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Who said: “Nature does nothing in vain when less will serve; for Nature is pleased with simplicity and affects not the pomp of superfluous causes.”
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Christian Quotes (43 quotes)

Il n'y a qu'un demi-siècle, un orateur chrétien, se défiant des hommes de la science leur disait: 'Arrêtez-vous enfin, et ne creusez pas jusqu'aux enfers.' Aujourd'hui, Messieurs, rassurés sur l'inébranlable constance de notre foi, nous vous disons: creusez, creusez encore; plus vous descendrez, plus vous rapprocherez du grand mystère de l'impuissance de l'homme et de la vérité de la religion. Creusez donc, creusez toujours,mundum tradidit disputationibus eorum; et quand la science aura donné son dernier coup de marteau sur les fondements de la terre, vous pourrez à la lueur du feu qu'il fera jaillir, lire encore l'idée de Dieu et contempler l'empreinte de sa main.
Only a half-century ago, a Christian speaker, mistrustful of men of science told them: 'Stop finally, and do not dig to hell.' Today, gentlemen, reassured about the steadfastness of our unshakeable faith, we say: dig, dig again; the further down you, the closer you come to the great mystery of the impotence of man and truth of religion. So dig, always dig: and when science has stuck its final hammer blow on the bosom of the earth, you will be able to ignite a burst of light, read furthermore the mind of God and contemplate the imprint of His hand.
As Monseigneur Rendu, Bishop of Annecy, Savoy, presiding at the closing session of a meeting of the Geological Society of France at Chambéry, Savoy (27 Aug 1844). In Bulletin de la Société Géologique de France 1843 à 1844, Tome 1, Ser. 2, 857. (1844), li. Google trans., edited by Webmaster.
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Lyveris to-forn us
Useden to marke
For selkouthes that thei seighen,
Hir sones for to teche;
And helden it an heigh science
Hir wittes to knowe.
Ac thorugh hir science soothly
Was nevere no soule y-saved,
Ne broght by hir bokes
To blisse ne to joye;
For alle hir kynde knowynges
Come but of diverse sightes.
Patriarkes and prophetes
Repreveden hir science,
And seiden hir wordes and hir wisdomes
Nas but a folye
And to the clergie of Crist
Counted it but a trufle.

Our ancestors in olden days used to record
The strange things they saw, and teach them to their sons;
And they held it a high science, to have knowledge of such things.
But no soul was ever saved by all that science,
Nor brought by books into eternal bliss;
Their science was only a series of sundry observations.
So patriarchs and prophets disapproved of their science,
And said their so-called words of wisdom were but folly—
And compared with Christian philosophy, a contemptible thing.
In William Langland and B. Thomas Wright (ed.) The Vision and Creed of Piers Ploughman (1842), 235-236. Modern translation by Terrence Tiller in Piers Plowman (1981, 1999), 123.
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A very sincere and serious freshman student came to my office with a question that had clearly been troubling him deeply. He said to me, ‘I am a devout Christian and have never had any reason to doubt evolution, an idea that seems both exciting and well documented. But my roommate, a proselytizing evangelical, has been insisting with enormous vigor that I cannot be both a real Christian and an evolutionist. So tell me, can a person believe both in God and in evolution?’ Again, I gulped hard, did my intellectual duty, a nd reassured him that evolution was both true and entirely compatible with Christian belief –a position that I hold sincerely, but still an odd situation for a Jewish agnostic.
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All that Eddington and Millikan achieve, when they attempt their preposterous reconciliation of science and theology, is to prove that they themselves, for all their technical skill, are scientists only by trade, not by conviction. They practice science diligently and to some effect, but only in the insensate way in which Blind Tom played the piano. … they can’t get rid of a congenital incredulity. Science, to them, remains a bit strange and shocking. They are somewhat in the position of a Christian clergyman who finds himself unable to purge himself of a suspicion that Jonah, after all, probably did not swallow the whale.
Minority Report (1956, 2006 reprint), 140.
