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Who said: “Science without religion is lame; religion without science is blind.”
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Home > Category Index for Science Quotations > Category Index G > Category: Goose

Goose Quotes (13 quotes)

Euclid alone has looked on Beauty bare.
Let all who prate of Beauty hold their peace,
And lay them prone upon the earth and cease
To ponder on themselves, the while they stare
At nothing, intricately drawn nowhere
In shapes of shifting lineage; let geese
Gabble and hiss, but heroes seek release
From dusty bondage into luminous air.
O blinding hour, O holy, terrible day,
When first the shaft into his vision shone
Of light anatomized! Euclid alone
Has looked on Beauty bare. Fortunate they
Who, though once only and then but far away,
Have heard her massive sandal set on stone.
Poem, 'Euclid Alone Has Looked on Beauty Bare", collected in Wallace Warner Douglas and Hallett Darius Smith (eds.), The Critical Reader: Poems, Stories, Essays (1949), 110.
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Getting up too early is a vice habitual in horned owls, stars, geese, and freight trains. Some hunters acquire it from geese, and some coffee pots from hunters.
In 'Too Early', A Sand County Almanac, and Sketches Here and There (1949, 1987), 59.
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GOOSE, n. A bird that supplies quills for writing. These, by some occult process of nature, are penetrated and suffused with various degrees of the bird's intellectual energies and emotional character, so that when inked and drawn mechanically across paper by a person called an "author," there results a very fair and accurate transcript of the fowl's thought and feeling. The difference in geese, as discovered by this ingenious method, is considerable: many are found to have only trivial and insignificant powers, but some are seen to be very great geese indeed.
The Collected Works of Ambrose Bierce (1911), Vol. 7, The Devil's Dictionary,  119-120.
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I have a friendly feeling towards pigs generally, and consider them the most intelligent of beasts, not excepting the elephant and the anthropoid ape—the dog is not to be mentioned in this connection. I also like his disposition and attitude towards all other creatures, especially man. He is not suspicious, or shrinkingly submissive, like horses, cattle, and sheep; nor an impudent devil-may-care like the goat; nor hostile like the goose; nor condescending like the cat; nor a flattering parasite like the dog. He views us from a totally different, a sort of democratic, standpoint as fellow-citizens and brothers, and takes it for granted, or grunted, that we understand his language, and without servility or insolence he has a natural, pleasant, camerados-all or hail-fellow-well-met air with us.
In The Book of a Naturalist (1919), 295-296.
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It is curious to observe with what different degrees of architectonic skill Providence has endowed birds of the same genus, and so nearly correspondent in their general mode of life! for while the swallow and the house-martin discover the greatest address in raising and securely fixing crusts or shells of loam as cunabula for their young, the bank-martin terebrates a round and regular hole in the sand or earth, which is serpentine, horizontal, and about two feet deep. At the inner end of this burrow does this bird deposit, in a good degree of safety, her rude nest, consisting of fine grasses and feathers, usually goose-feathers, very inartificially laid together.
In Letter to Daines Barrington, (26 Feb 1774), in The Natural History and Antiquities of Selborne (1789), 176.
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Just after sundown I see a large flock of wild geese in a perfect harrow cleaving their way toward the northeast, with Napoleonic tactics splitting the forces of winter.
(31 Mar 1858). In Henry David Thoreau and Bradford Torrey (ed.), The Writings of Henry Thoreau: Journal: X: August 8, 1857-June 29, 1858 (1906), 336.
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Man is the Reasoning Animal. Such is the claim. I think it is open to dispute. Indeed, my experiments have proven to me that he is the Unreasoning Animal. … It seems plain to me that whatever he is he is not a reasoning animal. His record is the fantastic record of a maniac. I consider that the strongest count against his intelligence is the fact that with that record back of him he blandly sets himself up as the head animal of the lot: whereas by his own standards he is the bottom one.
In truth, man is incurably foolish. Simple things which the other animals easily learn, he is incapable of learning. Among my experiments was this. In an hour I taught a cat and a dog to be friends. I put them in a cage. In another hour I taught them to be friends with a rabbit. In the course of two days I was able to add a fox, a goose, a squirrel and some doves. Finally a monkey. They lived together in peace; even affectionately.
Next, in another cage I confined an Irish Catholic from Tipperary, and as soon as he seemed tame I added a Scotch Presbyterian from Aberdeen. Next a Turk from Constantinople; a Greek Christian from Crete; an Armenian; a Methodist from the wilds of Arkansas; a Buddhist from China; a Brahman from Benares. Finally, a Salvation Army Colonel from Wapping. Then I stayed away two whole days. When I came back to note results, the cage of Higher Animals was all right, but in the other there was but a chaos of gory odds and ends of turbans and fezzes and plaids and bones and flesh—not a specimen left alive. These Reasoning Animals had disagreed on a theological detail and carried the matter to a Higher Court.
