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Home > Category Index for Science Quotations > Category Index T > Category: Theology

Theology Quotes (25 quotes)

Das ist nicht Mathematik, das ist Theologie!
This is not mathematics; this is theology.
[Remark about David Hilbert's first proof of his finite basis theorem.]
Attributed. It does not seem to appear in Gordan's written work. According to Colin McClarty, in 'Theology and its Discontents: the Origin of the Myth of Modern Mathematics' (2008), “The quote first appeared a quarter of a century after the event, as an unexplained side comment in a eulogy to Gordan by his long-time colleague Max Noether. Noether was a reliable witness ... but he says little about what Gordan meant.” See Noether's obituary of Gordan in Mathematische Annalen (1914), 75, 18. It is still debated if the quote is pejorative, complimentary or merely a joke.
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All that Eddington and Millikan achieve, when they attempt their preposterous reconciliation of science and theology, is to prove that they themselves, for all their technical skill, are scientists only by trade, not by conviction. They practice science diligently and to some effect, but only in the insensate way in which Blind Tom played the piano. … they can’t get rid of a congenital incredulity. Science, to them, remains a bit strange and shocking. They are somewhat in the position of a Christian clergyman who finds himself unable to purge himself of a suspicion that Jonah, after all, probably did not swallow the whale.
Minority Report (1956, 2006 reprint), 140.
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Darwin's Origin of Species had come into the theological world like a plough into an ant-hill. Everywhere those thus rudely awakened from their old comfort and repose had swarmed forth angry and confused. Reviews, sermons, books light and heavy, came flying at the new thinker from all sides.
From The Warfare of Science and Theology in Christendom (1898), 70.
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Do you see this egg? With this you can topple every theological theory, every church or temple in the world.
'Conversation Between d'Alembert and Diderot,' D'Alembert's Dream (written 1769, published 1830). Reprinted in Selected Writings, ed. Lester G. Crocker (1966).
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Every variety of philosophical and theological opinion was represented there [The Metaphysical Society], and expressed itself with entire openness; most of my colleages were -ists of one sort or another; and, however kind and friendly they might be, I, the man without a rag of a label to cover himself with, could not fail to have some of the uneasy feelings which must have beset the historical fox when, after leaving the trap in which his tail remained, he presented himself to his normally elongated companions. So I took thought, and invented what I conceived to be the appropriate title of 'agnostic' .
'Agnosticism' (1889). In Collected Essays (1894), Vol. 5, 239.
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EXTINCTION, n. The raw material out of which theology created the future state.
The Collected Works of Ambrose Bierce (1911), Vol. 7, The Devil's Dictionary,  94.
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For this knowledge of right living, we have sought a new name... . As theology is the science of religious life, and biology the science of [physical] life ... so let Oekology be henceforth the science of [our] normal lives ... the worthiest of all the applied sciences which teaches the principles on which to found... healthy... and happy life.
Quoted in Robert Clarke (ed.), Ellen Swallow: The Woman Who Founded Ecology (1973), 120.
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I was there when Abbe Georges Lemaître first proposed this [Big Bang] theory. ... There is no rational reason to doubt that the universe has existed indefinitely, for an infinite time. .... It is only myth that attempts to say how the universe came to be, either four thousand or twenty billion years ago.
[Expressing his belief that the Big Bang is a myth devised to explain creation. He said he heard Lemaître (who was, at the time both a member of the Catholic hierarchy and an accomplished scientist) say in private that this theory was a way to reconcile science with St. Thomas Aquinas' theological dictum of creatio ex nihilo—creation out of nothing.]
Quoted in Anthony L. Peratt, 'Dean of the Plasma Dissidents', Washington Times, supplement: The World and I (May 1988),196.
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If in some madhouse there is a lunatic who still believes the old churchly tenet that heaven is up above, even this [the first manned landing on the moon] probably will not disabuse him. Surely those of us still sane enough to be at large realize that this event will have no more to so with theology, God, or self-knowledge than any flower we pluck or any hand we press—in fact, much less.
(13 Jul 1969). As given in Alan F. and Jason R. Pater (eds.), What They Said in 1969: The Yearbook of Spoken Opinion (1970), 402.
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Infidels are intellectual discoverers. They sail the unknown seas and find new isles and continents in the infinite realms of thought. An Infidel is one who has found a new fact, who has an idea of his own, and who in the mental sky has seen another star. He is an intellectual capitalist, and for that reason excites the envy and hatred of the theological pauper.
In 'The Great Infidels', The Works of Robert G. Ingersoll (1902), Vol. 3, 309.
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Man is the Reasoning Animal. Such is the claim. I think it is open to dispute. Indeed, my experiments have proven to me that he is the Unreasoning Animal. Note his history, as sketched above. It seems plain to me that whatever he is he is not a reasoning animal. His record is the fantastic record of a maniac. I consider that the strongest count against his intelligence is the fact that with that record back of him he blandly sets himself up as the head animal of the lot: whereas by his own standards he is the bottom one.
In truth, man is incurably foolish. Simple things which the other animals easily learn, he is incapable of learning. Among my experiments was this. In an hour I taught a cat and a dog to be friends. I put them in a cage. In another hour I taught them to be friends with a rabbit. In the course of two days I was able to add a fox, a goose, a squirrel and some doves. Finally a monkey. They lived together in peace; even affectionately.
