Above, far above the prejudices and passions of men soar the laws of nature. Eternal and immutable, they are the expression of the creative power they represent what is, what must be, what otherwise could not be. Man can come to understand them: he is incapable of changing them.

Applied research generates improvements, not breakthroughs. Great scientific advances spring from pure research. Even scientists renowned for their “useful” applied discoveries often achieved success only when they abandoned their ostensible applied-science goal and allowed their minds to soar—as when Alexander Fleming, “just playing about,” refrained from throwing away green molds that had ruined his experiment, studied them, and discovered penicillin. Or when C. A. Clarke, a physician affiliated with the University of Liverpool, became intrigued in the 1950s by genetically created color patterns that emerged when he cross-bred butterflies as a hobby. His fascination led him—“by the pleasant route of pursuing idle curiosity”—to the successful idea for preventing the sometimes fatal anemia that threatened babies born of a positive-Rhesus-factor father and a negative-Rhesus-factor mother.

Ask a follower of Bacon what [science] the new philosophy, as it was called in the time of Charles the Second, has effected for mankind, and his answer is ready; “It has lengthened life; it has mitigated pain; it has extinguished diseases; it has increased the fertility of the soil; it has given new securities to the mariner; it has furnished new arms to the warrior; it has spanned great rivers and estuaries with bridges of form unknown to our fathers; it has guided the thunderbolt innocuously from heaven to earth; it has lighted up the night with the splendour of the day; it has extended the range of the human vision; it has multiplied the power of the human muscles; it has accelerated motion; it has annihilated distance; it has facilitated intercourse, correspondence, all friendly offices, all dispatch of business; it has enabled man to descend to the depths of the sea, to soar into the air, to penetrate securely into the noxious recesses of the earth, to traverse the land in cars which whirl along without horses, to cross the ocean in ships which run ten knots an hour against the wind. These are but a part of its fruits, and of its first-fruits; for it is a philosophy which never rests, which has never attained, which is never perfect. Its law is progress. A point which yesterday was invisible is its goal to-day, and will be its starting-point to-morrow.”

Happy the men who made the first essay,
And to celestial regions found the way!
No earthly vices clogg’d their purer souls,
That they could soar so high as touch the poles:
Sublime their thoughts and from pollution clear,
Bacchus and Venus held no revels there;
From vain ambition free; no love of war
Possess’d their minds, nor wranglings at the bar;
No glaring grandeur captivates their eyes,
For such see greater glory in the skies:
Thus these to heaven attain.

Have you ever watched an eagle held captive in a zoo, fat and plump and full of food and safe from danger too?
Then have you seen another wheeling high up in the sky, thin and hard and battle-scarred, but free to soar and fly?
Well, which have you pitied the caged one or his brother? Though safe and warm from foe or storm, the captive, not the other!
There’s something of the eagle in climbers, don’t you see; a secret thing, perhaps the soul, that clamors to be free.
It’s a different sort of freedom from the kind we often mean, not free to work and eat and sleep and live in peace serene.
But freedom like a wild thing to leap and soar and strive, to struggle with the icy blast, to really be alive.
That’s why we climb the mountain’s peak from which the cloud-veils flow, to stand and watch the eagle fly, and soar, and wheel... below...

I have soared also above my pitch, attempting an Eagles flight with the wings of a Wrenne.

In ancient days two aviators procured to themselves wings. Daedalus flew safely through the middle air and was duly honored on his landing. Icarus soared upwards to the sun till the wax melted which bound his wings and his flight ended in fiasco. In weighing their achievements, there is something to be said for Icarus. The classical authorities tell us that he was only “doing a stunt,” but I prefer to think of him as the man who brought to light a serious constructional defect in the flying machines of his day.

In the benzene nucleus we have been given a soil out of which we can see with surprise the already-known realm of organic chemistry multiply, not once or twice but three, four, five or six times just like an equivalent number of trees. What an amount of work had suddenly become necessary, and how quickly were busy hands found to carry it out! First the eye moves up the six stems opening out from the tremendous benzene trunk. But already the branches of the neighbouring stems have become intertwined, and a canopy of leaves has developed which becomes more spacious as the giant soars upwards into the air. The top of the tree rises into the clouds where the eye cannot yet follow it. And to what an extent is this wonderful benzene tree thronged with blossoms! Everywhere in the sea of leaves one can spy the slender hydroxyl bud: hardly rarer is the forked blossom [GabelblĂŒte] which we call the amine group, the most frequent is the beautiful cross-shaped blossom we call the methyl group. And inside this embellishment of blossoms, what a richness of fruit, some of them shining in a wonderful blaze of color, others giving off an overwhelming fragrance.

Men always fool themselves when they give up experience for systems born of the imagination. Man is the work of nature, he exists in nature, he is subject to its laws, he can not break free, he can not leave even in thought; it is in vain that his spirit wants to soar beyond the bounds of the visible world, he is always forced to return.

