield Harbottle, Dictionary of Quotations (classical) (3rd Ed., 1906), 98.
In primis, hominis est propria VERI inquisitio atque investigato. Itaque cum sumus negotiis necessariis, curisque vacui, tum avemus aliquid videre, audire, ac dicere, cognitionemque rerum, aut occultarum aut admirabilium, ad benè beatéque vivendum necessariam ducimus; —ex quo intelligitur, quod VERUM, simplex, sincerumque sit, id esse naturæ hominis aptissimum. Huic veri videndi cupiditati adjuncta est appetitio quædam principatûs, ut nemini parere animus benè a naturâ informatus velit, nisi præcipienti, aut docenti, aut utilitatis causâ justè et legitimè imperanti: ex quo animi magnitudo existit, et humanarum rerum contemtio.
Before all other things, man is distinguished by his pursuit and investigation of TRUTH. And hence, when free from needful business and cares, we delight to see, to hear, and to communicate, and consider a knowledge of many admirable and abstruse things necessary to the good conduct and happiness of our lives: whence it is clear that whatsoever is TRUE, simple, and direct, the same is most congenial to our nature as men. Closely allied with this earnest longing to see and know the truth, is a kind of dignified and princely sentiment which forbids a mind, naturally well constituted, to submit its faculties to any but those who announce it in precept or in doctrine, or to yield obedience to any orders but such as are at once just, lawful, and founded on utility. From this source spring greatness of mind and contempt of worldly advantages and troubles.
Before all other things, man is distinguished by his pursuit and investigation of TRUTH. And hence, when free from needful business and cares, we delight to see, to hear, and to communicate, and consider a knowledge of many admirable and abstruse things necessary to the good conduct and happiness of our lives: whence it is clear that whatsoever is TRUE, simple, and direct, the same is most congenial to our nature as men. Closely allied with this earnest longing to see and know the truth, is a kind of dignified and princely sentiment which forbids a mind, naturally well constituted, to submit its faculties to any but those who announce it in precept or in doctrine, or to yield obedience to any orders but such as are at once just, lawful, and founded on utility. From this source spring greatness of mind and contempt of worldly advantages and troubles.
In De Officiis, Book 1. Sect. 13. As given in epigraph to John Frederick William Herschel, A Preliminary Discourse on the Study of Natural Philosophy (1830), viii.
L'homme moyen.
The average man.
The emergence of the concept.
The average man.
The emergence of the concept.
A Treatise on Man and the Development of his Faculties (1842). Reprinted with an introduction by Solomon Diamond (1969), 96.
La vraye science et le vray étude de l'homme c'est l'homme.
The true science and study of mankind is man.
The true science and study of mankind is man.
De la Sagesse (1601), 1991 edn, Preface.
Les hommes se tromperont toujours, quand ils abandonneront l'expérience pour des systèmes enfantés par l’imagination. L’homme est l’ouvrage de la nature, il existe dans la nature, il est soumis à ses lois, il ne peut s’en affranchir, il ne peut même par la pensée en sortir; c’est en vain que son esprit veut s’élancer au delà des bornes du monde visible, il est toujours forcé d’y rentrer.
Men always fool themselves when they give up experience for systems born of the imagination. Man is the work of nature, he exists in nature, he is subject to its laws, he can not break free, he can not leave even in thought; it is in vain that his spirit wants to soar beyond the bounds of the visible world, he is always forced to return.
Men always fool themselves when they give up experience for systems born of the imagination. Man is the work of nature, he exists in nature, he is subject to its laws, he can not break free, he can not leave even in thought; it is in vain that his spirit wants to soar beyond the bounds of the visible world, he is always forced to return.
Opening statement of first chapter of Système de la Nature (1770), Vol. 1, 1. Translation by Webmaster using Google Translate. In the English edition (1820-21), Samuel Wilkinson gives this as “Man has always deceived himself when he abandoned experience to follow imaginary systems.—He is the work of nature.—He exists in Nature.—He is submitted to the laws of Nature.—He cannot deliver himself from them:—cannot step beyond them even in thought. It is in vain his mind would spring forward beyond the visible world: direful and imperious necessity ever compels his return.”
L’Astronomie est utile, parce qu’elle nous élève au-dessus de nous-mêmes; elle est utile, parce qu’elle est grande; elle est utile, parce qu’elle est belle… C’est elle qui nous montre combien l’homme est petit par le corps et combien il est grand par l’esprit, puisque cette immensité éclatante où son corps n’est qu’un point obscur, son intelligence peut l’embrasser tout entière et en goûter la silencieuse harmonie.
Astronomy is useful because it raises us above ourselves; it is useful because it is grand[; it is useful because it is beautiful]… It shows us how small is man’s body, how great his mind, since his intelligence can embrace the whole of this dazzling immensity, where his body is only an obscure point, and enjoy its silent harmony.
Astronomy is useful because it raises us above ourselves; it is useful because it is grand[; it is useful because it is beautiful]… It shows us how small is man’s body, how great his mind, since his intelligence can embrace the whole of this dazzling immensity, where his body is only an obscure point, and enjoy its silent harmony.
In La Valeur de la Science (1904), 276, translated by George Bruce Halsted, in The Value of Science (1907), 84. Webmaster added the meaning of “elle est utile, parce qu’elle est belle,” in brackets, which was absent in Halsted’s translation.
L’homme n’est qu’un roseau, le plus faible de la nature, mais c’est un roseau pensant. Il ne faut pas que l’univers entier s’arme pour l’écraser; une vapeur, une goutte d’eau suffit pour le tuer. Mais quand l’univers l’écraserait, l’homme serait encore plus noble que ce qui le tue, parce qu’il sait qu’il meurt et l’avantage que l’univers a sur lui; l’univers n'en sait rien.
Man is a reed, the feeblest thing in nature. But a reed that can think. The whole universe need not fly to arms to kill him ; for a little heat or a drop of water can slay a man. But, even then, man would be nobler than his destroyer, for he would know he died, while the whole universe would know nothing of its victory.
Man is a reed, the feeblest thing in nature. But a reed that can think. The whole universe need not fly to arms to kill him ; for a little heat or a drop of water can slay a man. But, even then, man would be nobler than his destroyer, for he would know he died, while the whole universe would know nothing of its victory.
Pensées. As given and translated in Hugh Percy Jones (ed.), Dictionary of Foreign Phrases and Classical Quotations (1908), 292.
L’homme n’est qu’un roseau, le plus faible de la nature; mais c’est un roseau pensant.
Man is but a reed, the weakest thing in nature; but a thinking reed.
Man is but a reed, the weakest thing in nature; but a thinking reed.
Pensées (1670), Section 1, aphorism 160. In H.F. Stewart (ed.), Pascal’s Pensées (1950), 83.
Man is the result of slow growth; that is why he occupies the position he does in animal life. What does a pup amount to that has gained its growth in a few days or weeks, beside a man who only attains it in as many years.
In Orison Swett Marden, 'Bell Telephone Talk: Hints on Success by Alexander G. Bell', How They Succeeded: Life Stories of Successful Men Told by Themselves (1901), 35.
Nullius in Verba.
On no man’s word.
Motto of the Royal Society
On no man’s word.
Motto of the Royal Society
Alternate translation: “nothing upon trust.” Based upon Horace: Nullius addictus iurare in verba magistri (“not bound to swear by the words of any master”).
On rencontre sa destinée souvent par des chemins qu’on prend pour l’éviter.
Man meets his destiny oft by the roads he takes to escape it.
Man meets his destiny oft by the roads he takes to escape it.
In 'L’Horoscope', Fables, Vol. 8, 16. (1668–1679). Reprinted in Fables Choisies de La Fontaine (1730), 198. As translated in Thomas Benfield Harbottle and Colonel Philip Hugh Dalbiac, Dictionary of Quotations (1901), 172.
Question: If you walk on a dry path between two walls a few feet apart, you hear a musical note or “ring” at each footstep. Whence comes this?
Answer: This is similar to phosphorescent paint. Once any sound gets between two parallel reflectors or walls, it bounds from one to the other and never stops for a long time. Hence it is persistent, and when you walk between the walls you hear the sounds made by those who walked there before you. By following a muffin man down the passage within a short time you can hear most distinctly a musical note, or, as it is more properly termed in the question, a “ring” at every (other) step.
Answer: This is similar to phosphorescent paint. Once any sound gets between two parallel reflectors or walls, it bounds from one to the other and never stops for a long time. Hence it is persistent, and when you walk between the walls you hear the sounds made by those who walked there before you. By following a muffin man down the passage within a short time you can hear most distinctly a musical note, or, as it is more properly termed in the question, a “ring” at every (other) step.
Genuine student answer* to an Acoustics, Light and Heat paper (1880), Science and Art Department, South Kensington, London, collected by Prof. Oliver Lodge. Quoted in Henry B. Wheatley, Literary Blunders (1893), 175-6, Question 2. (*From a collection in which Answers are not given verbatim et literatim, and some instances may combine several students' blunders.)
The Word Reason in the English Language has different Significances: sometimes it is taken for true, and clear Principles: Sometimes for clear, and fair deductions from those Principles: and sometimes for Cause, and particularly the final Cause: but the Consideration I shall have of it here, is in a Signification different from all these; and that is, as it stands for a Faculty of Man, That Faculty, whereby Man is supposed to be distinguished from Beasts; and wherein it is evident he much surpasses them.
In 'Of Reason', Essay Concerning Humane Understanding (1690), Book 4, Ch. 17, Sec. 1, 341.
A body of work such as Pasteur’s is inconceivable in our time: no man would be given a chance to create a whole science. Nowadays a path is scarcely opened up when the crowd begins to pour in.
Pensées d’un Biologiste (1939). Translated in The Substance of Man (1962), Chap. 6.
A desire to take medicine is, perhaps, the great feature which distinguishes man from other animals.
'Recent Advances in Medicine', Science (1891), 17, 170.
A few days ago, a Master of Arts, who is still a young man, and therefore the recipient of a modern education, stated to me that until he had reached the age of twenty he had never been taught anything whatever regarding natural phenomena, or natural law. Twelve years of his life previously had been spent exclusively amongst the ancients. The case, I regret to say, is typical. Now we cannot, without prejudice to humanity, separate the present from the past.
'On the Study of Physics', From a Lecture delivered in the Royal Institution of Great Britain in the Spring of 1854. Fragments of Science for Unscientific People: A Series of Detached Essays, Lectures, and Reviews (1892), Vol. 1, 284-5.
A great deal of the universe does not need any explanation. Elephants, for instance. Once molecules have learnt to compete and to create other molecules in their own image, elephants, and things resembling elephants, will in due course be found roaming around the countryside ... Some of the things resembling elephants will be men.
The Creation (1981), 3.
A man can do his best only by confidently seeking (and perpetually missing) an unattainable perfection.
In Forbes (1946), 57, 46.
A man ceases to be a beginner in any given science and becomes a master in that science when he has learned that ... he is going to be a beginner all his life.
The New Leviathan: or Man, Society, Civilization and Barbarism (1942, 1999) Pt. 1, Ch. 1, Aph. 46, 3.
A man in twenty-four hours converts as much as seven ounces of carbon into carbonic acid; a milch cow will convert seventy ounces, and a horse seventy-nine ounces, solely by the act of respiration. That is, the horse in twenty-four hours burns seventy-nine ounces of charcoal, or carbon, in his organs of respiration to supply his natural warmth in that time ..., not in a free state, but in a state of combination.
In A Course of Six Lectures on the Chemical History of a Candle (1861), 117.
A Man of Knowledge like a rich Soil, feeds
If not a world of Corn, a world of Weeds.
If not a world of Corn, a world of Weeds.
In Poor Richard's Almanack (1739).
A man said to the universe:
'Sir, I exist!'
'However,' replied the universe,
'The fact has not created in me
A sense of obligation.'
'Sir, I exist!'
'However,' replied the universe,
'The fact has not created in me
A sense of obligation.'
'A Man Said to the Universe', in Poems by Stephen Crane (1972), 139.
A man should abandon that country wherein there is neither respect, nor employment, nor connections, nor the advancement of science.
In Charles Wilkins (trans.) Fables and Proverbs from the Sanskrit: being the Hitopadesa (1885), 62.
A man that is young in years may be old in hours, if he has lost no time.
‘Of Youth and Age’, Essays.
A man who has been the indisputable favorite of his mother keeps for life the feeling of a conqueror, that confidence of success that often induces real success.
Quoted in Ernest Jones, The Life and Work of Sigmund Freud (1957), Vol. 1, 5.
A man who is all theory is like “a rudderless ship on a shoreless sea.” ... Theories and speculations may be indulged in with safety only as long as they are based on facts that we can go back to at all times and know that we are on solid ground.
In Nature's Miracles: Familiar Talks on Science (1899), Vol. 1, Introduction, vii.
A man who keeps company with glaciers comes to feel tolerably insignificiant by and by. The Alps and the glaciers together are able to take every bit of conceit out of a man and reduce his self-importance to zero if he will only remain within the influence of their sublime presence long enough to give it a fair and reasonable chance to do its work.
In A Tramp Abroad (1880), 466.
A man who speaks out honestly and fearlessly that which he knows, and that which he believes, will always enlist the good will and the respect, however much he may fail in winning the assent, of his fellow men.
Reflection #295, Thomas Henry Huxley and Henrietta A. Huxley (ed.), Aphorisms and Reflections from the Works of T.H. Huxley (1907).
A man's own addition to what he learns is cement to bind an otherwise loose heap of stones into a structure of unity, strength, and use.
From chapter 'Jottings from a Note-Book', in Canadian Stories (1918), 180.
A man, as a general rule, owes very little to what he is born with—a man is what he makes of himself.
In Orison Swett Marden, 'Bell Telephone Talk: Hints on Success by Alexander G. Bell', How They Succeeded: Life Stories of Successful Men Told by Themselves (1901), 39.
A man, in his books, may be said to walk the earth a long time after he is gone.
Quoted, without citation, in John Muir and Edwin Way Teale (ed.) The Wilderness World of John Muir (1954, 2001), Introduction, xx.
A man’s first duty, a young man’s at any rate, is to be ambitious … the noblest ambition is that of leaving behind one something of permanent value.
In A Mathematician's Apology (1940, 2012), 77.
A man’s worst difficulties begin when he is able to do as he likes.
Address at the formal opening of the Johns Hopkins University, Baltimore (12 Sep 1876), collected in 'University Education', American Addresses: With a Lecture on the Study of Biology (1877), 100.
A marine protozoan is an aqueous salty system in an aqueous salty medium, but a man is an aqueous salty system in a medium in which there is but little water and most of that poor in salts.
Quoted in Larry R. Squire (ed.), The History of Neuroscience in Autobiography (1996), Vol. 1, 558.
A noteworthy and often-remarked similarity exists between the facts and methods of geology and those of linguistic study. The science of language is, as it were, the geology of the most modern period, the Age of the Man, having for its task to construct the history of development of the earth and its inhabitants from the time when the proper geological record remains silent … The remains of ancient speech are like strata deposited in bygone ages, telling of the forms of life then existing, and of the circumstances which determined or affected them; while words are as rolled pebbles, relics of yet more ancient formations, or as fossils, whose grade indicates the progress of organic life, and whose resemblances and relations show the correspondence or sequence of the different strata; while, everywhere, extensive denudation has marred the completeness of the record, and rendered impossible a detailed exhibition of the whole course of development.
In Language and the Study of Language (1867), 47.
A physician is obligated to consider more than a diseased organ, more than even the whole man—he must view the man in his world.
Attributed by Rene Dubos, Man Adapting (1965, 1980), Chap. 12, 342. Dubos introduces the quote with “is reported to have taught” and no other citation.
A process which led from the amoeba to man appeared to the philosophers to be obviously a progress—though whether the amoeba would agree with this opinion is not known.
From 'Current Tendencies', delivered as the first of a series of Lowell Lectures in Boston (Mar 1914). Collected in Our Knowledge of the External World (1914), 12.
A scientist is as weak and human as any man, but the pursuit of science may ennoble him even against his will.
Unverified. Contact webmaster if you know a primary source.
A society grows great when old men plant trees whose shade they know they shall never sit in.
In recent years, this has been widely quoted and cited as an (ancient?) Greek proverb. Seen, for example in, Violence on Television: Hearings Before the House Committee on Energy and Commerce, Subcommittee on Telecommunications and Finance (1994), 340. Webmaster however has so far found no example of this wording in, say, 19th century quotation collections. Which leaves the authenticity of the citation in question. Variations exist (for example “The beginning of wisdom comes when a person plants trees, the shade under which they know they will never sit.” (1993) or “Thoughtless men might ask why an old man plants a tree when he may never hope to sit in its shade” (1954).) However, the general sentiment has indeed existed for a long time. For example, “He that plants Trees, loves others besides himself,” collected in Thomas Fuller, Gnomologia: Adagies and Proverbs (1731), 91, No. 2248.
