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Home > Category Index for Science Quotations > Category Index M > Category: Myself

Myself Quotes (211 quotes)


... If I let myself believe anything on insufficient evidence, there may be no great harm done by the mere belief; it may be true after all, or I may never have occasion to exhibit it in outward acts. But I cannot help doing this great wrong towards Man, that I make myself credulous. The danger to society is not merely that it should believe wrong things, though that is great enough; but that it should become credulous, and lose the habit of testing things and inquiring into them; for then it must sink back into savagery.
The Scientific Basis of Morals (1884), 28.
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…it is good to have measured myself, to recognize my limitations.
Journal entry (20 Jun 1926). Epigraph in Susan Elizabeth Hough, Richter's Scale: Measure of an Earthquake, Measure of a Man (2007), 1.
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[1665-06-07] ...This day, much against my will, I did in Drury Lane see two or three houses marked with a red cross upon the doors, and 'Lord have mercy upon us' writ there - which was a sad sight to me, being the first of that kind that to my remembrance I ever saw. It put me into an ill conception of myself and my smell, so that I was forced to buy some roll-tobacco to smell to and chaw - which took away the apprehension.
Diary of Samuel Pepys (7 Jun 1665)
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[1665-06-17] It stroke me very deep this afternoon, going with a hackney-coach from my Lord Treasurer's down Holborne - the coachman I found to drive easily and easily; at last stood still, and came down hardly able to stand; and told me that he was suddenly stroke very sick and almost blind. So I light and went into another coach, with a sad heart for the poor man and trouble for myself, lest he should have been stroke with the plague - being at that end of the town that I took him up. But God have mercy upon us all.
Diary of Samuel Pepys (17 Jun 1665)
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[1665-06-20] ...This day I informed myself that there died four or five at Westminster of the Plague, in one alley in several houses upon Sunday last - Bell Alley, over against the Palace gate. yet people do think that the number will be fewer in the town then it was last week. ...
Diary of Samuel Pepys (20 Jun 1665)
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[1665-08-31] Up, and after putting several things in order to my removal to Woolwich, the plague having a great increase this week beyond all expectation, of almost 2000 - making the general Bill 7000, odd 100 and the plague above 6000 .... Thus this month ends, with great sadness upon the public through the greateness of the plague, everywhere through the Kingdom almost. Every day sadder and sadder news of its increase. In the City died this week 7496; and all of them, 6102 of the plague. But it is feared that the true number of the dead this week is near 10000 - partly from the poor that cannot be taken notice of through the greatness of the number, and partly from the Quakers and others that will not have any bell ring for them. As to myself, I am very well; only, in fear of the plague, and as much of an Ague, by being forced to go early and late to Woolwich, and my family to lie there continually.
Diary of Samuel Pepys (31 August 1665)
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[1665-12-31] Thus ends this year ... It is true we have gone through great melancholy because of the great plague, and I put to great charges by it, by keeping my family long at Woolwich, and myself and another part of my family, my clerks, at my charge at Greenwich ... But now the plague is abated almost to nothing ... But many of such as I know very well, dead. Yet to our great joy, the town fills apace, and shops begin to open again. Pray God continue the plague's decrease - for that keeps the Court away from the place of business, and so all goes to wrack as to public matters, they at this distance not thinking of it.
Diary of Samuel Pepys (31 Dec 1665)
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[Experimental Physicist] Phys. I cannot imagine myself perceiving non-Euclidean space!
Math. Look at the reflection of the room in a polished doorknob, and imagine yourself one of the actors in what you see going on there.
In Space, Time and Gravitation: An Outline of the General Relativity Theory (1920, 1921), 11.
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[In childhood, to overcome fear, the] need took me back again and again to a sycamore tree rising from the earth at the edge of a ravine. It was a big, old tree that had grown out over the ravine, so that when you climbed it, you looked straight down fifty feet or more. Every time I climbed that tree, I forced myself to climb to the last possible safe limb and then look down. Every time I did it, I told myself I’d never do it again. But I kept going back because it scared me and I had to know I could overcome that.
In John Glenn and Nick Taylor, John Glenn: A Memoir (2000), 16.
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[When his physician father died of a heart attack:] It was then and there that I gave myself to medicine the way a monk gives himself to God. Not to have done so would have seemed an act of filial impiety. Since I could not find him in the flesh, I would find him in the work he did.
In Down From Troy: A Doctor Comes of Age (1992), 136.
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[Writing this letter] has permitted me, for a moment, to abstract myself from the dry and dreary waste of politics, into which I have been impressed by the times on which I happened, and to indulge in the rich fields of nature, where alone I should have served as a volunteer, if left to my natural inclinations and partialties.
In letter to Caspar Wistar (21 Jun 1807), collected in Thomas Jefferson Randolph (ed.), Memoir, Correspondence, And Miscellanies, From The Papers Of Thomas Jefferson (1829), Vol. 4, 94.
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Jobs: I look at myself as an artist if anything. Sort of a trapeze artist.
Levy: With or without a net?
Jobs: Without.
Expressing the driving force behind his passion. Interview with Rolling Stone writer, Steven Levy (late Nov 1983). As quoted in Nick Bilton, 'The 30-Year-Old Macintosh and a Lost Conversation With Steve Jobs' (24 Jan 2014), on New York Times blog web page. Levy appended a transcript of the interview to an updated Kindle version of his book, Insanely Great: The Life and Times of Macintosh, the Computer that Changed Everything.
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The Water-baby story character, Tom, asks: 'I heard, ma'am, that you were always making new beasts out of old.'
Mother Carey [Mother Nature] replies: 'So people fancy. But I am not going to trouble myself to make things, my little dear. I sit here and make them make themselves.'
[The author's indirect reference to evolution.]
The Water-babies (1886), 307.
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Wenn sich für ein neues Fossil kein, auf eigenthümliche Eigenschaften desselben hinweisender, Name auffinden lassen Will; als in welchem Falle ich mich bei dem gegenwärtigen zu befinden gestehe; so halte ich es für besser, eine solche Benennung auszuwählen, die an sich gar nichts sagt, und folglich auch zu keinen unrichtigen Begriffen Anlass geben kann. Diesem zufolge will ich den Namen für die gegenwärtige metallische Substanz, gleichergestalt wie bei dem Uranium geschehen, aus der Mythologie, und zwar von den Ursöhnen der Erde, den Titanen, entlehnen, und benenne also dieses neue Metallgeschlecht: Titanium.
Wherefore no name can be found for a new fossil [element] which indicates its peculiar and characteristic properties (in which position I find myself at present), I think it is best to choose such a denomination as means nothing of itself and thus can give no rise to any erroneous ideas. In consequence of this, as I did in the case of Uranium, I shall borrow the name for this metallic substance from mythology, and in particular from the Titans, the first sons of the earth. I therefore call this metallic genus TITANIUM.
Martin Heinrich Klaproth. Original German edition, Beiträge Zur Chemischen Kenntniss Der Mineralkörper (1795), Vol. 1 , 244. English edition, translator not named, Analytical Essays Towards Promoting the Chemical Knowledge of Mineral Substances (1801), Vol. 1, 210. Klaproth's use of the term fossil associates his knowledge of the metal as from ore samples dug out of a mine.
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~~[Misquoted ?]~~ It gives me the same pleasure when someone else proves a good theorem as when I do it myself.
Webmaster believes this is a first person paraphrase misquoted from “It was said round 1912 that it gave him the same pleasure when someone else proved a good theorem as if he had done it himself,” as given in Littlewood, A Mathematician’s Miscellany (1953), reissued as Béla Bollobás, Littlewood’s Miscellany (1986), 24. Notice that Littlewood states this in the third person—about Landau. As a first person quote, it is sometimes cited to a much later author, Desmond MacHale, Comic Sections (1993). Webmaster has not yet found a primary source to authenticate this first person version, and since the earlier occurrence is hedged with “it was said”, Webmaster suggests this first person version is a misquote, and is not an authentic verbatim quote.
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A contemporary poet has characterized this sense of the personality of art and of the impersonality of science in these words,—“Art is myself; science is ourselves.”
From An Introduction to the Study of Experimental Medicine (1865), as translated by Henry Copley Greene (1957), 43. The poet referred to was Victor Hugo, writing in William Shakespeare (1864).
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A few days afterwards, I went to him [the same actuary referred to in another quote] and very gravely told him that I had discovered the law of human mortality in the Carlisle Table, of which he thought very highly. I told him that the law was involved in this circumstance. Take the table of the expectation of life, choose any age, take its expectation and make the nearest integer a new age, do the same with that, and so on; begin at what age you like, you are sure to end at the place where the age past is equal, or most nearly equal, to the expectation to come. “You don’t mean that this always happens?”—“Try it.” He did try, again and again; and found it as I said. “This is, indeed, a curious thing; this is a discovery!” I might have sent him about trumpeting the law of life: but I contented myself with informing him that the same thing would happen with any table whatsoever in which the first column goes up and the second goes down.
In Budget of Paradoxes (1872), 172.
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A hundred times every day I remind myself that my inner and outer life depends on the labors of other men, living and dead, and that I must exert myself in order to give in the measure as I have received and am still receiving.
…...
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About ten months ago [1609] a report reached my ears that a certain Fleming [Hans Lippershey] had constructed a spyglass, by means of which visible objects, though very distant from the eye of the observer, were distinctly seen as if nearby... Of this truly remarkable effect several experiences were related, to which some persons gave credence while others denied them. A few days later the report was confirmed to me in a letter from a noble Frenchman at Paris, Jacques Badovere, which caused me to apply myself wholeheartedly to enquire into the means by which I might arrive at the invention of a similar instrument. This I did shortly afterwards, my basis being the theory of refraction. First I prepared a tube of lead, at the ends of which I fitted two glass lenses, both plane on one side while on the other side one was spherically convex and the other concave.
The Starry Messenger (1610), trans. Stillman Drake, Discoveries and Opinions of Galileo (1957), 28-9.
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After five years' work I allowed myself to speculate on the subject, and drew up some short notes; these I enlarged in 1844 into a sketch of the conclusions, which then seemed to me probable: from that period to the present day I have steadily pursued the same object. I hope that I may be excused for entering on these personal details, as I give them to show that I have not been hasty in coming to a decision.
From On the Origin of Species by Means of Natural Selection; or, The Preservation of Favoured Races in the Struggle for Life (1861), 9.
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After having a wash I proceeded to the bar where—believe it or not—there was a white-coated barman who was not only serving drinks but also cigarettes! I hastened forward and rather timidly said ‘Can I have some cigarettes?’
‘What’s your rank?’ was the slightly unexpected reply.
‘I am afraid I haven’t got one,’ I answered.
‘Nonsense—everyone who comes here has a rank.’
‘I’m sorry but I just don’t have one.’
‘Now that puts me in a spot,’ said the barman, ‘for orders about cigarettes in this camp are clear—twenty for officers and ten for other ranks. Tell me what exactly are you?’
Now I really wanted those cigarettes so I drew myself up and said ‘I am the Professor of Chemistry at Manchester University.’
The barman contemplated me for about thirty seconds and then said ‘I’ll give you five.’
Since that day I have had few illusions about the importance of professors!
In A Time to Remember: The Autobiography of a Chemist (1983), 59. This event took place after a visit to the Defence Research Establishment at Porton to observe a demonstration of a new chemical anti-tank weapon (1941).
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After I had addressed myself to this very difficult and almost insoluble problem, the suggestion at length came to me how it could be solved with fewer and much simpler constructions than were formerly used, if some assumptions (which are called axioms) were granted me. They follow in this order.
There is no one center of all the celestial circles or spheres.
The center of the earth is not the center of the universe, but only of gravity and of the lunar sphere.
All the spheres revolve about the sun as their mid-point, and therefore the sun is the center of the universe.
The ratio of the earth’s distance from the sun to the height of the firmament is so much smaller than the ratio of the earth’s radius to its distance from the sun that the distance from the earth to the sun is imperceptible in comparison with the height of the firmament.
Whatever motion appears in the firmament arises not from any motion of the firmament, but from the earth’s motion. The earth together with its circumjacent elements performs a complete rotation on its fixed poles in a daily motion, while the firmament and highest heaven abide unchanged.
What appears to us as motions of the sun arise not from its motion but from the motion of the earth and our sphere, with which we revolve about the sun like any other planet. The earth has, then, more than one motion.
The apparent retrograde and direct motion of the planets arises not from their motion but from the earth’s. The motion of the earth alone, therefore, suffices to explain so many apparent inequalities in the heavens.
'The Commentariolus', in Three Copernican Treatises (c.1510), trans. E. Rosen (1939), 58-9.
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Alas, your dear friend and servant is totally blind. Henceforth this heaven, this universe, which by wonderful observations I had enlarged by a hundred and a thousand times beyond the conception of former ages, is shrunk for me into the narrow space which I myself fill in it. So it pleases God; it shall therefore please me also.
In Letter, as quoted in Sir Oliver Lodge, Pioneers of Science (1905), 133.
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As a progressive discipline [biochemistry] belongs to the present century. From the experimental physiologists of the last century it obtained a charter, and, from a few pioneers of its own, a promise of success; but for the furtherance of its essential aim that century left it but a small inheritance of facts and methods. By its essential or ultimate aim I myself mean an adequate and acceptable description of molecular dynamics in living cells and tissues.