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As to the Christian religion, Sir, … there is a balance in its favor from the number of great men who have been convinced of its truth after a serious consideration of the question. Grotius was an acute man, a lawyer, a man accustomed to examine evidence, and he was convinced. Grotius was not a recluse, but a man of the world, who surely had no bias on the side of religion. Sir Isaac Newton set out an infidel, and came to be a very firm believer.
(1763). In George Birkbeck Hill (ed.), Boswell’s Life of Johnson (1799), Vol. 1, 524.
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But how is one to determine what is pleasing to God? ... Whatever is unpleasant to man is pleasant to God. The test is the natural instinct of man. If there arises within one’s dark recesses a hot desire to do this or that, then it is the paramount duty of a Christian to avoid doing this or that. And if, on the contrary, one cherishes an abhorrence of the business, then one must tackle it forthwith, all the time shouting ‘Hallelujah!’ A simple enough religion, surely–simple, satisfying and idiotic.
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Christian Science … is the direct denial both of science and of Christianity, for Science rests wholly on the recognition of truth and Christianity on the recognition of pain.
From The Illustrated London News (1 Nov 1930), 177, Part 2, 750. In 'More on American Optimism', Collected Works (1990), Vol. 35, 406-407.
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Following the example of Archimedes who wished his tomb decorated with his most beautiful discovery in geometry and ordered it inscribed with a cylinder circumscribed by a sphere, James Bernoulli requested that his tomb be inscribed with his logarithmic spiral together with the words, “Eadem mutata resurgo,” a happy allusion to the hope of the Christians, which is in a way symbolized by the properties of that curve.
From 'Eloge de M. Bernoulli', Oeuvres de Fontenelle, t. 5 (1768), 112. As translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-Book (1914), 143-144. [The Latin phrase, Eadem numero mutata resurgo means as “Though changed, I arise again exactly the same”. —Webmaster]
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Gravity, a mere nuisance to Christian, was a terror to Pope, Pagan, and Despair. You can drop a mouse down a thousand-yard mine shaft; and, on arriving at the bottom, it gets a slight shock and walks away, provided that the ground is fairly soft. A rat is killed, a man is broken, a horse splashes.
Essay, 'On Being the Right Size', collected in Possible Worlds: And Other Essays (1927, 1945), 19. (Note: Christian appears in John Bunyan, Pilgrim’s Progress, in which Pope, Pagan and Despair are giants — Webmaster.)
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He [Erasmus Darwin] used to say that 'unitarianism was a feather-bed to catch a falling Christian.'
C. Darwin, The Life of Erasmus Darwin (1887), 44-5.
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Hence, a devout Christian must avoid astrologers and all impious soothsayers, especially when they tell the truth, for fear of leading his soul into error by consorting with demons and entangling himself with the bonds of such association.
De Genesi ad Uteram (On The Uteral Interpretation of Genesis) [401/415], Book II, chapter 17, section 37, trans. J. H. Taylor (1982), Vol. I, 72-3.
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HOMŒOPATHY, n. A school of medicine midway between Allopathy and Christian Science. To the last both the others are distinctly inferior, for Christian Science will cure imaginary diseases, and they can 
The Collected Works of Ambrose Bierce (1911), Vol. 7, The Devil's Dictionary,  139.
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How I hate the man who talks about the “brute creation”, with an ugly emphasis on Brute. Only Christians are capable of it. As for me, I am proud of my close kinship with other animals. I take a jealous pride in my Simian ancestry. I like to think that I was once a magnificent hairy fellow living in the trees and that my frame has come down through geological time via sea jelly and worms and Amphioxus, Fish, Dinosaurs, and Apes. Who would exchange these for the pallid couple in the Garden of Eden?
In W.N.P. Barbellion, The Journal of a Disappointed Man (1919), 27-28.
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I am a Christian which means that I believe in the deity of Christ, like Tycho de Brahe, Copernicus, Descartes, Newton, Leibnitz, Pascal ... like all great astronomers mathematicians of the past.
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I do not want chemistry to degenerate into a religion; I do not want the chemist to believe in the existence of atoms as the Christian believes in the existence of Christ in the communion wafer.
Said to Alfred Nacquet in a debate on chemical education. Quoted in 'Berthelot', Berichte, 1908, 41, 4855.