Next, in another cage I confined an Irish Catholic from Tipperary, and as soon as he seemed tame I added a Scotch Presbyterian from Aberdeen. Next a Turk from Constantinople; a Greek Christian from Crete; an Armenian; a Methodist from the wilds of Arkansas; a Buddhist from China; a Brahman from Benares. Finally, a Salvation Army Colonel from Wapping. Then I stayed away two whole days. When I came back to note results, the cage of Higher Animals was all right, but in the other there was but a chaos of gory odds and ends of turbans and fezzes and plaids and bones and flesh—not a specimen left alive. These Reasoning Animals had disagreed on a theological detail and carried the matter to a Higher Court.
In Letters from the Earth: Uncensored Writings (),
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Persecution is used in theology, not in arithmetic, because in arithmetic there is knowledge, but in theology there is only opinion. So whenever you find yourself getting angry about a difference of opinion, be on your guard, you will probably find, on examination, that your belief is going beyond what the evidence warrants.?
In An Outline of Intellectual Rubbish (1943), 22.
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Science and Theology. We should endow neither; we should treat them as we treat conservatism and liberalism, encouraging both, so that they may keep watch upon one another, and letting them go in and out of power with the popular vote concerning them
Samuel Butler, Henry Festing Jones (ed.), The Note-Books of Samuel Butler (1917), 340.
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Suppose we loosely define a religion as any discipline whose foundations rest on an element of faith, irrespective of any element of reason which may be present. Quantum mechanics for example would be a religion under this definition. But mathematics would hold the unique position of being the only branch of theology possessing a rigorous demonstration of the fact that it should be so classified.
Concluding remark in 'Consistency and Completeness—A Résumé', The American Mathematical Monthly (May 1956), 63, No.5, 305.
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The mere man of pleasure is miserable in old age, and the mere drudge in business is but little better, whereas, natural philosophy, mathematical and mechanical science, are a continual source of tranquil pleasure, and in spite of the gloomy dogmas of priests and of superstition, the study of these things is the true theology; it teaches man to know and admire the Creator, for the principles of science are in the creation, and are unchangeable and of divine origin.
Age of Reason (1794, 1818), 35.
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The people has no definite disbelief in the temples of theology. The people has a very fiery and practical disbelief in the temples of physical science.
In Charles Dickens: A Critical Study (1906, 1910), 176.
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The scientific doctrine of progress is destined to replace not only the myth of progress, but all other myths of human earthly destiny. It will inevitably become one of the cornerstones of man's theology, or whatever may be the future substitute for theology, and the most important external support for human ethics.
New Bottles for New Wine (1957), 21.
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The true foundation of theology is to ascertain the character of God. It is by the aid of Statistics that law in the social sphere can be ascertained and codified, and certain aspects of the character of God thereby revealed. The study of statistics is thus a religious service.
As quoted by Florence Nightingale David in Games, Gods, and Gambling: A History of Probability and Statistical Ideas (1962, 1998), 103. David introduced the quote by saying “Florence Nightingale, after some lengthy calculations, wrote:”.
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Theology is Anthropology... [T]he distinction which is made, or rather supposed to be made, between the theological and anthropological predicates resolves itself into an absurdity.
The Essence of Christianity (1881), xi.
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There is no absurdity in theology so great that you cannot parallel it by a greater absurdity in Nature.
Letter to Charles Kingsley (5 May 1863). In L. Huxley, The Life and Letters of Thomas Henry Huxley (1903), Vol. 1, 347.
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Those who take refuge behind theological barbed wire fences, quite often wish they could have more freedom of thought, but fear the change to the great ocean of truth as they would a cold bath.
Quoted in Dr. D. M. Brooks, The Necessity of Atheism (1933), 341.
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Throughout his life Newton must have devoted at least as much attention to chemistry and theology as to mathematics. …
History of Mathematics (3rd Ed., 1901), 335.
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Two erroneous impressions … seem to be current among certain groups of uninformed persons. The first is that religion today stands for mediaeval theology; the second that science is materialistic and irreligious.
Explaining the object of the statement formulated by Millikan (1923) signed by forty-five leaders of religion, science and human affairs. Reproduced in Bulletin of the American Association of University Professors (May 1923), 9, No. 5, 46.
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Ultimately there can be no disagreement between history, science, philosophy, and theology. Where there is disagreement, there is either ignorance or error.
As quoted on title page of Max Weisman (ed.), Center for the Study of The Great Ideas, Philosphy is Everybody's Business, (Spring/Summer 2001), 8, No. 1, 1.
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[There is] one distinctly human thing - the story. There can be as good science about a turnip as about a man. ... [Or philosophy, or theology] ...There can be, without any question at all, as good higher mathematics about a turnip as about a man. But I do not think, though I speak in a manner somewhat tentative, that there could be as good a novel written about a turnip as a man.
In 'A Much Repeated Repetition', Daily News (26 Mar 1904). Collected in G. K. Chesterton and Dale Ahlquist (ed.), In Defense of Sanity: The Best Essays of G.K. Chesterton (2011), 84.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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