Anyone Quotes (29 quotes)
Anyone who doesn’t take truth seriously in small matters cannot be trusted in large ones either.
Anyone who has never made a mistake has never tried anything new.
Anyone who sits on top of the largest hydrogen-oxygen fueled system in the world; knowing they’re going to light the bottom, and doesn’t get a little worried, does not fully understand the situation.
Anyone who thinks science is trying to make human life easier or more pleasant is utterly mistaken.
Anyone who tries to make a distinction between education and entertainment doesn’t know the first thing about either.
As a graduate student at Columbia University, I remember the a priori derision of my distinguished stratigraphy professor toward a visiting Australian drifter ... Today my own students would dismiss with even more derision anyone who denied the evident truth of continental drift–a prophetic madman is at least amusing; a superannuated fuddy-duddy is merely pitiful.
As a nation, we are too young to have true mythic heroes, and we must press real human beings into service. Honest Abe Lincoln the legend is quite a different character from Abraham Lincoln the man. And so should they be. And so should both be treasured, as long as they are distinguished. In a complex and confusing world, the perfect clarity of sports provides a focus for legitimate, utterly unambiguous support or disdain. The Dodgers are evil, the Yankees good. They really are, and have been for as long as anyone in my family can remember.
Bowing to the reality of harried lives, Rudwick recognizes that not everyone will read every word of the meaty second section; he even explicitly gives us permission to skip if we get ‘bogged down in the narrative.’ Readers absolutely must not do such a thing; it should be illegal. The publisher should lock up the last 60 pages, and deny access to anyone who doesn’t pass a multiple-choice exam inserted into the book between parts two and three.
Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it.
Cyberspace consists of transactions, relationships, and thought itself, arrayed like a standing wave in the web of our communications. Ours is a world that is both everywhere and nowhere, but it is not where bodies live. We are creating a world that all may enter without privilege or prejudice accorded by race, economic power, military force, or station of birth. We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.
Hardly a year passes that fails to find a new, oft-times exotic, research method or technique added to the armamentarium of political inquiry. Anyone who cannot negotiate Chi squares, assess randomization, statistical significance, and standard deviations
I am absolutely convinced that no wealth in the world can help humanity forward, even in the hands of the most devoted worker. The example of great and pure individuals is the only thing that can lead us to noble thoughts and deeds. Money only appeals to selfishness and irresistibly invites abuse. Can anyone imagine Moses, Jesus or Ghandi armed with the moneybags of Carnegie?
I believe in only one thing: liberty; but I do not believe in liberty enough to want to force it upon anyone.
If anyone could prove to me that Christ is outside the truth, and if the truth really did exclude Christ, I should prefer to stay with Christ and not with truth.
It is the function of notions in science to be useful, to be interesting, to be verifiable and to acquire value from anyone of these qualities. Scientific notions have little to gain as science from being forced into relation with that formidable abstraction, “general truth.”
Mathematics is an obscure field, an abstruse science, complicated and exact; yet so many have attained perfection in it that we might conclude almost anyone who seriously applied himself would achieve a measure of success.
Nearly anyone in this line of work would take a bullet for the last pregnant dodo. But should we not admire the person who, when faced with an overwhelmingly sad reality beyond and personal blame or control, strives valiantly to rescue what ever can be salvaged, rather than retreating to the nearest corner to weep or assign fault?
Scarcely anyone who comprehends this theory can escape its magic.
Scientific method is often defined as if it were a set procedure, to be learned, like a recipe, as if anyone could like a recipe, as if anyone could become a scientist simply by learning the method. This is as absurd ... [so I shall not] discuss scientific method, but rather the methods of scientists. We proceed by common sense and ingenuity. There are no rules, only the principles of integrity and objectivity, with a complete rejection of all authority except that of fact.
Sooner or later every one of us breathes an atom that has been breathed before by anyone you can think of who has lived before us—Michelangelo or George Washington or Moses.
The one thing that scientists ought to be is humble because they, more than anyone, know how little they can explain.
There is a theory which states that if ever anyone discovers exactly what the Universe is for and why it is here, it will instantly disappear and be replaced by something even more bizarre and inexplicable. There is another theory which states that this has already happened.
There is no doubt that human survival will continue to depend more and more on human intellect and technology. It is idle to argue whether this is good or bad. The point of no return was passed long ago, before anyone knew it was happening.
Time stays long enough for anyone who will use it.
To the electron—may it never be of any use to anyone.
[Favorite toast of hard-headed Cavendish scientists in the early 1900s.]
[Favorite toast of hard-headed Cavendish scientists in the early 1900s.]
Whenever anyone says, ‘theoretically,’ they really mean, ‘not really.’.
While the method of the natural sciences is... analytic, the method of the social sciences is better described as compositive or synthetic. It is the so-called wholes, the groups of elements which are structurally connected, which we learn to single out from the totality of observed phenomena... Insofar as we analyze individual thought in the social sciences the purpose is not to explain that thought, but merely to distinguish the possible types of elements with which we shall have to reckon in the construction of different patterns of social relationships. It is a mistake... to believe that their aim is to explain conscious action ... The problems which they try to answer arise only insofar as the conscious action of many men produce undesigned results... If social phenomena showed no order except insofar as they were consciously designed, there would indeed be no room for theoretical sciences of society and there would be, as is often argued, only problems of psychology. It is only insofar as some sort of order arises as a result of individual action but without being designed by any individual that a problem is raised which demands a theoretical explanation... people dominated by the scientistic prejudice are often inclined to deny the existence of any such order... it can be shown briefly and without any technical apparatus how the independent actions of individuals will produce an order which is no part of their intentions... The way in which footpaths are formed in a wild broken country is such an instance. At first everyone will seek for himself what seems to him the best path. But the fact that such a path has been used once is likely to make it easier to traverse and therefore more likely to be used again; and thus gradually more and more clearly defined tracks arise and come to be used to the exclusion of other possible ways. Human movements through the region come to conform to a definite pattern which, although the result of deliberate decision of many people, has yet not be consciously designed by anyone.
Yes, Shakespeare foremost and forever (Darwin too). But also teach about the excellence of pygmy bushcraft and Fuegian survival in the world’s harshest climate. Dignity and inspiration come in many guises. Would anyone choose the tinhorn patriotism of George Armstrong Custer over the eloquence of Chief Joseph in defeat?
Your life is your spiritual path. It’s what’s right in front of you. You can’t live anyone else’s life. The task is to live yours and stop trying to copy one you think looks better.