'Some Chemical Aspects of Life', Address (Sep 1933) in Report on the 103rd Meeting of the British Association for the Advancement of Science (1933), 3.
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As an undergraduate who believed himself destined to be a mathematician I happened upon “Man and Superman” and as I read it at a library table I felt like Saul of Tarsus when the light broke. “If literature,” I said to myself, “can be like this then literature is the stuff for me.” And to this day I never see a differential equation written out without breathing a prayer of thanks.
In 'An Open Letter to George Bernard Shaw', Saturday Review (21 Jul 1956), 39, 12. ollected in If You Don't Mind My Saying So: Essays on Man and Nature (1964), 391.
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As I look back over my efforts, I would characterize my contributions as being largely in the realm of model building. ... I perceive myself as rather uninhibited, with a certain mathematical facility and more interest in the broad aspect of a problem than the delicate nuances. I am more interested in discovering what is over the next rise than in assiduously cultivating the beautiful garden close at hand.
'Men, Mines and Molecules', Annual Review of Physical Chemistry, 1977, 28, 13.
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As I review the nature of the creative drive in the inventive scientists that have been around me, as well as in myself, I find the first event is an urge to make a significant intellectual contribution that can be tangible embodied in a product or process.
Quoted in New York Times (2 Mar 1991), 1 and 29.
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At night I would return home, set out a lamp before me, and devote myself to reading and writing. Whenever sleep overcame me or I became conscious of weakening, I would turn aside to drink a cup of wine, so that my strength would return to me. Then I would return to reading. And whenever sleep seized me I would see those very problems in my dream; and many questions became clear to me in my sleep. I continued in this until all of the sciences were deeply rooted within me and I understood them as is humanly possible. Everything which I knew at the time is just as I know it now; I have not added anything to it to this day. Thus I mastered the logical, natural, and mathematical sciences, and I had now reached the science.
Avicenna
W. E. Gohhnan, The Life of Ibn Sina: A Critical Edition and Annotated Translation (1974), 29-31.
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BIRTH, n. The first and direst of all disasters. As to the nature of it there appears to be no uniformity. Castor and Pollux were born from the egg. Pallas came out of a skull. Galatea was once a block of stone. Peresilis, who wrote in the tenth century, avers that he grew up out of the ground where a priest had spilled holy water. It is known that Arimaxus was derived from a hole in the earth, made by a stroke of lightning. Leucomedon was the son of a cavern in Mount Etna, and I have myself seen a man come out of a wine cellar.
The Collected Works of Ambrose Bierce (1911), Vol. 7, The Devil's Dictionary,  38.
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But nothing of a nature foreign to the duties of my profession [clergyman] engaged my attention while I was at Leeds so much as the, prosecution of my experiments relating to electricity, and especially the doctrine of air. The last I was led into a consequence of inhabiting a house adjoining to a public brewery, where first amused myself with making experiments on fixed air [carbon dioxide] which found ready made in the process of fermentation. When I removed from that house, I was under the necessity making the fixed air for myself; and one experiment leading to another, as I have distinctly and faithfully noted in my various publications on the subject, I by degrees contrived a convenient apparatus for the purpose, but of the cheapest kind. When I began these experiments I knew very little of chemistry, and had in a manner no idea on the subject before I attended a course of chymical lectures delivered in the Academy at Warrington by Dr. Turner of Liverpool. But I have often thought that upon the whole, this circumstance was no disadvantage to me; as in this situation I was led to devise an apparatus and processes of my own, adapted to my peculiar views. Whereas, if I had been previously accustomed to the usual chemical processes, I should not have so easily thought of any other; and without new modes of operation I should hardly have discovered anything materially new.
Memoirs of Dr. Joseph Priestley, in the Year 1795 (1806), Vol. 1, 61-2.
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Can we separate object and subject? Myself is nothing but a part of my body, my body is nothing but a part of my food, my food is nothing but a part of the earth, the earth is nothing but a part of the solar system.
In Sir William Withey Gull and Theodore Dyke Acland (ed.), A Collection of the Published Writings of William Withey Gull (1896), lii.
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Damn the Solar System. Bad light; planets too distant; pestered with comets; feeble contrivance; could make a better myself.
Attributed.
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Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes.)
From poem, 'Song of Myself', Leaves of Grass (1881), Part 51, 78.
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Every natural scientist who thinks with any degree of consistency at all will, I think, come to the view that all those capacities that we understand by the phrase psychic activities (Seelenthiitigkeiten) are but functions of the brain substance; or, to express myself a bit crudely here, that thoughts stand in the same relation to the brain as gall does to the liver or urine to the kidneys. To assume a soul that makes use of the brain as an instrument with which it can work as it pleases is pure nonsense; we would then be forced to assume a special soul for every function of the body as well.
Carl Vogt
In Physiologische Briefe für Gelbildete aIle Stünde (1845-1847), 3 parts, 206. as translated in Frederick Gregory, Scientific Materialism in Nineteenth Century Germany (1977), 64.
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Few people think more than two or three times a year. I have made an international reputation for myself by thinking once or twice a week.
As given in 'Quotable Quotes', Reader’s Digest (May 1933). It does not appear in a work written by Shaw. It may have been contributed to the magazine as a personal recollection, though that is not specified in that source.
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Firefly meteorites blazed against a dark background, and sometimes the lightning was frighteningly brilliant. Like a boy, I gazed open-mouthed at the fireworks, and suddenly, before my eyes, something magical occurred. A greenish radiance poured from Earth directly up to the station, a radiance resembling gigantic phosphorescent organ pipes, whose ends were glowing crimson, and overlapped by waves of swirling green mist.
“Consider yourself very lucky, Vladimir,” I said to myself, “to have watched the northern lights.”
…...
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For most of my life, one of the persons most baffled by my own work was myself.
Lecture, University of Maryland (Mar 2005).
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For myself, I found that I was fitted for nothing so well as for the study of Truth; as having a mind nimble and versatile enough to catch the resemblances of things (which is the chief point) , and at the same time steady enough to fix and distinguish their subtler differences; as being gifted by nature with desire to seek, patience to doubt, fondness to meditate, slowness to assert, readiness to reconsider, carefulness to dispose and set in order; and as being a man that neither affects what is new nor admires what is old, and that hates every kind of imposture. So I thought my nature had a kind of familiarity and relationship with Truth.
From 'Progress of philosophical speculations. Preface to intended treatise De Interpretatione Naturæ (1603), in Francis Bacon and James Spedding (ed.), Works of Francis Bacon (1868), Vol. 3, 85.
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For myself, I like a universe that, includes much that is unknown and, at the same time, much that is knowable. A universe in which everything is known would be static and dull, as boring as the heaven of some weak-minded theologians. A universe that is unknowable is no fit place for a thinking being. The ideal universe for us is one very much like the universe we inhabit. And I would guess that this is not really much of a coincidence.
Concluding paragraph, 'Can We know the Universe? Reflections on a Grain of Salt', Broca's Brain (1979, 1986), 21.
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For the first time I saw a medley of haphazard facts fall into line and order. All the jumbles and recipes and Hotchpotch of the inorganic chemistry of my boyhood seemed to fit into the scheme before my eyes-as though one were standing beside a jungle and it suddenly transformed itself into a Dutch garden. “But it’s true,” I said to myself “It’s very beautiful. And it’s true.”
How the Periodic Table was explained in a first-term university lecture to the central character in the novel by C.P. Snow, The Search (1935), 38.
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For the past 10 years I have had the interesting experience of observing the development of Parkinson's syndrome on myself. As a matter of fact, this condition does not come under my special medical interests or I would have had it solved long ago. … The condition has its compensations: one is not yanked from interesting work to go to the jungles of Burma ... one avoids all kinds of deadly committee meetings, etc.
Article for his 25th anniversary class report. In Barry G. Firkin, Judith A. Whitworth, Dictionary of Medical Eponyms (1996), 5.
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Frequently on the lunar surface I said to myself, “This is the Moon, that is the Earth. I’m really here, I’m really here!”
Apollo 12
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Great discoveries and improvements invariably involve the cooperation of many minds. I may be given credit for having blazed the trail but when I look at the subsequent developments I feel the credit is due to others rather than to myself
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How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people–first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving.
…...
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I am a strong advocate for free thought on all subjects, yet it appears to me (whether rightly or wrongly) that direct arguments against christianity & theism produce hardly any effect on the public; & freedom of thought is best promoted by the gradual illumination of men's minds, which follow[s] from the advance of science. It has, therefore, been always my object to avoid writing on religion, & I have confined myself to science. I may, however, have been unduly biassed by the pain which it would give some members of my family, if I aided in any way direct attacks on religion.
Letter to E.B. Aveling (13 Oct 1880).
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I am a woman who came from the cotton fields of the South. From there I was promoted to the washtub. From there I was promoted to the cook kitchen. And from there I promoted myself into the business of manufacturing hair goods and preparations….I have built my own factory on my own ground.
From speech (Jul 1912) to the National Negro Business League Convention. Quoted in New York Times (2000), as cited in The Big Book of Business Quotations (2003), 2.
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I am an organic chemist, albeit one who adheres to the definition of organic chemistry given by the great Swedish chemist Berzelius, namely, the chemistry of substances found in living matter, and my science is one of the more abstruse insofar as it rests on concepts and employs a jargon neither of which is a part of everyday experience. Nevertheless, organic chemistry deals with matters of truly vital Importance and in some of its aspects with which I myself have been particularly concerned it may prove to hold the keys to Life itself.
In 'Synthesis in the Study of Nucleotides', Nobel Lecture, 11 December 1957. In Nobel Lectures: Chemistry 1942-1962 (1964), 522.
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I am not merely satisfied in making money for myself, for I am endeavoring to provide employment for hundreds of women of my race. ... I want to say to every Negro woman present, don't sit down and wait for the opportunities to come. Get up and make them!
Address at the annual convention of the National Negro Business League (1914). As cited in Marshall Cavendish Corporation, America in the 20th Century (2003), Vol. 12, 273.
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I am particularly concerned to determine the probability of causes and results, as exhibited in events that occur in large numbers, and to investigate the laws according to which that probability approaches a limit in proportion to the repetition of events. That investigation deserves the attention of mathematicians because of the analysis required. It is primarily there that the approximation of formulas that are functions of large numbers has its most important applications. The investigation will benefit observers in identifying the mean to be chosen among the results of their observations and the probability of the errors still to be apprehended. Lastly, the investigation is one that deserves the attention of philosophers in showing how in the final analysis there is a regularity underlying the very things that seem to us to pertain entirely to chance, and in unveiling the hidden but constant causes on which that regularity depends. It is on the regularity of the main outcomes of events taken in large numbers that various institutions depend, such as annuities, tontines, and insurance policies. Questions about those subjects, as well as about inoculation with vaccine and decisions of electoral assemblies, present no further difficulty in the light of my theory. I limit myself here to resolving the most general of them, but the importance of these concerns in civil life, the moral considerations that complicate them, and the voluminous data that they presuppose require a separate work.
Philosophical Essay on Probabilities (1825), trans. Andrew I. Dale (1995), Introduction.
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I am sorry the infernal Divinities, who visit mankind with diseases, and are therefore at perpetual war with Doctors, should have prevented my seeing all you great Men at Soho to-day-Lord! what inventions, what wit, what rhetoric, metaphysical, mechanical and pyrotecnical, will be on the wing, bandy'd like a shuttlecock from one to another of your troop of philosophers! while poor I, I by myself I, imprizon'd in a post chaise, am joggled, and jostled, and bump'd, and bruised along the King's high road, to make war upon a pox or a fever!
Letter to Matthew Boulton, 5 April 1778. Quoted in Desmond King-Hele (ed.), The Letters of Erasmus Darwin (1981), 84.
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I am the most hesitating of men, the most fearful of committing myself when I lack evidence. But on the contrary, no consideration can keep me from defending what I hold as true when I can rely on solid scientific proof.
As quoted in René J. Dubos, Louis Pasteur, Free Lance of Science (1960, 1986), 76.
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I ask myself whether the huge national commitment of technical talent to human spaceflight and the ever-present potential for the loss of precious human life are really justifiable.
In 'Is Human Spaceflight Obsolete?', Issues in Science and Technology (Summer 2004). [Note: published one year after the loss of seven lives in the Space Shuttle Columbia disaster. —Webmaster]
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Srinivasa Ramanujan quote: I beg to introduce myself to you as a clerk in the Accounts Department of the Port Trust Office at Ma
I beg to introduce myself to you as a clerk in the Accounts Department of the Port Trust Office at Madras on a salary of only £20 per annum. I am now about 23 years of age. … After leaving school I have been employing the spare time at my disposal to work at Mathematics.
Opening lines of first letter to G.H. Hardy (16 Jan 1913). In Collected Papers of Srinivasa Ramanujan (1927), xxiii. Hardy notes he did “seem to remember his telling me that his friends had given him some assistance” in writing the letter because Ramanujan's “knowledge of English, at that stage of his life, could scarcely have been sufficient.”