A strange enigma is man! Someone calls him a soul concealed in an animal.
Remark by the fictional Sherlock Holmes and Dr. Watson’s reply. In The Sign of the Four (1890), 196.
A tool is but the extension of a man's hand, and a machine is but a complex tool. He that invents a machine augments the power of a man and the well being of mankind.
In Proverbs from Plymouth Pulpit (1887), 44. It appears as one of the quotations featured in one of the hallways of the first floor of the U.S. Capitols House wing, which are known as the Cox Corridors, after Allyn Cox, the artist who decorated them.
Adam is fading out. It is on account of Darwin and that crowd. I can see that he is not going to last much longer. There's a plenty of signs. He is getting belittled to a germ—a little bit of a speck that you can't see without a microscope powerful enough to raise a gnat to the size of a church. They take that speck and breed from it: first a flea; then a fly, then a bug, then cross these and get a fish, then a raft of fishes, all kinds, then cross the whole lot and get a reptile, then work up the reptiles till you've got a supply of lizards and spiders and toads and alligators and Congressmen and so on, then cross the entire lot again and get a plant of amphibiums, which are half-breeds and do business both wet and dry, such as turtles and frogs and ornithorhyncuses and so on, and cross-up again and get a mongrel bird, sired by a snake and dam'd by a bat, resulting in a pterodactyl, then they develop him, and water his stock till they've got the air filled with a million things that wear feathers, then they cross-up all the accumulated animal life to date and fetch out a mammal, and start-in diluting again till there's cows and tigers and rats and elephants and monkeys and everything you want down to the Missing Link, and out of him and a mermaid they propagate Man, and there you are! Everything ship-shape and finished-up, and nothing to do but lay low and wait and see if it was worth the time and expense.
'The Refuge of the Derelicts' collected in Mark Twain and John Sutton Tuckey, The Devil's Race-Track: Mark Twain's Great Dark Writings (1980), 340-41.
- 1980
All creation is a mine, and every man a miner.
The whole earth, and all within it, upon it, and round about it, including himself … are the infinitely various “leads” from which, man, from the first, was to dig out his destiny.
The whole earth, and all within it, upon it, and round about it, including himself … are the infinitely various “leads” from which, man, from the first, was to dig out his destiny.
Opening sentences of lecture 'Discoveries and Inventions', (1860) in Discoveries and Inventions (1915).
All fossil anthropoids found hitherto have been known only from mandibular or maxillary fragments, so far as crania are concerned, and so the general appearance of the types they represented had been unknown; consequently, a condition of affairs where virtually the whole face and lower jaw, replete with teeth, together with the major portion of the brain pattern, have been preserved, constitutes a specimen of unusual value in fossil anthropoid discovery. Here, as in Homo rhodesiensis, Southern Africa has provided documents of higher primate evolution that are amongst the most complete extant. Apart from this evidential completeness, the specimen is of importance because it exhibits an extinct race of apes intermediate between living anthropoids and man ... Whether our present fossil is to be correlated with the discoveries made in India is not yet apparent; that question can only be solved by a careful comparison of the permanent molar teeth from both localities. It is obvious, meanwhile, that it represents a fossil group distinctly advanced beyond living anthropoids in those two dominantly human characters of facial and dental recession on one hand, and improved quality of the brain on the other. Unlike Pithecanthropus, it does not represent an ape-like man, a caricature of precocious hominid failure, but a creature well advanced beyond modern anthropoids in just those characters, facial and cerebral, which are to be anticipated in an extinct link between man and his simian ancestor. At the same time, it is equally evident that a creature with anthropoid brain capacity and lacking the distinctive, localised temporal expansions which appear to be concomitant with and necessary to articulate man, is no true man. It is therefore logically regarded as a man-like ape. I propose tentatively, then, that a new family of Homo-simidæ be created for the reception of the group of individuals which it represents, and that the first known species of the group be designated Australopithecus africanus, in commemoration, first, of the extreme southern and unexpected horizon of its discovery, and secondly, of the continent in which so many new and important discoveries connected with the early history of man have recently been made, thus vindicating the Darwinian claim that Africa would prove to be the cradle of mankind.
'Australopithicus africanus: The Man-Ape of South Africa', Nature, 1925, 115, 195.
All great scientists have, in a certain sense, been great artists; the man with no imagination may collect facts, but he cannot make great discoveries.
From The Grammar of Science (1892), 37.
All other men, being born of woman, have a navel, by reason of the umbilical vessels inserted into it, which from the placenta carry nourishment to children in the womb of their mothers; but it could not be so with our first parents. It cannot be believed that God gave them navels which would have been altogether useless.
A Treatise of Laws of Nature (1727).
All sorts of computer errors are now turning up. You'd be surprised to know the number of doctors who claim they are treating pregnant men.
Official of the Quebec Health Insurance Board, on Use of Computers in Quebec Province's Comprehensive Medical-care system. F. 19, 4:5. In Barbara Bennett and Linda Amster, Who Said What (and When, and Where, and How) in 1971: December-June, 1971 (1972), Vol. 1, 38. (Later sources cite Isaac Asimov.)
All that comes above the surface [of the globe] lies within the province of Geography; all that comes below that surface lies inside the realm of Geology. The surface of the earth is that which, so to speak, divides them and at the same time 'binds them together in indissoluble union.' We may, perhaps, put the case metaphorically. The relationships of the two are rather like that of man and wife. Geography, like a prudent woman, has followed the sage advice of Shakespeare and taken unto her 'an elder than herself; but she does not trespass on the domain of her consort, nor could she possibly maintain the respect of her children were she to flaunt before the world the assertion that she is 'a woman with a past.'
Proceedings of the Geological Society of London (1903), 59, lxxviii.
Almighty God, to whose efficacious Word all things owe their original, abounding in his own glorious Essence with infinite goodness and fecundity, did in the beginning Create Man after his own likeness, Male and Female, created he them; the true distinction of which Sexes, consists merely in the different site of those parts of the body, wherein Generation necessarily requires a Diversity: for both Male and Female he impartially endued with the same, and altogether indifferent form of Soul, the Woman being possess’d of no less excellent Faculties of Mind, Reason, and Speech, than the Man, and equally with him aspiring to those Regions of Bliss and Glory, where there shall be no exception of Sex.
In Female Pre-eminence: Or, The Dignity and Excellency of that Sex above the Male, translation (1670).
Already at the origin of the species man was equal to what he was destined to become.
Can Man Be Modified? (1959), 76.
Although man is not armed by nature nor is naturally swiftest in flight, yet he has something better by far—reason. For by the possession of this function he exceeds the beasts to such a degree that he subdues. … You see, therefore, how much the gift of reason surpasses mere physical equipment.
As given in Toby E. Huff, The Rise of Early Modern Science: Islam, China and the West (2003), 102, citing Tina Stiefel, Science, Reason, and Faith in the Twelfth Century (1976), 3.
Although the works of the Creator may be in themselves all equally perfect, the animal is, as I see it, the most complete work of nature, and man is her masterpiece.
'Histoire des Animaux', Histoire Naturelle, Générale et Particulière, Avec la Description du Cabinet du Roi (1749), Vol. 2, 2. Quoted in Jacques Roger, The Life Sciences in Eighteenth -Century French Thought, ed. Keith R. Benson and trans. Robert Ellrich (1997), 437.
Among the scenes which are deeply impressed on my mind, none exceed in sublimity the primeval [tropical] forests, ... temples filled with the varied productions of the God of Nature. No one can stand in these solitudes unmoved, and not feel that there is more in man than the mere breath of his body.
In What Mr. Darwin Saw in His Voyage Round the World in the Ship “Beagle” 1879, 170.
An institution is the lengthened shadow of one man.
From 'Self-Reliance', collected in The Complete Works of Ralph Waldo Emerson (1903), 61.
An irrefutable proof that such single-celled primaeval animals really existed as the direct ancestors of Man, is furnished according to the fundamental law of biogeny by the fact that the human egg is nothing more than a simple cell.
Natürlche Schöpfungsgeschichte, trans. E. R. Lankester, The History of Creation (1892), Vol. 2, 381.
And this is the ultimate lesson that our knowledge of the mode of transmission of typhus has taught us: Man carries on his skin a parasite, the louse. Civilization rids him of it. Should man regress, should he allow himself to resemble a primitive beast, the louse begins to multiply again and treats man as he deserves, as a brute beast. This conclusion would have endeared itself to the warm heart of Alfred Nobel. My contribution to it makes me feel less unworthy of the honour which you have conferred upon me in his name.
'Investigations on Typhus', Nobel Lecture, 1928. In Nobel Lectures: Physiology or Medicine 1922-1941 (1965), 187.
Apart from the hostile influence of man, the organic and the inorganic world are … bound together by such mutual relations and adaptations s secure, if not the absolute permanence and equilibrium of both … at least a very slow and gradual succession of changes in those conditions. But man is everywhere a disturbing agent. Wherever he plants his foot, the harmonies of nature are turned to discords.
In Man and Nature, (1864), 35-36.
Are God and Nature then at strife,
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life; ...
'So careful of the type', but no.
From scarped cliff and quarried stone
She cries, 'A thousand types are gone:
I care for nothing, all shall go' ...
Man, her last work, who seemed so fair,
Such splendid purpose in his eyes,
Who rolled the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law—
Tho’ Nature red in tooth and claw
With ravine, shrieked against his creed...
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life; ...
'So careful of the type', but no.
From scarped cliff and quarried stone
She cries, 'A thousand types are gone:
I care for nothing, all shall go' ...
Man, her last work, who seemed so fair,
Such splendid purpose in his eyes,
Who rolled the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law—
Tho’ Nature red in tooth and claw
With ravine, shrieked against his creed...
In Memoriam A. H. H. (1850), Cantos 56-57. Collected in Alfred Tennyson and William James Rolfe (ed.) The Poetic and Dramatic works of Alfred, Lord Tennyson (1898), 176.
As our researches have made clear, an animal high in the organic scale only reaches this rank by passing through all the intermediate states which separate it from the animals placed below it. Man only becomes man after traversing transitional organisatory states which assimilate him first to fish, then to reptiles, then to birds and mammals.
Annales des Sciences Naturelles (1834), 2 (ii), 248. Trans. in E. S. Russell, Form and Function (1916), 82.
As yet, if a man has no feeling for art he is considered narrow-minded, but if he has no feeling for science this is considered quite normal. This is a fundamental weakness.
In Kermit Lansner, Second-Rate Brains: A Factual, Perceptive Report by Top Scientists, Educators, Journalists, and Their Urgent Recommendations (1958), 31. Note: Dr. I.I. Rabi was chairman of President Eisenhower's Science Advisory Committee.
Astronomers have built telescopes which can show myriads of stars unseen before; but when a man looks through a tear in his own eye, that is a lens which opens reaches into the unknown, and reveals orbs which no telescope, however skilfully constructed, could do.
Life Thoughts (1858), 20.
At the present time all property is personal; the man owns his own ponies and other belongings he has personally acquired; the woman owns her horses, dogs, and all the lodge equipments; children own their own articles; and parents do not control the possessions of their children. There is no family property as we use the term. A wife is as independent as the most independent man in our midst. If she chooses to give away or sell all of her property, there is no one to gainsay her.
Speech on 'The Legal Conditions of Indian Women', delivered to Evening Session (Thur 29 Mar 1888), collected in Report of the International Council of Women: Assembled by the National Woman Suffrage Association, Washington, D.C., U.S. of America, March 25 to April 1, 1888 (1888), Vol. 1, 239-240.
Atoms for peace. Man is still the greatest miracle and the greatest problem on earth. [Message tapped out by Sarnoff using a telegraph key in a tabletop circuit demonstrating an RCA atomic battery as a power source.]
The Wisdom of Sarnoff and the World of RCA (1967), 251.
Beasts have not the high advantages which we possess; but they have some which we have not. They have not our hopes, but then they have not our fears; they are subject like us to death, but it is without being aware of it; most of them are better able to preserve themselves than we are, and make a less bad use of their passions.
In Edwin Davies, Other Men's Minds, Or, Seven Thousand Choice Extracts (1800), 55.
Because intelligence is our own most distinctive feature, we may incline to ascribe superior intelligence to the basic primate plan, or to the basic plan of the mammals in general, but this point requires some careful consideration. There is no question at all that most mammals of today are more intelligent than most reptiles of today. I am not going to try to define intelligence or to argue with those who deny thought or consciousness to any animal except man. It seems both common and scientific sense to admit that ability to learn, modification of action according to the situation, and other observable elements of behavior in animals reflect their degrees of intelligence and permit us, if only roughly, to compare these degrees. In spite of all difficulties and all the qualifications with which the expert (quite properly) hedges his conclusions, it also seems sensible to conclude that by and large an animal is likely to be more intelligent if it has a larger brain at a given body size and especially if its brain shows greater development of those areas and structures best developed in our own brains. After all, we know we are intelligent, even though we wish we were more so.
In The Meaning of Evolution: A Study of the History of Life and of its Significance for Man (1949), 78.
By his very success in inventing labor-saving devices, modern man has manufactured an abyss of boredom that only the privileged classes in earlier civilizations have ever fathomed.
The Conduct of Life (1951), 14.
Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
'Essays or Counsels: Civil and Moral. I. Of Truth'. In Francis Bacon, James Spedding, The Works of Francis Bacon (1864), Vol. 6, 378.
Circles to square and cubes to double
Would give a man excessive trouble.
The longitude uncertain roams,
In spite of Whiston and his bombs.
Would give a man excessive trouble.
The longitude uncertain roams,
In spite of Whiston and his bombs.
In 'Alma', Canto III, in Samuel Johnson, The Works of the English Poets, from Chaucer to Cowper (1810), 203. The reference to longitude reflects the difficulty of its determination at sea, and the public interest in the attempts to win the prize instituted by the British government in 1714 for a successful way to find longitude at sea (eventually won by John Harrison's chronometer). In this poem, William Whiston (who succeeded Isaac Newton as Lucasian Professor at Cambridge) is being satirized for what many thought was a crack-brained scheme to find the longitude. This proposed, with Humphrey Ditton, the use of widely separated ships firing off shells programmed to explode at a set time, and calculation of distance between them made from the time-lag between the observed sounds of the explosions using the known speed of sound.
Curiously enough man's body and his mind appear to differ in their climatic adaptations.
The Red Man's Continent: A Chronicle of Aboriginal America (1919), 10.
Decades spent in contact with science and its vehicles have directed my mind and senses to areas beyond their reach. I now see scientific accomplishments as a path, not an end; a path leading to and disappearing in mystery. Science, in fact, forms many paths branching from the trunk of human progress; and on every periphery they end in the miraculous. Following these paths far enough, one must eventually conclude that science itself is a miracle—like the awareness of man arising from and then disappearing in the apparent nothingness of space. Rather than nullifying religion and proving that “God is dead,” science enhances spiritual values by revealing the magnitudes and minitudes—from cosmos to atom—through which man extends and of which he is composed.
A Letter From Lindbergh', Life (4 Jul 1969), 60B. In Eugene C. Gerhart, Quote it Completely! (1998), 409.
Doctor Thomas …
Said, “Cancer’s a funny thing.
Nobody knows what the cause is,
Though some pretend they do;
It’s like some hidden assassin
Waiting to strike at you.
Childless women get it.
And men when they retire;
It’s as if there had to be some outlet
For their foiled creative fire.”
Said, “Cancer’s a funny thing.
Nobody knows what the cause is,
Though some pretend they do;
It’s like some hidden assassin
Waiting to strike at you.
Childless women get it.
And men when they retire;
It’s as if there had to be some outlet
For their foiled creative fire.”
In 'Miss Gee', in Collected Shorter Poems, 1930-1944 (1950), 242.
During the long ages of class rule, which are just beginning to cease, only one form of sovereignty has been assigned to all men—that, namely, over all women. Upon these feeble and inferior companions all men were permitted to avenge the indignities they suffered from so many men to whom they were forced to submit.
In “Common Sense” Applied to Woman Suffrage (1894), 180.
Early to bed and early to rise, makes a man healthy wealthy and wise.
In Poor Richard's Almanack (1735).
Earth provides enough to satisfy every man’s need, but not every man’s greed.
