Level Quotes (67 quotes)
After a certain high level of technical skill is achieved, science and art tend to coalesce in esthetics, plasticity, and form. The greatest scientists are always artists as well.
Aimed by us are futuristic humane machines wherein human level electronic intelligence and nerve system are combined to machines of ultraprecision capabilities.
Algebra and money are essentially levelers; the first intellectually, the second effectively.
All of our experience indicates that life can manifest itself only in a concrete form, and that it is bound to certain substantial loci. These loci are cells and cell formations. But we are far from seeking the last and highest level of understanding in the morphology of these loci of life. Anatomy does not exclude physiology, but physiology certainly presupposes anatomy. The phenomena that the physiologist investigates occur in special organs with quite characteristic anatomical arrangements; the various morphological parts disclosed by the anatomist are the bearers of properties or, if you will, of forces probed by the physiologist; when the physiologist has established a law, whether through physical or chemical investigation, the anatomist can still proudly state: This is the structure in which the law becomes manifest.
All scientists must focus closely on limited targets. Whether or not one‚Äôs findings on a limited subject will have wide applicability depends to some extent on chance, but biologists of superior ability repeatedly focus on questions the answers to which either have wide ramifications or lead to new areas of investigation. One procedure that can be effective is to attempt both reduction and synthesis; that is, direct a question at a phenomenon on one integrative level, identify its mechanism at a simpler level, then extrapolate its consequences to a more complex level of integration.
Archimedes [indicates] that there can be no true levelling by means of water, because he holds that water has not a level surface, but is of a spherical form, having its centre at the centre of the earth.
Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it.
Daily it is forced home on the mind of the geologist that nothing, not even the wind that blows, is so unstable as the level of the crust of this Earth.
Every river appears to consist of a main trunk, fed from a variety of branches, each running in a valley proportional to its size, and all of them together forming a system of vallies, communicating with one another, and having such a nice adjustment of their declivities that none of them join the principal valley on too high or too low a level; a circumstance which would be infinitely improbable if each of these vallies were not the work of the stream that flows in it.
Every serious scientific worker is painfully conscious of this involuntary relegation to an ever-narrowing sphere of knowledge, which threatens to deprive the investigator of his broad horizon and degrades him to the level of a mechanic.
Every theoretical physicist who is any good knows six or seven different theoretical representations for exactly the same physics. He knows that they are all equivalent, and that nobody is ever going to be able to decide which one is right at that level, but he keeps them in his head, hoping that they will give him different ideas for guessing.
Evolutionists sometimes take as haughty an attitude toward the next level up the conventional ladder of disciplines: the human sciences. They decry the supposed atheoretical particularism of their anthropological colleagues and argue that all would be well if only the students of humanity regarded their subject as yet another animal and therefore yielded explanatory control to evolutionary biologists.
Fractals are patterns which occur on many levels. This concept can be applied to any musical parameter. I make melodic fractals, where the pitches of a theme I dream up are used to determine a melodic shape on several levels, in space and time. I make rhythmic fractals, where a set of durations associated with a motive get stretched and compressed and maybe layered on top of each other. I make loudness fractals, where the characteristic loudness of a sound, its envelope shape, is found on several time scales. I even make fractals with the form of a piece, its instrumentation, density, range, and so on. Here I‚Äôve separated the parameters of music, but in a real piece, all of these things are combined, so you might call it a fractal of fractals.
From the level of pragmatic, everyday knowledge to modern natural science, the knowledge of nature derives from man‚Äôs primary coming to grips with nature; at the same time it reacts back upon the system of social labour and stimulates its development.
How would we express in terms of the statistical theory the marvellous faculty of a living organism, by which it delays the decay into thermodynamical equilibrium (death)? ‚Ä¶ It feeds upon negative entropy ‚Ä¶ Thus the device by which an organism maintains itself stationary at a fairly high level of orderliness (= fairly low level of entropy) really consists in continually sucking orderliness from its environment.
I claim that many patterns of Nature are so irregular and fragmented, that, compared with Euclid‚ÄĒa term used in this work to denote all of standard geometry‚ÄĒNature exhibits not simply a higher degree but an altogether different level of complexity ‚Ä¶ The existence of these patterns challenges us to study these forms that Euclid leaves aside as being ‚Äúformless,‚ÄĚ to investigate the morphology of the ‚Äúamorphous.‚ÄĚ
I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man; but I remember that it is not the billows, but the calm level of the sea from which all heights and depths are measured.