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I believe myself to possess a most singular combination of qualities exactly fitted to make me pre-eminently a discoverer of the hidden realities of nature… the belief has been forced upon me…
Firstly: Owing to some peculiarity in my nervous system, I have perceptions of some things, which no one else has… and intuitive perception of… things hidden from eyes, ears, & ordinary senses…
Secondly: my sense reasoning faculties;
Thirdly: my concentration faculty, by which I mean the power not only of throwing my whole energy & existence into whatever I choose, but also of bringing to bear on anyone subject or idea, a vast apparatus from all sorts of apparently irrelevant & extraneous sources…
Well, here I have written what most people would call a remarkably mad letter; & yet certainly one of the most logical, sober-minded, cool, pieces of composition, (I believe), that I ever framed.
Lovelace Papers, Bodleian Library, Oxford University, 42, folio 12 (6 Feb 1841). As quoted and cited in Dorothy Stein (ed.), 'This First Child of Mine', Ada: A Life and a Legacy (1985), 86.
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I call myself a pharmacological toolmaker.
As quoted in Obituary, The Times (24 Mar 2010)
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I can never satisfy myself until I can make a mechanical model of a thing. If I can make a mechanical model, I can understand it. As long as I cannot make a mechanical model all the way through I cannot understand.
From stenographic report by A.S. Hathaway of the Lecture 20 Kelvin presented at Johns Hopkins University, Baltimore, on 'Molecular Dynamics and the Wave Theory of Light' (1884), 270-271. (Hathaway was a Mathematics fellow there.) This remark is not included in the first typeset publication—a revised version, printed twenty years later, in 1904, as Lord Kelvin’s Baltimore Lectures on Molecular Dynamics and the Wave Theory of Light. The original notes were reproduced by the “papyrograph” process. They are excerpted in Pierre Maurice Marie Duhem, Essays in the History and Philosophy of Science (1996), 55.
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I can’t think of any definition of the words mathematician or scientist that would apply to me. I think of myself as a journalist who knows just enough about mathematics to be able to take low-level math and make it clear and interesting to nonmathematicians. Let me say that I think not knowing too much about a subject is an asset for a journalist, not a liability. The great secret of my column is that I know so little about mathematics that I have to work hard to understand the subject myself. Maybe I can explain things more clearly than a professional mathematician can.
In Scot Morris, 'Interview: Martin Gardner', Omni, 4, No. 4 (Jan 1982), 68.
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I cannot answer your question, because I have not yet read that chapter in the textbook myself, but if you will come to me tomorrow I shall then have read it, and may be able to answer you.
In reply to a student’s question after a lecture. As given in quotation marks in T. Brailsford Robertson, The Spirit of Research (1931), Vol. 1, 161. Note: Robertson worked in Loeb’s lab, and may be giving a recollection in his own words, rather than a verbatim quote.
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I cannot but be astonished that Sarsi should persist in trying to prove by means of witnesses something that I may see for myself at any time by means of experiment. Witnesses are examined in doutbful matters which are past and transient, not in those which are actual and present. A judge must seek by means of witnesses to determine whether Peter injured John last night, but not whether John was injured, since the judge can see that for himself.
'The Assayer' (1623), trans. Stillman Drake, Discoveries and Opinions of Galileo (1957), 271.
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I celebrate myself, and sing myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.
Opening lines from poem, 'Song of Myself', Leaves of Grass (1881), 29.
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I confess that in 1901, I said to my brother Orville that man would not fly for fifty years...Ever since, I have distrusted myself and avoided all predictions.
…...
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I could almost wish, at this point, that I were in the habit of expressing myself in theological terms, for if I were, I might be able to compress my entire thesis into a sentence. All knowledge of every variety (I might say) is in the mind of God—and the human intellect, even the best, in trying to pluck it forth can but “see through a glass, darkly.”
In Asimov on Physics (1976), 146. Also in Isaac Asimov’s Book of Science and Nature Quotations (1988), 279.
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I could not help laughing at the ease with which he explained his process of deduction. “When I hear you give your reasons,” I remarked, “the thing always appears to me to be so ridiculously simple that I could easily do it myself, though at each successive instance of your reasoning I am baffled, until you explain your process. And yet I believe that my eyes are as good as yours.”
“Quite so,” he answered, lighting a cigarette, and throwing himself down into an arm-chair. “You see, but you do not observe. The distinction is clear. For example, you have frequently seen the steps which lead up from the hall to this room.”
“Frequently.”
“How often?”
“'Well, some hundreds of times.”
“Then how many are there?”
“How many! I don't know.”
“Quite so! You have not observed. And yet you have seen. That is just my point. Now, I know that there are seventeen steps, because I have both seen and observed.”
From 'Adventure I.—A Scandal in Bohemia', Adventures of Sherlock Holmes, in The Strand Magazine: An Illustrated Monthly (Jul 1891), 2, 62.
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I couldn’t possibly have become a member of this Institute [the Salk Institute], you know, if I hadn’t organized it myself.
In R. Carier, Breakthrough: The Saga of Jonas Salk (1966), 413.
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I devoted myself to studying the texts—the original and commentaries—in the natural sciences and metaphysics, and the gates of knowledge began opening for me. Next I sought to know medicine, and so read the books written on it. Medicine is not one of the difficult sciences, and therefore, I excelled in it in a very short time, to the point that distinguished physicians began to read the science of medicine under me. I cared for the sick and there opened to me some of the doors of medical treatment that are indescribable and can be learned only from practice. In addition I devoted myself to jurisprudence and used to engage in legal disputations, at that time being sixteen years old.
Avicenna
W. E. Gohhnan, The Life of Ibn Sina: A Critical Edition and Annotated Translation (1974), 25-7.
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I did try “to make things clear,” first to myself (an important point) and then to my students and somehow to make “these dry bones live.”
His response on his 80th birthday (1929) recognition of his mathematical contributions and teachings by his former students. As quoted by R.T. Glazebrook in Obituary Notices of Fellows of the Royal Society (Dec 1935), 392.
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I do not believe in freedom of the will. Schopenhauer’s words: ‘Man can do what he wants, but he cannot will what he wills’ accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper.
…...
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Isaac Newton Quote: like a boy playing on the seashore [pebbles]…whilst the great ocean of truth lay all undiscovered before me
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I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the seashore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
First reported in Joseph Spence, Anecdotes, Observations and Characters, of Books and Men (1820), Vol. 1 of 1966 edn, sect. 1259, p. 462. Purported to have been addressed by Newton in the final year of his life (1727) to Chevalier Andrew Michael Ramsey (which conflicts with the Dictionary of National Biography article giving that he was in France at the time). Quoted in David Brewster, Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton (1855), Vol. 2, 407.
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I do not want to label myself a crystallographer as against a physicist and think indeed that though my research is concerned with crystals it is the physical side of it which attracts me.
In Letter (3 Jun 1929) to Ernest Rutherford, in Royal Society Archives, as quoted in David Phillips, Biographical Memoirs of Fellows of the Royal Society (Nov 1979), 25, 104.
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I fancy you give me credit for being a more systematic sort of cove than I really am in the matter of limits of significance. What would actually happen would be that I should make out Pt (normal) and say to myself that would be about 50:1; pretty good but as it may not be normal we'd best not be too certain, or 100:1; even allowing that it may not be normal it seems good enough and whether one would be content with that or would require further work would depend on the importance of the conclusion and the difficulty of obtaining suitable experience.
Letter to E. S. Pearson, 18 May 1929. E. S. Pearson, '"Student" as Statistician', Biometrika, 1939, 30, 244.
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I find myself now preaching about the golden age of manned spaceflight, because something went on there, within us, that we’re missing. When we went to the Moon, it was not only just standing on a new plateau for all mankind. We changed the way everybody in the world thought of themselves, you know. It was a change that went on inside of us. And we’re losing that.
From interview with Ron Stone (24 May 1999) for NASA Johnson Space Center Oral History Project on NASA website.
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I fully expect that NASA will send me back to the Moon as they treated Senator [John] Glenn, and if they don’t do otherwise, why, then I’ll have to do it myself.
About looking forward to the day he turned 77. In interview with Associated Press, as quoted in Peter Bond, 'Obituary: Charles Conrad Jnr', The Independent (10 Jul 1999).
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I gambled on having the strength to live two lives, one for myself and one for the world.
Journal entry (in her late 30s), as quoted in Margaret Mead, 'Search: 1920-1930', An Anthropologist at Work (1959, 2011), 3.
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I got myself a start by giving myself a start.
In 'Wealthiest Negro Woman's Suburban Mansion: Estate at Irvington, Overlooking Hudson and Containing All the Attractions That A Big Fortune Commands', New York Times Sunday Magazine (4 Nov 1917), 4.
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I had anger but never hate. Before the war, I was too busy studying to hate. After the war, I thought. What’s the use?To hate would be to reduce myself.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 253
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I have a boundless admiration for the solitary genius which enabled [Hermann Oberth] to bring into focus all of the essential elements of a gigantic concept, together with the human greatness which allowed him, in shy reserve, to bear with equanimity the “crucify hims” as well as the “hosannas” of public opinion. I myself owe him a debt of gratitude not only for being the guiding light of my life, but also for my first contact with the theoretical and practical aspects of rocket technology and space travel.
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I have been able to solve a few problems of mathematical physics on which the greatest mathematicians since Euler have struggled in vain … But the pride I might have held in my conclusions was perceptibly lessened by the fact that I knew that the solution of these problems had almost always come to me as the gradual generalization of favorable examples, by a series of fortunate conjectures, after many errors. I am fain to compare myself with a wanderer on the mountains who, not knowing the path, climbs slowly and painfully upwards and often has to retrace his steps because he can go no further—then, whether by taking thought or from luck, discovers a new track that leads him on a little till at length when he reaches the summit he finds to his shame that there is a royal road by which he might have ascended, had he only the wits to find the right approach to it. In my works, I naturally said nothing about my mistake to the reader, but only described the made track by which he may now reach the same heights without difficulty.
(1891) As quoted in translation in Leo Koenigsberger and Frances A. Welby (trans.), Hermann von Helmholtz (1906), 180-181.
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I have lived myself to see the disciples of Hoffman, Boerhaave, Stalh, Cullen, Brown, succeed one another like the shifting figures of a magic lanthern, and their fancies, like the dresses of the annual doll-babies from Paris, becoming from their novelty, the vogue of the day, and yielding to the next novelty their ephemeral favor. The patient, treated on the fashionable theory, sometimes gets well in spite of the medicine.
In letter to Caspar Wistar (21 Jun 1807), collected in Thomas Jefferson Randolph (ed.), Memoir, Correspondence, And Miscellanies, From The Papers Of Thomas Jefferson (1829), Vol. 4, 93.
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I have made many mistakes myself; in learning the anatomy of the eye I dare say, I have spoiled a hatfull; the best surgeon, like the best general, is he who makes the fewest mistakes.
Quoted in James Anthony Froude, John Tulloch and Thomas Carlyle, Fraser's Magazine (Nov 1862), 66, 574.
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Srinivasa Ramanujan quote: I have not trodden through a conventional university course, but I am striking out a new path for mys
I have not trodden through a conventional university course, but I am striking out a new path for myself. I have made a special investigation of divergent series in general and the results I get are termed by the local mathematicians as “startling.”
First letter to G.H. Hardy (16 Jan 1913). In Collected Papers of Srinivasa Ramanujan (1927), xxiii. Hardy notes he did “seem to remember his telling me that his friends had given him some assistance” in writing the letter because Ramanujan's “knowledge of English, at that stage of his life, could scarcely have been sufficient.”
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I have said that the investigation for which the teeth of the shark had furnished an opportunity, was very near an end... But thereafter, while I was examining more carefully these details of both places and bodies [sedimentary deposits and shells], these day by day presented points of doubt to me as they followed one another in indissoluble connection, so that I saw myself again and again brought back to the starting-place, as it were, when I thought I was nearest the goal. I might compare those doubts to the heads of the Lernean Hydra, since when one of them had been got rid of, numberless others were born; at any rate, I saw that I was wandering about in a sort of labyrinth, where the nearer one approaches the exit, the wider circuits does one tread.
The Prodromus of Nicolaus Steno's Dissertation Concerning a Solid Body enclosed by Process of Nature within a Solid (1669), trans. J. G. Winter (1916), 206.
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I have satisfied myself that the [cosmic] rays are not generated by the formation of new matter in space, a process which would be like water running up a hill. Nor do they come to any appreciable amount from the stars. According to my investigations the sun emits a radiation of such penetrative power that it is virtually impossible to absorb it in lead or other substances. ... This ray, which I call the primary solar ray, gives rise to a secondary radiation by impact against the cosmic dust scattered through space. It is the secondary radiation which now is commonly called the cosmic ray, and comes, of course, equally from all directions in space. [The article continues: The phenomena of radioactivity are not the result of forces within the radioactive substances but are caused by this ray emitted by the sun. If radium could be screened effectively against this ray it would cease to be radioactive, he said.]
Quoted in 'Tesla, 75, Predicts New Power Source', New York Times (5 Jul 1931), Section 2, 1.
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I have taken your advice, and the names used are anode cathode anions cations and ions; the last I shall have but little occasion for. I had some hot objections made to them here and found myself very much in the condition of the man with his son and ass who tried to please every body; but when I held up the shield of your authority, it was wonderful to observe how the tone of objection melted away.