No more harmful nonsense exists than the common supposition that deepest insight into great questions about the meaning of life or the structure of reality emerges most readily when a free, undisciplined, and uncluttered (read, rather, ignorant and uneducated) mind soars above mere earthly knowledge and concern.

Oh, I have slipped the surly bonds of earth
and danced the skies on laughter-silvered wings;
Sunward I’ve climbed, and joined the tumbling mirth
of sun-split clouds and done a hundred things
you have not dreamed of wheeled and soared and swung
high in the sunlit silence. Hovering there,
I’ve chased the shouting wind along, and flung
my eager craft through footless halls of air.
Up, up the long, delirious, burning blue
I’ve topped the windswept heights with easy grace
where never lark, or even eagle flew
and, while with silent, lifting mind I’ve trod
the high untrespassed sanctity of space,
put out my hand, and touched the face of God.

One can never consent to creep when one feels an impulse to soar.

One cannot consent to creep when one has an impulse to soar.

Quietly, like a night bird, floating, soaring, wingless.
We glide from shore to shore, curving and falling
but not quite touching;
Earth: a distant memory seen in an instant of repose,
crescent shaped, ethereal, beautiful,
I wonder which part is home, but I know it doesn’t matter . . .
the bond is there in my mind and memory;
Earth: a small, bubbly balloon hanging delicately
in the nothingness of space.

Science! true daughter of Old Time thou art!
alterest all things with thy peering eyes.
preyest thou thus upon the poet’s heart,
Vulture, whose wings are dull realities?
How should he love thee? or how deem thee wise,
Who wouldst not leave him in his wandering .
To seek for treasure in the jewelled skies,
Albeit he soared with an undaunted wing?
Hast thou not dragged Diana from her car?
And driven the Hamadryad from the wood
To seek a shelter in some happier star?
Hast thou not torn the Naiad from her flood,
The Elfin from the green grass, and from me
The summer dread beneath the tamarind tree?

Science, illuminating ray!
Fair mental beam, extend thy sway, And shine from pole to pole!
From thy accumulated store,
O'er every mind thy riches pour, Excite from low desires to soar, And dignify the soul.

The desire to fly after the fashion of the birds is an idea handed down to us by our ancestors who, in their grueling travels across trackless lands in prehistoric times, looked enviously on the birds soaring freely through space, at full speed, above all obstacles, on the infinite highway of the air.

The infinite variations in the ways creatures fulfill the same requirement—to fuel energy needs—constantly astound me. Booby birds and pelicans 
 actually performed underwater dives, descending some twenty feet below the surface and then flapping their wings to fly through water. Totally encrusted with tiny diamond bubbles—like the jeweled nightingales of Asian emperors—they soared around below for nearly half a minute.

The problem for a writer of a text-book has come now, in fact, to be this—to write a book so neatly trimmed and compacted that no coach, on looking through it, can mark a single passage which the candidate for a minimum pass can safely omit. Some of these text-books I have seen, where the scientific matter has been, like the lady’s waist in the nursery song, compressed “so gent and sma’,” that the thickness barely, if at all, surpasses what is devoted to the publisher’s advertisements. We shall return, I verily believe, to the Compendium of Martianus Capella. The result of all this is that science, in the hands of specialists, soars higher and higher into the light of day, while educators and the educated are left more and more to wander in primeval darkness.

Unless his mind soars above his daily pursuits, it is different techniques. In the same spirit, the woodsman might claim that there are only trees but no forest.

We can trace the development of a nervous system, and correlate with it the parallel phenomena of sensation and thought. We see with undoubting certainty that they go hand in hand. But we try to soar in a vacuum the moment we seek to comprehend the connexion between them 
 Man the object is separated by an impassable gulf from man the subject.

What is it to see, in an Eagle glide
Which fills a human heart with so much pride?
Is it that it soars effortless above the Earth
That steals us from our own limits & dearth?
Trapped in our seas of befuddling sludge
We try and try but cannot budge.
And then to see a mortal; with such ease take wing
Up in a breeze that makes our failing spirits sing?
Do we, vicarious birds, search in it our childishness -
When we too were young & yearned in heart to fly?
Taking flights of fancy through adolescent nights
Listening little, heeding less, knowing not why?
From its highest perch in the forest of snow
Majestic - the Eagle soars alone.
Riding thermals, lording clouds
Till dropping silent from the sky as a stone
But we, so quick and ready to fold
Give up our wings at the whiff of age
Losing years, cursing time, wasting spirit
Living out entire lives in futile rage!

Who 
 is not familiar with Maxwell’s memoirs on his dynamical theory of gases? 
 from one side enter the equations of state; from the other side, the equations of motion in a central field. Ever higher soars the chaos of formulae. Suddenly we hear, as from kettle drums, the four beats “put n=5.” The evil spirit v vanishes; and 
 that which had seemed insuperable has been overcome as if by a stroke of magic 
 One result after another follows in quick succession till at last 
 we arrive at the conditions for thermal equilibrium together with expressions for the transport coefficients.