I think that space flight is a condition of Nature that comes into effect when an intelligent species reaches the saturation point of its planetary habitat combined with a certain level of technological ability... I think it is a built-in gene-directed drive for the spreading of the species and its continuation.
If enough of us stop looking away and decide that climate change is a crisis worthy of Marshall Plan levels of response, then it will become one.
In design, people like Buckminster Fuller amazed me at the levels at which he could think. He could think molecularly. And he could think at the almost galactic scale. And the idea that somebody could actually talk about molecules and talk about buildings and structures and talk about space just amazed me. As I get older‚ÄďI‚Äôll be 60 next year‚Äďwhat I‚Äôve discovered is that I find myself in those three realms too.
In the whole of geophysics there is probably hardly another law of such clarity and reliability as this‚ÄĒthat there are two preferential levels for the world‚Äôs surface which occur in alternation side by side and are represented by the continents and the ocean floors, respectively. It is therefore very surprising that scarcely anyone has tried to explain this law.
In the world of science different levels of esteem are accorded to different kinds of specialist. Mathematicians have always been eminently respectable, and so are those who deal with hard lifeless theories about what constitutes the physical world: the astronomers, the physicists, the theoretical chemists. But the more closely the scientist interests himself in matters which are of direct human relevance, the lower his social status. The real scum of the scientific world are the engineers and the sociologists and the psychologists. Indeed, if a psychologist wants to rate as a scientist he must study rats, not human beings. In zoology the same rules apply. It is much more respectable to dissect muscle tissues in a laboratory than to observe the behaviour of a living animal in its natural habitat.
Introductory physics courses are taught at three levels: physics with calculus, physics without calculus, and physics without physics.
It is high time that laymen abandoned the misleading belief that scientific enquiry is a cold dispassionate enterprise, bleached of imaginative qualities, and that a scientist is a man who turns the handle of discovery; for at every level of endeavour scientific research is a passionate undertaking and the Promotion of Natural Knowledge depends above all on a sortee into what can be imagined but is not yet known.
It is supposed that the ancients were ignorant of the law in hydraulics, by which water, in a tube, will rise as high as the fountain-head; and hence they carried their stupendous aqueducts horizontally, from hill-top to hill-top, upon lofty arches, with an incredible expenditure of labor and money. The knowledge of a single law, now familiar to every well-instructed school-boy,— namely, that water seeks a level, and, if not obstructed, will find it,—enables the poorest man of the present day to do what once demanded the wealth of an empire. The beautiful fragments of the ancient Roman aqueducts, which have survived the ravage of centuries, are often cited to attest the grandeur and power of their builders. To me, they are monuments, not of their power, but of their weakness.
It is the geniuses who, as pioneers, create the highways, and the cultivated who level and beautify them. Highway improvement would be a good thing in the sciences, so that we could get from one of them to another more easily.
It takes someone with a vision of the possibilities to attain new levels of experience. Someone with the courage to live his dreams.
It‚Äôs impossible to move, to live, to operate at any level without leaving traces, bits, seemingly meaningless fragments of personal information.
I‚Äôm doing my part, building plants at a record rate, having historic conservation levels. The only people not doing their part is the federal government that is siding with the energy companies against the interests of the people of California.
Many persons have inquired concerning a recent message of mine that ‚Äúa new type of thinking is essential if mankind is to survive and move to higher levels.‚ÄĚ
Most classifications, whether of inanimate objects or of organisms, are hierarchical. There are ‚Äúhigher‚ÄĚ and ‚Äúlower‚ÄĚ categories, there are higher and lower ranks. What is usually overlooked is that the use of the term ‚Äúhierarchy‚ÄĚ is ambiguous, and that two fundamentally different kinds of arrangements have been designated as hierarchical. A hierarchy can be either exclusive or inclusive. Military ranks from private, corporal, sergeant, lieutenant, captain, up to general are a typical example of an exclusive hierarchy. A lower rank is not a subdivision of a higher rank; thus, lieutenants are not a subdivision of captains. The scala naturae, which so strongly dominated thinking from the sixteenth to the eighteenth century, is another good illustration of an exclusive hierarchy. Each level of perfection was considered an advance (or degradation) from the next lower (or higher) level in the hierarchy, but did not include it.