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I hate science. It denies a man’s responsibility for his own deeds, abolishes the brotherhood that springs from God’s fatherhood. It is a hectoring, dictating expertise, which makes the least lovable of the Church Fathers seem liberal by contrast. It is far easier for a Hitler or a Stalin to find a mock-scientific excuse for persecution than it was for Dominic to find a mock-Christian one.
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I ought to call myself an agnostic; but, for all practical purposes, I am an atheist. I do not think the existence of the Christian God any more probable than the existence of the Gods of Olympus or Valhalla. To take another illustration: nobody can prove that there is not between the Earth and Mars a china teapot revolving in an elliptical orbit, but nobody thinks this sufficiently likely to be taken into account in practice. I think the Christian God just as unlikely.
Letter (1958) to Mr Major. Collected in Dear Bertrand Russell: A Selection of his Correspondence with the General Public, 1950 - 1968 (1969), 41-42.
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I understood that you would take the human race in the concrete, have exploded the absurd notion of Pope’s Essay on Man, [Erasmus] Darwin, and all the countless believers even (strange to say) among Christians of man’s having progressed from an ouran-outang state—so contrary to all History, to all religion, nay, to all possibility—to have affirmed a Fall in some sense as a fact….
Letter to William Wordsworth (30 May 1815). In William Knight, The Life of William Wordsworth (1889), Vol. 2, 259. [Note: “ouran” is as written. Erasmus identified in footnote.]
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I, Galileo Galilei, son of the late Vincenzo Galilei, of Florence, aged seventy years, being brought personally to judgment, and kneeling before your Most Eminent and Most Reverend Lords Cardinals, General Inquisitors of the universal Christian republic against heretical depravity, having before my eyes the Holy Gospels, which I touch with my own hands, swear that I have always believed, and now believe, and with the help of God will in future believe, every article which the Holy Catholic and Apostolic Church of Rome holds, teaches, and preaches. But because I have been enjoined by this Holy Office altogether to abandon the false opinion which maintains that the sun is the centre and immovable, and forbidden to hold, defend, or teach the said false doctrine in any manner, and after it hath been signified to me that the said doctrine is repugnant with the Holy Scripture, I have written and printed a book, in which I treat of the same doctrine now condemned, and adduce reasons with great force in support of the same, without giving any solution, and therefore have been judged grievously suspected of heresy; that is to say, that I held and believed that the sun is the centre of the universe and is immovable, and that the earth is not the centre and is movable; willing, therefore, to remove from the minds of your Eminences, and of every Catholic Christian, this vehement suspicion rightfully entertained toward me, with a sincere heart and unfeigned faith, I abjure, curse, and detest the said errors and heresies, and generally every other error and sect contrary to Holy Church; and I swear that I will never more in future say or assert anything verbally, or in writing, which may give rise to a similar suspicion of me; but if I shall know any heretic, or anyone suspected of heresy, that I will denounce him to this Holy Office, or to the Inquisitor or Ordinary of the place where I may be; I swear, moreover, and promise, that I will fulfil and observe fully, all the penances which have been or shall be laid on me by this Holy Office. But if it shall happen that I violate any of my said promises, oaths, and protestations (which God avert!), I subject myself to all the pains and punishments which have been decreed and promulgated by the sacred canons, and other general and particular constitutions, against delinquents of this description. So may God help me, and his Holy Gospels which I touch with my own hands. I, the above-named Galileo Galilei, have abjured, sworn, promised, and bound myself as above, and in witness thereof with my own hand have subscribed this present writing of my abjuration, which I have recited word for word. At Rome, in the Convent of Minerva, June 22, 1633. I, Galileo Galilei, have abjured as above with my own hand.
Abjuration, 22 Jun 1633. In J.J. Fahie, Galileo, His Life and Work (1903), 319-321.
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If there is real love, it is not difficult to exercise tolerance, for tolerance is the daughter of love—it is the truly Christian trait, which, of course, Christians of today do not practice.
English translation of the original German, “Liebt man sich wirklich, so ist es ja nicht schwer, die Toleranz zu üben, denn die Toleranz ist die Tochter der Liebe—es ist die eigentlich christliche Eigenschaft, die freilich von der heutigen Christenwelt nicht geübt wird.” In a letter to his father (7 Apr 1851), published in Briefe an seite Eltern, 1839 bis 1864 (1907).