Quoted in E.F. Schumacher, Small is Beautiful.
Ethnologists regard man as the primitive element of tribes, races, and peoples. The anthropologist looks at him as a member of the fauna of the globe, belonging to a zoölogical classification, and subject to the same laws as the rest of the animal kingdom. To study him from the last point of view only would be to lose sight of some of his most interesting and practical relations; but to be confined to the ethnologist’s views is to set aside the scientific rule which requires us to proceed from the simple to the compound, from the known to the unknown, from the material and organic fact to the functional phenomenon.
'Paul Broca and the French School of Anthropology'. Lecture delivered in the National Museum, Washington, D.C., 15 April 1882, by Dr. Robert Fletcher. In The Saturday Lectures (1882), 118.
Every great scientist becomes a great scientist because of the inner self-abnegation with which he stands before truth, saying: “Not my will, but thine, be done.” What, then, does a man mean by saying, Science displaces religion, when in this deep sense science itself springs from religion?
In 'The Real Point of Conflict between Science and Religion', collected in Living Under Tension: Sermons On Christianity Today (1941), 148.
Every Man being conscious to himself, That he thinks, and that which his Mind is employ'd about whilst thinking, being the Ideas, that are there, 'tis past doubt, that Men have in their Minds several Ideas, such as are those expressed by the words, Whiteness, Hardness, Sweetness, Thinking, Motion, Man, Elephant, Army, Drunkenness, and others: It is in the first place then to be inquired, How he comes by them? I know it is a received Doctrine, That Men have native Ideas, and original Characters stamped upon their Minds, in their very first Being.
An Essay Concerning Human Understanding (1690). Edited by Peter Nidditch (1975), Book 2, Chapter 1, Section 1, 104.
Every man takes the limits of his own field of vision for the limits of the world.
Arthur Schopenhauer and T. Bailey Saunders (trans.), The Essays of Arthur Schopenhauer: Studies in Pessimism (2006), 26.
Every year the inventions of science weave more inextricably the web that binds man to man, group to group, nation to nation.
In 'The Free Spirit Confronts the World's Coercion', collected in Living Under Tension: Sermons On Christianity Today (1941), 137.
Everything in nature is a puzzle until it finds its solution in man, who solves it in some way with God, and so completes the circle of creation.
The Appeal to Life (1891), 315.
Far from becoming discouraged, the philosopher should applaud nature, even when she appears miserly of herself or overly mysterious, and should feel pleased that as he lifts one part of her veil, she allows him to glimpse an immense number of other objects, all worthy of investigation. For what we already know should allow us to judge of what we will be able to know; the human mind has no frontiers, it extends proportionately as the universe displays itself; man, then, can and must attempt all, and he needs only time in order to know all. By multiplying his observations, he could even see and foresee all phenomena, all of nature's occurrences, with as much truth and certainty as if he were deducing them directly from causes. And what more excusable or even more noble enthusiasm could there be than that of believing man capable of recognizing all the powers, and discovering through his investigations all the secrets, of nature!
'Des Mulets', Oeuvres Philosophiques, ed. Jean Piveteau (1954), 414. Quoted in Jacques Roger, The Life Sciences in Eighteenth-Century French Thought, ed. Keith R. Benson and trans. Robert Ellrich (1997), 458.
Flower in the crannied wall,
I pluck you out of the crannies;—
I hold you here, root and all, in my hand,
Little flower—but if I could understand
What you are, root and all, and all in all,
I should know what God and man is.
I pluck you out of the crannies;—
I hold you here, root and all, in my hand,
Little flower—but if I could understand
What you are, root and all, and all in all,
I should know what God and man is.
In The Holy Grail: and Other Poems (1870), 165.
For FRICTION is inevitable because the Universe is FULL of God's works.
For the PERPETUAL MOTION is in all works of Almighty GOD.
For it is not so in the engines of man, which are made of dead materials, neither indeed can be.
For the Moment of bodies, as it is used, is a false term—bless God ye Speakers on the Fifth of November.
For Time and Weight are by their several estimates.
For I bless GOD in the discovery of the LONGITUDE direct by the means of GLADWICK.
For the motion of the PENDULUM is the longest in that it parries resistance.
For the WEDDING GARMENTS of all men are prepared in the SUN against the day of acceptation.
For the wedding Garments of all women are prepared in the MOON against the day of their purification.
For CHASTITY is the key of knowledge as in Esdras, Sir Isaac Newton & now, God be praised, in me.
For Newton nevertheless is more of error than of the truth, but I am of the WORD of GOD.
For the PERPETUAL MOTION is in all works of Almighty GOD.
For it is not so in the engines of man, which are made of dead materials, neither indeed can be.
For the Moment of bodies, as it is used, is a false term—bless God ye Speakers on the Fifth of November.
For Time and Weight are by their several estimates.
For I bless GOD in the discovery of the LONGITUDE direct by the means of GLADWICK.
For the motion of the PENDULUM is the longest in that it parries resistance.
For the WEDDING GARMENTS of all men are prepared in the SUN against the day of acceptation.
For the wedding Garments of all women are prepared in the MOON against the day of their purification.
For CHASTITY is the key of knowledge as in Esdras, Sir Isaac Newton & now, God be praised, in me.
For Newton nevertheless is more of error than of the truth, but I am of the WORD of GOD.
From 'Jubilate Agno' (c.1758-1763), in N. Callan (ed.), The Collected Poems of Christopher Smart (1949), Vol. 1, 276.
From religion comes a man's purpose; from science, his power to achieve it. Sometimes people ask if religion and science are not opposed to one another. They are: in the sense that the thumb and fingers of my hands are opposed to one another. It is an opposition by means of which anything can be grasped.
In Sir Kerr Grant, The Life and Work of Sir William Bragg (1952), 43.
Geology is rapidly taking its place as an introduction to the higher history of man. If the author has sought to exalt a favorite science, it has been with the desire that man—in whom geological history had its consummation, the prophecies of the successive ages their fulfilment—might better comprehend his own nobility and the true purpose of his existence.
Concluding remark in Preface (1 Nov 1862), in Manual of Geology, Treating of the Principles of the Science (1863), ix.
God created man in his own image, says the Bible; the philosophers do the exact opposite, they create God in theirs.
Aphorism 48 in Notebook D (1773-1775), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 51.
God has not revealed all things to man and has entrusted us with but a fragment of His mighty work. But He who directs all things, who has established and laid the foundation of the world, who has clothed Himself with Creation, He is greater and better than that which He has wrought. Hidden from our eyes, He can only be reached by the spirit.
From Quaestiones Naturales as translated in Charles Singer, From Magic to Science (1958), 57.
God having designed man for a sociable creature, furnished him with language, which was to be the great instrument and tie of society.
In An Essay Concerning Human Understanding (1849), Book 3, Chap 1, Sec. 1, 288.
Gravity, a mere nuisance to Christian, was a terror to Pope, Pagan, and Despair. You can drop a mouse down a thousand-yard mine shaft; and, on arriving at the bottom, it gets a slight shock and walks away, provided that the ground is fairly soft. A rat is killed, a man is broken, a horse splashes.
Essay, 'On Being the Right Size', collected in Possible Worlds: And Other Essays (1927, 1945), 19. (Note: Christian appears in John Bunyan, Pilgrim’s Progress, in which Pope, Pagan and Despair are giants — Webmaster.)
Great men are they who see that spiritual is stronger than any material force—that thoughts rule the world.
In James Elliot Cabot (ed.), Emerson's Complete Works: Letters and Social Aims (1883), Vol. 8, 217.
Hail, Gastronome, Apostle of Excess,
Well skilled to overeat without distress!
Thy great invention, the unfatal feast,
Shows Man’s superiority to Beast.
Well skilled to overeat without distress!
Thy great invention, the unfatal feast,
Shows Man’s superiority to Beast.
He is unworthy of the name of man who is ignorant of the fact that the diagonal of a square is incommensurable with its side.
— Plato
Quoted by Sophie Germain: Mémorie sur les Surfaces Élastiques. In Robert Édouard Moritz, Memorabilia Mathematica (1914), 211
He who is ignorant of the art of arithmetic is but half a man.
As quoted in, without source, in John Holmes Agnew, 'Pleasures, Objects, and Advantages of Literature Indicated', The Eclectic Museum of Foreign Literature, Science and Art (Dec 1843), 499. Reprinted from Frazier’s Magazine. The quote alone is seen earlier, attributed to only “a writer of other times” in Ezra Sampson, The Brief Remarker on the Ways of Man (1818), 411.
He who knows what sweets and virtues are in the ground, the waters, the plants, the heavens, and how to come at these enchantments, is the rich and royal man.
Essays, Second Series (1844).
Here is this vast, savage, howling mother of ours, Nature, lying all around, with such beauty, and such affection for her children, as the leopard; and yet we are so early weaned from her breast to society, to that, culture which is exclusively an interaction of man on man.
Remarking how society becomes divorces individuals from nature. In essay, Walking (1862). Collected in The Writings of Henry David Thoreau (1893), Vol. 9, 291.
How I hate the man who talks about the 'brute creation', with an ugly emphasis on Brute. Only Christians are capable of it. As for me, I am proud of my close kinship with other animals. I take a jealous pride in my Simian ancestry. I like to think that I was once a magnificent hairy fellow living in the trees and that my frame has come down through geological time via sea jelly and worms and Amphioxus, Fish, Dinosaurs, and Apes. Who would exchange these for the pallid couple in the Garden of Eden?
W. N. P. Barbellion, The Journal of a Disappointed Man (1919), 27-8.
However, the small probability of a similar encounter [of the earth with a comet], can become very great in adding up over a huge sequence of centuries. It is easy to picture to oneself the effects of this impact upon the Earth. The axis and the motion of rotation changed; the seas abandoning their old position to throw themselves toward the new equator; a large part of men and animals drowned in this universal deluge, or destroyed by the violent tremor imparted to the terrestrial globe.
Exposition du Système du Monde, 2nd edition (1799), 208, trans. Ivor Grattan-Guinness.
Human behaviour reveals uniformities which constitute natural laws. If these uniformities did not exist, then there would be neither social science nor political economy, and even the study of history would largely be useless. In effect, if the future actions of men having nothing in common with their past actions, our knowledge of them, although possibly satisfying our curiosity by way of an interesting story, would be entirely useless to us as a guide in life.
Cours d'Economie Politique (1896-7), Vol. 2, 397.
I am a simple man and I want simple answers.
Said to be a favorite line a favorite line of his when challenging his students. As stated, without citation in Robert Slater, Portraits in Silicon (1987), 88.
I am always surprised when a young man tells me he wants to work at cosmology. I think of cosmology as something that happens to one, not something one can choose.
In Presidential Address (8 Feb 1963), Quarterly Journal of the Royal Astronomical Society (Mar 1963), 4, 185.
I am of opinion, then, ... that, if there is any circumstance thoroughly established in geology, it is, that the crust of our globe has been subjected to a great and sudden revolution, the epoch of which cannot be dated much farther back than five or six thousand years ago; that this revolution had buried all the countries which were before inhabited by men and by the other animals that are now best known; that the same revolution had laid dry the bed of the last ocean, which now forms all the countries at present inhabited; that the small number of individuals of men and other animals that escaped from the effects of that great revolution, have since propagated and spread over the lands then newly laid dry; and consequently, that the human race has only resumed a progressive state of improvement since that epoch, by forming established societies, raising monuments, collecting natural facts, and constructing systems of science and of learning.
'Preliminary discourse', to Recherches sur les Ossemens Fossiles (1812), trans. R. Kerr Essay on the Theory of the Earth (1813), 171-2.
I consider the differences between man and animals in propensities, feelings, and intellectual faculties, to be the result of the same cause as that which we assign for the variations in other functions, viz. difference of organization; and that the superiority of man in rational endowments is not greater than the more exquisite, complicated, and perfectly developed structure of his brain, and particularly of his ample cerebral hemispheres, to which the rest of the animal kingdom offers no parallel, nor even any near approximation, is sufficient to account for.
Lectures on Physiology, Zoology, and the Natural History of Man (1819), 237.
I do not conceive of any manifestation of culture, of science, of art, as purposes in themselves. I think the purpose of science and culture is man.
In G. Barry Golson (ed.) The Playboy Interview (1981), 254.
I do see the difference now between me and other men. When a disaster happens, I act and they make excuses.
Letter (1861) to Miss H. Bonham Carter, transcribed in Edward Cook, The Life of Florence Nightingale (1913, 1914), Vol. 1, 506. The “disaster” that resulted in this remark was when her dressing-room was flooded by a bad pipe from a water cistern. She had first been given an excuse that it resulted from a frost, but she persisted until the real cause was determined and remedied.
I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man; but I remember that it is not the billows, but the calm level of the sea from which all heights and depths are measured.
Speech (5 Jun 1880) at the 7th Republican National Convention, Chicago to nominate John Sherman to be President. In John Tweedy, A History of the Republican National Conventions from 1856 to 1908 (1910), 191. The Convention subsequently nominated Garfield to run for President. He won the election, and was inaugurated on 4 Mar 1881.
I sometimes hear preachers speak of the sad condition of men who live without God in the world, but a scientist who lives without God in the world seems to me worse off than ordinary men.
As quoted in E.P. Whipple, 'Recollections of Agassiz', in Henry Mills Alden (ed.), Harper's New Monthly Magazine (June 1879), 59, 103.
I suspect that the changes that have taken place during the last century in the average man's fundamental beliefs, in his philosophy, in his concept of religion. in his whole world outlook, are greater than the changes that occurred during the preceding four thousand years all put together. ... because of science and its applications to human life, for these have bloomed in my time as no one in history had had ever dreamed could be possible.
In The Autobiography of Robert A. Millikan (1951, 1980), xii.
I think I may fairly make two postulata. First, That food is necessary to the existence of man. Secondly, That the passion between the sexes is necessary and will remain nearly in its present state. These two laws ever since we have had any knowledge of mankind, appear to have been fixed laws of our nature; and, as we have not hitherto seen any alteration in them, we have no right to conclude that they will ever cease to be what they are now, without an immediate act of power in that Being who first arranged the system of the universe; and for the advantage of his creatures, still executes, according to fixed laws, all its various operations.
First 'Essay on the Principle of Population' (1798), reprinted in Parallel Chapters from the First and Second editions of An Essay on the Principle of Population (1895), 6.
I think we are beginning to suspect that man is not a tiny cog that doesn’t really make much difference to the running of the huge machine but rather that there is a much more intimate tie between man and the universe than we heretofore suspected. … [Consider if] the particles and their properties are not somehow related to making man possible. Man, the start of the analysis, man, the end of the analysis—because the physical world is, in some deep sense, tied to the human being.
In The Intellectual Digest (Jun 1973), as quoted and cited in Mark Chandos, 'Philosophical Essay: Story Theory", Kosmoautikon: Exodus From Sapiens (2015).
I well know what a spendidly great difference there is [between] a man and a bestia when I look at them from a point of view of morality. Man is the animal which the Creator has seen fit to honor with such a magnificent mind and has condescended to adopt as his favorite and for which he has prepared a nobler life; indeed, sent out for its salvation his only son; but all this belongs to another forum; it behooves me like a cobbler to stick to my last, in my own workshop, and as a naturalist to consider man and his body, for I know scarcely one feature by which man can be distinguished from apes, if it be not that all the apes have a gap between their fangs and their other teeth, which will be shown by the results of further investigation.
T. Fredbärj (ed.), Menniskans Cousiner (Valda Avhandlingar av Carl von Linné nr, 21) (1955), 4. Trans. Gunnar Broberg, 'Linnaeus's Classification of Man', in Tore Frängsmyr (ed.), Linnaeus: The Man and his Work (1983), 167.
I would rather be ashes than dust!
I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot.
I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet.
The proper function of man is to live, not to exist.
I shall not waste my days in trying to prolong them.
I shall use my time.
I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot.
I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet.
The proper function of man is to live, not to exist.
I shall not waste my days in trying to prolong them.
I shall use my time.
'Jack London Credo' quoted, without citing a source, in Irving Shepard (ed.), Jack London’s Tales of Adventure (1956), Introduction, vii. (Irving Shepard was London's literary executor.) This sentiment, expressed two months before his death, was quoted by journalist Ernest J. Hopkins in the San Francisco Bulletin (2 Dec 1916), Pt. 2, 1. No direct source in London's writings has been found, though he wrote “I would rather be ashes than dust&rdquo. as an inscription in an autograph book. Biographer Clarice Stasz cautions that although Hopkins had visited the ranch just weeks before London's death, the journalist's quote (as was not uncommon in his time) is not necessarily reliable, or may be his own invention. See this comment in 'Apocrypha' appended to Jack London, The Call Of The Wild (eBookEden.com).
