Human Being Quotes (42 quotes)
All cell biologists are condemned to suffer an incurable secret sorrow: the size of the objects of their passion. … But those of us enamored of the cell must resign ourselves to the perverse, lonely fascination of a human being for things invisible to the naked human eye.
Anthropology is the study of human beings as creatures of society. It fastens its attention upon those physical characteristics and industrial techniques, those conventions and values, which distinguish one community from all others that belong to a different tradition.
At the outset do not be worried about this big question—Truth. It is a very simple matter if each one of you starts with the desire to get as much as possible. No human being is constituted to know the truth, the whole truth, and nothing but the truth; and even the best of men must be content with fragments, with partial glimpses, never the full fruition. In this unsatisfied quest the attitude of mind, the desire, the thirst—a thirst that from the soul must arise!—the fervent longing, are the be-all and the end-all.
Doctors are men who prescribe medicines of which they know little, to cure diseases of which they know less, in human beings of whom they know nothing. (1760)
Education is an organic necessity of a human being.
Haemoglobin is a very large molecule by ordinary standards, containing about ten thousand atoms, but the chances are that your haemoglobin and mine are identical, and significantly different from that of a pig or horse. You may be impressed by how much human beings differ from one another, but if you were to look into the fine details of the molecules of which they are constructed, you would be astonished by their similarity.
Human beings are sea creatures, dependent on the oceans just as much as whales, herring or coral reefs.
Human beings can easily destroy every elephant on earth, but we are helpless against the mosquito.
Human societies are glued together with conversation and friendship. Conversation is the natural and characteristic activity of human beings. Friendship is the milieu within which we function.
I strongly oppose cloning, as do most Americans. We recoil at the idea of growing human beings for spare body parts or creating life for our convenience. And while we must devote enormous energy to conquering disease, it is equally important that we pay attention to the moral concerns raised by the new frontier of human embryo stem cell research. Even the most noble ends do not justify any means.
I think we are beginning to suspect that man is not a tiny cog that doesn’t really make much difference to the running of the huge machine but rather that there is a much more intimate tie between man and the universe than we heretofore suspected. … [Consider if] the particles and their properties are not somehow related to making man possible. Man, the start of the analysis, man, the end of the analysis—because the physical world is, in some deep sense, tied to the human being.
If entropy must constantly and continuously increase, then the universe is remorselessly running down, thus setting a limit (a long one, to be sure) on the existence of humanity. To some human beings, this ultimate end poses itself almost as a threat to their personal immortality, or as a denial of the omnipotence of God. There is, therefore, a strong emotional urge to deny that entropy must increase.
If we sink to the biochemical level, then the human being has lost a great many synthetic abilities possessed by other species and, in particular, by plants and microorganisms. Our loss of ability to manufacture a variety of vitamins makes us dependent on our diet and, therefore, on the greater synthetic versatility of other creatures. This is as much a “degenerative” change as the tapeworm’s abandonment of a stomach it no longer needs, but since we are prejudiced in our own favor, we don’t mention it.
In human beings pure masculinity or femininity is not to be found either in a psychological or biological sense.
In the sense that [truth] means the reality about a human being it is probably impossible for a biographer to achieve. In the sense that it means a reasonable presentation of all the available facts it is more nearly possible, but even this limited goal is harder to reach than it appears to be. A biographer needs to be both humble and cautious.
It doesn't seem to me that this fantastically marvelous universe, this tremendous range of time and space and different kinds of animals, and all the different planets, and all these atoms with all their motions, and so on, all this complicated thing can merely be a stage so that God can watch human beings struggle for good and evil—which is the view that religion has. The stage is too big for the drama.
It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
It’s humbling to think that all animals, including human beings, are parasites of the plant world.
Knowledge of the laws of nature offers humankind the only chance of survival in a changing environment. … The search for knowledge gives expression to a basic curiosity which appears to be the salient defining characteristic of human beings.
Learning science, learning about nature, is more than the mere right of taxpayers; it is more than the mere responsibility of voters. It is the privilege of the human being.
Mere infants of the universe, with no feel for infinity, no sense of place in time and space, we human beings have yet to comprehend the enormity of what we are doing: In a geological second, we are unraveling complexities it took eternity to create.
Montaigne simply turns his mind loose and writes whatever he feels like writing. Mostly, he wants to say that reason is not a special, unique gift of human beings, marking us off from the rest of nature.
Most people prefer to carry out the kinds of experiments that allow the scientist to feel that he is in full control of the situation rather than surrendering himself to the situation, as one must in studying human beings as they actually live.
My picture of the world is drawn in perspective and not like a model to scale. The foreground is occupied by human beings and the stars are all as small as three-penny bits. I don't really believe in astronomy, except as a complicated description of part of the course of human and possibly animal sensation. I apply my perspective not merely to space but also to time. In time the world will cool and everything will die; but that is a long time off still and its present value at compound discount is almost nothing.