Nowhere would anyone grant that science and poetry can be united. They forgot that science arose from poetry, and did not see that when times change the two can meet again on a higher level as friends.
Oh God! that one might read the book of fate,
And see the revolution of the times
Make mountains level, and the continent,
Weary of solid firmness, melt itself
Into the sea.
And see the revolution of the times
Make mountains level, and the continent,
Weary of solid firmness, melt itself
Into the sea.
Our aim is not to make poets, but to allow people to express themselves in a meaningful and appropriate way. We try to get them to enjoy and open up to a point where they can relate‚ÄĒanything to reach the level of their feeling and understanding.
Our understanding of the causes of biological diversity is still crude. The science addressing it can be generously put at about the level of physics in the late nineteenth century.
Perhaps the problem is the seeming need that people have of making black-and-white cutoffs when it comes to certain mysterious phenomena, such as life and consciousness. People seem to want there to be an absolute threshold between the living and the nonliving, and between the thinking and the ‚Äúmerely mechanical,‚ÄĚ ... But the onward march of science seems to force us ever more clearly into accepting intermediate levels of such properties.
Perhaps we see equations as simple because they are easily expressed in terms of mathematical notation already invented at an earlier stage of development of the science, and thus what appears to us as elegance of description really reflects the interconnectedness of Nature's laws at different levels.
Ploughing deep, your recipe for killing weeds, is also the recipe for almost every good thing in farming. ‚Ä¶ We now plough horizontally following the curvatures of the hills and hollows, on the dead level, however crooked the lines may be. Every furrow thus acts as a reservoir to receive and retain the waters, all of which go to the benefit of the growing plant, instead of running off into streams ‚Ä¶ In point of beauty nothing can exceed that of the waving lines and rows winding along the face of the hills and vallies.
Religion and science ... constitute deep-rooted and ancient efforts to find richer experience and deeper meaning than are found in the ordinary biological and social satisfactions. As pointed out by Whitehead, religion and science have similar origins and are evolving toward similar goals. Both started from crude observations and fanciful concepts, meaningful only within a narrow range of conditions for the people who formulated them of their limited tribal experience. But progressively, continuously, and almost simultaneously, religious and scientific concepts are ridding themselves of their coarse and local components, reaching higher and higher levels of abstraction and purity. Both the myths of religion and the laws of science, it is now becoming apparent, are not so much descriptions of facts as symbolic expressions of cosmic truths.
Since we proposed punctuated equilibria to explain trends, it is infuriating to be quoted again and again by creationists‚Äďwhether through design or stupidity, I do not know‚Äďas admitting that the fossil record includes no transitional forms. Transitional forms are generally lacking at the species level, but they are abundant between larger groups.
Sooner or later for good or ill, a united mankind, equipped with science and power, will probably turn its attention to the other planets, not only for economic exploitation, but also as possible homes for man... The goal for the solar system would seem to be that it should become an interplanetary community of very diverse worlds... each contributing to the common experience its characteristic view of the universe. Through the pooling of this wealth of experience, through this ‚Äúcommonwealth of worlds,‚ÄĚ new levels of mental and spiritual development should become possible, levels at present quite inconceivable to man.
Successful‚ÄĒfour flights on Thursday morning‚ÄĒtook off with motors from level ground‚ÄĒaverage speed thirty miles an hour‚ÄĒlongest flight 59 seconds‚ÄĒinform press‚ÄĒhome for Christmas‚ÄĒOrville.
The complexity of contemporary biology has led to an extreme specialization, which has inevitably been followed by a breakdown in communication between disciplines. Partly as a result of this, the members of each specialty tend to feel that their own work is fundamental and that the work of other groups, although sometimes technically ingenious, is trivial or at best only peripheral to an understanding of truly basic problems and issues. There is a familiar resolution to this problem but it is sometimes difficulty to accept emotionally. This is the idea that there are a number of levels of biological integration and that each level offers problems and insights that are unique to it; further, that each level finds its explanations of mechanism in the levels below, and its significances in the levels above it.