I [Man] the heir of all the ages, in the foremost files of time.
In 'Locksley Hall', Poems (1842), Vol. 1, 110.
If all boys could be made to know that with every breath of cigarette smoke they inhale imbecility and exhale manhood ... and that the cigarette is a maker of invalids, criminals and fools—not men—it ought to deter them some. The yellow finger stain is an emblem of deeper degradation and enslavement than the ball and chain.
Quoted in Henry Ford, The Case Against the Little White Slaver (1914), Vol. 1, 20.
If I wished to express the basic principle of my ideas in a somewhat strongly worded sentence, I would say that man, in his bodily development, is a primate fetus that has become sexually mature [einen zur Geschlechsreife gelangten Primatenfetus].
Das Problem der Menschwerdung (1926), 8. Trans. in Stephen Jay Gould, Ontogeny and Phylogeny (1977), 361.
If it were possible to transfer the methods of physical or of biological science directly to the study of man, the transfer would long ago have been made ... We have failed not for lack of hypotheses which equate man with the rest of the universe, but for lack of a hypothesis (short of animism) which provides for the peculiar divergence of man ... Let me now state my belief that the peculiar factor in man which forbids our explaining his actions upon the ordinary plane of biology is a highly specialized and unstable biological complex, and that this factor is none other than language.
Linguistics as a Science (1930), 555.
If the bee disappeared off the face of the earth, man would only have four years left to live.
This is regarded as probably NOT a quote by Einstein.
This is regarded as probably NOT a quote by Einstein.
This is something Einstein most probably did NOT say! Since scholarly search for this quote has thus far found no reliable source for it, it must at least be classed as undetermined. Furthermore, since its first appearance is 40 years after his death, in dubious context for authenticity, it deserves to be regarded as spurious. See snopes.com article. It is added here to serve as a caution to the reader.
If the germ plasm wants to swim in the ocean, it makes itself a fish; if the germ plasm wants to fly in the air, it makes itself a bird. If it wants to go to Harvard, it makes itself a man. The strangest thing of all is that the germ plasm that we carry around within us has done all those things. There was a time, hundreds of millions of years ago, when it was making fish. Then … amphibia … reptiles … mammals, and now it’s making men.
In talk, 'Origin of Death' (1970). Wald gave the context whereby the most one-celled organisms continued to reproduce by cell division.
If the [Vestiges] be true, the labours of sober induction are in vain; religion is a lie; human law is a mass of folly, and a base injustice; morality is moonshine; our labours for the black people of Africa were works of madmen; and man and woman are only better beasts!
Letter to Charles Lyell (9 Apr 1845). In John Willis Clark and Thomas McKenny Hughes (eds.), The Life and Letters of the Reverend Adam Sedgwick (1890), Vol. 2, 84.
If there is anything that can bind the heavenly mind of man to this dreary exile of our earthly home and can reconcile us with our fate so that one can enjoy living,—then it is verily the enjoyment of the mathematical sciences and astronomy.
In a letter to his son-in-law, Jakob Bartsch. Quoted in Norman Davidson, Sky Phenomena (2004), 131. Also see Johannes Kepler and Carola Baumgardt (ed.), Johannes Kepler: Life and Letters (1951), 190.
If we may believe our logicians, man is distinguished from all other creatures by the faculty of laughter.
In The Spectator (26 Sep 1712), No. 494, as collected in Vol. 7 (1729, 10th ed.), 84.
If you confine yourself to this Skinnerian technique, you study nothing but the learning apparatus and you leave out everything that is different in octopi, crustaceans, insects and vertebrates. In other words, you leave out everything that makes a pigeon a pigeon, a rat a rat, a man a man, and, above all, a healthy man healthy and a sick man sick.
'Some Psychological Concepts and Issues. A Discussion between Konrad Lorenz and Richard I Evans'. In Richard I. Evans, Konrad Lorenz: The Man and his Ideas (1975), 60.
If [a man's] wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores, [splitters of hairs,]
Translation in Francis Bacon, James Spedding (ed.) et al., Works of Francis Bacon (1858) Vol. 6, 498. (Note: The translation of cymini sectores, 'splitters of hairs,' is provided in the translated work cited. 'If [a man's]' has been added to clarify context of this quote from that work.)
In a few minutes a computer can make a mistake so great that it would have taken many men many months to equal.
In Civilization's Quotations: Life's Ideal (2002), 315.
In all that has to do with the relations between man and the supernatural, we have to seek for a more than mathematical precision; this should be more exact than science.
In Gravity and Grace, (1947, 1952), 186.
In consequence of Darwin's reformed Theory of Descent, we are now in a position to establish scientifically the groundwork of a non-miraculous history of the development of the human race. ... If any person feels the necessity of conceiving the coming into existence of this matter as the work of a supernatural creative power, of the creative force of something outside of matter, we have nothing to say against it. But we must remark, that thereby not even the smallest advantage is gained for a scientific knowledge of nature. Such a conception of an immaterial force, which as the first creates matter, is an article of faith which has nothing whatever to do with human science.
In Ernst Haeckel and E. Ray Lankester (trans.), The History of Creation (1880), Vol. 1, 6-9.
In honoring the Wright Brothers, it is customary and proper to recognize their contribution to scientific progress. But I believe it is equally important to emphasize the qualities in their pioneering life and the character in man that such a life produced. The Wright Brothers balanced sucess with modesty, science with simplicity. At Kitty Hawk their intellects and senses worked in mutual support. They represented man in balance, and from that balance came wings to lift a world.
Speech, quoted in Leonard Mosley, Lindbergh (2000), 347. In 1949, Lindbergh gave a speech when he received the Wright Brothers Memorial Trophy.
In Man the brain presents an ascensive step in development, higher and more strongly marked than that by which the preceding subclass was distinguished from the one below it. Not only do the cerebral hemispheres overlap the olfactory lobes and cerebellum, but they extend in advance of the one, and further back than the other. Their posterior development is so marked, that anatomists have assigned to that part the character of a third lobe; it is peculiar to the genus Homo, and equally peculiar is the 'posterior horn of the lateral ventricle,' and the 'hippocampus minor,' which characterize the hind lobe of each hemisphere. The superficial grey matter of the cerebrum, through the number and depth of the convolutions, attains its maximum of extent in Man. Peculiar mental powers are associated with this highest form of brain, and their consequences wonderfully illustrate the value of the cerebral character; according to my estimate of which, I am led to regard the genus Homo, as not merely a representative of a distinct order, but of a distinct subclass of the Mammalia, for which I propose a name of 'ARCHENCEPHALA.'
'On the Characters, Principles of Division, and Primary Groups of the Class MAMMALIA' (1857), Journal of the Proceedings of the Linnean Society of London (1858), 2, 19-20.
In medical practice a man may die when, scientifically speaking, he ought to have lived. I have actually known a man to die of a disease from which he was, scientifically speaking, immune. But that does not affect the fundamental truth of science.
B.B. character in The Doctor's Dilemma, Act 3 (First produced in 1906). In The Doctor's Dilemma: With a Preface on Doctors (1911), 70.
In no sense can the Neanderthal bones be regarded as the remains of a human being intermediate between men and apes.
In Evidence as to Man's Place in Nature (1863), 157.
In order that an inventory of plants may be begun and a classification of them correctly established, we must try to discover criteria of some sort for distinguishing what are called 'species'. After a long and considerable investigation, no surer criterion for determining species had occurred to me than distinguishing features that perpetuate themselves in propagation from seed. Thus, no matter what variations occur in the individuals or the species, if they spring from the seed of one and the same plant, they are accidental variations and not such as to distinguish a species. For these variations do not perpetuate themselves in subsequent seeding. Thus, for example, we do not regard caryophylli with full or multiple blossoms as a species distinct from caryophylli with single blossoms, because the former owe their origin to the seed of the latter and ifthe former are sown from their own seed, they once more produce single-blossom caryophylli. But variations that never have as their source seed from one and the same species may finally be regarded as distinct species. Or, if you make a comparison between any two plants, plants which never spring from each other's seed and never, when their seed is sown, are transmuted one into the other, these plants finally are distinct species. For it is just as in animals: a difference in sex is not enough to prove a difference of species, because each sex is derived from the same seed as far as species is concerned and not infrequently from the same parents; no matter how many and how striking may be the accidental differences between them; no other proof that bull and cow, man and woman belong to the same species is required than the fact that both very frequently spring from the same parents or the same mother. Likewise in the case of plants, there is no surer index of identity of species than that of origin from the seed of one and the same plant, whether it is a matter of individuals or species. For animals that differ in species preserve their distinct species permanently; one species never springs from the seed of another nor vice versa.
— John Ray
Historia Plantarum (1686), Vol. 1, 40. Trans. Edmund Silk. Quoted in Barbara G. Beddall, 'Historical Notes on Avian Classification', Systematic Zoology (1957), 6, 133-4.
In physiology, as in all other sciences, no discovery is useless, no curiosity misplaced or too ambitious, and we may be certain that every advance achieved in the quest of pure knowledge will sooner or later play its part in the service of man.
The Linacre Lecture on the Law of the Heart (1918), 147.
In some sense man is a microcosm of the universe: therefore what man is, is a clue to the universe. We are enfolded in the universe.
Quoted in Renée Weber, Dialogues with scientists and sages: the search for unity (1986),
In studying the fate of our forest king, we have thus far considered the action of purely natural causes only; but, unfortunately, man is in the woods, and waste and pure destruction are making rapid headway. If the importance of the forests were even vaguely understood, even from an economic standpoint, their preservation would call forth the most watchful attention of government
In The Mountains of California (1894), 198.
In the dog two conditions were found to produce pathological disturbances by functional interference, namely, an unusually acute clashing of the excitatory and inhibitory processes, and the influence of strong and extraordinary stimuli. In man precisely similar conditions constitute the usual causes of nervous and psychic disturbances. Different conditions productive of extreme excitation, such as intense grief or bitter insults, often lead, when the natural reactions are inhibited by the necessary restraint, to profound and prolonged loss of balance in nervous and psychic activity.
Ivan Pavlov and G. V. Anrep (ed., trans.), Conditioned Reflexes—An Investigation of the Physiological Activity of the Cerebral Cortex (1927), 397.
In the morning, we carry the world like Atlas; at noon, we stoop and bend beneath it; and at night, it crushes us flat to the ground.
In Proverbs from Plymouth Pulpit (1887), 13.
In the Mortality Bills, pneumonia is an easy second, to tuberculosis; indeed in many cities the death-rate is now higher and it has become, to use the phrase of Bunyan 'the captain of the men of death.'
'Medicine in the Nineteenth Century' (1904). In Aequanimitas with Other Addresses to Medical Students, Nurses and Practitioners of Medicine (1904), 260.
In the wilderness, people think of danger from Indians, alligators, and jaguars. They are not the things you mind. It is the mosquitoes, the poisonous ants, the maribondo wasps that are perfectly awful. It is the borrachudos and plum flies—like the black flies of the north woods,
only worse … The day after I threw away my spare clothing ants ate up all my underwear. These were white ants. The driver ants try to eat the man instead of his clothes.
In National Geographic, Great Adventures with National Geographic: Exploring Land, Sea, and Sk (1963), 109. The last sentences about the white and driver ants, with slightly different wording, also appear in Theodore Roosevelt, 'A Journey in Central Brazil', The Geographical Journey (Feb 1915), 45, No. 2, 104, previously read to the Royal Geographic Society (16 Jun 1914).
Inanimate objects are classified scientifically into three categories—those that don't work, those that break down, and those that get lost. The goal of all inanimate objects is to resist man and ultimately to defeat him, and the three major classifications are based on the method each object uses to achieve its purpose
'Observer: The Plot Against People', New York Times (18 Jun 1968), 46.
Indeed, we need not look back half a century to times which many now living remember well, and see the wonderful advances in the sciences and arts which have been made within that period. Some of these have rendered the elements themselves subservient to the purposes of man, have harnessed them to the yoke of his labors and effected the great blessings of moderating his own, of accomplishing what was beyond his feeble force, and extending the comforts of life to a much enlarged circle, to those who had before known its necessaries only.
From paper 'Report of the Commissioners Appointed to Fix the Site of the University of Virginia' (Dec 1818), reprinted in Annual Report of the Board of Visitors of the University of Virginia for the Fiscal Year Ending May 31, 1879 (1879), 10. Collected in Commonwealth of Virginia, Annual Reports of Officers, Boards, and Institutions of the Commonwealth of Virginia, for the Year Ending September 30, 1879 (1879).
Instead of saying that a man behaves because of the consequences which are to follow his behavior, we simply say that he behaves because of the consequences which have followed similar behavior in the past. This is, of course, the Law of Effect or operant conditioning.
In Science and Human Behavior (1953), 87.
It be urged that the wild and uncultivated tree, hitherto yielding sour and bitter fruit only, can never be made to yield better; yet we know that the grafting art implants a new tree on the savage stock, producing what is most estimable in kind and degree. Education, in like manner, engrafts a new man on the native stock, and improves what in his nature was vicious and perverse into qualities of virtue and social worth.
From paper 'Report of the Commissioners Appointed to Fix the Site of the University of Virginia', included in Annual Report of the Board of Visitors of the University of Virginia for the Fiscal Year Ending May 31, 1879 (1879), 10. Collected in Commonwealth of Virginia, Annual Reports of Officers, Boards, and Institutions of the Commonwealth of Virginia, for the Year Ending September 30, 1879 (1879).
It does not matter what men say in words, so long as their activities are controlled by settled instincts. The words may ultimately destroy the instincts. But until this has occurred, words do not count.
In Science and the Modern World (1925), 4.
It goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory. This most excellent canopy the air, look you, this brave o'erhanging, this majestic roof fretted with golden fire—why, it appears no other thing to me than a foul and pestilent congregation of vapours. What a piece of work is a man. How noble in reason, how infinite in faculty, in form and moving, how express and admirable, in action, how like an angel! in apprehension, how like a god—the beauty of the world, the paragon of animals! And yet to me, what is this quintessence of dust? Man delights not me—no, nor woman neither, though by your smiling you seem to say so.
Hamlet (1601), II, ii.
It is among the psychoanalysts in particular that man is defined as a human being and woman as a female—whenever she behaves as a human being she is said to imitate the male.
The Second Sex (1949). Trans. H. M. Parshley (1953), 83.
It is because of his brain that [modern man] has risen above the animals. Guess which animals he has risen above.
The Great Bustard and Other People (1944), 30.
It is clear that we cannot go up another two orders of magnitude as we have climbed the last five. If we did, we should have two scientists for every man, woman, child, and dog in the population, and we should spend on them twice as much money as we had. Scientific doomsday is therefore less than a century distant.
Little Science, Big Science (1963), 19.
It is common wonder of all men, how among so many millions of faces, there should be none alike.
Religio Medici (1642), Part 2, Section 2. In L. C. Martin (ed.), Thomas Browne: Religio Medki and Other Works (1964), 57.
It is in man's heart that the life of nature's spectacle exists; to see it, one must feel it.
Emile (1762).
It is in scientific honesty that I endorse the presentation of alternative theories for the origin of the universe, life and man in the science classroom. It would be an error to overlook the possibility that the universe was planned rather than happening by chance.
In letter to California State board of Education (14 Sep 1972).
It is not I who seek to base Man's dignity upon his great toe, or insinuate that we are lost if an Ape has a hippocampus minor. On the contrary, I have done my best to sweep away this vanity. I have endeavoured to show that no absolute structural line of demarcation, wider than that between the animals which immediately succeed us in the scale, can be drawn between the animal world and ourselves; and I may add the expression of my belief that the attempt to draw a physical distinction is equally futile, and that even the highest facuities of feeling and of intellect begin to germinate in lower forms of life. At the same time, no one is more strongly convinced than I am of the vastness of the gulf between civilized man and the brutes; or is more certain that whether from them or not, he is assuredly not of them.
'On the Relations of Man to the Lower Animals' (1863). In Collected Essays (1894), Vol. 7. 152-3.
It is of man’s essence to create materially and morally, to fabricate things and to fabricate himself. Homo faber is the definition I propose … Homo faber, Homo sapiens, I pay my respects to both, for they tend to merge.
The Creative Mind (1946), 84-5.
It is one thing to say, “Some men shall rule,” quite another to declare, “All men shall rule,” and that in virtue of the most primitive, the most rudimentary attribute they possess, that namely of sex.