Our ultimate task is to find interpretative procedures that will uncover each bias and discredit its claims to universality. When this is done the eighteenth century can be formally closed and a new era that has been here a long time can be officially recognised. The individual human being, stripped of his humanity, is of no use as a conceptual base from which to make a picture of human society. No human exists except steeped in the culture of his time and place. The falsely abstracted individual has been sadly misleading to Western political thought. But now we can start again at a point where major streams of thought converge, at the other end, at the making of culture. Cultural analysis sees the whole tapestry as a whole, the picture and the weaving process, before attending to the individual threads.
Our [scientists] enterprise, the exploration of nature’s secrets, had no beginning and will have no end. Exploration is as natural an activity for human beings as conversation.
Scientific knowledge is the most reliable and useful knowledge that human beings possess.
Scientists are going to discover many subtle genetic factors in the makeup of human beings. Those discoveries will challenge the basic concepts of equality on which our society is based. Once we can say that there are differences between people that are easily demonstrable at the genetic level, then society will have to come to grips with understanding diversity—and we are not prepared for that.
Some might accept evolution, if it allowed human beings to be created by God, but evolution won’t work halfway.
The concepts and methods on which the classification of hominid taxa is based do not differ in principle from those used for other zoological taxa. Indeed, the classification of living human populations or of samples of fossil hominids is a branch of animal taxonomy.
The eminent scientist who once said we all behave like human beings obviously never drove a car.
The greatest achievements in the science of this [twentieth] century are themselves the sources of more puzzlement than human beings have ever experienced. Indeed, it is likely that the twentieth century will be looked back at as the time when science provided the first close glimpse of the profundity of human ignorance. We have not reached solutions; we have only begun to discover how to ask questions.
The living human being seems to consist of nothing more than matter and energy. Spirit is merely an assumption.
The photons which constitute a ray of light behave like intelligent human beings: out of all possible curves they always select the one which will take them most quickly to their goal.
The universality of parasitism as an offshoot of the predatory habit negatives the position taken by man that it is a pathological phenomenon or a deviation from the normal processes of nature. The pathological manifestations are only incidents in a developing parasitism. As human beings intent on maintaining man's domination over nature we may regard parasitism as pathological insofar as it becomes a drain upon human resources. In our efforts to protect ourselves we may make every kind of sacrifice to limit, reduce, and even eliminate parasitism as a factor in human life. Science attempts to define the terms on which this policy of elimination may or may not succeed. We must first of all thoroughly understand the problem, put ourselves in possession of all the facts in order to estimate the cost. Too often it has been assumed that parasitism was abnormal and that it needed only a slight force to reestablish what was believed to be a normal equilibrium without parasitism. On the contrary, biology teaches us that parasitism is a normal phenomenon and if we accept this view we shall be more ready to pay the price of freedom as a permanent and ever recurring levy of nature for immunity from a condition to which all life is subject. The greatest victory of man over nature in the physical realm would undoubtedly be his own delivery from the heavy encumbrance of parasitism with which all life is burdened.
The world, nature, human beings, do not move like machines. The edges are never clear-cut, but always frayed. Nature never draws a line without smudging it.
This notion that “science” is something that belongs in a separate compartment of its own, apart from everyday life, is one that I should like to challenge. We live in a scientific age; yet we assume that knowledge of science is the prerogative of only a small number of human beings, isolated and priest-like in their laboratories. This is not true. It cannot be true. The materials of science are the materials of life itself. Science is part of the reality of living; it is the what, the how, and the why of everything in our experience. It is impossible to understand man without understanding his environment and the forces that have molded him physically and mentally.
This revelation of the secrets of nature, long mercifully withheld from man, should arouse the most solemn reflections in the mind and conscience of every human being capable of comprehension. We must indeed pray that these awful agencies will be made to conduce to peace among the nations, and that instead of wreaking measureless havoc upon the entire globe, may become a perennial fountain of world prosperity.
[Concerning use of the atomic bomb.]
[Concerning use of the atomic bomb.]
True spite is a commonplace in human societies, undoubtedly because human beings are keenly aware of their own blood lines and have the intelligence to plot intrigue. Human beings are unique in the degree of their capacity to lie to other members of their own species.
When some portion of the biosphere is rather unpopular with the human race–a crocodile, a dandelion, a stony valley, a snowstorm, an odd-shaped flint–there are three sorts of human being who are particularly likely still to see point in it and befriend it. They are poets, scientists and children. Inside each of us, I suggest, representatives of all these groups can be found.
With thought comprising a non-computational element, computers can never do what we human beings can.
Words were originally magic, and the word retains much of its old magical power even to-day, With words one man can make another blessed, or drive him to despair;… Words call forth effects and are the universal means of influencing human beings. Therefore let us not underestimate the use of words in psychotherapy.