The edge of the sea is a strange and beautiful place. All through the long history of Earth it has been an area of unrest where waves have broken heavily against the land, where the tides have pressed forward over the continents, receded, and then returned. For no two successive days is the shore line precisely the same. Not only do the tides advance and retreat in their eternal rhythms, but the level of the sea itself is never at rest. It rises or falls as the glaciers melt or grow, as the floor of the deep ocean basins shifts under its increasing load of sediments, or as the Earth‚Äôs crust along the continental margins warps up or down in adjustment to strain and tension. Today a little more land may belong to the sea, tomorrow a little less. Always the edge of the sea remains an elusive and indefinable boundary.
The effort to eliminate synthetic pesticides because of unsubstantiated fears about residues in food will make fruits and vegetables more expensive, decrease consumption, and thus increase cancer rates. The levels of synthetic pesticide residues are trivial in comparison to natural chemicals, and thus their potential for cancer causation is extremely low. [Ames believes that ‚Äúto eat your veggies‚ÄĚ is the best way to prevent cancer.]
The first atomic warhead I saw was ‚Ä¶ like a piece of beautiful sculpture, a work of the highest level of technological skill. It‚Äôs the point of a spear.
The influence of the Mongols, who were Arabs without Aristotle and without algebra, contributed nothing on the level of proto-scientific concepts and interests.
The Jewish scriptures admirably illustrate the development from the religion of fear to moral religion, a development continued in the New Testament. The religions of all civilized peoples, especially the peoples of the Orient, are primarily moral religions. The development from a religion of fear to moral religion is a great step in peoples‚Äô lives. And yet, that primitive religions are based entirely on fear and the religions of civilized peoples purely on morality is a prejudice against which we must be on our guard. The truth is that all religions are a varying blend of both types, with this differentiation: that on the higher levels of social life the religion of morality predominates.
The natural attitude of inspection is prone; we do not often observe accurately any object that rises much above the level of the eye.
The night spread out of the east in a great flood, quenching the red sunlight in a single minute. We wriggled by breathless degrees deep into our sleeping bags. Our sole thought was of comfort; we were not alive to the beauty or the grandeur of our position; we did not reflect on the splendor of our elevation. A regret I shall always have is that I did not muster up the energy to spend a minute or two stargazing. One peep I did make between the tent flaps into the night, and I remember dimly an appalling wealth of stars, not pale and remote as they appear when viewed through the moisture-laden air of lower levels, but brilliant points of electric blue fire standing out almost stereoscopically. It was a sight an astronomer would have given much to see, and here were we lying dully in our sleeping bags concerned only with the importance of keeping warm and comfortable.
The ruthless destruction of their forests by the Chinese is one of the reasons why famine and plague today hold this nation in their sinister grasp. Denudation, wherever practiced, leaves naked soil; floods and erosion follow, and when the soil is gone men must also go‚ÄĒand the process does not take long. The great plains of Eastern China were centuries ago transformed from forest into agricultural land. The mountain plateau of Central China have also within a few hundred years been utterly devastated of tree growth, and no attempt made at either natural or artificial reforestation. As a result, the water rushes off the naked slopes in veritable floods, gullying away the mountain sides, causing rivers to run muddy with yellow soil, and carrying enormous masses of fertile earth to the sea. Water courses have also changed; rivers become uncontrollable, and the water level of the country is lowered perceptibly. In consequence, the unfortunate people see their crops wither and die for lack of water when it is most needed.
The self is the class (not the collection) of the experiences (or autopsychological states). The self does not belong to the expression of the basic experience, but is constructed only on a very high level.
The study of mathematics cannot be replaced by any other activity that will train and develop man‚Äôs purely logical faculties to the same level of rationality.
The theory here developed is that mega-evolution normally occurs among small populations that become preadaptive and evolve continuously (without saltation, but at exceptionally rapid rates) to radically different ecological positions. The typical pattern involved is probably this: A large population is fragmented into numerous small isolated lines of descent. Within these, inadaptive differentiation and random fixation of mutations occur. Among many such inadaptive lines one or a few are preadaptive, i.e., some of their characters tend to fit them for available ecological stations quite different from those occupied by their immediate ancestors. Such groups are subjected to strong selection pressure and evolve rapidly in the further direction of adaptation to the new status. The very few lines that successfully achieve this perfected adaptation then become abundant and expand widely, at the same time becoming differentiated and specialized on lower levels within the broad new ecological zone.