In “Common Sense” Applied to Woman Suffrage (1894), 84.
It is primarily through the growth of science and technology that man has acquired those attributes which distinguish him from the animals, which have indeed made it possible for him to become human.
In The Human Meaning of Science (1940), 2.
It is still false to conclude that man is nothing but the highest animal, or the most progressive product of organic evolution. He is also a fundamentally new sort of animal and one in which, although organic evolution continues on its way, a fundamentally new sort of evolution has also appeared. The basis of this new sort of evolution is a new sort of heredity, the inheritance of learning. This sort of heredity appears modestly in other mammals and even lower in the animal kingdom, but in man it has incomparably fuller development and it combines with man's other characteristics unique in degree with a result that cannot be considered unique only in degree but must also be considered unique in kind.
In The Meaning of Evolution: A Study of the History of Life and of its Significance for Man (1949), 286.
It seems to me that you are solving a problem which goes beyond the limits of physiology in too simple a way. Physiology has realized its problem with fortitude, breaking man down into endless actions and counteractions and reducing him to a crossing, a vortex of reflex acts. Let it now permit sociology to restore him as a whole. Sociology will wrest man from the anatomical theatre and return him to history.
Letter to his son, Alexander, July-Aug 1868. Trans. Roger Smith, Inhibition: History and Meaning in the Sciences of Mind and Brain (1992), 223.
It took less than an hour to make the atoms, a few hundred million years to make the stars and planets, but five billion years to make man!
In The Creation of the Universe (1952), 139.
It was a profound saying of Wilhelm Humboldt, that 'Man is man only by means of speech, but in order to invent speech he must be already man.'
The Antiquity of Man (1863), 468.
Know then thyself, presume not God to scan;
The proper study of Mankind is Man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a God, or Beast;
In doubt his Mind or Body to prefer,
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of Thought and Passion, all confus'd;
Still by himself abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of Truth, in endless Error hurl'd:
The glory, jest, and riddle of the world!
... Superior beings, when of late they saw
A mortal Man unfold all Nature's law,
Admir'd such wisdom in an earthly shape,
And shew'd a NEWTON as we shew an Ape.
The proper study of Mankind is Man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a God, or Beast;
In doubt his Mind or Body to prefer,
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of Thought and Passion, all confus'd;
Still by himself abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of Truth, in endless Error hurl'd:
The glory, jest, and riddle of the world!
... Superior beings, when of late they saw
A mortal Man unfold all Nature's law,
Admir'd such wisdom in an earthly shape,
And shew'd a NEWTON as we shew an Ape.
'An Essay on Man' (1733-4), Epistle II. In John Butt (ed.), The Poems of Alexander Pope (1965), 516-7.
Language is a form of human reason and has its reasons which are unknown to man.
In La Pensée Sauvage (1962), translated as The Savage Mind (1966), Ch. 9.
Laws, in their most general signification, are the necessary relations arising from the nature of things. In this sense all beings have their laws: the Deity His laws, the material world its laws, the intelligences superior to man their laws, the beasts their laws, man his laws.
The Spirit of the Laws (1748), Vol. 1, book 1, 1.
Life arose as a living molecule or protogene, the progression from this stage to that of the ameba is at least as great as from ameba to man. All the essential problems of living organisms are already solved in the one-celled (or, as many now prefer to say, noncellular) protozoan and these are only elaborated in man or the other multicellular animals. The step from nonlife to life may not have been so complex, after all, and that from cell to multicellular organism is readily comprehensible. The change from protogene to protozoan was probably the most complex that has occurred in evolution, and it may well have taken as long as the change from protozoan to man.
The Meaning of Evolution: A Study of the History of Life and of its Significance for Man (1949), 16
Like all sciences and all valuations, the psychology of women has hitherto been considered only from the point of view of men. (1926)
The Flight from Womanhood', Femine Psychology (1967). Quoted in Elaine Partnow, The Quotable Woman, 1800-1975 (1977), 197.
Literature stands related to Man as Science stands to Nature; it is his history.
Discourses on the Scope and Nature of University Education. Addressed to the Catholics of Dublin (1852), Discourse 10, 353.
Lives of great men remind us
We can make our lives sublime,
And departing leave behind us
Footprints on the sands of time.
We can make our lives sublime,
And departing leave behind us
Footprints on the sands of time.
From poem, 'A Psalm of Life', collected in Poetical Works of Henry Wadsworth Longfellow (1856), 73.
Lo! Men have become the tools of their tools.
Walden: or, Life in the Woods (1906), 41
Man alone amongst the animals speaks and has gestures and expression which we call rational, because he alone has reason in him. And if anyone should say in contradiction that certain birds talk, as seems to be the case with some, especially the magpie and the parrot, and that certain beasts have expression or gestures, as the ape and some others seem to have, I answer that it is not true that they speak, nor that they have gestures, because they have no reason, from which these things need proceed; nor do they purpose to signify anything by them, but they merely reproduce what they see and hear.
In 'The Third Treatise', The Convivio of Dante Alighieri (1903), Chap. 7, 175. This footnoted: Compare De Vulgari Eloquentia, Book 1, Chap 2: 43-65.
Man cannot afford to be a naturalist, to look at Nature directly, but only with the side of his eye. He must look through and beyond her, to look at her is fatal as to look at the head of Medusa. It turns the man of science to stone. I feel that I am dissipated by so many observations. I should be the magnet in the midst of all this dust and filings.
From Journal entry (23 Mar 1953), in Henry David Thoreau and Bradford Torrey (ed.), Journal (1906), Vol. 5, 45.
Man cannot have an effect on nature, cannot adopt any of her forces, if he does not know the natural laws in terms of measurement and numerical relations. Here also lies the strength of the national intelligence, which increases and decreases according to such knowledge. Knowledge and comprehension are the joy and justification of humanity; they are parts of the national wealth, often a replacement for the materials that nature has too sparcely dispensed. Those very people who are behind us in general industrial activity, in application and technical chemistry, in careful selection and processing of natural materials, such that regard for such enterprise does not permeate all classes, will inevitably decline in prosperity; all the more so were neighbouring states, in which science and the industrial arts have an active interrelationship, progress with youthful vigour.
Kosmos (1845), vol.1, 35. Quoted in C. C. Gillispie (ed.), Dictionary of Scientific Biography (1970), vol. 6, 552.
Man continues to be the only 150 pound nonlinear servomechanism that can be wholly mass-produced by unskilled labor.
In 'Mechanisms in Anxiety', Journal of Neuropsychiatry (Sep-Oct 1963), 5, 416. Also appears as “Man is the only…reproduced…” for the opening sentence by Ashley Montagu in 'Forward: Origin of the Specious' for Robin Fox, The Passionate Mind: Sources of Destruction and Creativity (2000), xxi.
Man embraces in his makeup all the natural orders; he’s a squid, a mollusk, a sucker and a buzzard; sometimes he’s a cerebrate.
Man has become a superman ... because he not only disposes of innate, physical forces, but because he is in command ... of latent forces in nature he can put them to his service. ... But the essential fact we must surely all feel in our hearts ... is that we are becoming inhuman in proportion as we become supermen.
Speech (4 Nov 1954) upon receiving the Nobel Peace Prize. In 'Excerpts From the Nobel Prize Address Dr. Schweitzer in Oslo', New York Times (5 Nov 1954), 4.
Man has generally been preoccupied with obtaining as much “production” from the landscape as possible, by developing and maintaining early successional types of ecosystems, usually monocultures. But, of course, man does not live by food and fiber alone; he also needs a balanced CO2-O2 atmosphere, the climactic buffer provided by oceans and masses of vegetation, and clean (that is, unproductive) water for cultural and industrial uses. Many essential life-cycle resources, not to mention recreational and esthetic needs, are best provided man by the less 'productive' landscapes. In other words, the landscape is not just a supply depot but is also the oikos—the home—in which we must live.
'The Strategy of Ecosystem Development. An Understanding of Ecological Succession Provides a Basis for Resolving Man's Conflict with Nature', Science (1969), 164, 266.
Man has risen, not fallen. He can choose to develop his capacities as the highest animal and to try to rise still farther, or he can choose otherwise. The choice is his responsibility, and his alone. There is no automatism that will carry him upward without choice or effort and there is no trend solely in the right direction. Evolution has no purpose; man must supply this for himself. The means to gaining right ends involve both organic evolution and human evolution, but human choice as to what are the right ends must be based on human evolution.
The Meaning of Evolution: A Study of the History of Life and of its Significance for Man (1949), 310.
Man has two conditions of existence in the body. Hardly two creatures can be less alike than an infant and a man. The whole fetal state is a preparation for birth ... The human brain, in its earlier stage, resembles that of a fish: as it is developed, it resembles more the cerebral mass of a reptile; in its increase, it is like that of a bird, and slowly, and only after birth, does it assume the proper form and consistence of the human encephalon.
Attributed.
Man is a little germ that lives on an unimportant rock ball that revolves about a small star at the outskirts of an ordinary galaxy. ... I am absolutely amazed to discover myself on this rock ball rotating around a spherical fire. It’s a very odd situation. And the more I look at things I cannot get rid of the feeling that existence is quite weird.
From lecture, 'Images of God,' available as a podcast, and part of The Tao of Philosophy six-CD collection of lectures by Watts.
Man is a megalomaniac among animals—if he sees mountains he will try to imitate them by pyramids, and if he sees some grand process like evolution, and thinks it would be at all possible for him to be in on that game, he would irreverently have to have his whack at that too. That daring megalomania of his—has it not brought him to his present place?
'Application and Prospects', unpublished lecture, 1916. In Philip J. Pauly, Controlling Life: Jacques Loeb and the Engineering idea in Biology (1987), 179.
Man is a seed and the world is his apple; and just as the seed fares in the apple, so does man fare in the world, which surrounds him.
'Man in the Cosmos', in J. Jacobi (ed.), Paracelus: Selected Writings (1951), 112.
Man is a social animal formed to please in society.
In Day's Collacon: An Encyclopaedia of Prose Quotations (1884), 875.
Man is a tool-using animal [Handthierendes Tier] ... Without tools he is nothing, with tools he is all.
Sarlor Resartus: The Life and Opinions of Herr Teufelsdröckh (1889), 36-7.
Man is a tool-using animal.
Man is an eating animal, a drinking animal, and a sleeping animal, and one placed in a material world, which alone furnishes all the human animal can desire. He is gifted besides with knowing faculties, practically to explore and to apply the resources of this world to his use. These are realities. All else is nothing; conscience and sentiment are mere figments of the imagination. Man has but five gates of knowledge, the five senses; he can know nothing but through them; all else is a vain fancy, and as for the being of a God, the existence of a soul, or a world to come, who can know anything about them? Depend upon it, my dear madam, these are only the bugbears by which men of sense govern fools.
Attributed to Darwin by Mary Anne Schimmelpennick. Quoted in Christiana C. Hankin (ed.) Life of Mary Anne Schimmelpenninck (1858), Vol. I, 241-2.
Man is an imperceptible atom always trying to become one with God.
Mont-Saint-Michel and Chartres (1904, 1913), 332.
Man is but a perambulating tool-box and workshop or office, fashioned for itself by a piece of very clever slime, as the result of long experience. ... Hence we speak of man's body as his “trunk.”
Samuel Butler, Henry Festing Jones (ed.), The Note-Books of Samuel Butler (1917), 18.
Man is made for science; he reasons from effects to causes, and from causes to effects; but he does not always reason without error. In reasoning, therefore, from appearances which are particular, care must be taken how we generalize; we should be cautious not to attribute to nature, laws which may perhaps be only of our own invention.
'Theory of the Earth', Transactions of the Royal Society of Edinburgh, 1788, 1, 273.
Man is not a machine, ... although man most certainly processes information, he does not necessarily process it in the way computers do. Computers and men are not species of the same genus. .... No other organism, and certainly no computer, can be made to confront genuine human problems in human terms. ... However much intelligence computers may attain, now or in the future, theirs must always be an intelligence alien to genuine human problems and concerns.
Computer Power and Human Reason: From Judgment to Calculation, (1976) 203 and 223. Also excerpted in Ronald Chrisley (ed.), Artificial Intelligence: Critical Concepts (2000), Vol. 3, 313 and 321. Note that the second ellipsis spans 8 pages.
Man is not only part of a field, but a part and member of his group. When people are together, as when they are at work, then the most unnatural behavior, which only appears in late stages or abnormal cases, would be to behave as separate Egos. Under normal circumstances they work in common, each a meaningfully functioning part of the whole.
Lecture at the Kantgesellschaft (Kant Society), Berlin (17 Dec 1924), 'Über Gestalttheorie', as taken down in shorthand. Translated by N. Nairn-Allison in Social Research (1944), 11, 91.
Man is perhaps half spirit and half matter, as the polyp is half plant and half animal. The strangest of creatures lie always at the boundary.
Aphorism 30 in Notebook D (1773-1775), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 48.
Man is programmed to find the programmer.
Quotations: Superultramodern Science and Philosophy (2005).
Man is slightly nearer to the atom than to the star. … From his central position man can survey the grandest works of Nature with the astronomer, or the minutest works with the physicist. … [K]nowledge of the stars leads through the atom; and important knowledge of the atom has been reached through the stars.
Lecture 1. Stars and Atoms (1928, 2007), 9.
Man is still the most extraordinary computer of all.
Remarks upon presenting the NASA Distinguished Service Medal to astronaut L. Gordon Cooper, in the Flower Garden, at the White House, Washington, D.C. (21 May 1963). From John T. Woolley and Gerhard Peters, The American Presidency Project [online].
Man is the Interpreter of Nature, Science the right interpretation.
Aphorism 1, 'Aphorisms Concerning Ideas', The Philosophy of the Inductive Sciences (1840), Vol. 1, xvii.
Man is the measure of all things.
Protagoras, fr. 4, quoted in E. Hussey, The Pre-Socratics(1972), 109.
Man is the summit, the crown of nature's development, and must comprehend everything that has preceded him, even as the fruit includes within itself all the earlier developed parts of the plant. In a word, Man must represent the whole world in miniature.
In Lorenz Oken, trans. by Alfred Tulk, Elements of Physiophilosophy (1847), 2.
Man is what he reads.
In essay 'Pendulum’s Song', Less Than One: Selected Essays (1983), 365. The subject of his essay was Constantine Cavafy.
Man may be excused for feeling some pride at having risen, though not through his own exertions, to the very summit of the organic scale; and the fact of his having thus risen, instead of having been aboriginally placed there, may give him hopes for a still higher destiny in the distant future. But we are not here concerned with hopes or fears, only with the truth as far as our reason allows us to discover it. I have given the evidence to the best of my ability; and we must acknowledge, as it seems to me, that man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system—with all these exalted powers—Man still bears in his bodily frame the indelible stamp of his lowly origin.
Concluding remarks. The Descent of Man (1871), Vol. 2, 405.
Man not only survives and functions in his environment, he shapes it and he is shaped by it.
In Barbara Ward and René Jules Dubos, Only One Earth: the Care and Maintenance of a Small Planet: an unofficial report commissioned by the Secretary-General of the United Nations Conference on the Human Environment (1972), 30. This is similar to the quote, “Man shapes himself through decisions that shape his environment,” which is commonly seen attributed to Dubos, but without citation. If you know the primary source of this wording of that quote, please contact webmaster.
Man now presides
In power, where once he trembled in his weakness;
Science advances with gigantic strides;
But are we aught enriched in love and meekness?
In power, where once he trembled in his weakness;
Science advances with gigantic strides;
But are we aught enriched in love and meekness?
In To the Planet Venus (1838). In The Works of William Wordsworth (1994), Book 4, 281.
Man … begins life as an ambiguous speck of matter which can in no way be distinguished from the original form of the lowest animal or plant. He next becomes a cell; his life is precisely that of the animalcule. Cells cluster round this primordial cell, and the man is so far advanced that he might be mistaken for an undeveloped oyster; he grows still more, and it is clear that he might even be a fish; he then passes into a stage which is common to all quadrupeds, and next assumes a form which can only belong to quadrupeds of the higher type. At last the hour of birth approaches; coiled within the dark womb he sits, the image of an ape; a caricature of the man that is to be. He is born, and for some time he walks only on all fours; he utters only inarticulate sounds; and even in his boyhood his fondness for climbing trees would seem to be a relic of the old arboreal life.
In The Martyrdom of Man (1876), 393.
Man's chief enemy and danger is his own unruly nature and the dark forces pent up within him.
In The Life and Work of Sigmund Freud (1957), Vol. 3, 441.