In Mark Twain and Bernard DeVoto (ed.), Letters from the Earth: Uncensored Writings (1962), 180-181. [Note: As a humorous, irreverent consideration of Man and Christianity, these essays (written c.1909) remained unpublished for over 50 years after Twain’s death (1910), because his daughter and literary executor (Clara Clemens Samossoud) felt that some of the pieces did not accurately represent her father’s beliefs, but eventually, she consented to their publication.]
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Once the forest has been removed and the swamp starts being drained, that organic matter begins to oxidise and give off continuing emissions. It’s sort of like the goose that keeps on giving.
From interview with Inter Press Service (IPS), with Stephen de Tarczynski, 'Environment—Indonesia: Deforestation Causing More Than Landslides' (9 Mar 2008).
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So-called extraordinary events always split into two extremes naturalists who have not witnessed them: those who believe blindly and those who do not believe at all. The latter have always in mind the story of the golden goose; if the facts lie slightly beyond the limits of their knowledge, they relegate them immediately to fables. The former have a secret taste for marvels because they seem to expand Nature; they use their imagination with pleasure to find explanations. To remain doubtful is given to naturalists who keep a middle path between the two extremes. They calmly examine facts; they refer to logic for help; they discuss probabilities; they do not scoff at anything, not even errors, because they serve at least the history of the human mind; finally, they report rather than judge; they rarely decide unless they have good evidence.
Quoted in Albert V. Carozzi, Histoire des sciences de la terre entre 1790 et 1815 vue à travers les documents inédités de la Societé de Physique et d'Histoire Naturelle de Genève, trans. Albert V. and Marguerite Carozzi. (1990), 175.
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The beaver is an animal which has feet like those of a goose for swimming and front teeth like a dog, since it frequently walks on land. It is called the castor from “castration,” but not because it castrates itself as Isodore says, but because it is especially sought for castration purposes. As has been ascertained frequently in our regions, it is false that when it is bothered by a hunter, it castrates itself with its teeth and hurls its musk [castoreum] away and that if one has been castrated on another occasion by a hunter, it raises itself up and shows that it lacks its musk.
De Animalibus (On Animals) [1258/62], Book XXII, tract 2, chapter 1 (22), trans. K. F. Kitchell Jr. and I. M. Resnick (1999), Vol. 2, 1467.
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The bird which is drawn to the water by its need of finding there the prey on which it lives, separates the digits of its feet in trying to strike the water and move about on the surface. The skin which unites these digits at their base acquires the habit of being stretched by these continually repeated separations of the digits; thus in course of time there are formed large webs which unite the digits of ducks, geese, etc., as we actually find them. In the same way efforts to swim, that is to push against the water so as to move about in it, have stretched the membranes between the digits of frogs, sea-tortoises, the otter, beaver, etc.
On the other hand, a bird which is accustomed to perch on trees and which springs from individuals all of whom had acquired this habit, necessarily has longer digits on its feet and differently shaped from those of the aquatic animals that I have just named. Its claws in time become lengthened, sharpened and curved into hooks, to clasp the branches on which the animal so often rests.
We find in the same way that the bird of the water-side which does not like swimming and yet is in need of going to the water's edge to secure its prey, is continually liable to sink into the mud. Now this bird tries to act in such a way that its body should not be immersed in the liquid, and hence makes its best efforts to stretch and lengthen its legs. The long-established habit acquired by this bird and all its race of continually stretching and lengthening its legs, results in the individuals of this race becoming raised as though on stilts, and gradually obtaining long, bare legs, denuded of feathers up to the thighs and often higher still.
Philosophie Zoologique (1809), Vol. 1, 249-50, trans. Hugh Elliot (1914), 119-20.
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Why is it that the self-aggrandizements of Cicero, the lecheries and whining of Ovid and the blatherings of that debauched old goose Seneca made it onto the Net before the works that give us solid technical information about what Rome was really good at, viz. the construction of her great buildings and works of engineering?
From headnotes written by Bill Thayer to his online transcription of Vitruvius: On Architecture.
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Yesterday, a small white keel feather escaped from my goose and lodged in the bank boughs near the kitchen porch, where I spied it as I came home in the cold twilight. The minute I saw the feather, I was projected into May, knowing a barn swallow would be along to claim the prize and use it to decorate the front edge of its nest. Immediately, the December air seemed full of wings of swallows and the warmth of barns.
In 'Home-Coming' (10 Dec 1955), collected in Essays of E.B. White (1977), 12.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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Archimedes
David Hume
- 30 -
Andreas Vesalius
Rudolf Virchow
Richard Feynman
James Hutton
Alexander Fleming
Emile Durkheim
Benjamin Franklin
Robert Oppenheimer
Robert Hooke
Charles Kettering
- 20 -
Carl Sagan
James Maxwell
Marie Curie
Rene Descartes
Francis Crick
Hippocrates
Michael Faraday
Srinivasa Ramanujan
Francis Bacon
Galileo Galilei
- 10 -
Aristotle
John Watson
Rosalind Franklin
Michio Kaku
Isaac Asimov
Charles Darwin
Sigmund Freud
Albert Einstein
Florence Nightingale
Isaac Newton


by Ian Ellis
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