The trick in discovering evolutionary laws is the same as it is in discovering laws of physics or chemistry—namely, finding the right level of generalization to make prediction possible. We do not try to find a law that says when and where explosions will occur. We content ourselves with saying that certain sorts of compounds are explosive under the right conditions, and we predict that explosions will occur whenever those conditions are realized.
The world of organisms, of animals and plants, is built up of individuals. I like to think, then, of natural history as the study of life at the level of the individual‚ÄĒof what plants and animals do, how they react to each other and their environment, how they are organized into larger groupings like populations and communities.
The worst primary school scolding I ever received was for ridiculing a classmate who asked, ‚ÄėWhat‚Äôs an atom?‚Äô To my third grader‚Äôs mind, the question betrayed a level of ignorance more befitting a preschooler, but the teacher disagreed and banned me from recess for a week. I had forgotten the incident until a few years ago, while sitting in on a quantum mechanics class taught by a Nobel Prizewinning physicist. Midway through a brutally abstract lecture on the hydrogen atom, a plucky sophomore raised his hand and asked the very same question. To the astonishment of all, our speaker fell silent. He stared out the window for what seemed like an eternity before answering, ‚ÄėI don‚Äôt know.‚Äô
There is no area in our minds reserved for superstition, such as the Greeks had in their mythology; and superstition, under cover of an abstract vocabulary, has revenged itself by invading the entire realm of thought. Our science is like a store filled with the most subtle intellectual devices for solving the most complex problems, and yet we are almost incapable of applying the elementary principles of rational thought. In every sphere, we seem to have lost the very elements of intelligence: the ideas of limit, measure, degree, proportion, relation, comparison, contingency, interdependence, interrelation of means and ends. To keep to the social level, our political universe is peopled exclusively by myths and monsters; all it contains is absolutes and abstract entities. This is illustrated by all the words of our political and social vocabulary: nation, security, capitalism, communism, fascism, order, authority, property, democracy. We never use them in phrases such as: There is democracy to the extent that‚Ä¶ or: There is capitalism in so far as‚Ä¶ The use of expressions like ‚Äúto the extent that‚ÄĚ is beyond our intellectual capacity. Each of these words seems to represent for us an absolute reality, unaffected by conditions, or an absolute objective, independent of methods of action, or an absolute evil; and at the same time we make all these words mean, successively or simultaneously, anything whatsoever. Our lives are lived, in actual fact, among changing, varying realities, subject to the casual play of external necessities, and modifying themselves according to specific conditions within specific limits; and yet we act and strive and sacrifice ourselves and others by reference to fixed and isolated abstractions which cannot possibly be related either to one another or to any concrete facts. In this so-called age of technicians, the only battles we know how to fight are battles against windmills.
There is, it appears, a conspiracy of scientists afoot. Their purpose is to break down religion, propagate immorality, and so reduce mankind to the level of brutes. They are the sworn and sinister agents of Beelzebub, who yearns to conquer the world, and has his eye especially upon Tennessee.
[Report on the Scopes Monkey Trial.]
[Report on the Scopes Monkey Trial.]
There was positive, clear-cut, unquestioned direction of the project at all levels. Authority was invariably delegated with responsibility, and this delegation was absolute and without reservation. Only in this way could the many apparently autonomous organizations working on the many apparently independent tasks be pulled together to achieve our final objective.
This is what nonscientists don‚Äôt know, and this is what scientists are too bashful to talk about publicly, at least until they grow old enough to be shameless. Science at its highest level is ultimately the organization of, the systematic pursuit of, and the enjoyment of wonder, awe, and mystery.
True conservation provides for wise use by the general public. The American people do not want our resources preserved for the exclusive use of the wealthy. These land and water resources belong to the people, and people of all income levels should have easy access to them.
Trust your hunches. They're usually based on facts filed away just below the conscious level.
We may, perhaps, imagine that the creation was finished long ago. But that would be quite wrong. It continues still more magnificently, and at the highest levels of the world.
We start off confused and end up confused on a higher level.
[Beyond natural history] Other biological sciences take up the study at other levels of organization: dissecting the individual into organs and tissues and seeing how these work together, as in physiology; reaching down still further to the level of cells, as in cytology; and reaching the final biological level with the study of living molecules and their interactions, as in biochemistry. No one of these levels can be considered as more important than any other.
~~[Reinterpretation]~~ The significant problems we face cannot be solved at the same level of thinking we were at when we created them.