MAN, n. An animal so lost in rapturous contemplation of what he thinks he is as to overlook what he indubitably ought to be. His chief occupation is extermination of other animals and his own species, which, however, multiplies with such insistent rapidity as to infest the whole habitable earth and Canada.
The Collected Works of Ambrose Bierce (1911), Vol. 7, The Devil's Dictionary, 212.
Man, biologically considered, and whatever else he may be into the bargain, is simply the most formidable of all the beasts of prey, and, indeed, the only one that preys systematically on its own species.
From 'Remarks at The Peace Banquet' (7 Oct 1904), Boston, on the closing day of the World’s Peace Congress. Printed in Atlantic Monthly (Dec 1904), 845-846. Collected in Essays in Religion and Morality (1982), Vol. 9, 121.
Man, some modern philosophers tell us, is alienated from his world: he is a stranger and afraid in a world he never made. Perhaps he is; yet so are animals, and even plants. They too were born, long ago, into a physico-chemical world, a world they never made.
'A Realist View of Logic Physics', in Wolfgang Yourgrau, et al., Physics, Logic, and History: based on the First International Colloquium held at the University of Denver, May 16-20, 1966 (1970), 1.
Man, the molecule of society, is the subject of social science.
The Unity of Law: As exhibited in the relations of physical, social, mental and moral science (1872), 77.
Many the forms of life,
Fearful and strange to see,
But man supreme stands out
For strangeness and for fear.
Fearful and strange to see,
But man supreme stands out
For strangeness and for fear.
First line of a choral ode in Antigone, line 332, as translated in Harvard Classics. One of several variations given in Bernard Stiegler, Technics and Time, 3, (2010), 237.
Man’s Place in Nature.
From the title of Evidence as to Man’s Place in Nature (1863).
Medicine has been defined to be the art or science of amusing a sick man with frivolous speculations about his disorder, and of tampering ingeniously, till nature either kills or cures him.
In Tryon Edwards (ed.), A Dictionary of Thoughts (1908), 339.
Men are noisy, narrow-band devices, but their nervous systems have very many parallel and simultaneously active channels. Relative to men, computing machines are very fast and very accurate, but they are constrained to perform only one or a few elementary operations at a time. Men are flexible, capable of “programming themselves contingently” on the basis of newly received information. Computing machines are single-minded, constrained by their “pre-programming.”
From article 'Man-Computer Symbiosis', in IRE Transactions on Human Factors in Electronics (Mar 1960), Vol. HFE-1, 4-11.
Men argue, nature acts.
Voltaire and H.I. Woolf (trans.), Voltaire's Philosophical Dictionary? (1924), 281.
Men make the gods; women worship them.
In Adonis, Attis, Osiris: Studies in the History of Oriental Religion (1907), 393.
Men, my brothers, men the workers, ever reaping something new,
That which they have done but earnest of the things which they shall do.
That which they have done but earnest of the things which they shall do.
Stanza in poem 'Locksley Hall' (1842) in The Complete Works of Alfred Tennyson (1880), 64.
Modern science has vindicated the natural equality of man.
Sybil: Or, the Two Nations (1907), 263
Mystics understand the roots of the Tao but not its branches; scientists understand its branches but not its roots. Science does not need mysticism and mysticism does not need science; but man needs both.
In The Tao of Physics (1975), 306.
Nature is neutral. Man has wrested from nature the power to make the world a desert or make the deserts bloom. There is no evil in the atom; only in men's souls.
Speech, 'The Atomic Future' (18 Sep 1952), ed. Richard Harrity, quoted in A. Stevenson, Speeches (1953), 129.
Neither physical science nor psychology can ever ‘explain’ human consciousness. To me then, human consciousness lies outside science, and it is here that I seek the relationship between God and man.
In Can scientists believe? (1991), 8.
No conclusion is more fully established, than the important fact of the total absence of any vestiges of the human species throughout the entire series of geological formations.
Geology and Mineralogy, Considered with Reference to Natural Theology (1836), Vol. I, 103.
No creature is too bulky or formidable for man's destructive energies—none too minute and insignificant for his keen detection and skill of capture. It was ordained from the beginning that we should be the masters and subduers of all inferior animals. Let us remember, however, that we ourselves, like the creatures we slay, subjugate, and modify, are the results of the same Almighty creative will—temporary sojourners here, and co-tenants with the worm and the whale of one small planet. In the exercise, therefore, of those superior powers that have been intrusted to us, let us ever bear in mind that our responsibilities are heightened in proportion.
Lecture to the London Society of Arts, 'The Raw Materials of the Animal Kingdom', collected in Lectures on the Results of the Great Exhibition of 1851' (1852), 131.
No existing form of anthropoid ape is even remotely related to the stock which has given rise to man.
In Henry Fairfield Osborn, 'Osborn States the Case For Evolution', New York Times (12 Jul 1925), XX1. Written in rebuttal to the anti-evolution publicity by William Jennings Bryan at the time of the Scopes Monkey Trial.
No man can thoroughly master more than one art or science.
The Round Table: a Collection of Essays on Literature, Men, and Manners (1817), Vol. 2, 40.
No man should marry until he has studied anatomy and dissected at least one woman.
The Physiology of Marriage (2000), Meditation V, Aphorism 28, 41.
No one can read the history of astronomy without perceiving that Copernicus, Newton, Laplace, are not new men, or a new kind of men, but that Thales, Anaximenes, Hipparchus, Empodocles, Aristorchus, Pythagorus, Oenipodes, had anticipated them.
In The Conduct of Life (1904), 18.
No theory of physics that deals only with physics will ever explain physics. I believe that as we go on trying to understand the universe, we are at the same time trying to understand man.
In The Intellectual Digest (June 1973), as quoted and cited in Mark Chandos, 'Philosophical Essay: Story Theory", Kosmoautikon: Exodus From Sapiens (2015).
Not every collision,
not every punctilious trajectory
by which billiard-ball complexes
arrive at their calculable meeting places
lead to reaction. ...
Men (and women) are not
as different from molecules
as they think.
not every punctilious trajectory
by which billiard-ball complexes
arrive at their calculable meeting places
lead to reaction. ...
Men (and women) are not
as different from molecules
as they think.
Hoffmann, as a chemist-turned-poet is making the analogy of random intermolecular interactions to those of humans. From poem, 'Men and Molecules', The Metamict State (1984), 43. Cited as an epigraph in William L. Masterton and Cecile N. Hurley Chemistry: Principles and Reactions, Updated Edition (2005), 282.
Of all the animals on earth, man is closest to the ape.
Aphorism 19 in Notebook B (1768-1771), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 21.
One definition of man is “an intelligence served by organs.”
From 'Works and Days' in Society and Solitude (1870). Collected in Emerson's Complete Works (1883), Vol. 7, 151.
One man that has a mind and knows it can always beat ten men who havn’t and don’t.
Character Proteus, in The Apple Cart (1929), Act 1. Collected in The Collected Works of Bernard Shaw (1930), Vol. 17, 212. Note: Apostrophes in the last words were not used in the text.
One man’s “magic” is another man’s engineering. “Supernatural” is a null word.
In Time Enough for Love: The Lives of Lazarus Long (1987), 250.
One most necessary function of the brain is to exert an inhibitory power over the nerve centres that lie below it, just as man exercises a beneficial control over his fellow animals of a lower order of dignity; and the increased irregular activity of the lower centres surely betokens a degeneration: it is like the turbulent, aimless action of a democracy without a head.
The Physiology and Pathology of Mind (1868), 94.
One of Darwin's reviewers put the alternative strongly by asking ‘whether we are to believe that man is modified mud or modified monkey&rsquo.;
[The mud is a reference to the Bible's description in Genesis (2:7) that God formed man of the dust of the ground.]
[The mud is a reference to the Bible's description in Genesis (2:7) that God formed man of the dust of the ground.]
In Letter to Thomas S. Spedding (19 May 1863), Life, Letters and Journals of Sir Charles Lyell (1881), Vol. 2, 376
Owing to his lack of knowledge, the ordinary man cannot attempt to resolve conflicting theories of conflicting advice into a single organized structure. He is likely to assume the information available to him is on the order of what we might think of as a few pieces of an enormous jigsaw puzzle. If a given piece fails to fit, it is not because it is fraudulent; more likely the contradictions and inconsistencies within his information are due to his lack of understanding and to the fact that he possesses only a few pieces of the puzzle. Differing statements about the nature of things, differing medical philosophies, different diagnoses and treatments—all of these are to be collected eagerly and be made a part of the individual's collection of puzzle pieces. Ultimately, after many lifetimes, the pieces will fit together and the individual will attain clear and certain knowledge.
'Strategies of Resort to Curers in South India', contributed in Charles M. Leslie (ed.), Asian Medical Systems: A Comparative Study (1976), 185.
Perhaps the best reason for regarding mathematics as an art is not so much that it affords an outlet for creative activity as that it provides spiritual values. It puts man in touch with the highest aspirations and lofiest goals. It offers intellectual delight and the exultation of resolving the mysteries of the universe.
Mathematics: a Cultural Approach (1962), 671. Quoted in H. E. Hunter, The Divine Proportion (1970), 6.
Physically, a man is a man for a much longer time than a woman is a woman.
The Complete Works of Honoré de Balzac: The Physiology of Marriage (1901), 39.
Physics does not change the nature of the world it studies, and no science of behavior can change the essential nature of man, even though both sciences yield technologies with a vast power to manipulate their subject matters.
In article 'Man', Proceedings of the American Philosophical Society (1964), 108, 482-85. Collected in Cumulative Record: Definitive Edition (2015).
Physio-philosophy has to show how, and in accordance indeed with what laws, the Material took its origin; and, therefore, how something derived its existence from nothing. It has to portray the first periods of the world's development from nothing; how the elements and heavenly bodies originated; in what method by self-evolution into higher and manifold forms, they separated into minerals, became finally organic, and in Man attained self-consciousness.
In Lorenz Oken, trans. by Alfred Tulk, Elements of Physiophilosophy (1847), 1.
Poetry, mythology, and religion represent the world as man would like to have it, while science represents the world as he gradually comes to discover it.
In The Modern Temper: a Study and a Confession (1956), 6.
Pope has elegantly said a perfect woman's but a softer man. And if we take in the consideration, that there can be but one rule of moral excellence for beings made of the same materials, organized after the same manner, and subjected to similar laws of Nature, we must either agree with Mr. Pope, or we must reverse the proposition, and say, that a perfect man is a woman formed after a coarser mold.
Letter XXII. 'No Characteristic Difference in Sex'. In Letters on Education with Observations on Religious and Metaphysical Subjects (1790), 128.
Psychology, as the behaviorist views it, is a purely objective, experimental branch of natural science which needs introspection as little as do the sciences of chemistry and physics. It is granted that the behavior of animals can be investigated without appeal to consciousness. Heretofore the viewpoint has been that such data have value only in so far as they can be interpreted by analogy in terms of consciousness. The position is taken here that the behavior of man and the behavior of animals must be considered in the same plane.
In Psychology as the Behaviorist Views It (1913), 176.
Reason is always a kind of brute force; those who appeal to the head rather than the heart, however pallid and polite, are necessarily men of violence. We speak of “touching” a man’s heart, but we can do nothing to his head but hit it.
From 'Charles II', Twelve Types (1906), 98.
Science can give us only the tools in the box, these mechanical miracles that it has already given us. But of what use to us are miraculous tools until we have mastered the humane, cultural use of them? We do not want to live in a world where the machine has mastered the man; we want to live in a world where man has mastered the machine.
Frank Lloyd Wright on Architecture: Selected Writings 1894-1940 (1941), 258.
Science is teaching man to know and reverence truth, and to believe that only so far as he knows and loves it can he live worthily on earth, and vindicate the dignity of his spirit.
In Where are We and Whither Tending?: Three Lectures on the Reality and Worth of Human Progress (1886), 26.
Science is the language of the temporal world; love is that of the spiritual world. Man, indeed, describes more than he explains; while the angelic spirit sees and understands. Science saddens man; love enraptures the angel; science is still seeking; love has found.
The Works of Honoré de Balzac (1896), Vol. 19, 80.
Science no longer is in the position of observer of nature, but rather recognizes itself as part of the interplay between man and nature. The scientific method ... changes and transforms its object: the procedure can no longer keep its distance from the object.
The Representation of Nature in Contemporary Physics', Symbolism in Religion and Literature (1960), 231. Cited in John J. Stuhr, Philosophy and the Reconstruction of Culture (1993), 139.
Science seldom renders men amiable; women, never.
Attributed, but not verified. Found with this wording in quote collections at least as early as Notable Thoughts about Women: A Literary Mosaic (1882), 28. This and various later quote collections, almost never give the source. Cited as from Maximes, Réflexions et Pensées Diverses by Alan L. Mackay, A Dictionary of Scientific Quotations (1991), 24, but without identifying the specific page. Webmaster has not be able to identify within that book, when looking for a close match in the original French in the 3rd edition (1819) chapters on Women and on Science. (Other editions were not checked). If you can help improve this citation, please contact Webmaster.
Science was false by being unpoetical. It assumed to explain a reptile or a mollusk, and isolated it—which is hunting for life in graveyards. Reptile or mollusk or man or angel only exists in system, in relation.
In 'Letters and Social Aims: Poetry and Imagination', Prose works of Ralph Waldo Emerson (1880), Vol. 3, 199.
Scientists today … have to be able to interpret their findings just as skillfully as they conduct their research. If not, a lot of priceless new knowledge will have to wait for a better man.
In his Introduction for Dagobert David Runes (ed.), A Treasury of World Science (1962), viii.
See, thro' this air, this ocean, and this earth,
All matter quick, and bursting into birth.
Above, how high progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being, which from God began,
Natures ethereal, human, angel, man,
Beast, bird, fish, insect! what no eye can see,
No glass can reach! from Infinite to thee,
From thee to Nothing—On superior pow'rs
Were we to press, inferior might on ours:
Or in the full creation leave a void,
Where, one step broken, the great scale's destroy'd:
From Nature's chain whatever link you strike,
Tenth or ten thousandth, breaks the chain alike.
All matter quick, and bursting into birth.
Above, how high progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being, which from God began,
Natures ethereal, human, angel, man,
Beast, bird, fish, insect! what no eye can see,
No glass can reach! from Infinite to thee,
From thee to Nothing—On superior pow'rs
Were we to press, inferior might on ours:
Or in the full creation leave a void,
Where, one step broken, the great scale's destroy'd:
From Nature's chain whatever link you strike,
Tenth or ten thousandth, breaks the chain alike.
'An Essay on Man' (1733-4), Epistle I. In John Butt (ed.), The Poems of Alexander Pope (1965), 513.
So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh; and the rib which the Lord God had taken from the man he made into a woman and brought her to the man.
— Bible
(circa 725 B.C.)
Society is the union of men and not the men themselves.
In The Spirit of Laws (1750), Vol. 1, 196.
Some people say there is a God out there. ... but in my travels around the earth all day long, I looked around and didn't see Him ... I saw no God or angels. The rocket was made by our own people. I don't believe in God. I believe in man, in his strength, his possibilities, and his reason.[After his return from a space flight orbitting the earth.]
As quoted, without citation, in H. T. Spence, Confronting Contemporary Christian Music: A Plain Account of Its History, Philosophy, and Future (2002), 7.
Srinivasa Ramanujan was the strangest man in all of mathematics, probably in the entire history of science. He has been compared to a bursting supernova, illuminating the darkest, most profound corners of mathematics, before being tragically struck down by tuberculosis at the age of
33... Working in total isolation from the main currents of his field, he was able to rederive 100 years’ worth of Western mathematics on his own. The tragedy of his life is that much of his work was wasted rediscovering known mathematics.
In Hyperspace:A Scientific Odyssey through Parallel Universes, Time Warps, and the Tenth Dimension (1994), 172.
Such philosophy as shall not vanish in the fume of subtile, sublime, or delectable speculation but shall be operative to the endowment and betterment of man’s life.
As quoted on title page of Lancelot Hogben, Science for the Citizen (1938).
That hemisphere of the moon which faces us is better known than the earth itself; its vast desert plains have been surveyed to within a few acres; its mountains and craters have been measured to within a few yards; while on the earth's surface there are 30,000,000 square kilometres (sixty times the extent of France), upon which the foot of man has never trod, which the eye of man has never seen.
In 'Mars, by the Latest Observations', Popular Science (Dec 1873), 4, 187.
That man is the noblest creature may also be inferred from the fact that no other creature has yet contested this claim.
Aphorism 58 in Notebook D (1773-1775), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 52.