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In my understanding of God I start with certain firm beliefs. One is that the laws of nature are not broken. We do not, of course, know all these laws yet, but I believe that such laws exist. I do not, therefore, believe in the literal truth of some miracles which are featured in the Christian Scriptures, such as the Virgin Birth or water into wine. ... God works, I believe, within natural laws, and, according to natural laws, these things happen.
Essay 'Science Will Never Give Us the Answers to All Our Questions', collected in Henry Margenau, and Roy Abraham Varghese (eds.), Cosmos, Bios, Theos (1992), 66.
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In the case of a Christian clergyman, the tragic-comical is found in this: that the Christian religion demands love from the faithful, even love for the enemy. This demand, because it is indeed superhuman, he is unable to fulfill. Thus intolerance and hatred ring through the oily words of the clergyman. The love, which on the Christian side is the basis for the conciliatory attempt towards Judaism is the same as the love of a child for a cake. That means that it contains the hope that the object of the love will be eaten up.
…...
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In the world’s history certain inventions and discoveries occurred of peculiar value, on account of their great efficiency in facilitating all other inventions and discoveries. Of these were the art of writing and of printing, the discovery of America, and the introduction of patent laws. The date of the first … is unknown; but it certainly was as much as fifteen hundred years before the Christian era; the second—printing—came in 1436, or nearly three thousand years after the first. The others followed more rapidly—the discovery of America in 1492, and the first patent laws in 1624.
Lecture 'Discoveries, Inventions and Improvements' (22 Feb 1860) in John George Nicolay and John Hay (eds.), Complete Works of Abraham Lincoln (1894), Vol. 5, 109-10.
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It could plausibly be argued that far from Christian theology having hampered the study of nature for fifteen hundred years, it was Greek corruptions of biblical Christianity which hampered it.
Science and the Human Imagination: Aspects of the History and Logic of Physical Science (1955). Quoted in V.F. Lenzen, book review, Isis (Jun 1956), 47, No. 2, 190.
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It is a fraud of the Christian system to call the sciences human invention; it is only the application of them that is human.
In The Age of Reason (1794, 1834), 30.
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It is not necessary to probe into the nature of things, as was done by those whom the Greeks call physici; nor need we be in alarm lest the Christian should be ignorant of the force and number of the elements—the motion, and order, and eclipses of the heavenly bodies; the form of the heavens; the species and the natures of animals, plants, stones, fountains, rivers, mountains; about chronology and distances; the signs of coming storms; and a thousand other things which those philosophers either have found out, or think they have found out. … It is enough for the Christian to believe that the only cause of all created things, whether heavenly or earthly … is the goodness of the Creator, the one true God.
In Marcus Dods (ed.), J.F. Shaw (trans.), The Enchiridion of Augustine, Chap. 9, collected in The Works of Aurelius Augustine, Bishop of Hippo: A new translation (1873), Vol. 9, 180-181. The physici are natural philosophers.
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Man is the Reasoning Animal. Such is the claim. I think it is open to dispute. Indeed, my experiments have proven to me that he is the Unreasoning Animal. Note his history, as sketched above. It seems plain to me that whatever he is he is not a reasoning animal. His record is the fantastic record of a maniac. I consider that the strongest count against his intelligence is the fact that with that record back of him he blandly sets himself up as the head animal of the lot: whereas by his own standards he is the bottom one.
In truth, man is incurably foolish. Simple things which the other animals easily learn, he is incapable of learning. Among my experiments was this. In an hour I taught a cat and a dog to be friends. I put them in a cage. In another hour I taught them to be friends with a rabbit. In the course of two days I was able to add a fox, a goose, a squirrel and some doves. Finally a monkey. They lived together in peace; even affectionately.