Letter to William Whewell, 15 May 1834. In Frank A. J. L. James (ed.), The Correspondence of Michael Faraday (1993), Vol. 2, 186.
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I hear one day the word “mountain,” and I ask someone “what is a mountain? I have never seen one.”
I join others in discussions of mountains.
One day I see in a book a picture of a mountain.
And I decide I must climb one.
I travel to a place where there is a mountain.
At the base of the mountain I see there are lots of paths to climb.
I start on a path that leads to the top of the mountain.
I see that the higher I climb, the more the paths join together.
After much climbing the many paths join into one.
I climb till I am almost exhausted but I force myself and continue to climb.
Finally I reach the top and far above me there are stars.
I look far down and the village twinkles far below.
It would be easy to go back down there but it is so beautiful up here.
I am just below the stars.
…...
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I know each conversation with a psychiatrist in the morning made me want to hang myself because I knew I could not strangle him.
Attributed.
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I learned, and later had to unlearn in order to become a scientist myself, that science is simply measurement and the answers are in print.
This View of Life: the World of an Evolutionist (1964), 27.
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I like a deep and difficult investigation when I happen to have made it easy to myself, if not to all others; and there is a spirit of gambling in this, whether, as by the cast of a die, a calculation è perte de vue shall bring out a beautiful and perfect result or shall be wholly thrown away. Scientific investigations are a sort of warfare carried on in the closet or on the couch against all one's contemporaries and predecessors; I have often gained a signal victory when I have been half asleep, but more frequently have found, upon being thoroughly awake, that the enemy had still the advantage of me, when I thought I had him fast in a corner, and all this you see keeps me alive.
Letter to Hudson Gurney, quoted in George Peacock, The Life of Thomas Young (1855), 239.
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I must … explain how I was led to concern myself with the pathogenic protozoa. … I was sent to Algeria and put in charge of a department of the hospital at Bone. A large number of my patients had malarial fevers and I was naturally led to study these fevers of which I had only seen rare and benign forms in France.
From Nobel Lecture (11 Dec 1907), 'Protozoa as Causes of Diseases', collected in Nobel Lectures, Physiology or Medicine 1901-1921 (1967, 1999), 264.
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I myself consider that gravity is merely a certain natural inclination with which parts are imbued by the architect of all things for gathering themselves together into a unity and completeness by assembling into the form of a globe. It is easy to believe that the Sun, Moon and other luminaries among the wandering stars have this tendency also, so that by its agency they retain the rounded shape in which they reveal themselves, but nevertheless go round their orbits in various ways. If then the Earth also performs other motions, as for example the one about the centre, they must necessarily be like those which are similarly apparent in many external bodies in which we find an annual orbit.
'Book One. Chapter IX. Whether several motions can be attributed to the Earth, and on the centre of the universe', in Copernicus: On the Revolutions of the Heavenly Spheres (1543), trans. A. M. Duncan (1976), 46.
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I myself, a professional mathematician, on re-reading my own work find it strains my mental powers to recall to mind from the figures the meanings of the demonstrations, meanings which I myself originally put into the figures and the text from my mind. But when I attempt to remedy the obscurity of the material by putting in extra words, I see myself falling into the opposite fault of becoming chatty in something mathematical.
Astronomia Nova, New Astronomy, (1609), Introduction, second paragraph.
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I never allow myself to become discouraged under any circumstances. … After we had conducted thousands of experiments on a certain project without solving the problem, … we had learned something. For we had learned for a certainty that the thing couldn’t be done that way, and that we would have to try some other way. We sometimes learn a lot from our failures if we have put into the effort the best thought and work we are capable of.
As quoted from an interview by B.C. Forbes in The American Magazine (Jan 1921), 89.
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I ought to call myself an agnostic; but, for all practical purposes, I am an atheist. I do not think the existence of the Christian God any more probable than the existence of the Gods of Olympus or Valhalla. To take another illustration: nobody can prove that there is not between the Earth and Mars a china teapot revolving in an elliptical orbit, but nobody thinks this sufficiently likely to be taken into account in practice. I think the Christian God just as unlikely.
Letter (1958) to Mr Major. Collected in Dear Bertrand Russell: A Selection of his Correspondence with the General Public, 1950 - 1968 (1969), 41-42.
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I read … that the celebrated Amontons, using a thermometer of his own invention, had discovered that water boils at a fixed degree of heat. I was at once inflamed with a great desire to make for myself a thermometer of the same sort, so that I might with my own eyes perceive this beautiful phenomenon of nature.
From 'Experimenta circa gradum caloris liquorum nonnullorum ebullientium instituta', Philosophical Transactions (1724), 33, 1, as translated in William Francis Magie, A Source Book in Physics (1935), 131.
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I recognize that many physicists are smarter than I am—most of them theoretical physicists. A lot of smart people have gone into theoretical physics, therefore the field is extremely competitive. I console myself with the thought that although they may be smarter and may be deeper thinkers than I am, I have broader interests than they have.
…...
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I refrained from writing another one, thinking to myself: Never mind, I will prove that I am able to become a greater scientist than some of you, even without the title of doctor.
Reaction when his thesis (1922) on rocket experiments was rejected as too cursory. In Astronautics (1959), 4, No. 6, 103.
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I remember discussions with Bohr which went through many hours till very late at night and ended almost in despair; and when at the end of the discussion I went alone for a walk in the neighboring park I repeated to myself again and again the question: Can nature possibly be as absurd as it seemed to us in these atomic experiments?
In Physics and Philosophy: The Revolution in Modern Science (1958, 1962), 42.
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I resolved to obtain from myself [through automatic writing] what we were trying to obtain from them, namely a monologue spoken as rapidly as possible without any intervention on the part of the critical faculties, a monologue consequently unencumbered by the slightest inhibition and which was, as closely as possible akin to spoken thought. It had seemed to me, and still does … that the speed of thought does not necessarily defy language, nor even the fast-moving pen.
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I said to myself, if there's a group of these people that are so courageous and so selfless, somebody ought to carry their damn banner and do something about. That's 1965. I was 20 years old. I said I was going to commit my career to curing paralysis.
Referring to the paralyzed veteran volunteers in the spinal cord injury laboratory with whom Green worked while attending medical school.
Quoted in Jennifer Kay 'Neurosurgeon Barth Green: Football player's treatment available to all', Associated Press news report, USA Today website (posted 27 Sep 2007).
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I see trees of green, red roses too,
I see them bloom for me and you,
And I think to myself, what a wonderful world.
Verse of song made popular by Louis Armstrong, written by George Weiss and Bob Thiele
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I shall explain a System of the World differing in many particulars from any yet known, answering in all things to the common Rules of Mechanical Motions: This depends upon three Suppositions. First, That all Cœlestial Bodies whatsoever, have an attraction or gravitating power towards their own Centers, whereby they attract not only their own parts, and keep them from flying from them, as we may observe the Earth to do, but that they do also attract all the other Cœlestial bodies that are within the sphere of their activity; and consequently that not only the Sun and Moon have an influence upon the body and motion the Earth, and the Earth upon them, but that Mercury also Venus, Mars, Saturn and Jupiter by their attractive powers, have a considerable influence upon its motion in the same manner the corresponding attractive power of the Earth hath a considerable influence upon every one of their motions also. The second supposition is this, That all bodies whatsoever that are put into a direct and simple motion, will continue to move forward in a streight line, till they are by some other effectual powers deflected and bent into a Motion, describing a Circle, Ellipse, or some other more compounded Curve Line. The third supposition is, That these attractive powers are so much the more powerful in operating, by how much the nearer the body wrought upon is to their own Centers. Now what these several degrees are I have not yet experimentally verified; but it is a notion, which if fully prosecuted as it ought to be, will mightily assist the Astronomer to reduce all the Cœlestial Motions to a certain rule, which I doubt will never be done true without it. He that understands the nature of the Circular Pendulum and Circular Motion, will easily understand the whole ground of this Principle, and will know where to find direction in Nature for the true stating thereof. This I only hint at present to such as have ability and opportunity of prosecuting this Inquiry, and are not wanting of Industry for observing and calculating, wishing heartily such may be found, having myself many other things in hand which I would first compleat and therefore cannot so well attend it. But this I durst promise the Undertaker, that he will find all the Great Motions of the World to be influenced by this Principle, and that the true understanding thereof will be the true perfection of Astronomy.
An Attempt to Prove the Motion of the Earth from Observations (1674), 27-8. Based on a Cutlerian Lecture delivered by Hooke at the Royal Society four years earlier.
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I sometimes ask myself how it came about that I was the one to develop the theory of relativity. The reason, I think, is that a normal adult never stops to think about the problem of space and time. These are things which he has thought of as a child. But my intellectual development was retarded, as a result of which I began to wonder about space and time only when I had already grown up.
In Ronald W. Clark, Einstein: The Life and Times (1971), 10.
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I spend a great deal of the hours that I’m awake within myself. You never want to stop doing it, especially when it’s a pleasure. It’s vital to my existence and I couldn’t live if I wasn’t an inventor.
Quoted in Timothy L. O’Brien, 'Not Invented here: Are U.S. Innovators Losing Their Competitive Edge?', New York Times (13 Nov 2005), B6.
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I suddenly realized that no one knew anything. … From that moment I began to think for myself or rather knew that I could.
In Psychological Commentaries on the Teaching of Gurdjieff (1972), 1741.
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I talk to myself through the computer. I ask myself questions, leave things to be looked at again, things that you would do with a notepad. It turns out today that it’s much better today to do with a personal computer rather than a notepad.
In transcript of a video history interview with Seymour Cray by David K. Allison at the National Museum of American History, Smithsonian Institution, (9 May 1995), 30.
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I think it is a peculiarity of myself that I like to play about with equations, just looking for beautiful mathematical relations which maybe don’t have any physical meaning at all. Sometimes they do.
At age 60.
"Interview with T. Kuhn (7 May 1963), Niels Bohr Library, American Intitute of Physics, New York. In A. Pais, 'Playing With Equations, the Dirac Way'. Behram N. Kursunoglu (Ed.) and Eugene Paul Wigner (Ed.), Paul Adrien Maurice Dirac: Reminiscences about a Great Physicist (1990), 109.
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I think it’s going to be great if people can buy a ticket to fly up and see black sky and the stars. I’d like to do it myself - but probably after it has flown a serious number of times first!
…...
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I think of myself as a journalist who writes mainly about math and science, and a few other fields of interest.
In Kendrick Frazier, 'A Mind at Play: An Interview with Martin Gardner', Skeptical Inquirer (Mar/Apr 1998), 22, No. 2, 36.
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I thought that the wisdom of our City had certainly designed the laudable practice of taking and distributing these accompts [parish records of christenings and deaths] for other and greater uses than [merely casual comments], or, at least, that some other uses might be made of them; and thereupon I ... could, and (to be short) to furnish myself with as much matter of that kind ... the which when I had reduced into tables ... so as to have a view of the whole together, in order to the more ready comparing of one Year, Season, Parish, or other Division of the City, with another, in respect of all Burials and Christnings, and of all the Diseases and Casualties happening in each of them respectively...
Moreover, finding some Truths and not-commonly-believed opinions to arise from my meditations upon these neglected Papers, I proceeded further to consider what benefit the knowledge of the same would bring to the world, ... with some real fruit from those ayrie blossoms.
From Natural and Political Observations Mentioned in a Following Index and Made upon Bills of Mortality (1662), Preface. Reproduced in Cornelius Walford, The Insurance Cyclopaedia (1871), Vol. 1, 286-287.
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I try to identify myself with the atoms ... I ask what I would do If I were a carbon atom or a sodium atom.
Comment made to George Gray (Rockefeller's resident science writer and publicist). Quoted In Thomas Hager, Force of Nature: The Life of Linus Pauling (1995), 377.
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I want you to understand I shall not hold you to any [medieval] code of faithfulness to me nor shall I consider myself bound to you similarly.
From note to her husband-to-be, George P. Putnam, on the morning of their wedding (7 Feb 1931). As quoted in Mary S. Lovell, The Sound of Wings (1989), 166. Earhart’s misspelling as “midaevil” in the original note has been corrected to “medieval” above.
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I was depressed at that time. I was in analysis. I was suicidal as a matter of fact and would have killed myself, but I was in analysis with a strict Freudian, and, if you kill yourself, they make you pay for the sessions you miss.
As character Alvy Singer doing a stand-up comedy act to a college audience, in movie Annie Hall (1977). Screenplay by Woody Allen with Marshall Brickman, transcript printed in Four films of Woody Allen (1982), 53.
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I was unable to devote myself to the learning of this al-jabr [algebra] and the continued concentration upon it, because of obstacles in the vagaries of Time which hindered me; for we have been deprived of all the people of knowledge save for a group, small in number, with many troubles, whose concern in life is to snatch the opportunity, when Time is asleep, to devote themselves meanwhile to the investigation and perfection of a science; for the majority of people who imitate philosophers confuse the true with the false, and they do nothing but deceive and pretend knowledge, and they do not use what they know of the sciences except for base and material purposes; and if they see a certain person seeking for the right and preferring the truth, doing his best to refute the false and untrue and leaving aside hypocrisy and deceit, they make a fool of him and mock him.