The advances of biology during the past 20 years have been breathtaking, particularly in cracking the mystery of heredity. Nevertheless, the greatest and most difficult problems still lie ahead. The discoveries of the 1970‘s about the chemical roots of memory in nerve cells or the basis of learning, about the complex behavior of man and animals, the nature of growth, development, disease and aging will be at least as fundamental and spectacular as those of the recent past.
As quoted in 'H. Bentley Glass', New York Times (12 Jan 1970), 96.
The air, the water and the ground are free gifts to man and no one has the power to portion them out in parcels. Man must drink and breathe and walk and therefore each man has a right to his share of each.
The Prairie (1827).
The analysis of man discloses three chemical elements - a job, a meal and a woman.
The body [of man] is but a pair of pincers set over a bellows and a stew pan and the whole thing fixed on stilts.
Samuel Butler, Henry Festing Jones (ed.), The Note-Books of Samuel Butler (1917), 18.
The childhood shows the man
As morning shows the day.
As morning shows the day.
From 'Paradise Regain’d', Book 4, collected in Samuel Johnson (ed.), The Works of the English Poets: Volume the Fourth: The Poems of Milton: Volume II (1779), 208.
The creative life [is] the only one for a serious man.
In A Mathematician's Apology (1940, 2012), 53.
The design of a book is the pattern of reality controlled and shaped by the mind of the writer. This is completely understood about poetry or fiction, but it is too seldom realized about books of fact. And yet the impulse which drives a man to poetry will send a man into the tide pools and force him to report what he finds there. Why is an expedition to Tibet undertaken, or a sea bottom dredged? Why do men, sitting at the microscope, examine the calcareous plates of a sea cucumber and give the new species a name, and write about it possessively? It would be good to know the impulse truly, not to be confused by the “services to science” platitudes or the other little mazes into which we entice our minds so that they will not know what we are doing.
In John Steinbeck and Edward Flanders Ricketts, Introduction to Sea of Cortez: a Leisurely Journal of Travel and Research (1941), opening paragraph. John Steinbeck had an interest in marine science before he met Ricketts. This book is an account of their trip in the Gulf of California, once called the Sea of Cortez, and recording the marine life to be found there.
The determination of the average man is not merely a matter of speculative curiosity; it may be of the most important service to the science of man and the social system. It ought necessarily to precede every other inquiry into social physics, since it is, as it were, the basis. The average man, indeed, is in a nation what the centre of gravity is in a body; it is by having that central point in view that we arrive at the apprehension of all the phenomena of equilibrium and motion.
A Treatise on Man and the Development of his Faculties (1842). Reprinted with an introduction by Solomon Diamond (1969), 96.
The doctrine of Darwinism had been tritely summed up in the saying, “from mud to monkey, from monkey up to man.”
Quoted by J.J. Morse in a lecture at Cardiff, reported by A.J. Smith in 'Spiritualism in the Principality: Mr Morse at Cardiff', The Medium and Daybreak (17 May 1878), 307.
The evolution of the human race will not be accomplished in the ten thousand years of tame animals, but in the million years of wild animals, because man is, and always will be, a wild animal.
The Next Million Years (1953),133.
The fateful question for the human species seems to me to be whether and to what extent their cultural development will succeed in mastering the disturbance of their communal life by the human instinct of aggression and self-destruction … One thing only do I know for certain and that is that man's judgements of value follow directly from his wihes for happiness—that, accordingly, they are an attempt to support his illusions with arguments. (1930)
Civilization and its Discontents (2005), 154.
The first attribute that characterizes the greater man from the moron is his thicker layer of inhibition."
The great question, whether man is of nature or above her.
Man and Nature, (1864), 549.
The greater intellect one has, the more originality one finds in men. Ordinary persons find no difference between men.
In Pascal’s Pensées (1958), 4.
The greatest inventions are those inquiries which tend to increase the power of man over matter.
Unverified. If you know a primary source for this quote, please contact Webmaster who searched and, as yet, found none.
The hypothesis that man is not free is essential to the application of scientific method to the study of human behavior. The free inner man who is held responsible for the behavior of the external biological organism is only a prescientific substitute for the kinds of causes which are discovered in the course of a scientific analysis.
In Science and Human Behavior (1953), 447.
The largest land animal is the elephant, and it is the nearest to man in intelligence: it understands the language of its country and obeys orders, remembers duties that it has been taught, is pleased by affection and by marks of honour, nay more it possesses virtues rare even in man, honesty, wisdom, justice, also respect for the stars and reverence for the sun and moon.
Natural History, 8, I. Trans. H. Rackham, Pliny: Natural History (1947), Vol. 3, 3.
The main conclusion arrived at in this work, namely that man is descended from some lowly-organised form, will, I regret to think, be highly distasteful to many persons. But there can hardly be a doubt that we are descended from barbarians.
The Descent of Man (1871), Vol. 2, 404.
The major gift of science to the world is a mighty increase of power. Did science then create that power? Not a bit of it! Science discovered that power in the universe and set it free. Science found out the conditions, fulfilling which, the endless dynamic forces of the cosmos are liberated. Electricity is none of man’s making, but man has learned how to fulfill the conditions that release it. Atomic energy is a force that man did not create, but that some day man may liberate. Man by himself is still a puny animal; a gorilla is much the stronger. Man's significance lies in another realm—he knows how to fulfill conditions so that universal power not his own is set free. The whole universe as man now sees it is essentially a vast system of power waiting to be released.
In 'When Prayer Means Power', collected in Living Under Tension: Sermons On Christianity Today (1941), 78-79.
The man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.
— Bible
(circa 325 A.D.)
The mass of men lead lives of quiet desperation.
In 'Economy', in Walden: Or, Life in the Woods (1854, 1899), 10.
The meaning that we are seeking in evolution is its meaning to us, to man. The ethics of evolution must be human ethics. It is one of the many unique qualities of man, the new sort of animal, that he is the only ethical animal. The ethical need and its fulfillment are also products of evolution, but they have been produced in man alone.
The Meaning of Evolution: A Study of the History of Life and of its Significance for Man (1949), 309.
The men you see waiting in the lobbies of doctors’ offices are, in a vast majority of cases, suffering through poisoning caused by an excess of food.
In Love, Life and Work (), 129.
The most consequential change in man's view of the world, of living nature and of himself came with the introduction, over a period of some 100 years beginning only in the 18th century, of the idea of change itself, of change over periods of time: in a word, of evolution.
'Evolution', Scientific American (Jul 1978), 239:1, 47.
The most hopelessly stupid man is he who is not aware that he is wise.
In The Foundation Trilogy (1951), Vol. 2, 96.
The most satisfactory definition of man from the scientific point of view is probably Man the Tool-maker.
'The Earliest Tool-makers', Antiquity (1956), II 7, 4.
The most successful men in the end are those whose success is the result of steady accretion. That intellectuality is more vigorous that has attained its strength gradually. It is the man who carefully advances step by step, with his mind becoming wider and wider—and progressively better able to grasp any theme or situation—persevering in what he knows to be practical, and concentrating his thought upon it, who is bound to succeed in the greatest degree.
In Orison Swett Marden, 'Bell Telephone Talk: Hints on Success by Alexander G. Bell', How They Succeeded: Life Stories of Successful Men Told by Themselves (1901), 35.
The only man we have any respect for, is he who uses all the endowment he has, and uses it until he bleeds.
The only part of evolution in which any considerable interest is felt is evolution applied to man. A hypothesis in regard to the rocks and plant life does not affect the philosophy upon which one's life is built. Evolution applied to fish, birds and beasts would not materially affect man's view of his own responsibilities except as the acceptance of an unsupported hypothesis as to these would be used to support a similar hypothesis as to man. The evolution that is harmful—distinctly so—is the evolution that destroys man’s family tree as taught by the Bible and makes him a descendant of the lower forms of life. This … is a very vital matter.
'God and Evolution', New York Times (26 Feb 1922), 84. Rebuttals were printed a few days later from Henry Fairfield Osborn and Edwin Grant Conklin.
The power that produced Man when the monkey was not up to the mark, can produce a higher creature than Man if Man does not come up to the mark. What it means is that if Man is to be saved, Man must save himself. There seems no compelling reason why he should be saved. He is by no means an ideal creature. At his present best many of his ways are so unpleasant that they are unmentionable in polite society, and so painful that he is compelled to pretend that pain is often a good. Nature holds no brief for the human experiment: it must stand or fall by its results. If Man will not serve, Nature will try another experiment.
Back to Methuselah: a Metabiological Pentateuch (1921), xvii.
The pre-Darwinian age had come to be regarded as a Dark Age in which men still believed that the book of Genesis was a standard scientific treatise, and that the only additions to it were Galileo's demonstration of Leonardo da Vinci’s simple remark that the earth is a moon of the sun, Newton’s theory of gravitation, Sir Humphry Davy's invention of the safety-lamp, the discovery of electricity, the application of steam to industrial purposes, and the penny post.
Back to Methuselah: a Metabiological Pentateuch (1921), viii.
The problem of values arises only when men try to fit together their need to be social animals with their need to be free men. There is no problem, and there are no values, until men want to do both. If an anarchist wants only freedom, whatever the cost, he will prefer the jungle of man at war with man. And if a tyrant wants only social order, he will create the totalitarian state.
Science and Human Values (1961), 63.
The question is this: Is man an ape or an angel? I, my lord, am on the side of the angels.
[Debating Darwin's Origin of Species.]
[Debating Darwin's Origin of Species.]
Speech at the Diocesan Conference, Oxford (1864), chaired by Bishop Wilberforce. Quoted in James Anthony Froude, Lord Beaconsfield (4th ed. 1890), 176.
The saying of Protagoras is like the views we have mentioned; he said that man is the measure of all things, meaning simply that that which seems to each man assuredly is. If this is so, it follows that the same thing both is and is not, and is bad and good, and that the contents of all other opposite statements are true, because often a particular thing appears beautiful to some and ugly to others, and that which appears to each man is the measure
Metaphysics, 1062b, 12- I 9. In Jonathan Barnes (ed.), The Complete Works of Aristotle (1984), Vol. 2, 1678.
The scientific doctrine of progress is destined to replace not only the myth of progress, but all other myths of human earthly destiny. It will inevitably become one of the cornerstones of man's theology, or whatever may be the future substitute for theology, and the most important external support for human ethics.
New Bottles for New Wine (1957), 21.
The significance of man is that he is insignificant and is aware of it.
In Progress and Power: Three Lectures, April 1935 (1936), 101.
The sublime can only be found in the great subjects. Poetry, history and philosophy all have the same object, and a very great object—Man and Nature. Philosophy describes and depicts Nature. Poetry paints and embellishes it. It also paints men, it aggrandizes them, it exaggerates them, it creates heroes and gods. History only depicts man, and paints him such as he is.
'Discours Prononcé a L' Académie française par M. De Buffon. Le Jour de sa Reception 25 Aout 1753'. Supplement a T.iv (1753), Histoire Naturelle, Générale et Particulière, Avec la Description du Cabinet du Roi (1777), 11. Trans. Phillip R. Sloan.
The terror of the atom age is not the violence of the new power but the speed of man’s adjustment to it—the speed of his acceptance.
In 'The Age of Dust', collected in Second Tree From the Corner (1954), 115.
The United States pledges before you—and therefore before the world—its determination to help solve the fearful atomic dilemma—to devote its entire heart and mind to find the way by which the miraculous inventiveness of man shall not be dedicated to his death, but consecrated to his life.
From address to the General Assembly of the United Nations (8 Dec 1953).
The United States this week will commit its national pride, eight years of work and $24 billion of its fortune to showing the world it can still fulfill a dream. It will send three young men on a human adventure of mythological proportions with the whole of the civilized world invited to watch—for better or worse.
In 'Prestige of U.S. Rides on Apollo', Los Angeles Times (13 Jul 1969). As quoted and cited in Michael Collins, Carrying the Fire: An Astronaut’s Journey (2001), 315.
The world is very complicated and it is clearly impossible for the human mind to understand it completely. Man has therefore devised an artifice which permits the complicated nature of the world to be blamed on something which is called accidental and thus permits him to abstract a domain in which simple laws can be found.
In Floyd Merrell, Unthinking Thinking: Jorge Luis Borges, Mathematics, and the New Physics (1991), 156.
There can be no real conflict between the two Books of the Great Author. Both are revelations made by Him to man,—the earlier telling of God-made harmonies coming up from the deep past, and rising to their height when man appeared, the later teaching man's relations to his Maker, and speaking of loftier harmonies in the eternal future.
Conclusion of 'Cosmogony', the last chapter in Manual of Geology, Treating of the Principles of the Science (1863), 746.
There is a demon in technology. It was put there by man and man will have to exorcise it before technological civilization can achieve the eighteenth-century ideal of humane civilized life.
A God Within (1972), 216.
There is beauty in space, and it is orderly. There is no weather, and there is regularity. It is predictable…. Everything in space obeys the laws of physics. If you know these laws, and obey them, space will treat you kindly. And don't tell me that man doesn't belong out there. Man belongs wherever he wants to go—and he’ll do plenty well when he gets there.
Quoted in 'Reach For The Stars', Time (17 Feb 1958), 71, 25.
There is scarce any one invention, which this nation has produced in our age, but it has some way or other been set forward by his assistance. ... He is indeed a man born for the good of mankind, and for the honour of his country. ... So I may thank God, that Dr. Wilkins was an Englishman, for wherever he had lived, there had been the chief seat of generous knowledge and true philosophy.
In Micrographia, Preface. Cited in Charles Coulston Gillispie, Dictionary of Scientific Biography (1976), Vol. 14, 369-370.
There's nothing situate under heaven's eye
But hath his bond in earth, in sea, in sky.
The beasts, the fishes, and the winged fowls
Are their males' subjects and at their controls.
Man, more divine, the master of all these,
Lord of the wide world and wild wat'ry seas,
Indu'd with intellectual sense and souls,
Of more pre-eminence than fish and fowls,
Are masters to their females, and their lords;
Then let your will attend on their accords.
But hath his bond in earth, in sea, in sky.
The beasts, the fishes, and the winged fowls
Are their males' subjects and at their controls.
Man, more divine, the master of all these,
Lord of the wide world and wild wat'ry seas,
Indu'd with intellectual sense and souls,
Of more pre-eminence than fish and fowls,
Are masters to their females, and their lords;
Then let your will attend on their accords.
The Comedy of Errors (1594), II, i.
These rocks, these bones, these fossil forms and shells
Shall yet be touched with beauty and reveal
The secrets if the book of earth to man.
Shall yet be touched with beauty and reveal
The secrets if the book of earth to man.
In The Book of Earth (1925), 157.
They decided that all liars should be whipped.
And a man came along and told them the truth.
And they hanged him.
And a man came along and told them the truth.
And they hanged him.
'Truth be Hanged!' in Little Stings (1907, 1908), 19.
They say,
The solid earth whereon we tread
In tracts of fluent heat began,
And grew to seeming-random forms,
The seeming prey of cyclic storms,
Till at the last arose the Man. …
The solid earth whereon we tread
In tracts of fluent heat began,
And grew to seeming-random forms,
The seeming prey of cyclic storms,
Till at the last arose the Man. …
From poem, 'In Memoriam A.H.H.' written between 1833-50, and first published anonymously in 1850. Collected in Poetical Works of Alfred Tennyson (1860), Vol.2, 147.
This is the most beautiful place on Earth. There are many such places. Every man, every woman, carries in heart and mind the image of the ideal place, the right place, the one true home, known or unknown, actual or visionary.
Opening sentences in 'The First morning', Desert Solitaire (1968,1988), 1.
This statistical regularity in moral affairs fully establishes their being under the presidency of law. Man is seen to be an enigma only as an individual: in the mass he is a mathematical problem.
Vestiges of the Natural History of Creation (1844), 331.
This work should commence with the conception of man, and should describe the nature of the womb, and how the child inhabits it, and in what stage it dwells there, and the manner of its quickening and feeding, and its growth, and what interval there is between one stage of growth and another, and what thing drives it forth from the body of the mother, and for what reason it sometimes emerges from the belly of its mother before the due time.
'Anatomy', in The Notebooks of Leonardo da Vinci, trans. E. MacCurdy (1938), Vol. 1, 139.
This world was once a fluid haze of light,
Till toward the centre set the starry tides,
And eddied into suns, that wheeling cast
The planets: then the monster, then the man.
Till toward the centre set the starry tides,
And eddied into suns, that wheeling cast
The planets: then the monster, then the man.