Next, in another cage I confined an Irish Catholic from Tipperary, and as soon as he seemed tame I added a Scotch Presbyterian from Aberdeen. Next a Turk from Constantinople; a Greek Christian from Crete; an Armenian; a Methodist from the wilds of Arkansas; a Buddhist from China; a Brahman from Benares. Finally, a Salvation Army Colonel from Wapping. Then I stayed away two whole days. When I came back to note results, the cage of Higher Animals was all right, but in the other there was but a chaos of gory odds and ends of turbans and fezzes and plaids and bones and flesh—not a specimen left alive. These Reasoning Animals had disagreed on a theological detail and carried the matter to a Higher Court.
In Letters from the Earth: Uncensored Writings (),
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Over the years, many Americans have made sacrifices in order to promote freedom and human rights around the globe: the heroic actions of our veterans, the lifesaving work of our scientists and physicians, and generosity of countless individuals who voluntarily give of their time, talents, and energy to help others—all have enriched humankind and affirmed the importance of our Judeo-Christian heritage in shaping our government and values.
Message on the observance of Christmas (8 Dec 1992). In William J. Federer, A Treasury of Presidential Quotations (2004), 300.
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Read Nature; Nature is a Friend to Truth;
Nature is Christian; preaches to Mankind.
The Complaint: or, Night-Thoughts on Life, Death, and Immortality (1742, 1750), Night 4, 78.
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Science is Christian, not when it condemns itself to the letter of things, but when, in the infinitely little, it discovers as many mysteries and as much depth and power as in the infinitely great.
In Fourth Lecture, 'The Roman Church and Science: Galileo', (7 May 1844). Collected in Edgar Quinet and C. Cocks (trans.), Ultramontanism: Or, The Roman Church and Modern Society (1845), 73.
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Science seems to me to teach in the highest and strongest manner the great truth which is embodied in the Christian conception of entire surrender to the will of God. Sit down before fact as a little child, be prepared to give up every preconceived notion, follow humbly wherever and to whatever abysses nature leads, or you shall learn nothing. I have only begun to learn content and peace of mind since I have resolved at all risks to do this.
Letter to Charles Kingsley (23 Sep 1860). In L. Huxley, The Life and Letters of Thomas Henry Huxley (1903), Vol. 1, 316.
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Scientific training gives its votaries freedom from the impositions of modern quackery. Those who know nothing of the laws and processes of Nature fall an easy prey to quacks and impostors. Perfectionism in the realm of religion; a score of frauds in the realm of medicine, as electric shoe soles, hair brushes and belts, electropises, oxydonors, insulating bed casters, and the like; Christian science. In the presence of whose unspeakable stillness and self-stultifying idealism a wise man knows not whether to laugh or cry; Prof. Weltmer's magnetic treatment of disease; divine healing and miracle working by long-haired peripatetics—these and a score of other contagious fads and rank impostures find their followers among those who have no scientific training. Among their deluded victims are thousands of men and women of high character, undoubted piety, good intentions, charitable impulses and literary culture, but none trained to scientific research. Vaccinate the general public with scientific training and these epidemics will become a thing of the past.
As quoted by S.D. Van Meter, Chairman, closing remarks for 'Report of Committee on Public Policy and Legislation', to the Colorado State Medical Society in Denver, printed in Colorado Medicine (Oct 1904), 1, No. 12, 363. Van Meter used the quote following his statement, “In conclusion, allow me to urge once more the necessity of education of the public as well as the profession if we ever expect to correct the evils we are striving to reach by State and Society legislation. Much can be accomplished toward this end by the publication of well edited articles in the secular press upon medical subjects the public is eager to know about.” Prof. Weitmer is presumably Sidney A. Weltmer, founder of The Weltmer Institute of Suggestive Therapeutics, who offered a Course in Magnetic Healing by mail order correspondance (1899).
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The Christian church, in its attitude toward science, shows the mind of a more or less enlightened man of the Thirteenth Century. It no longer believes that the earth is flat, but it is still convinced that prayer can cure after medicine fails.
…...
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The Christians who engaged in infamous persecutions and shameful inquisitions were not evil men but misguided men. The churchmen who felt they had an edict from God to withstand the progress of science, whether in the form of a Copernican revolution or a Darwinian theory of natural selection, were not mischievous men but misinformed men. And so Christ’s words from the cross are written in sharp-edged terms across some of the most inexpressible tragedies of history: 'They know not what they do'.