A. P. Youschkevitch and B. A. Rosenfeld, 'Al-Khayyami', in C. C. Gillispie (ed.), Dictionary of Scientific Biography (1973), Vol. 7, 324.
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I went to the trash pile at Tuskegee Institute and started my laboratory with bottles, old fruit jars and any other thing I found I could use. … [The early efforts were] worked out almost wholly on top of my flat topped writing desk and with teacups, glasses, bottles and reagents I made myself.
Manuscript fragment, no date, Box 1, George Washington Carver Papers. Cited in Linda O. McMurry, George Washington Carver, Scientist and Symbol (1982), 130.
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I would “like” to be positivistic, [and do] research; but I can’t impress myself sufficiently by the “importance” of any possible research which I can imagine, to embark upon it.… The terrible secret is that I don’t believe in natural science. And yet I do, I do.
From notebook K12 manuscript, 2-3. As quoted and cited in Allan Beveridge, Portrait of the Psychiatrist as a Young Man: The Early Writing and Work of R.D. Laing, 1927-1960 (2011), 45.
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I would picture myself as a virus, or as a cancer cell, for example, and try to sense what it would be like to be either. I would also imagine myself as the immune system, and I would try to reconstruct what I would do as an immune system engaged in combating a virus or cancer cell. When I had played through a series of such scenarios on a particular problem and had acquired new insights, I would design laboratory experiments accordingly… Based upon the results of the experiment, I would then know what question to ask next… When I observed phenomena in the laboratory that I did not understand, I would also ask questions as if interrogating myself: “Why would I do that if I were a virus or a cancer cell, or the immune system?” Before long, this internal dialogue became second nature to me; I found that my mind worked this way all the time.
In Anatomy of Reality: Merging of Intuition and Reason (1983), 7, footnote b, as quoted and cited in Roger Frantz, Two Minds: Intuition and Analysis in the History of Economic Thought (2006), 7.
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I, Galileo Galilei, son of the late Vincenzo Galilei, of Florence, aged seventy years, being brought personally to judgment, and kneeling before your Most Eminent and Most Reverend Lords Cardinals, General Inquisitors of the universal Christian republic against heretical depravity, having before my eyes the Holy Gospels, which I touch with my own hands, swear that I have always believed, and now believe, and with the help of God will in future believe, every article which the Holy Catholic and Apostolic Church of Rome holds, teaches, and preaches. But because I have been enjoined by this Holy Office altogether to abandon the false opinion which maintains that the sun is the centre and immovable, and forbidden to hold, defend, or teach the said false doctrine in any manner, and after it hath been signified to me that the said doctrine is repugnant with the Holy Scripture, I have written and printed a book, in which I treat of the same doctrine now condemned, and adduce reasons with great force in support of the same, without giving any solution, and therefore have been judged grievously suspected of heresy; that is to say, that I held and believed that the sun is the centre of the universe and is immovable, and that the earth is not the centre and is movable; willing, therefore, to remove from the minds of your Eminences, and of every Catholic Christian, this vehement suspicion rightfully entertained toward me, with a sincere heart and unfeigned faith, I abjure, curse, and detest the said errors and heresies, and generally every other error and sect contrary to Holy Church; and I swear that I will never more in future say or assert anything verbally, or in writing, which may give rise to a similar suspicion of me; but if I shall know any heretic, or anyone suspected of heresy, that I will denounce him to this Holy Office, or to the Inquisitor or Ordinary of the place where I may be; I swear, moreover, and promise, that I will fulfil and observe fully, all the penances which have been or shall be laid on me by this Holy Office. But if it shall happen that I violate any of my said promises, oaths, and protestations (which God avert!), I subject myself to all the pains and punishments which have been decreed and promulgated by the sacred canons, and other general and particular constitutions, against delinquents of this description. So may God help me, and his Holy Gospels which I touch with my own hands. I, the above-named Galileo Galilei, have abjured, sworn, promised, and bound myself as above, and in witness thereof with my own hand have subscribed this present writing of my abjuration, which I have recited word for word. At Rome, in the Convent of Minerva, June 22, 1633. I, Galileo Galilei, have abjured as above with my own hand.
Abjuration, 22 Jun 1633. In J.J. Fahie, Galileo, His Life and Work (1903), 319-321.
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I’m not an atheist and I don’t think I can call myself a pantheist. We are in the position of a little child entering a huge library filled with books in many different languages. The child knows someone must have written those books. It doe s not know how. The child dimly suspects a mysterious order in the arrangement of the books but doesn’t know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God.
…...
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I’ve never consciously tried to keep myself out of anything I write, and I’ve always talked clearly when people interview me. I don’t think my life is too interesting. It’s lived mainly inside my brain.
As quoted by Lawrence Toppman, 'Mastermind', The Charlotte Observer (20 Jun 1993), 1E, 6E. As quoted and cited in Dana Richards, 'Martin Gardner: A “Documentary”', collected in Elwyn R. Berlekamp and Tom Rodgers (ed.) The Mathemagician and Pied Puzzler: A Collection in Tribute to Martin Gardner (1999), 3.
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I’ve never made a discovery myself, unless by accident. If you write glibly, you fool people. When I first met Asimov, I asked him if he was a professor at Boston University. He said no and … asked me where I got my Ph.D. I said I didn’t have one and he looked startled. “You mean you’re in the same racket I am,” he said, “you just read books by the professors and rewrite them?” That’s really what I do.
Quoted in Sally Helgeson, 'Every Day', Bookletter (6 Dec 1976), 3, No. 8, 3. As quoted and cited in Dana Richards, 'Martin Gardner: A “Documentary”', collected in Elwyn R. Berlekamp and Tom Rodgers (ed.) The Mathemagician and Pied Puzzler: A Collection in Tribute to Martin Gardner (1999), 8-9.
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I'd climb in the car as it went down the assembly line and introduce myself. Then I'd ask for ideas.
[How, as Ford manager of development for the Taurus car, he sought input from Ford production employees.]
Quoted in Business Week, Issues 3015-3023 (1987). In Robert H. Waterman, The Renewal Factor (1988), 147.
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If I had been taught from my youth all the truths of which I have since sought out demonstrations, and had thus learned them without labour, I should never, perhaps, have known any beyond these; at least, I should never have acquired the habit and the facility which I think I possess in always discovering new truths in proportion as I give myself to the search.
In Discours de la Méthode (1637). In English from John Veitch (trans.), A Discourse on Method (1912), 57.
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If there’s one thing in physics I feel more responsible for than any other, it’s this perception of how everything fits together. I like to think of myself as having a sense of judgment. I’m willing to go anywhere, talk to anybody, ask any question that will make headway. I confess to being an optimist about things, especially about someday being able to understand how things are put together. So many young people are forced to specialize in one line or another that a young person can’t afford to try and cover this waterfront — only an old fogy who can afford to make a fool of himself. If I don't, who will?
Stated during a 1983 interview. Quoted in Dennis Overbye, 'John A. Wheeler, Physicist Who Coined the Term Black Hole, Is Dead at 96', New York Times (14 Apr 2008).
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If this [the Mysterium cosmographicum] is published, others will perhaps make discoveries I might have reserved for myself. But we are all ephemeral creatures (and none more so than I). I have, therefore, for the Glory of God, who wants to be recognized from the book of Nature, that these things may be published as quickly as possible. The more others build on my work the happier I shall be.
Letter to Michael Maestlin (3 Oct 1595). Johannes Kepler Gesammelte Werke (1937- ), Vol. 13, letter 23, l. 251, p. 39-40.
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In 1906 I indulged my temper by hurling invectives at Neo-Darwinians in the following terms. “I really do not wish to be abusive [to Neo-Darwinians]; but when I think of these poor little dullards, with their precarious hold of just that corner of evolution that a blackbeetle can understand—with their retinue of twopenny-halfpenny Torquemadas wallowing in the infamies of the vivisector’s laboratory, and solemnly offering us as epoch-making discoveries their demonstrations that dogs get weaker and die if you give them no food; that intense pain makes mice sweat; and that if you cut off a dog’s leg the three-legged dog will have a four-legged puppy, I ask myself what spell has fallen on intelligent and humane men that they allow themselves to be imposed on by this rabble of dolts, blackguards, imposters, quacks, liars, and, worst of all, credulous conscientious fools.”
In Back to Methuselah: A Metabiological Pentateuch (1921), lxi
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In design, people like Buckminster Fuller amazed me at the levels at which he could think. He could think molecularly. And he could think at the almost galactic scale. And the idea that somebody could actually talk about molecules and talk about buildings and structures and talk about space just amazed me. As I get older–I’ll be 60 next year–what I’ve discovered is that I find myself in those three realms too.
In interview with Kerry A. Dolan, 'William McDonough On Cradle-to-Cradle Design', Forbes (4 Aug 2010)
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In early life I had felt a strong desire to devote myself to the experimental study of nature; and, happening to see a glass containing some camphor, portions of which had been caused to condense in very beautiful crystals on the illuminated side, I was induced to read everything I could obtain respecting the chemical and mechanical influences of light, adhesion, and capillary attraction.
In preface to Scientific Memoirs (1878), xii.
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In general I would be cautious against … plays of fancy and would not make way for their reception into scientific astronomy, which must have quite a different character. Laplace’s cosmogenic hypotheses belong in that class. Indeed, I do not deny that I sometimes amuse myself in a similar manner, only I would never publish the stuff. My thoughts about the inhabitants of celestial bodies, for example, belong in that category. For my part, I am (contrary to the usual opinion) convinced … that the larger the cosmic body, the smaller are the inhabitants and other products. For example, on the sun trees, which in the same ratio would be larger than ours, as the sun exceeds the earth in magnitude, would not be able to exist, for on account of the much greater weight on the surface of the sun, all branches would break themselves off, in so far as the materials are not of a sort entirely heterogeneous with those on earth.
Letter to Heinrich Schumacher (7 Nov 1847). Quoted in G. Waldo Dunnington, Carl Friedrich Gauss: Titan of Science (2004), 411.
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In my work on Fossil Bones, I set myself the task of recognizing to which animals the fossilized remains which fill the surface strata of the earth belong. ... As a new sort of antiquarian, I had to learn to restore these memorials to past upheavals and, at the same time, to decipher their meaning. I had to collect and put together in their original order the fragments which made up these animals, to reconstruct the ancient creatures to which these fragments belonged, to create them once more with their proportions and characteristics, and finally to compare them to those alive today on the surface of the earth. This was an almost unknown art, which assumed a science hardly touched upon up until now, that of the laws which govern the coexistence of forms of the various parts in organic beings.
Discours sur les révolutions du globe, (Discourse on the Revolutions of the Surface of the Globe), originally the introduction to Recherches sur les ossemens fossiles des quadrupèdes (1812). Translated by Ian Johnston from the 1825 edition. Online at Vancouver Island University website.
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In such sad circumstances I but see myself exalted by my own enemies, for in order to defeat some small works of mine they try to make the whole rational medicine and anatomy fall, as if I were myself these noble disciplines.
'Letter to Marescotti about the dispute with Sbaraglia and others, 1689(?)', in H. B. Adelmann (ed.), The Correspondence of Marcello Malpighi (1975), Vol. 4, 1561.
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It is a common failing–and one that I have myself suffered from–to fall in love with a hypothesis and to be unwilling to take no for an answer. A love affair with a pet hypothesis can waste years of precious time. There is very often no finally decisive yes, though quite often there can be a decisive no.
Advice to a Young Scientist (1979), 73.
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It is an irony of fate that I myself have been the recipient of excessive admiration and reverence from my fellow-beings, through no fault, and no merit, of my own. The cause of this may well be the desire, unattainable for many, to understand the few ideas to which I have with my feeble powers attained through ceaseless struggle. I am quite aware that for any organisation to reach its goals, one man must do the thinking and directing and generally bear the responsibility. But the led must not be coerced, they must be able to choose their leader.
In 'What I Believe', Forum and Century (1930), 84, 193-194.
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It is easier to love humanity as a whole than to love one’s neighbor. There may even be a certain antagonism between love of humanity and love of neighbor; a low capacity for getting along with those near us often goes hand in hand with a high receptivity to the idea of the brotherhood of men. About a hundred years ago a Russian landowner by the name of Petrashevsky recorded a remarkable conclusion: “Finding nothing worthy of my attachment either among women or among men, I have vowed myself to the service of mankind.” He became a follower of Fourier, and installed a phalanstery on his estate. The end of the experiment was sad, but what one might perhaps have expected: the peasants—Petrashevsky’s neighbors-burned the phalanstery.
In 'Brotherhood', The Ordeal of Change (1963), 91.
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It is not a simple life to be a single cell, although I have no right to say so, having been a single cell so long ago myself that I have no memory at all of that stage in my life.
In A Long Line of Cells: Collected Essays (1990), 244.
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It is one of the striking generalizations of biochemistry—which surprisingly is hardly ever mentioned in the biochemical text-books—that the twenty amino acids and the four bases, are, with minor reservations, the same throughout Nature. As far as I am aware the presently accepted set of twenty amino acids was first drawn up by Watson and myself in the summer of 1953 in response to a letter of Gamow's.
