Stay Quotes (26 quotes)
[During a violent dust storm, Bartender (Dewey Robinson):] You ain't aimin' to drive back to your farm tonight, mister?
[John Phillips (John Wayne):] Why not?
[Bartender:] Save time by stayin' put. Let the wind blow the farm to you.
[John Phillips (John Wayne):] Why not?
[Bartender:] Save time by stayin' put. Let the wind blow the farm to you.
A free soul ought not to pursue any study slavishly; for while bodily labors performed under constraint do not harm the body, nothing that is learned under compulsion stays with the mind.
— Plato
A scientist is in a sense a learned small boy. There is something of the scientist in every small boy. Others must outgrow it. Scientists can stay that way all their lives.
All the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber.
By the act of observation we have selected a ‘real’ history out of the many realities, and once someone has seen a tree in our world it stays there even when nobody is looking at it.
Camels, unlike most animals, regulate their body temperatures at two different but stable states. During daytime in the desert, when it is unbearably hot, camels regulate close to 40°C, a close enough match to the air temperature to avoid having to cool by sweating precious water. At night the desert is cold, and even cold enough for frost; the camel would seriously lose heat if it tried to stay at 40°C, so it moves its regulation to a more suitable 34°C, which is warm.
Either you decide to stay in the shallow end of the pool or you go out in the ocean.
Everything flows and nothing abides; everything gives way and nothing stays fixed.
Hold fast to dreams,
Let them stay with you forever.
Don’t let them die.
You might fly up in the sky
On a silver unicorn’s back,
Dreaming of the ocean,
Listening to the dolphins sing.
Dreams, hold on to them forever.
Let them stay with you forever.
Don’t let them die.
You might fly up in the sky
On a silver unicorn’s back,
Dreaming of the ocean,
Listening to the dolphins sing.
Dreams, hold on to them forever.
If anyone could prove to me that Christ is outside the truth, and if the truth really did exclude Christ, I should prefer to stay with Christ and not with truth.
If we stay strong, then I believe we can stabilize the world and have peace based on force. Now, peace based on force is not as good as peace based on agreement, but … I think that for the time being the only peace that we can have is the peace based on force.
It is not failure but success that is forcing man off this earth. It is not sickness but the triumph of health... Our capacity to survive has expanded beyond the capacity of Earth to support us. The pains we are feeling are growing pains. We can solve growth problems in direct proportion to our capacity to find new worlds... If man stays on Earth, his extinction is sure even if he lasts till the sun expands and destroys him... It is no longer reasonable to assume that the meaning of life lies on this earth alone. If Earth is all there is for man, we are reaching the foreseeable end of man.
It would be wrong to assume that one must stay with a research programme until it has exhausted all its heuristic power, that one must not introduce a rival programme before everybody agrees that the point of degeneration has probably been reached.
It’s not that I’m so smart, it’s just that I stay with problems longer.
Medicine rests upon four pillars—philosophy, astronomy, alchemy, and ethics. The first pillar is the philosophical knowledge of earth and water; the second, astronomy, supplies its full understanding of that which is of fiery and airy nature; the third is an adequate explanation of the properties of all the four elements—that is to say, of the whole cosmos—and an introduction into the art of their transformations; and finally, the fourth shows the physician those virtues which must stay with him up until his death, and it should support and complete the three other pillars.
My position is a naturalistic one; I see philosophy not as an a priori propaedeutic or groundwork for science, but as continuous with science. I see philosophy and science as in the same boat—a boat which, to revert to Neurath’s figure as I so often do, we can rebuild only at sea while staying afloat in it. There is no external vantage point, no first philosophy.
Of course we have no means of staying back for any length of Time, any more than a savage or an animal has of staying six feet above the ground. But a civilized man is better off than the savage in this respect. He can go up against gravitation in a balloon, and why should he not hope that ultimately he may be able to stop or accelerate his drift along the Time-Dimension, or even turn about and travel the other way?
Our situation on this earth seems strange. Every one of us appears here involuntarily and uninvited for a short stay, without knowing the whys and the wherefore. In our daily lives we only feel that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own. I am often worried at the thought that my life is based to such a large extent on the work of my fellow human beings and I am aware of my great indebtedness to them.
scientist is a ... learned child. Others must outgrow it. Scientists can stay that way all their life.
The history of a species, or any natural phenomenon that requires unbroken continuity in a world of trouble, works like a batting streak. All are games of a gambler playing with a limited stake against a house with infinite resources. The gambler must eventually go bust. His aim can only be to stick around as long as possible, to have some fun while he’s at it, and, if he happens to be a moral agent as well, to worry about staying the course with honor.
The routine produces. But each day, nevertheless, when you try to get started you have to transmogrify, transpose yourself; you have to go through some kind of change from being a normal human being, into becoming some kind of slave.
I simply don’t want to break through that membrane. I’d do anything to avoid it. You have to get there and you don’t want to go there because there’s so much pressure and so much strain and you just want to stay on the outside and be yourself. And so the day is a constant struggle to get going.
And if somebody says to me, You’re a prolific writer—it seems so odd. It’s like the difference between geological time and human time. On a certain scale, it does look like I do a lot. But that’s my day, all day long, sitting there wondering when I’m going to be able to get started. And the routine of doing this six days a week puts a little drop in a bucket each day, and that’s the key. Because if you put a drop in a bucket every day, after three hundred and sixty-five days, the bucket’s going to have some water in it.
I simply don’t want to break through that membrane. I’d do anything to avoid it. You have to get there and you don’t want to go there because there’s so much pressure and so much strain and you just want to stay on the outside and be yourself. And so the day is a constant struggle to get going.
And if somebody says to me, You’re a prolific writer—it seems so odd. It’s like the difference between geological time and human time. On a certain scale, it does look like I do a lot. But that’s my day, all day long, sitting there wondering when I’m going to be able to get started. And the routine of doing this six days a week puts a little drop in a bucket each day, and that’s the key. Because if you put a drop in a bucket every day, after three hundred and sixty-five days, the bucket’s going to have some water in it.
The true beauty of nature is her amplitude; she exists neither for nor because of us, and possesses a staying power that all our nuclear arsenals cannot threaten (much as we can easily destroy our puny selves).
Time stays long enough for anyone who will use it.
To me, spirituality means “no matter what.” One stays on the path, one commits to love, one does one’s work; one follows one’s dream...no matter what.
When you say A[tomic] P[ower] is ‘here to stay’ you remind me that Chesterton said that whenever he heard that, he knew that whatever it referred to would soon be replaced, and thought pitifully shabby and old-fashioned. So-called ‘atomic’ power is rather bigger than anything he was thinking of (I have heard it of trams, gas-light, steam-trains). But it surely is clear that there will have to be some ‘abnegation’ in its use, a deliberate refusal to do some of the things it is possible to do with it, or nothing will stay!
You may have a fresh start any moment you choose, for this thing that we call “failure” is not the falling down, but the staying down.