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Who said: “Politics is more difficult than physics.”
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Changements arrivées dans le globe: Quand on a vu de ses yeux une montagne s’avancer dans une plaine, c’est-à-dire un immense rocher de cette montagne se détacher et couvrir des champs, un château tout entier enfoncé dans la terre, un fleuve englouti qui sort ensuite de son abîme, des marques indubitables qu’un vaste amas d’eau inondait autrefois un pays habité aujourd’hui, et cent vestiges d’autres révolutions, on est alors plus disposé à croire les grands changements qui ont altéré la face du monde, que ne l’est une dame de Paris qui sait seulement que la place où est bâtie sa maison était autrefois un champ labourable. Mais une dame de Naples, qui a vu sous terre les ruines d’Herculanum, est encore moins asservie au préjugé qui nous fait croire que tout a toujours été comme il est aujourd’hui.
Changes That Have Occurred in the Globe: When we have seen with our own eyes a mountain progressing into a plain; that is to say, an immense boulder separating from this mountain and covering the fields; an entire castle broken into pieces over the ground; a river swallowed up which then bursts out from its abyss; clear marks of a vast amount of water having once flooded regions now inhabited, and a hundred vestiges of other transformations, then we are much more willing to believe that great changes altered the face of the earth, than a Parisian lady who knows only that the place where her house was built was once a cultivated field. However, a lady from Naples who has seen the buried ruins of Herculaneum, is much less subject to the bias which leads us to believe that everything has always been as it is today.
From article 'Changements arrivées dans le globe', in Dictionnaire philosophique (1764), collected in Œuvres Complètes de Voltaire (1878), Vol. 2, 427-428. Translated by Ian Ellis.
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[When recording electrical impulses from a frog nerve-muscle preparation seemed to show a tiresomely oscillating electrical artefact—but only when the muscle was hanging unsupported.] The explanation suddenly dawned on me ... a muscle hanging under its own weight ought, if you come to think of it, to be sending sensory impulses up the nerves coming from the muscle spindles ... That particular day’s work, I think, had all the elements that one could wish for. The new apparatus seemed to be misbehaving very badly indeed, and I suddenly found it was behaving so well that it was opening up an entire new range of data ... it didn’t involve any particular hard work, or any particular intelligence on my part. It was just one of those things which sometimes happens in a laboratory if you stick apparatus together and see what results you get.
From 'Memorable experiences in research', Diabetes (1954), 3, 17-18. As cited in Alan McComa, Galvani's Spark: The Story of the Nerve Impulse (2011), 102-103.
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A few drops of science will often disinfect an entire barrel full of ignorance and prejudice.
In The Story of America (1921, 1934)
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About two-thirds of the oxygen in our atmosphere is produced in the surface waters of the sea by phytoplankton, the minute forms of algae that give the sea its slightly green hue, and which initiate the entire food web of the ocean.
In 'Ocean Policy and Reasonable Utopias', The Forum (Summer 1981), 16, No. 5, 899-900.
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By the death of Mr. O. Chanute the world has lost one whose labors had to an unusual degree influenced the course of human progress. If he had not lived the entire history of progress in flying would have been other than it has been.
Writing in Aeronautics in Jan 1911 about Chanute's death, collected in Wilbur Wright and Orville Wright, The Papers of Wilbur and Orville Wright: Volume Two 1906-1948 (1953), 1013.
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Contingency is rich and fascinating; it embodies an exquisite tension between the power of individuals to modify history and the intelligible limits set by laws of nature. The details of individual and species’s lives are not mere frills, without power to shape the large-scale course of events, but particulars that can alter entire futures, profoundly and forever.
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Great thinkers build their edifices with subtle consistency. We do our intellectual forebears an enormous disservice when we dismember their visions and scan their systems in order to extract a few disembodied ‘gems’–thoughts or claims still accepted as true. These disarticulated pieces then become the entire legacy of our ancestors, and we lose the beauty and coherence of older systems that might enlighten us by their unfamiliarity–and their consequent challenge in our fallible (and complacent) modern world.
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Humans everywhere share the same goals when the context is large enough. And the study of the Cosmos provides the largest possible context … . If a human disagrees with you, let him live. In a hundred billion galaxies, you will not find another … . If we are to survive, our loyalties must be broadened further, to include the whole human community, the entire planet Earth.
Cosmos
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I read somewhere that some people believe that the entire universe is a matrix of living thought. And I said, “Man, if that’s not a definition of God, I don’t know what is.”
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 33
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If one has left this entire system to itself for an hour, one would say that the cat still lives if meanwhile no atom has decayed. The psi-function of the entire system would express this by having in it the living and dead cat (pardon the expression) mixed or smeared out in equal parts.
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If the only prayer you ever say in your entire life is thank you, it will be enough.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 179
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In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society - the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or - what is but a legal expression for the same thing - with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic - in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production - antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.
Karl Marx
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It is easy to make out three areas where scientists will be concentrating their efforts in the coming decades. One is in physics, where leading theorists are striving, with the help of experimentalists, to devise a single mathematical theory that embraces all the basic phenomena of matter and energy. The other two are in biology. Biologists—and the rest of us too—would like to know how the brain works and how a single cell, the fertilized egg cell, develops into an entire organism
Article 'The View From Mars', in Annals of the New York Academy of Sciences: Research Facilities of the Future (1994), 735, 37.
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I’m addicted to the entire planet. I don’t want to leave it. I want to get down into it. I want to say hello. On the beach, I could have stopped all day long and looked at those damned shells, looked for all the messages that come not in bottles but in shells...