'Love in Action', Strength To Love (1963, 1981), 43.
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The good Christian should beware of mathematicians, and all those who make empty prophecies. The danger already exists that the mathematicians have made a covenant with the devil to darken the spirit and to confine man in the bonds of Hell.
Mathematician refers to astrologer. From De Genesi ad Litteram (400s), Book 2, xviii, 37. As quoted in Morris Kline, Mathematics in Western Culture (1953, 1964), 3.
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The greatest spiritual revolutionary Western history, Saint Francis, proposed what he thought was an alternative Christian view of nature and man’s relation to it: he tried to substitute the idea of the equality of creatures, including man, for the idea of man’s limitless rule of creation. He failed. Both our present science and our present technology are so tinctured with orthodox Christian arrogance toward nature that no solution for our ecologic crisis can be expected from them alone. Since the roots of our trouble are so largely religious, the remedy must also be essentially religious, whether we call it that or not. We must rethink and refeel our nature and destiny. The profoundly religious, but heretical, sense of the primitive Franciscans for the spiritual autonomy of all parts of nature may point a direction. I propose Francis as a patron saint for ecologists.
In The Historical Roots of our Ecologic Crisis (1967), 1207.
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The highest principles for our aspirations and judgments are given to us in the Jewish-Christian religious tradition. It is a very high goal which, with our weak powers, we can reach only very inadequately, but which gives a sure foundation to our aspirations and valuations.
…...
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The root of the matter the thing I mean is love, Christian love, or compassion. If you feel this, you have a motive for existence, a guide for action, a reason for courage, an imperative necessity for intellectual honesty.
…...
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The sixth pre-Christian century—the miraculous century of Buddha, Confucius and Lâo-Tse, of the Ionian philosophers and Pythagoras—was a turning point for the human species. A March breeze seemed to blow across the planet from China to Samos, stirring man into awareness, like the breath of Adam's nostrils. In the Ionian school of philosophy, rational thought was emerging from the mythological dream-world. …which, within the next two thousand years, would transform the species more radically than the previous two hundred thousand had done.
In The Sleepwalkers: A History of Man’s Changing Vision of the Universe (1959), 21-22.
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Unless science is controlled by a greater moral force, it will become the Antichrist prophesied by the early Christians.
Quoted in 'Antiseptic Christianity', book review of Lindbergh, Of Flight and Life in Time magazine, (6 Sep 1948).
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When I read an Italian letter [Saggio by Voltaire] on changes which had occurred on the surface of the earth, published in Paris this year (1746), I believed that these facts were reported by La Loubère. Indeed, they correspond perfectly with the author’s ideas. Petrified fish are according to him merely rare fish thrown away by Roman cooks because they were spoiled; and with respect to shells, he said that they were from the sea of the Levant and brought back by pilgrims from Syria at the time of the crusades. These shells are found today petrified in France, in Italy and in other Christian states. Why did he not add that monkeys transported shells on top of high mountains and to every place where humans cannot live? It would not have harmed his story but made his explanation even more plausible.
In 'Preuves de la Théorie de la Terre', Histoire Naturelle, Générale et Particuliere, Avec la Description du Cabinet du Roi (1749), Vol. I, 281. Trans. Albert V. and Marguerite Carozzi.
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When understanding of the universe has become widespread, when the majority of men know that the stars are not sources of light but worlds, perhaps inhabited worlds like ours, then the Christian doctrine will be convicted of absurdity.
In Adolf Hitler, Hugh Redwald Trevor-Roper, translated by Norman Cameron and R. H. Stevens, '14 October 1941', Secret Conversations (1941 - 1944) (1953), 50
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[Niels Bohr] is a national pride to his fellow Danes. In Denmark, Bohr’s standing is only slightly less than that of the royal family and Hans Christian Anderson. When the wife of an American physicist casually told a gentleman seated next to her on a Copenhagen streetcar that her husband was studying under Professor Bohr, the old man jumped to his feet, swept off his hat with a flourish and bowed deeply.
Quoted in Bill Becker, 'Pioneer of the Atom', New York Times Sunday Magazine (20 Oct 1957), 52.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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