'On the Genetic Code', Nobel Lecture, 11 December 1962. In Nobel Lectures: Physiology or Medicine 1942-1962 (1964), 811.
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It was eerie. I saw myself in that machine. I never thought my work would come to this.
Upon seeing a distorted image of his face, reflected on the inside cylindrical surface of the bore while inside an MRI (magnetic-resonance-imaging) machine—a device made possible by his early physical researches on nuclear magnetic resonance (1938).
Quoted from conversation with the author, John S. Rigden, in Rabi, Scientist and Citizen (2000), xxii. Rabi was recalling having an MRI, in late 1987, a few months before his death. He had been awarded the Nobel Prize in 1944, for his discovery of the magnetic resonance method.
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It was through living among these groups and much more I think, through moving regularly from one to the other and back again that I got occupied with the problem of what, long before I put it on paper, I christened to myself as the ‘two cultures’. For constantly I felt I was moving among two groups [scientists and literary intellectuals] comparable in intelligence, identical in race, not grossly different in social origin, earning about the same incomes, who had almost ceased to communicate at all, who in intellectual, moral and psychological climate had so little in common that instead of going from Burlington House or South Kensington to Chelsea, one might have crossed an ocean.
The Two Cultures: The Rede Lecture (1959), 2. The places mentioned are all in London. Burlington House is the home of the Royal Society and South Kensington is the site of the Natural History Museum, whereas Chelsea represents an affluent centre of artistic life.
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It would not be difficult to come to an agreement as to what we understand by science. Science is the century-old endeavor to bring together by means of systematic thought the perceptible phenomena of this world into as thoroughgoing an association as possible. To put it boldly, it is the attempt at the posterior reconstruction of existence by the process of conceptualization. But when asking myself what religion is I cannot think of the answer so easily. And even after finding an answer which may satisfy me at this particular moment, I still remain convinced that I can never under any circumstances bring together, even to a slight extent, the thoughts of all those who have given this question serious consideration.
…...
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Langmuir is the most convincing lecturer that I have ever heard. I have heard him talk to an audience of chemists when I knew they did not understand more than one-third of what he was saying; but they thought they did. It’s very easy to be swept off one's feet by Langmuir. You remember in [Kipling’s novel] Kim that the water jar was broken and Lurgan Sahib was trying to hypnotise Kim into seeing it whole again. Kim saved himself by saying the multiplication table [so] I have heard Langmuir lecture when I knew he was wrong, but I had to repeat to myself: “He is wrong; I know he is wrong; he is wrong”, or I should have believed like the others.
In 'How to Ripen Time', Journal of Physical Chemistry 1931, 35, 1917.
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Let him who so wishes take pleasure in boring us with all the wonders of nature: let one spend his life observing insects, another counting the tiny bones in the hearing membrane of certain fish, even in measuring, if you will, how far a flea can jump, not to mention so many other wretched objects of study; for myself, who am curious only about philosophy, who am sorry only not to be able to extend its horizons, active nature will always be my sole point of view; I love to see it from afar, in its breadth and its entirety, and not in specifics or in little details, which, although to some extent necessary in all the sciences, are generally the mark of little genius among those who devote themselves to them.
'L'Homme Plante', in Oeuvres Philosophiques de La Mettrie (1796), Vol. 2, 70-1. Jacques Roger, The Life Sciences in Eighteenth-Century French Thought, edited by Keith R. Benson and trans. Robert Ellrich (1997), 377.
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Lord of myself, accountable to none. But to my conscience, and my God alone.
…...
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Man is a little germ that lives on an unimportant rock ball that revolves about a small star at the outskirts of an ordinary galaxy. ... I am absolutely amazed to discover myself on this rock ball rotating around a spherical fire. It’s a very odd situation. And the more I look at things I cannot get rid of the feeling that existence is quite weird.
From lecture, 'Images of God,' available as a podcast, and part of The Tao of Philosophy six-CD collection of lectures by Watts.
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Meanwhile I flatter myself with so much success, that: students... will not be so easily mistaken in the subjects of the mineral kingdom, as has happened with me and others in following former systems; and I also hope to obtain some protectors against those who are so possessed with the figuromania, and so addicted to the surface of things, that they are shocked at the boldness of calling a marble a limestone, and of placing the Porphyry amongst the Saxa.
An Essay Towards a System of Mineralogy (1770), trans. G. Von Engestrom, xxi.
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Microbiology is usually regarded as having no relevance to the feelings and aspirations of the man of flesh and bone. Yet, never in my professional life do I find myself far removed from the man of flesh and bone. It is not only because microbes are ubiquitous in our environment, and therefore must be studied for the sake of human welfare. More interesting, and far more important in the long run, is the fact that microbes exhibit profound resemblances to man. They resemble him in their physical makeup, in their properties, in their responses to various stimuli; they also display associations with other living things which have perplexing and illuminating analogies with human societies.
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My original decision to devote myself to science was a direct result of the discovery which has never ceased to fill me with enthusiasm since my early youth—the comprehension of the far from obvious fact that the laws of human reasoning coincide with the laws governing the sequences of the impressions we receive from the world about us; that, therefore, pure reasoning can enable man to gain an insight into the mechanism of the latter. In this connection, it is of paramount importance that the outside world is something independent from man, something absolute, and the quest for the laws which apply to this absolute appeared to me as the most sublime scientific pursuit in life.
'A Scientific Autobiography' (1948), in Scientific Autobiography and Other Papers, trans. Frank Gaynor (1950), 13.
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My reflection, when I first made myself master of the central idea of the “Origin”, was, “How extremely stupid not to have thought of that!”
'On the Reception of the Origin of Species'. In F. Darwin (ed.), The Life and Letters of Charles Darwin, Including an Autobiographical Chapter (1888), Vol. 2, 197.
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Nature intended me for the tranquil pursuits of science, by rendering them my supreme delight. But the enormities of the times in which I have lived, have forced me to take a part in resisting them, and to commit myself on the boisterous ocean of political passions.
Letter to Pierre Samuel Du Pont de Nemours (2 Mar 1809). In Thomas Jefferson and John P. Foley (ed.) The Jeffersonian Cyclopedia (1990), 766.
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Nature offers us a thousand simple pleasures—plays of light and color, fragrance in the air, the sun’s warmth on skin and muscle, the audible rhythm of life’s stir and push—for the price of merely paying attention. What joy! But how unwilling or unable many of us are to pay this price in an age when manufactured sources of stimulation and pleasure are everywhere at hand. For me, enjoying nature’s pleasures takes conscious choice, a choice to slow down to seed time or rock time, to still the clamoring ego, to set aside plans and busyness, and to simply to be present in my body, to offer myself up.
In Sisters of the Earth: Women’s Prose and Poetry (1991), 43.
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Neither on my death bed nor before will I ask myself such a question. Nature is not an engineer or a contractor, and I myself am a part of Nature.
Responding to a question concerning what would determine the success or failure of his life (12 Nov 1930), in Albert Einstein, the Human Side by Helen Dukas and Banesh Hoffman (1979), 91.
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No body can desire more ardently than myself to concur in whatever may promote useful science, and I view no science with more partiality than Natural history.
Letter (24 May 1807) from Jefferson in Washington to G.C. de la Coste.
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No, Sir, I am not a botanist; and (alluding, no doubt, to his near sightedness) should I wish to become a botanist, I must first turn myself into a reptile.
Quoted in James Boswell, The Life of Samuel Johnson, LL.D. (1820), Vol. 1, 177.
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Nothing will ever equal that moment of joyous excitement which filled my whole being when I felt myself flying away from the earth. It was not mere pleasure; it was perfect bliss. Escaped from the frightful torments of persecution and of calumny, I felt that I was answering all in rising above all.
after making man's first ascent by hydrogen balloon in 1783 quoted in Wonderful Balloon Ascents: Or, the Conquest of the Skies by F. Marion
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Now, I must tell you of a strange experience which bore fruit in my later life. … We had a cold [snap] drier that ever observed before. People walking in the snow left a luminous trail behind them and a snowball thrown against an obstacle gave a flare of light like a loaf of sugar hit with a knife. [As I stroked] Mačak’s back, [it became] a sheet of light and my hand produced a shower of sparks. … My father … remarked, this is nothing but electricity, the same thing you see on the trees in a storm. My mother seemed alarmed. Stop playing with the cat, she said, he might start a fire. I was thinking abstractly. Is nature a cat? If so, who strokes its back? It can only be God, I concluded. …
I cannot exaggerate the effect of this marvelous sight on my childish imagination. Day after day I asked myself what is electricity and found no answer. Eighty years have gone by since and I still ask the same question, unable to answer it.
Letter to Miss Pola Fotitch, 'A Story of Youth Told by Age' (1939). In John Ratzlaff, editor, Tesla Said (1984), 283-84. Cited in Marc J. Seifer, Wizard: The Life and Times of Nikola Tesla (1998), 5.
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O God, I could be bounded in a nutshell and count myself a king of infinite space, were it not that I have bad dreams.
Hamlet (1601), II, ii.
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Occurrences that other men would have noted only with the most casual interest became for Whitney exciting opportunities to experiment. Once he became disturbed by a scientist's seemingly endless pursuit of irrelevant details in the course of an experiment, and criticized this as being as pointless as grabbing beans out of a pot, recording the numbers, and then analyzing the results. Later that day, after he had gone home, his simile began to intrigue him, and he asked himself whether it would really be pointless to count beans gathered in such a random manner. Another man might well have dismissed this as an idle fancy, but to Whitney an opportunity to conduct an experiment was not to be overlooked. Accordingly, he set a pot of beans beside his bed, and for several days each night before retiring he would take as many beans as he could grasp in one hand and make a note of how many were in the handful. After several days had passed he was intrigued to find that the results were not as unrewarding as he had expected. He found that each handful contained more beans than the one before, indicating that with practice he was learning to grasp more and more beans. “This might be called research in morphology, the science of animal structure,” he mused. “My hand was becoming webbed … so I said to myself: never label a real experiment useless, it may reveal something unthought of but worth knowing.”
'Willis Rodney Whitney', National Academy of Sciences, Biographical Memoirs (1960), 358-359.
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On Tuesday evening at Museum, at a ball in the gardens. The night was chill, I dropped too suddenly from Differential Calculus into ladies’ society, and could not give myself freely to the change. After an hour’s attempt so to do, I returned, cursing the mode of life I was pursuing; next morning I had already shaken hands, however, with Diff. Calculus, and forgot the ladies….
From his diary for 10 Aug 1851, as quoted in J. Helen Gardner and Robin J. Wilson, 'Thomas Archer Hirst—Mathematician Xtravagant II: Student Days in Germany', The American Mathematical Monthly (Jun-Jul 1993), 6, No. 100, 534.
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One day when the whole family had gone to a circus to see some extraordinary performing apes, I remained alone with my microscope, observing the life in the mobile cells of a transparent star-fish larva, when a new thought suddenly flashed across my brain. It struck me that similar cells might serve in the defence of the organism against intruders. Feeling that there was in this something of surpassing interest, I felt so excited that I began striding up and down the room and even went to the seashore in order to collect my thoughts.
I said to myself that, if my supposition was true, a splinter introduced into the body of a star-fish larva, devoid of blood-vessels or of a nervous system, should soon be surrounded by mobile cells as is to be observed in a man who runs a splinter into his finger. This was no sooner said than done.
There was a small garden to our dwelling, in which we had a few days previously organised a 'Christmas tree' for the children on a little tangerine tree; I fetched from it a few rose thorns and introduced them at once under the skin of some beautiful star-fish larvae as transparent as water.
I was too excited to sleep that night in the expectation of the result of my experiment, and very early the next morning I ascertained that it had fully succeeded.
That experiment formed the basis of the phagocyte theory, to the development of which I devoted the next twenty-five years of my life.
In Olga Metchnikoff, Life of Elie Metchnikoff 1845-1916 (1921), 116-7.
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Recollections [his autobiographical work] might possibly interest my children or their children. I know that it would have interested me greatly to have read even so short and dull a sketch of the mind of my grandfather, written by himself, and what he thought and did, and how he worked. I have attempted to write the following account of myself as if I were a dead man in another world looking back at my own life. Nor have I found this difficult, for life is nearly over with me.
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Rutherford was as straightforward and unpretentious as a physicist as he was elsewhere in life, and that no doubt was one of the secrets of his success. “I was always a believer in simplicity, being a simple man myself,” he said. If a principle of physics could not be explained to a barmaid, he insisted, the problem was with the principle, not the barmaid.
In Great Physicists (2001), 328.
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Scientists like myself merely use their gifts to show up that which already exists, and we look small compared to the artists who create works of beauty out of themselves. If a good fairy came and offered me back my youth, asking me which gifts I would rather have, those to make visible a thing which exists but which no man has ever seen before, or the genius needed to create, in a style of architecture never imagined before, the great Town Hall in which we are dining tonight, I might be tempted to choose the latter.
Nobel Banquet Speech (10 Dec 1962).
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Since the mathematicians have invaded the theory of relativity, I do not understand it myself anymore.
Quoted as “Einstein once joked”, in Carl Seelig, Albert Einstein: A Documentary Biography (1956), 28.