&039;The Princess&039; (1847), part 2, collected in Alfred Tennyson and William James Rolfe (ed.) The Poetic and Dramatic Works of Alfred, Lord Tennyson (1898), 124.
To call ourselves a Microcosme, or little world, I thought it onely a pleasant trope of Rhetorick, till my neare judgement and second thoughts told me there was a reall truth therein: for first wee are a rude masse, and in the ranke of creatures, which only are, and have a dull kinde of being not yet priviledged with life, or preferred to sense or reason; next we live the life of plants, the life of animals, the life of men, and at last the life of spirits, running on in one mysterious nature those five kinds of existence, which comprehend the creatures not onely of world, but of the Universe.
Religio Medici (1642), Part I, Section 34. In L. C. Martin (ed.), Thomas Browne: Religio Medici and Other Works (1964), 33.
To study men, we must look close by; to study man, we must learn to look afar; if we are to discover essential characteristics, we must first observe differences.
Essai sur l'origine des langues (1781), 384
True religion is rational: if it excludes reason, it is self-condemned. And reason without religion fails of its object; since, if philosophy can find no place for religion, it can not explain man.
'An Essay On The Christian Doctrine of God', Lux Mundi: A Series of Studies in the Religion of the Incarnation (1890), 82.
Truth and falsity, indeed understanding, is not necessarily something purely intellectual, remote from feelings and attitudes. ... It is in the total conduct of men rather than in their statements that truth or falsehood lives, more in what a man does, in his real reaction to other men and to things, in his will to do them justice, to live at one with them. Here lies the inner connection between truth and justice. In the realm of behavior and action, the problem recurs as to the difference between piece and part.
From 'On Truth', collected in Mary Henle (ed.), Documents of Gestalt Psychology (1961), 28.
War rages on the teeming earth;
The hot and sanguinary fight
Begins with each new creature's birth:
A dreadful war where might is right;
Where still the strongest slay and win,
Where weakness is the only sin.
The hot and sanguinary fight
Begins with each new creature's birth:
A dreadful war where might is right;
Where still the strongest slay and win,
Where weakness is the only sin.
The Ascent of Man (1889), 13.
We can see that there is only one substance in the universe and that man is the most perfect one. He is to the ape and the cleverest animals what Huygens's planetary clock is to one of Julien Leroy's watches. If it took more instruments, more cogs, more springs to show or tell the time, if it took Vaucanson more artistry to make his flautist than his duck, he would have needed even more to make a speaking machine, which can no longer be considered impossible, particularly at the hands of a new Prometheus. Thus, in the same way, nature needed more artistry and machinery to construct and maintain a machine which could continue for a whole century to tell all the beats of the heart and the mind; for we cannot tell the time from the pulse, it is at least the barometer of heat and liveliness, from which we can judge the nature of the soul.
Machine Man (1747), in Ann Thomson (ed.), Machine Man and Other Writings (1996), 33-4.
We find it hard to picture to ourselves the state of mind of a man of older days who firmly believed that the Earth was the centre of the Universe, and that all the heavenly bodies revolved around it. He could feel beneath his feet the writhings of the damned amid the flames; very likely he had seen with his own eyes and smelt with his own nostrils the sulphurous fumes of Hell escaping from some fissure in the rocks. Looking upwards, he beheld ... the incorruptible firmament, wherein the stars hung like so many lamps.
The Garden of Epicurus (1894) translated by Alfred Allinson, in The Works of Anatole France in an English Translation (1920), 11.
We hail science as man’s truest friend and noblest helper.
From 'Science and Religion', The Maritime Monthly (Nov 1873), 2, 479.
We have hitherto considered those Ideas, in the reception whereof, the Mind is only passive, which are those simple ones received from Sensation and Reflection before-mentioned, whereof the Mind cannot make anyone to it self, nor have any Idea which does not wholy consist of them. But as these simple Ideas are observed to exist in several Combinations united together; so the Mind has a power to consider several of them united together, as one Idea; and that not only as they are united in external Objects, but as it self has joined them. Ideas thus made up of several simple ones put together, I call Complex; such as are Beauty, Gratitude, a Man, an Army, the Universe; which tough complicated various simple Ideas, made up of simple ones, yet are, when the Mind pleases, considered each by if self, as one entire thing, and signified by one name.
An Essay Concerning Human Understanding (1690). Edited by Peter Nidditch (1975), Book 2, Chapter 12, Section 1, 163-4.
We may conclude that from what science teaches us, there is in nature an order independent of man's existence, a meaningful order to which nature and man are subordinate.
Sometimes seen attributed (doubtfully?) to Max Planck. Widely seen on the web, but always without citation. Webmaster has not yet found any evidence in print that this is a valid Planck quote, and must be skeptical that it is. Contact Webmaster if you know a primary source.
We must study man as we have studied stars and rocks.
'Poet at the Breakfast-Table', The Atlantic Monthly (Oct 1872), 429.
We set sail on this new sea because there is new knowledge to be gained, and new rights to be won, and they must be won and used for the progress of all people. For space science, like nuclear science and technology, has no conscience of its own. Whether it will become a force for good or ill depends on man, and only if the United States occupies a position of preeminence can we help decide whether this new ocean will be a sea of peace or a new terrifying theater of war.
Address at Rice University in Houston (12 Sep 1962). On website of John F. Kennedy Presidential Library and Museum.
We thus learn that man is descended from a hairy quadruped, furnished with a tail and pointed ears, probably arboreal in its habits, and an inhabitant of the Old World.
The Descent of Man (1871), Vol. 2, 389.
We would bear the cruelties of nature with equanimity, if to them were not added the brutalities of man.
Maxim 1886 in Maxims for a Modern Man (1965), 217.
We, however, maintain … that all animals whatsoever, even the viviparous, and man himself not excepted, are produced from ova; that the first conception, from which the foetus proceeds in all, is an ovum of one description or another, as well as the seeds of all kinds of plants.
As translated by Robert Willis in The Works of William Harvey (1847), Vol. 7, 170. Harvey’s doctrine, given herein, has been summarized in later literature as: omne vivum ex ovo omnia, (all life from an egg). Also see the quote “Ex ova omnia,” elsewhere on this webpage.
What is man, when you come to think upon him, but a minutely set, ingenious machine for turning, with infinite artfulness, the red wine of Shiraz into urine?
'The Dreamers', Seven Gothic Tales (1943), 332.
What we call man is a mechanism made up of … uncrystallized matter … all the colloid matter of his mechanism is concentrated in a countless number of small cells. … [T]hese cells [are] dwelling places, communes, a walled town within which are many citizens. ... [T]hese are the units of life and when they pass out into space man as we think we know him is dead, a mere machine from which the crew have left,so to speak. ... [T]hese units are endowed with great intelligence. They have memories, they must be divided into countless thousands of groups, most are workers, there are directing groups. Some are chemists, they manufacture the most complicated chemicals that are secreted by the glands.
Diary and Sundry Observations of Thomas Alva Edison (1948), 203-44. In Mark Seltzer, Serial Killers (1998), 215-6.
When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
— Bible
(circa 325 A.D.)
When I was living with the Indians, my hostess, a fine looking woman, who wore numberless bracelets, and rings in her ears and on her fingers, and painted her face like a brilliant sunset, one day gave away a very fine horse. I was surprised, for I knew there had been no family talk on the subject, so I asked: “Will your husband like to have you give the horse away?” Her eyes danced, and, breaking into a peal of laughter, she hastened to tell the story to the other women gathered in the tent, and I became the target of many merry eyes. I tried to explain how a white woman would act, but laughter and contempt met my explanation of the white man’s hold upon his wife’s property.
Speech on 'The Legal Conditions of Indian Women', delivered to Evening Session (Thur 29 Mar 1888), collected in Report of the International Council of Women: Assembled by the National Woman Suffrage Association, Washington, D.C., U.S. of America, March 25 to April 1, 1888 (1888), Vol. 1, 240.
When the movement of the comets is considered and we reflect on the laws of gravity, it will be readily perceived that their approach to Earth might there cause the most woeful events, bring back the deluge, or make it perish in a deluge of fire, shatter it into small dust, or at least turn it from its orbit, drive away its Moon, or, still worse, the Earth itself outside the orbit of Saturn, and inflict upon us a winter several centuries long, which neither men nor animals would be able to bear. The tails even of comets would not be unimportant phenomena, if in taking their departure left them in whole or part in our atmosphere
CosmoIogische Briefe über die Einrichtung des Weltbaues (1761). In Carl Sagan, Broca's Brain (1986), 95.
When the uncultured man sees a stone in the road it tells him no story other than the fact that he sees a stone ... The scientist looking at the same stone perhaps will stop, and with a hammer break it open, when the newly exposed faces of the rock will have written upon them a history that is as real to him as the printed page.
In Nature's Miracles: Familiar Talks on Science (1899), Vol. 1, 2.
Whether the minds of men and women are or are not alike, are obviously psychological questions.
In 'Preparation in Psychology', The Study of Sociology (1896), 348. Also published in a series of articles in Contemporary Review (1873)
https://books.google.com/books?id=
Herbert Spencer - 1880
Why does man behave like perfect idiot? This is the problem I wish to deal with.
The Crazy Ape (1970), 11.
Why has not Man a microscopic eye?
For this plain reason, Man is not a Fly.
For this plain reason, Man is not a Fly.
An Essay on Man' (1733-4), Epistle I. In John Butt (ed.), The Poems of Alexander Pope (1965), 511.
Why may we not say, that all Automata (Engines that move themselves by springs and wheeles as doth a watch) have an artificiall life? For what is the Heart, but a Spring; and the Nerves, but so many Strings; and the Joynts, but so many Wheeles, giving motion to the whole Body, such as was intended by the Artificer? Art goes yet further, imitating the rationall and most excellent worke of Nature, Man. For by Art is created the great LEVIATHAN called a COMMON-WEALTH, or STATE, (in latine CIVITAS) which is but an Artificiall Man; though of greater stature and strength than the Naturall, for whose protection and defence it was intended; and in which, the Soveraignty is an Artificiall Soul, as giving life and motion to the whole body.
Leviathan (1651), ed. C. B. Macpherson (1968), Part I, Introduction, 81.
With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which numbers holds sway above the flux. A little of this, but not much, I have achieved.
In 'Prologue: What I Have Lived For', The Autobiography of Bertrand Russell (1969). 3-4.
Yes, gentlemen, give me the map of any country, its configuration, its climate, its waters, its winds, and the whole of its physical geography; give me its natural productions, its flora, its zoology, &c., and I pledge myself to tell you, a priori, what will be the quality of man in history:—not accidentally, but necessarily; not at any particular epoch, but in all; in short, —what idea he is called to represent.
Introduction to the History of Philosophy (1832), trans. by Henning Gotfried Linberg, 240.
Yet man does recognise himself [as an animal]. But I ask you and the whole world for a generic differentia between man and ape which conforms to the principles of natural history, I certainly know of none... If I were to call man ape or vice versa, I should bring down all the theologians on my head. But perhaps I should still do it according to the rules of science.
Letter to Johann Gmelon (14 Jan 1747), quoted in Mary Gribbin, Flower Hunters (2008), 56.
You bring me the deepest joy that can be felt by a man [Pasteur himself] whose invincible belief is that Science and Peace will triumph over Ignorance and War, that nations will unite, not to destroy, but to build, and that the future will belong to those who will have done most for suffering humanity. But whether our efforts are or are not favored by life, let us be able to say, when we come near to the great goal, “I have done what I could.”
Speech at the Sorbonne, Paris, France (27 Dec 1892) where his 70th birth was recognized. His son presented the speech due to the weakness of Pastuer's voice. In René Vallery-Radot, The Life of Pasteur, R. L. Devonshire (trans.) (1902), Vol. 2, 297.
Your admission of the late appearance of the great intellectual crown of the whole animal race [man] strikes me as perfectly fatal to the analogy of your system of a continually recurring series of identical terms.
Letter to Charles Lyell February 1841. In M.J.S. Rudwick, 'A Critique of Uniformitarian Geology: A Letter from W. D. Conybeare to Charles Lyell', Proceedings of the American Philosophical Society, 1967, 111, 282.
[In 1909,] Paris was the center of the aviation world. Aeronautics was neither an industry nor even a science; both were yet to come. It was an “art” and I might say a “passion”. Indeed, at that time it was a miracle. It meant the realization of legends and dreams that had existed for thousands of years and had been pronounced again and again as impossible by scientific authorities. Therefore, even the brief and unsteady flights of that period were deeply impressive. Many times I observed expressions of joy and tears in the eyes of witnesses who for the first time watched a flying machine carrying a man in the air.
In address (16 Nov 1964) presented to the Wings Club, New York City, Recollections and Thoughts of a Pioneer (1964), 5.
[The Book of Genesis is] [p]rofoundly interesting and indeed pathetic to me are those attempts of the opening mind of man to appease its hunger for a Cause. But the Book of Genesis has no voice in scientific questions. It is a poem, not a scientific treatise. In the former aspect it is for ever beautiful; in the latter it has been, and it will continue to be, purely obstructive and hurtful.'
In 'Professor Virchow and Evolution', Fragments of Science (1879), Vol. 2, 377. Tyndall is quoting himself from “four years ago”&mdashthus c.1875.
[There is] one distinctly human thing - the story. There can be as good science about a turnip as about a man. ... [Or philosophy, or theology] ...There can be, without any question at all, as good higher mathematics about a turnip as about a man. But I do not think, though I speak in a manner somewhat tentative, that there could be as good a novel written about a turnip as a man.
In 'A Much Repeated Repetition', Daily News (26 Mar 1904). Collected in G. K. Chesterton and Dale Ahlquist (ed.), In Defense of Sanity: The Best Essays of G.K. Chesterton (2011), 84.
[W]e are prone to forget that the planet may be measured by man, but not according to man.
The Face of the Earth (1904), Vol. 1, 17.
…what is man in the midst of nature? A nothing in comparison with the infinite, an all in comparison with nothingness: a mean between nothing and all. Infinitely far from comprehending the extremes, the end of things and their principle are for him inevitably concealed in an impenetrable secret; equally incapable of seeing the nothingness whence he is derived, and the infinity in which he is swallowed up.
Pensées. Collected in Blaise Pascal and O.W. Wright (trans.), The Thoughts, Letters and Opuscules of Blaise Pascal (1859), 160. There are versions by other translators. For example, an alternate translation for the last sentence is: [Man is] “equally incapable of seeing the nothingness from which he emerges and the infinity in which he is engulfed.”
“On earth there is nothing great but man; and in man there is nothing great but mind.”
A favorite quote by Phavorinus which Hamilton used as a motto posted in his classroom.
A favorite quote by Phavorinus which Hamilton used as a motto posted in his classroom.
As translated from a reported quote by Phavorinus. Hamilton showed his fondness for this motto by having it painted in gold letters on a green board posted on his classroom wall, behind the chair. However, he did not originate it. He made this clear during a lecture, when he stated, “‘On earth’ says a forgotten philosopher, ‘there is nothing great but man; and in man there is nothing great but mind.’” This was in Lecture II, 'Philosophy—Its Absolute Utility (B) Objective' (1836), part of Hamilton's Biennial Course while Chair of Logic and Mathematics, University of Edinburgh. The lectures were collected and annotated by editors Henry L. Mansel and John Veitch, in Lectures on Metaphysics and Logic (1858, 6th ed. 1877), 24. The epigraph following the title page of this book also reads, “On earth, there is nothing great but man, and in man there is nothing great but Mind.” Since the collection was published posthumously, Webmaster speculates this was the choice of the editors, as Hamilton's motto. In the book, a footnote to the quote identifies the philosopher as “Phavorinus, quoted by Joannes Picus Mirandulanus, In Astrologiam, lib. iii p.351*, Basil, ed.” This information was found by an editor in Hamilton’s Commonplace-Book or fragmentary papers. An editor’s own addition to the footnote gives “For notice of Phavorinus, see Vossius, De Hist. Grœc, lib. ii c. 10.” Thus, although this quote is widely seen attributed to Sir William Hamilton, and although he may have been very fond of repeating it, his own notes reveal the original author was the ancient philosopher, Phavorinus. In the Latin written in Basil's work, Mirandula stated that Phavorinus said “Nihil magnum in terra praeter hominem, nihil magnum in homine praeter mentem & animum.” A footnote points this out in Lester Frank Ward, Pure Sociology: A Treatise on the Origin and Spontaneous Development of Society (1921), 496. *Ward corrects the page number to 529, not 351, and notes the passage also occurs in an earlier 1498 edition.
In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion.
(1987) -- 
