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Home > Category Index for Science Quotations > Category Index L > Category: Laughter

Laughter Quotes (31 quotes)

Ron Hutcheson, a Knight-Ridder reporter: [Mr. President, what are your] personal views [about the theory of] intelligent design?
President George W. Bush: [Laughing. You're] doing a fine job of dragging me back to the past [days as governor of Texas]. ... Then, I said that, first of all, that decision should be made to local school districts, but I felt like both sides ought to be properly taught...”
Hutcheson: Both sides ought to be properly taught?
President: Yes ... so people can understand what the debate is about.
Hutcheson: So the answer accepts the validity of “intelligent design” as an alternative to evolution?
President: I think that part of education is to expose people to different schools of thought, and I'm not suggesting—you're asking me whether or not people ought to be exposed to different ideas, and the answer is yes.
Hutcheson: So we've got to give these groups—...
President: [interrupting] Very interesting question, Hutch. [Laughter from other reporters]
From conversation with reporters at the White House (1 Aug 2005), as quoted by Matthew Cooper in 'Fanning the Controversy Over “Intelligent Design”', Time (3 Aug 2005). The Time writer stated, “The president has gone farther in questioning the widely-taught theories of evolution and natural selection than any president since Ronald Reagan, who advocated teaching creationism in public schools alongside evolution.” Just a few months later, in the nation's first case on that point, on 20 Dec 2005, “a federal judge [John E. Jones] ruled it was unconstitutional for a Pennsylvania school district to present intelligent design as an alternative in high school biology courses, because it is a religious viewpoint,” as reported by Laurie Goodstein in 'Judge Rejects Teaching Intelligent Design', New York Times (21 Dec 2005). Goodstein also wrote “Judge Jones, a Republican appointed by President Bush, concluded that intelligent design was not science,” and that “the evidence in the trial proved that intelligent design was 'creationism relabeled.' The Supreme Court has already ruled that creationism ... cannot be taught as science in a public school.”
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And men ought to know that from nothing else but thence [from the brain] come joys, delights, laughter and sports, and sorrows, griefs, despondency, and lamentations. And by this, in an especial manner, we acquire wisdom and knowledge, and see and hear, and know what are foul and hat are fair, what are bad and what are good, what are sweet, and what unsavory... And by the same organ we become mad and delirious, and fears and terrors assail us... All these things we endure from the brain, when it is not healthy... In these ways I am of the opinion that the brain exercises the greatest power in the man. This is the interpreter to us of those things which emanate from the air, when it [the brain] happens to be in a sound state.
The Genuine Works of Hippocrates, trans. Francis Adams (1886), Vol. 2, 344-5.
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Describing laughter: The sound is produced by a deep inspiration followed by short, interrupted, spasmodic contractions of the chest, and especially the diaphragm... the mouth is open more or less widely, with the corners drawn much backwards, as well as a little upwards; and the upper lip is somewhat raised.
The Expression of Emotions in Man and Animals
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Euler was a believer in God, downright and straightforward. The following story is told by Thiebault, in his Souvenirs de vingt ans de séjour à Berlin, … Thiebault says that he has no personal knowledge of the truth of the story, but that it was believed throughout the whole of the north of Europe. Diderot paid a visit to the Russian Court at the invitation of the Empress. He conversed very freely, and gave the younger members of the Court circle a good deal of lively atheism. The Empress was much amused, but some of her counsellors suggested that it might be desirable to check these expositions of doctrine. The Empress did not like to put a direct muzzle on her guest’s tongue, so the following plot was contrived. Diderot was informed that a learned mathematician was in possession of an algebraical demonstration of the existence of God, and would give it him before all the Court, if he desired to hear it. Diderot gladly consented: though the name of the mathematician is not given, it was Euler. He advanced toward Diderot, and said gravely, and in a tone of perfect conviction:
Monsieur, (a + bn) / n = x, donc Dieu existe; repondez!