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Sometimes my courage fails me and I think I ought to stop working, live in the country and devote myself to gardening. But I am held by a thousand bonds, and I don't know when I shall be able to arrange things otherwise. Nor do I know whether, even by writing scientific books, I could live without the laboratory.
Letter to her sister Bronya, September 1927. In Eve Curie, Madame Curie (1938), 388.
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Suppose then I want to give myself a little training in the art of reasoning; suppose I want to get out of the region of conjecture and probability, free myself from the difficult task of weighing evidence, and putting instances together to arrive at general propositions, and simply desire to know how to deal with my general propositions when I get them, and how to deduce right inferences from them; it is clear that I shall obtain this sort of discipline best in those departments of thought in which the first principles are unquestionably true. For in all our thinking, if we come to erroneous conclusions, we come to them either by accepting false premises to start with—in which case our reasoning, however good, will not save us from error; or by reasoning badly, in which case the data we start from may be perfectly sound, and yet our conclusions may be false. But in the mathematical or pure sciences,—geometry, arithmetic, algebra, trigonometry, the calculus of variations or of curves,— we know at least that there is not, and cannot be, error in our first principles, and we may therefore fasten our whole attention upon the processes. As mere exercises in logic, therefore, these sciences, based as they all are on primary truths relating to space and number, have always been supposed to furnish the most exact discipline. When Plato wrote over the portal of his school. “Let no one ignorant of geometry enter here,” he did not mean that questions relating to lines and surfaces would be discussed by his disciples. On the contrary, the topics to which he directed their attention were some of the deepest problems,— social, political, moral,—on which the mind could exercise itself. Plato and his followers tried to think out together conclusions respecting the being, the duty, and the destiny of man, and the relation in which he stood to the gods and to the unseen world. What had geometry to do with these things? Simply this: That a man whose mind has not undergone a rigorous training in systematic thinking, and in the art of drawing legitimate inferences from premises, was unfitted to enter on the discussion of these high topics; and that the sort of logical discipline which he needed was most likely to be obtained from geometry—the only mathematical science which in Plato’s time had been formulated and reduced to a system. And we in this country [England] have long acted on the same principle. Our future lawyers, clergy, and statesmen are expected at the University to learn a good deal about curves, and angles, and numbers and proportions; not because these subjects have the smallest relation to the needs of their lives, but because in the very act of learning them they are likely to acquire that habit of steadfast and accurate thinking, which is indispensable to success in all the pursuits of life.
In Lectures on Teaching (1906), 891-92.
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The advanced course in physics began with Rutherford’s lectures. I was the only woman student who attended them and the regulations required that women should sit by themselves in the front row. There had been a time when a chaperone was necessary but mercifully that day was past. At every lecture Rutherford would gaze at me pointedly, as I sat by myself under his very nose, and would begin in his stentorian voice: “Ladies and Gentlemen”. All the boys regularly greeted this witticism with thunderous applause, stamping with their feet in the traditional manner, and at every lecture I wished I could sink into the earth. To this day I instinctively take my place as far back as possible in a lecture room.
In Cecilia Payne-Gaposchkin: An Autobiography and Other Recollections (1996), 118.
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The age of the earth was thus increased from a mere score of millions [of years] to a thousand millions and more, and the geologist who had before been bankrupt in time now found himself suddenly transformed into a capitalist with more millions in the bank than he knew how to dispose of … More cautious people, like myself, too cautious, perhaps, are anxious first of all to make sure that the new [radioactive] clock is not as much too fast as Lord Kelvin’s was too slow.
1921 British Association for the Advancement of Science symposium on 'The Age of the Earth'. In Nature (1921), 108, 282.
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The farthest Thunder that I heard
Was nearer than the Sky
And rumbles still, though torrid Noons
Have lain their missiles by-
The Lightning that preceded it
Struck no one but myself-
But I would not exchange the Bolt
For all the rest of Life-
Indebtedness to Oxygen
The Happy may repay,
But not the obligation
To Electricity-
It founds the Homes and decks the Days
And every clamor bright
Is but the gleam concomitant
Of that waylaying Light-
The Thought is quiet as a Flake-
A Crash without a Sound,
How Life’s reverberation
Is Explanation found-—
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The feeling of it to my lungs was not sensibly different from that of common air; but I fancied that my breast felt peculiarly light and easy for some time afterwards. Who can tell but that, in time, this pure air may become a fashionable article in luxury. Hitherto only two mice and myself have had the privilege of breathing it.
Experiments and Observations on Different Kinds of Air (1775), Vol. 2, 102.
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The first thing the intellect does with an object is to class it along with something else. But any object that is infinitely important to us and awakens our devotion feels to us also as if it must be sui generis and unique. Probably a crab would be filled with a sense of personal outrage if it could hear us class it without ado or apology as a crustacean, and thus dispose of it. 'I am no such thing,' it would say; 'I am MYSELF, MYSELF alone.
The Varieties of Religious Experience: A Study in Human Nature (1902), 9.
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The Grand Duke [of Tuscany] …after observing the Medicaean plants several times with me … has now invited me to attach myself to him with the annual salary of one thousand florins, and with the title of Philosopher and Principal Mathematicial to His Highness; without the duties of office to perform, but with the most complete leisure; so that I can complete my Treatises...
From a letter to Kepler. Quoted in John Elliot Drinkwater Bethune, Life of Galileo Galilei (1832), 63.
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The greatest enemy, however, to true arithmetic work is found in so-called practical or illustrative problems, which are freely given to our pupils, of a degree of difficulty and complexity altogether unsuited to their age and mental development. … I am, myself, no bad mathematician, and all the reasoning powers with which nature endowed me have long been as fully developed as they are ever likely to be; but I have, not infrequently, been puzzled, and at times foiled, by the subtle logical difficulty running through one of these problems, given to my own children. The head-master of one of our Boston high schools confessed to me that he had sometimes been unable to unravel one of these tangled skeins, in trying to help his own daughter through her evening’s work. During this summer, Dr. Fairbairn, the distinguished head of one of the colleges of Oxford, England, told me that not only had he himself encountered a similar difficulty, in the case of his own children, but that, on one occasion, having as his guest one of the first mathematicians of England, the two together had been completely puzzled by one of these arithmetical conundrums.
Address before the Grammar-School Section of the Massachusetts Teachers’ Association (25 Nov 1887), 'The Teaching of Arithmetic in the Boston Schools', printed The Academy (Jan 1888). Collected in Francis Amasa Walker, Discussions in Education (1899), 253.
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The last few meters up to the summit no longer seem so hard. On reaching the top, I sit down and let my legs dangle into space. I don’t have to climb anymore. I pull my camera from my rucksack and, in my down mittens, fumble a long time with the batteries before I have it working properly. Then I film Peter. Now, after the hours of torment, which indeed I didn’t recognize as torment, now, when the monotonous motion of plodding upwards is at an end, and I have nothing more to do than breathe, a great peace floods my whole being. I breathe like someone who has run the race of his life and knows that he may now rest forever. I keep looking all around, because the first time I didn’t see anything of the panorama I had expected from Everest, neither indeed did I notice how the wind was continually chasing snow across the summit. In my state of spiritual abstraction, I no longer belong to myself and to my eyesight. I am nothing more than a single, narrow, gasping lung, floating over the mists and the summits.
In Everest: Expedition to the Ultimate (1979), 180.
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The magnificent title of the Functional School of Anthropology has been bestowed on myself, in a way on myself, and to a large extent out of my own sense of irresponsibility.
In A. Kuper, Anthropologists and Anthropology: The Modern British School (1983), 1.
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The McCarthy period came along … and many of the other scientists who had been working on these same lines gave up. Probably saying “Why should I sacrifice myself? I am a scientist, I am supposed to be working on scientific things, so I don’t need to put myself at risk by talking about these possibilities.” And I have said that perhaps I’m just stubborn… I have said “I don’t like anybody to tell me what to do or to think, except Mrs. Pauling.”
From interview (11 Nov 1990) with Wayne Reynolds, website of the American Academy of Achievement.
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The method I take to do this is not yet very usual; for instead of using only comparative and superlative Words, and intellectual Arguments, I have taken the course (as a Specimen of the Political Arithmetic I have long aimed at) to express myself in Terms of Number, Weight, or Measure; to use only Arguments of Sense, and to consider only such Causes, as have visible Foundations in Nature.
From Essays in Political Arithmetic (1679, 1755), 98.
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The native hospital in Tunis was the focal point of my research. Often, when going to the hospital, I had to step over the bodies of typhus patients who were awaiting admission to the hospital and had fallen exhausted at the door. We had observed a certain phenomenon at the hospital, of which no one recognized the significance, and which drew my attention. In those days typhus patients were accommodated in the open medical wards. Before reaching the door of the wards they spread contagion. They transmitted the disease to the families that sheltered them, and doctors visiting them were also infected. The administrative staff admitting the patients, the personnel responsible for taking their clothes and linen, and the laundry staff were also contaminated. In spite of this, once admitted to the general ward the typhus patient did not contaminate any of the other patients, the nurses or the doctors. I took this observation as my guide. I asked myself what happened between the entrance to the hospital and the wards. This is what happened: the typhus patient was stripped of his clothes and linen, shaved and washed. The contagious agent was therefore something attached to his skin and clothing, something which soap and water could remove. It could only be the louse. It was the louse.
'Investigations on Typhus', Nobel lecture, 1928. In Nobel Lectures: Physiology or Medicine 1922-1941 (1965), 181.
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The old metaphysical prejudice that man 'always thinks' has not yet entirely disappeared. I am myself inclined to hold that man really thinks very little and very seldom.
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The only way to get rid of the [football] combats of gorillas which now bring millions to the colleges will be to invent some imbecility which brings in even more. To that enterprise, I regret to have to report, I find myself unequal.
From American Mercury (Jun 1931). Collected in A Mencken Chrestomathy (1949, 1956), 372.
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The result of all these experiments has given place to a new division of the parts of the human body, which I shall follow in this short essay, by distinguishing those which are susceptible of Irritability and Sensibility, from those which are not. But the theory, why some parts of the human body are endowed with these properties, while others are not, I shall not at all meddle with. For I am persuaded that the source of both lies concealed beyond the reach of the knife and microscope, beyond which I do not chuse to hazard many conjectures, as I have no desire of teaching what I am ignorant of myself. For the vanity of attempting to guide others in paths where we find ourselves in the dark, shews, in my humble opinion, the last degree of arrogance and ignorance.
'A Treatise on the Sensible and Irritable Parts of Animals' (Read 1752). Trans. 1755 and reprinted in Bulletin of the Institute of the History of Medicine, 1936, 4(2), 657-8.
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The spectral density of black body radiation ... represents something absolute, and since the search for the absolutes has always appeared to me to be the highest form of research, I applied myself vigorously to its solution.
In Michael Dudley Sturge , Statistical and Thermal Physics (2003), 201.
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The theory of numbers is particularly liable to the accusation that some of its problems are the wrong sort of questions to ask. I do not myself think the danger is serious; either a reasonable amount of concentration leads to new ideas or methods of obvious interest, or else one just leaves the problem alone. “Perfect numbers” certainly never did any good, but then they never did any particular harm.
In A Mathematician’s Miscellany (1953). Reissued as Béla Bollobás (ed.), Littlewood’s Miscellany (1986), 74.
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The theory of punctuated equilibrium, proposed by Niles Eldredge and myself, is not, as so often misunderstood, a radical claim for truly sudden change, but a recognition that ordinary processes of speciation, properly conceived as glacially slow by the standard of our own life-span, do not resolve into geological time as long sequences of insensibly graded intermediates (the traditional, or gradualistic, view), but as geologically ‘sudden’ origins at single bedding planes.
…...
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The vacuum-apparatus requires that its manipulators constantly handle considerable amounts of mercury. Mercury is a strong poison, particularly dangerous because of its liquid form and noticeable volatility even at room temperature. Its poisonous character has been rather lost sight of during the present generation. My co-workers and myself found from personal experience-confirmed on many sides when published—that protracted stay in an atmosphere charged with only 1/100 of the amount of mercury required for its saturation, sufficed to induce chronic mercury poisoning. This first reveals itself as an affection of the nerves, causing headaches, numbness, mental lassitude, depression, and loss of memory; such are very disturbing to one engaged in intellectual occupations.
Hydrides of Boron and Silicon (1933), 203.
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The vulgar opinion, then, which, on health reasons, condemns vegetable food and so much praises animal food, being so ill-founded, I have always thought it well to oppose myself to it, moved both by experience and by that refined knowledge of natural things which some study and conversation with great men have given me. And perceiving now that such my constancy has been honoured by some learned and wise physicians with their authoritative adhesion (della autorevole sequela), I have thought it my duty publicly to diffuse the reasons of the Pythagorean diet, regarded as useful in medicine, and, at the same time, as full of innocence, of temperance, and of health. And it is none the less accompanied with a certain delicate pleasure, and also with a refined and splendid luxury (non è privo nemmeno d’una certa delicate voluttà e d’un lusso gentile e splendido ancora), if care and skill be applied in selection and proper supply of the best vegetable food, to which the fertility and the natural character of our beautiful country seem to invite us. For my part I have been so much the more induced to take up this subject, because I have persuaded myself that I might be of service to intending diet-reformers, there not being, to my knowledge, any book of which this is the sole subject, and which undertakes exactly to explain the origin and the reasons of it.
