Meter Quotes (9 quotes)
But, you might say, “none of this shakes my belief that 2 and 2 are 4.” You are quite right, except in marginal cases—and it is only in marginal cases that you are doubtful whether a certain animal is a dog or a certain length is less than a meter. Two must be two of something, and the proposition “2 and 2 are 4” is useless unless it can be applied. Two dogs and two dogs are certainly four dogs, but cases arise in which you are doubtful whether two of them are dogs. “Well, at any rate there are four animals,” you may say. But there are microorganisms concerning which it is doubtful whether they are animals or plants. “Well, then living organisms,” you say. But there are things of which it is doubtful whether they are living organisms or not. You will be driven into saying: “Two entities and two entities are four entities.” When you have told me what you mean by “entity,” we will resume the argument.
In Basic Writings, 1903-1959 (1961), 108.
It is natural for man to relate the units of distance by which he travels to the dimensions of the globe that he inhabits. Thus, in moving about the earth, he may know by the simple denomination of distance its proportion to the whole circuit of the earth. This has the further advantage of making nautical and celestial measurements correspond. The navigator often needs to determine, one from the other, the distance he has traversed from the celestial arc lying between the zeniths at his point of departure and at his destination. It is important, therefore, that one of these magnitudes should be the expression of the other, with no difference except in the units. But to that end, the fundamental linear unit must be an aliquot part of the terrestrial meridian. ... Thus, the choice of the metre was reduced to that of the unity of angles.
Lecture at the École Normale to the Year III (Apr 1795), Oeuvres Completes de Laplace (1878-1912), Vol. 14, 141. In Charles Coulston Gillispie, Dictionary of Scientific Biography (1978), Vol. 15, 335.
It was necessary to invent everything. Dynamos, regulators, meters, switches, fuses, fixtures, underground conductors with their necessary connecting boxes, and a host of other detail parts, even down to insulating tape.
Concerning the electrical system to power his customers’ electric lights.
Our children will enjoy in their homes electrical energy too cheap to meter. … Transmutation of the elements, unlimited power, ability to investigate the working of living cells by tracer atoms, the secret of photosynthesis about to be uncovered, these and a host of other results, all in about fifteen short years. It is not too much to expect that our children will know of great periodic regional famines in the world only as matters of history, will travel effortlessly over the seas and under the and through the air with a minimum of danger and at great speeds, and will experience a life span far longer than ours, as disease yields and man comes to understand what causes him to age.
Speech at the 20th anniversary of the National Association of Science Writers, New York City (16 Sep 1954), as quoted in 'Abundant Power From Atom Seen', New York Times (17 Sep 1954) 5.
Phenomena unfold on their own appropriate scales of space and time and may be invisible in our myopic world of dimensions assessed by comparison with human height and times metered by human lifespans. So much of accumulating importance at earthly scales ... is invisible by the measuring rod of a human life. So much that matters to particles in the microscopic world of molecules ... either averages out to stability at our scale or simply stands below our limits of perception.
…...
Standing now in diffused light, with the wind at my back, I experience suddenly a feeling of completeness–not a feeling of having achieved something or of being stronger than everyone who was ever here before, not a feeling of having arrived at the ultimate point, not a feeling of supremacy. Just a breath of happiness deep inside my mind and my breast. The summit seemed suddenly to me to be a refuge, and I had not expected to find any refuge up here. Looking at the steep, sharp ridges below us, I have the impression that to have come later would have been too late. Everything we now say to one another, we only say out of embarrassment. I don’t think anymore. As I pull the tape recorder, trancelike, from my rucksack, and switch it on wanting to record a few appropriate phrases, tears again well into my eyes. “Now we are on the summit of Everest,” I begin, “it is so cold that we cannot take photographs…” I cannot go on, I am immediately shaken with sobs. I can neither talk nor think, feeling only how this momentous experience changes everything. To reach only a few meters below the summit would have required the same amount of effort, the same anxiety and burden of sorrow, but a feeling like this, an eruption of feeling, is only possible on the summit itself.
In Everest: Expedition to the Ultimate (1979), 180.
The blueprints for the construction of one human being requires only a meter of DNA and one tiny cell. … even Mozart started out this way.
In The Center of Life: A Natural History of the Cell (1977, 1978), 8.
The faith of scientists in the power and truth of mathematics is so implicit that their work has gradually become less and less observation, and more and more calculation. The promiscuous collection and tabulation of data have given way to a process of assigning possible meanings, merely supposed real entities, to mathematical terms, working out the logical results, and then staging certain crucial experiments to check the hypothesis against the actual empirical results. But the facts which are accepted by virtue of these tests are not actually observed at all. With the advance of mathematical technique in physics, the tangible results of experiment have become less and less spectacular; on the other hand, their significance has grown in inverse proportion. The men in the laboratory have departed so far from the old forms of experimentation—typified by Galileo's weights and Franklin's kite—that they cannot be said to observe the actual objects of their curiosity at all; instead, they are watching index needles, revolving drums, and sensitive plates. No psychology of 'association' of sense-experiences can relate these data to the objects they signify, for in most cases the objects have never been experienced. Observation has become almost entirely indirect; and readings take the place of genuine witness.
Philosophy in a New Key; A Study in Inverse the Symbolism of Reason, Rite, and Art (1942), 19-20.
The last few meters up to the summit no longer seem so hard. On reaching the top, I sit down and let my legs dangle into space. I don’t have to climb anymore. I pull my camera from my rucksack and, in my down mittens, fumble a long time with the batteries before I have it working properly. Then I film Peter. Now, after the hours of torment, which indeed I didn’t recognize as torment, now, when the monotonous motion of plodding upwards is at an end, and I have nothing more to do than breathe, a great peace floods my whole being. I breathe like someone who has run the race of his life and knows that he may now rest forever. I keep looking all around, because the first time I didn’t see anything of the panorama I had expected from Everest, neither indeed did I notice how the wind was continually chasing snow across the summit. In my state of spiritual abstraction, I no longer belong to myself and to my eyesight. I am nothing more than a single, narrow, gasping lung, floating over the mists and the summits.
In Everest: Expedition to the Ultimate (1979), 180.