Encounters with the Archdruid
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Laws alone can not secure freedom of expression; in order that every man present his views without penalty there must be spirit of tolerance in the entire population.
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Nazis started the Science of Eugenics. It’s the theory that to them, justified the holocaust. The problem is the Science has been broadly accepted around the world, including the United States. We even went as far as to hire the Scientists that were working on it and brought them over here rather then charging them with war crimes. [Project Paperclip] I think it is a very dangerous Science that contains ideologies that are a grave danger to the entire world.
James Dye
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Nothing in the entire universe ever perishes, believe me, but things vary, and adopt a new form. The phrase “being born” is used for beginning to be something different from what one was before, while “dying” means ceasing to be the same. Though this thing may pass into that, and that into this, yet the sums of things remains unchanged.
Ovid
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Nothing is accidental in the universe— this is one of my Laws of Physics—except the entire universe itself, which is Pure Accident, pure divinity.
In ‘The Summing Up: Meredith Dawe’, Do What You Will, (1970). As cited in Robert Andrews, The Columbia Dictionary of Quotations (1993), 946.
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Only six electronic digital computers would be required to satisfy the computing needs of the entire United States.
(1947). As quoted, without citation, as an epigraph in Jeremy M. Norman, From Gutenberg to the Internet: A Sourcebook on the History of Information Technology (2007), Vol. 2, 3.
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The entire cosmos is made out of one and the same world-stuff, operated by the same energy as we ourselves. “Mind” and “matter” appears as two aspects of our unitary mind-bodies. There is no separate supernatural realm: all phenomena are part of one natural process of evolution. There is no basic cleavage between science and religion; they are both organs of evolving humanity.
In essay, 'The New Divinity', originally published in The Twentieth Century (1962), 170, 9. Collected in Essays of a Humanist (1964), 218.
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The term ecology comes from the Greek word oikos, and means ‘the household.’ Ecological responsibility, then, begins at home and expands to fill the entire planet.
The Green Lifestyle Handbook
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The United States pledges before you—and therefore before the world—its determination to help solve the fearful atomic dilemma—to devote its entire heart and mind to find the way by which the miraculous inventiveness of man shall not be dedicated to his death, but consecrated to his life.
From address to the General Assembly of the United Nations (8 Dec 1953).
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The words are strung together, with their own special grammar—the laws of quantum theory—to form sentences, which are molecules. Soon we have books, entire libraries, made out of molecular “sentences.” The universe is like a library in which the words are atoms. Just look at what has been written with these hundred words! Our own bodies are books in that library, specified by the organization of molecules—but the universe and literature are organizations of identical, interchangeable objects; they are information systems.
In The Cosmic Code: Quantum Physics as the Language of Nature (1983), 255.
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There is no area in our minds reserved for superstition, such as the Greeks had in their mythology; and superstition, under cover of an abstract vocabulary, has revenged itself by invading the entire realm of thought. Our science is like a store filled with the most subtle intellectual devices for solving the most complex problems, and yet we are almost incapable of applying the elementary principles of rational thought. In every sphere, we seem to have lost the very elements of intelligence: the ideas of limit, measure, degree, proportion, relation, comparison, contingency, interdependence, interrelation of means and ends. To keep to the social level, our political universe is peopled exclusively by myths and monsters; all it contains is absolutes and abstract entities. This is illustrated by all the words of our political and social vocabulary: nation, security, capitalism, communism, fascism, order, authority, property, democracy. We never use them in phrases such as: There is democracy to the extent that... or: There is capitalism in so far as... The use of expressions like “to the extent that” is beyond our intellectual capacity. Each of these words seems to represent for us an absolute reality, unaffected by conditions, or an absolute objective, independent of methods of action, or an absolute evil; and at the same time we make all these words mean, successively or simultaneously, anything whatsoever. Our lives are lived, in actual fact, among changing, varying realities, subject to the casual play of external necessities, and modifying themselves according to specific conditions within specific limits; and yet we act and strive and sacrifice ourselves and others by reference to fixed and isolated abstractions which cannot possibly be related either to one another or to any concrete facts. In this so-called age of technicians, the only battles we know how to fight are battles against windmills. [p.222]
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There is the immense sea of energy ... a multidimensional implicate order, ... the entire universe of matter as we generally observe it is to be treated as a comparatively small pattern of excitation. This excitation pattern is relatively autonomous and gives rise to approximately recurrent, stable separable projections into a three-dimensional explicate order of manifestation, which is more or less equivalent to that of space as we commonly experience it.
Wholeness and the Implicate Order? (1981), 192.
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Uniform ideas originating among entire peoples unknown to each other must have a common ground of truth.
In The New Science (3rd ed., 1744), Book 1, Para. 144, as translated by Thomas Goddard Bergin and Max Harold Fisch, The New Science of Giambattista Vico (1948), 57.
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We consider species to be like a brick in the foundation of a building. You can probably lose one or two or a dozen bricks and still have a standing house. But by the time you’ve lost twenty percent of species, you’re going to destabilize the entire structure. That’s the way ecosystems work.
The Christian Science Monitor (26 May 1989)
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When computers (people) are networked, their power multiplies geometrically. Not only can people share all that information inside their machines, but they can reach out and instantly tap the power of other machines (people), essentially making the entire network their computer.
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You should look at the entire Bible as a whole rather then narrowly, if you can, under close scrutiny and with juxtaposition of passages
James Dye
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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