From Dell Vitto Pitagorico (1743), (The Pythagorean Diet: for the Use of the Medical Faculty), as translated quotes in Howard Williams, The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-Eating (1883), 158.
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The whole thing is so much bigger than I am, and I can't understand it, so I just trust myself to it; and forget about it.
Reply to a “deeply depressed” friend’s question about his belief in a Creator of the universe. As quoted in Gale E. Christianson, Edwin Hubble: Mariner of the Nebulae (1996), 183.
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The work I have done has, already, been adequately rewarded and recognized. Imagination reaches out repeatedly trying to achieve some higher level of understanding, until suddenly I find myself momentarily alone before one new corner of nature’s pattern of beauty and true majesty revealed. That was my reward.
Nobel Banquet Speech (10 Dec 1965).
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The world in which we live is a hopeless case. I myself prefer to abide in abstractions that have nothing to do with reality.
(Jan 1967). As quoted in Michele Emmer and ‎Doris Schattschneider, M.C. Escher’s Legacy: A Centennial Celebration (2007), 71.
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There seems to me too much misery in the world. I cannot persuade myself that a beneficent & omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of caterpillars, or that a cat should play with mice.
Letter to Asa Gray (22 May 1860). In Charles Darwin and Francis Darwin (ed.), Charles Darwin: His Life Told in an Autobiographical Chapter, and in a Selected Series of His Published Letters (1892), 236. [Perhaps Darwin would have been interested to know that these parasitic wasps (Ichneumonidae, also known as Darwin wasps) have now been used for biological control of insect pests in orchards, crops and forests, with the benefit of reducing the need for harmful pesticides. —Webmaster]
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Therefore on long pondering this uncertainty of mathematical traditions on the deduction of the motions of the system of the spheres, I began to feel disgusted that no more certain theory of the motions of the mechanisms of the universe, which has been established for us by the best and most systematic craftsman of all, was agreed by the philosophers, who otherwise theorised so minutely with most careful attention to the details of this system. I therefore set myself the task of reading again the books of all philosophers which were available to me, to search out whether anyone had ever believed that the motions of the spheres of the, universe were other than was supposed by those who professed mathematics in the schools.
'To His Holiness Pope Paul III', in Copernicus: On the Revolutions of the Heavenly Spheres (1543), trans. A. M. Duncan (1976), 25.
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They cannot scare me with their empty spaces
Between stars—on stars where no human race is.
I have it in me so much nearer home
To scare myself with my own desert places.
Poem, ‘Desert Places’, in Collected Poems of Robert Frost 1939 (1945), 386.
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Thinking, after a while, becomes the most pleasurable thing in the world. Give me a satchel and a fishing rod, and I could hie myself off and keep busy at thinking forever. I don't need anybody to amuse me. It is the same way with my friends John Burroughs, the naturalist, and Henry Ford, who is a natural-born mechanic. We can derive the most satisfying kind of joy from thinking and thinking and thinking.
As quoted from an interview by B.C. Forbes in The American Magazine (Jan 1921), 86.
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To punish me for my contempt for authority, fate made me an authority myself.
Letter to Mileva Marie (12 Dec 1901), as cited in Walter Isaacson, Einstein: His Life and Universe (2008), 33.
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To the distracting occupations belong especially my lecture courses which I am holding this winter for the first time, and which now cost much more of my time than I like. Meanwhile I hope that the second time this expenditure of time will be much less, otherwise I would never be able to reconcile myself to it, even practical (astronomical) work must give far more satisfaction than if one brings up to B a couple more mediocre heads which otherwise would have stopped at A.
Letter to Friedrich Bessel (4 Dec 1808). Quoted in G. Waldo Dunnington, Carl Friedrich Gauss: Titan of Science (2004), 415.
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Towards the end of his life, he [Ernest Rutherford] said, “I’ve just finished reading some of my early papers, and you know, when I’d finished I said to myself, ‘Rutherford, my boy, you used to be a damned clever fellow.’”
As quoted in 'The Rutherford Memorial Lecture' (29 Mar 1939), Memorial Lectures Delivered Before the Chemical Society (1951), Vol. 4, 183. Although quoted without source, note that Tizard and Rutherford were friends.
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We do not dwell in the Palace of Truth. But, as was mentioned to me not long since, “There is a time coming when all things shall be found out.” I am not so sanguine myself, believing that the well in which Truth is said to reside is really a bottomless pit.
From 'Electromagnetic Theory, I' in The Electrician (2 Jan 1891), 26, 257.
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We entered into shadow. Contact with Moscow was gone. Japan floated by beneath us and I could clearly see its cities ablaze with lights. We left Japan behind to face the dark emptiness of the Pacific Ocean. No moon. Only stars, bright and far away. I gripped the handle like a man hanging onto a streetcar. Very slowly, agonizingly, half an hour passed, and with that, dawn on Earth. First, a slim greenish-blue line on the farthest horizon turning within a couple of minutes into a rainbow that hugged the Earth and in turn exploded into a golden sun. You’re out of your mind, I told myself, hanging onto a ship in space, and to your life, and getting ready to admire a sunrise.
…...
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What remains to be said is of so novel and unheard of a character that I not only fear injury to myself from the envy of a few, but I tremble lest I have mankind at large for my enemies, so much to wont and custom that become as another nature, and doctrine once sown that hath struck deep root, and respect for antiquity, influence all men.
In On the Motion of the Heart and Blood (1628) as in edition based on the translation by Willis, Alex. Bowie (ed.), (1889), 47.
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When even the brightest mind in our world has been trained up from childhood in a superstition of any kind, it will never be possible for that mind, in its maturity, to examine sincerely, dispassionately, and conscientiously any evidence or any circumstance which shall seem to cast a doubt upon the validity of that superstition. I doubt if I could do it myself.
In Is Shakespeare Dead?: From My Autobiography (1909), 127-128.
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When first I applied my mind to Mathematics I read straight away most of what is usually given by the mathematical writers, and I paid special attention to Arithmetic and Geometry because they were said to be the simplest and so to speak the way to all the rest. But in neither case did I then meet with authors who fully satisfied me. I did indeed learn in their works many propositions about numbers which I found on calculation to be true. As to figures, they in a sense exhibited to my eyes a great number of truths and drew conclusions from certain consequences. But they did not seem to make it sufficiently plain to the mind itself why these things are so, and how they discovered them. Consequently I was not surprised that many people, even of talent and scholarship, should, after glancing at these sciences, have either given them up as being empty and childish or, taking them to be very difficult and intricate, been deterred at the very outset from learning them. … But when I afterwards bethought myself how it could be that the earliest pioneers of Philosophy in bygone ages refused to admit to the study of wisdom any one who was not versed in Mathematics … I was confirmed in my suspicion that they had knowledge of a species of Mathematics very different from that which passes current in our time.
In Elizabeth S. Haldane (trans.) and G.R.T. Ross (trans.), 'Rules for the Direction of the Mind', The Philosophical Works of Descartes (1911, 1973), Vol. 1, Rule 4, 11.
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When I am violently beset with temptations, or cannot rid myself of evil thoughts, [I resolve] to do some Arithmetic, or Geometry, or some other study, which necessarily engages all my thoughts, and unavoidably keeps them from wandering.
In T. Mallon A Book of One’s Own: People and Their Diaries (1984), 107.
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When I examine myself and my methods of thought, I come to the conclusion that the gift of fantasy has meant more to me that my talent for absorbing positive knowledge.
…...
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When I find myself in the company of scientists, I feel like a shabby curate who has strayed by mistake into a drawing room full of dukes.
In 'The Poet and the City' (1962), collected in The Dyer’s Hand and Other Essays (1965), 81.
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When I had satisfied myself that no star of that kind had ever shone before, I was led into such perplexity by the unbelievability of the thing that I began to doubt the faith of my own eyes.
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When I heard the learn’d astronomer,
When the proofs, the figures, were ranged in columns before me,
When I was shown the charts and diagrams, to add, divide, and measure them,
When I sitting heard the astronomer where he lectured with much applause in the lecture-room,
How soon unaccountable I became tired and sick,
Till rising and gliding out I wander’d by myself,
In the mystical moist night-air, and from time to time,
Look’d up in perfect silence at the stars.
In Leaves of Grass (1881, 1882), 214.
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When I observe the luminous progress and expansion of natural science in modern times, I seem to myself like a traveller going eastwards at dawn, and gazing at the growing light with joy, but also with impatience; looking forward with longing to the advent of the full and final light, but, nevertheless, having to turn away his eyes when the sun appeared, unable to bear the splendour he had awaited with so much desire.
In The Maxims and Reflections of Goethe (1906), 197-198.
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When I quitted business and took to science as a career, I thought I had left behind me all the petty meannesses and small jealousies which hinder man in his moral progress; but I found myself raised into another sphere, only to find poor human nature just the same everywhere—subject to the same weaknesses and the same self-seeking, however exalted the intellect.
As quoted “as well as I can recollect” by Mrs. Cornelia Crosse, wife of the scientist Andrew Crosse. She was with him during a visit by Andrew to see his friend Faraday at the Royal Institution, and she had some conversation with him. This was Faraday’s reply to her comment that he must be happy to have elevated himself (presumably, from his apprenticeship as a bookbinder) above all the “meaner aspects and lower aims of common life.” As stated in John Hall Gladstone, Michael Faraday (1872), 117.
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When I saw the alpha-helix and saw what a beautiful, elegant structure it was, I was thunderstruck and was furious with myself for not having built this, but on the other hand, I wondered, was it really right?
So I cycled home for lunch and was so preoccupied with the turmoil in my mind that didn’t respond to anything. Then I had an idea, so I cycled back to the lab. I realized that I had a horse hair in a drawer. I set it up on the X-ray camera and gave it a two hour exposure, then took the film to the dark room with my heart in my mouth, wondering what it showed, and when I developed it, there was the 1.5 angstrom reflection which I had predicted and which excluded all structures other than the alpha-helix.
So on Monday morning I stormed into my professor’s office, into Bragg’s office and showed him this, and Bragg said, 'Whatever made you think of that?' And I said, 'Because I was so furious with myself for having missed that beautiful structure.' To which Bragg replied coldly, 'I wish I had made you angry earlier.'
From transcript of audio of Max Perutz in BBC programme, 'Lifestory: Linus Pauling' (1997). On 'Linus Pauling and the Race for DNA' webpage 'I Wish I Had Made You Angry Earlier.'
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When I worked on the polio vaccine, I had a theory. Experiments were done to determine what might or might not occur. I guided each one by imagining myself in the phenomenon in which I was interested. The intuitive realm is constantly active—the realm of imagination guides my thinking.
From interview with James Reston, Jr., in Pamela Weintraub (ed.), The Omni Interviews (1984), 98. Previously published in magazine, Omni (May 1982).
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When someone abuses me I can defend myself, but against praise I am defenceless.
Attributed.
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While the vaccine discovery was progressive, the joy I felt at the prospect before me of being the instrument destined to take away from the world one of its greatest calamities [smallpox], blended with the fond hope of enjoying independence and domestic peace and happiness, was often so excessive that, in pursuing my favourite subject among the meadows, I have sometimes found myself in a kind of reverie.
John Baron, The Life of Dr. Jenner (1827), 140.
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Yes, gentlemen, give me the map of any country, its configuration, its climate, its waters, its winds, and the whole of its physical geography; give me its natural productions, its flora, its zoology, &c., and I pledge myself to tell you, a priori, what will be the quality of man in history:—not accidentally, but necessarily; not at any particular epoch, but in all; in short, —what idea he is called to represent.
Introduction to the History of Philosophy (1832), trans. by Henning Gotfried Linberg, 240.
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You have read my writings, and from them you have certainly understood which was the true and real motive that caused, under the lying mask of religion, this war against me that continually restrains and undercuts me in all directions, so that neither can help come to me from outside nor can I go forth to defend myself, there having been issued an express order to all Inquisitors that they should not allow any of my works to be reprinted which had been printed many years ago or grant permission to any new work that I would print. … a most rigorous and general order, I say, against all my works, omnia et edenda; so that it is left to me only to succumb in silence under the flood of attacks, exposures, derision, and insult coming from all sides.
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You have read my writings, and from them you have certainly understood which was the true and real motive that caused, under the lying mask of religion, this war against me that continually restrains and undercuts me in all directions, so that neither can help come to me from outside nor can I go forth to defend myself, there having been issued an express order to all Inquisitors that they should not allow any of my works to be reprinted which had been printed many years ago or grant permission to any new work that I would print. … a most rigorous and general order, I say, against all my works, omnia et edenda; so that it is left to me only to succumb in silence under the flood of attacks, exposures, derision, and insult coming from all sides.
In Letter to Nicolas-Claude Fabri de Peiresc (16 Mar 1635). As quoted in translation in Giorgio de Santillana, The Crime of Galileo (1976), 324, with footnote that “he had known about the reserved orders to the provincial Inquisitors from Micanzio in Venice. On September 8, 1633, the Pope had further reprimanded the Inquisitor of Florence for giving permission to reprint some past works.”
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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- 80 -
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- 70 -
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- 60 -
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- 50 -
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- 40 -
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- 30 -
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- 20 -
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- 10 -
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