Diderot, to whom algebra was Hebrew, was embarrassed and disconcerted; while peals of laughter rose on all sides. He asked permission to return to France at once, which was granted.
In Budget of Paradoxes (1878), 251. [The declaration in French expresses, “therefore God exists; please answer!” This Euler-Diderot anecdote, as embellished by De Morgan, is generally regarded as entirely fictional. Diderot before he became an encyclopedist was an accomplished mathematician and fully capable of recognizing—and responding to—the absurdity of an algebraic expression in proving the existence of God. See B.H. Brown, 'The Euler-Diderot Anecdote', The American Mathematical Monthly (May 1942), 49, No. 5, 392-303. —Webmaster.]
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From man or angel the great Architect did wisely to conceal, and not divulge his secrets to be scanned by them who ought rather admire; or if they list to try conjecture, he his fabric of the heavens left to their disputes, perhaps to move his laughter at their quaint opinions wide hereafter, when they come to model heaven calculate the stars, how they will wield the mighty frame, how build, unbuild, contrive to save appearances, how gird the sphere with centric and eccentric scribbled o’er, and epicycle, orb in orb.
Paradise Lost (1674, 1754), Book 8, 231.
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I find it [science] analytical, pretentious and superficial—largely because it does not address itself to dreams, chance, laughter, feelings, or paradox—in other words,—all the things I love the most.
My Last Sigh, trans. Abigail Israel (1983), 174.
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I have heard articulate speech produced by sunlight I have heard a ray of the sun laugh and cough and sing! … I have been able to hear a shadow, and I have even perceived by ear the passage of a cloud across the sun's disk.
Letter to his father (26 Feb 1880), describing his photophone research. Transcript with Bell Papers, Library of Congress.
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I once lodged in Hanover in a room whose window gave on to a narrow Street which formed a communicating link between two bigger streets. It was very pleasant to see how people's faces changed when they entered the little Street, where they thought they were less observed; how here one pissed, there another fixed her garter, one gave way to private laughter and another shook his head. Girls thought with a smile of the night before and adjusted their ribbons for conquests in the big Street ahead.
Aphorism 19 in Notebook C (1772-1773), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 34.
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I respect Kirkpatrick both for his sponges and for his numinous nummulosphere. It is easy to dismiss a crazy theory with laughter that debars any attempt to understand a man’s motivation–and the nummulosphere is a crazy theory. I find that few men of imagination are not worth my attention. Their ideas may be wrong, even foolish, but their methods often repay a close study ... The different drummer often beats a fruitful tempo.
…...
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If we may believe our logicians, man is distinguished from all other creatures by the faculty of laughter.
In The Spectator (26 Sep 1712), No. 494, as collected in Vol. 7 (1729, 10th ed.), 84.
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In 1847 I gave an address at Newton, Mass., before a Teachers’ Institute conducted by Horace Mann. My subject was grasshoppers. I passed around a large jar of these insects, and made every teacher take one and hold it while I was speaking. If any one dropped the insect, I stopped till he picked it up. This was at that time a great innovation, and excited much laughter and derision. There can be no true progress in the teaching of natural science until such methods become general.
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Laughter is a most healthful exercise; it is one of the greatest helps to digestion with which I am acquainted; and the custom prevalent among our forefathers, of exciting it at table by jesters and buffoons, was in accordance with true medical principles.
In George Moody, The English Journal of Education (1858), New Series, 12 , 411.
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Laughter that occurs during tickling of the axillary region and the soles of the feet, as well as the laughter that occurs when seeing comical things or when hearing comical things, has no practical diagnostic significance.
As quoted in Fred Rosner, The Medical Legacy of Moses Maimonides (1998), 55.
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Mathematical research, with all its wealth of hidden treasure, is all too apt to yield nothing to our research: for it is haunted by certain ignes fatui—delusive phantoms, that float before us, and seem so fair, and are all but in our grasp, so nearly that it never seems to need more than one step further, and the prize shall be ours! Alas for him who has been turned aside from real research by one of these spectres—who has found a music in its mocking laughter—and who wastes his life and energy on the desperate chase!
Written without pseudonym as Charles L. Dodgson, in Introduction to A New Theory of Parallels (1888, 1890), xvi. Note: Ignes fatui, the plural of ignes fatuus (foolish fire), refers to a will-o'-the-wisp: something deceptive or deluding.
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Men ought to know that from the brain, and from the brain only, arise our pleasures, joys, laughter and jests, as well as our sorrows, pains, griefs and tears. Through it, in particular, we think, see, hear, and distinguish the ugly from the beautiful, the bad from the good, the pleasant from the unpleasant, in some cases using custom as a test, in others perceiving them from their utility. It is the same thing which makes us mad or delirious, inspires us with dread or fear, whether by night or by day, brings sleeplessness, inopportune mistakes, aimless anxieties, absent-mindedness, and acts that are contrary to habit. These things that we suffer all come from the brain, when it is not healthy, but becomes abnormally hot, cold, moist, or dry, or suffers any other unnatural affection to which it was not accustomed. Madness comes from its moistness.
The Sacred Disease, in Hippocrates, trans. W. H. S. Jones (1923), Vol. 2, 175.
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Multitudinous laughter of the waves of ocean.
Aeschylus
From Prometheus Bound, lines 89-80, as translated by Herbert Weir Smyth in Aeschylus (1922), Vol. 1, 225.
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My final word, before I'm done,
Is “Cancer can be rather fun”—
Provided one confronts the tumour
with a sufficient sense of humour.
I know that cancer often kills,
But so do cars and sleeping pills;
And it can hurt till one sweats,
So can bad teeth and unpaid debts.
A spot of laughter, I am sure,
Often accelerates one's cure;
So let us patients do our bit
To help the surgeons make us fit.
'Cancer's a Funny Thing'. Quoted in Richard Dawkins, The Oxford Book of Modern Science Writing (2008), 175-6.
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Oh, I have slipped the surly bonds of earth
and danced the skies on laughter-silvered wings;
Sunward I’ve climbed, and joined the tumbling mirth
of sun-split clouds and done a hundred things
you have not dreamed of wheeled and soared and swung
high in the sunlit silence. Hovering there,
I’ve chased the shouting wind along, and flung
my eager craft through footless halls of air.
Up, up the long, delirious, burning blue
I’ve topped the windswept heights with easy grace
where never lark, or even eagle flew
and, while with silent, lifting mind I’ve trod
the high untrespassed sanctity of space,
put out my hand, and touched the face of God.
…...
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Oh, my dear Kepler, how I wish that we could have one hearty laugh together. Here, at Padua, is the principal professor of philosophy, whom I have repeatedly and urgently requested to look at the moon and planets through my glass, [telescope] which he pertinaciously refuses to do. Why are you not here? what shouts of laughter we should have at this glorious folly! and to hear the professor of philosophy at Pisa laboring before the grand duke with logical arguments, as if with magical incantations, to charm the new planets out of the sky.
From Letter to Johannes Kepler. As translated in John Elliot Drinkwater Bethune, Life of Galileo Galilei: With Illustrations of the Advancement of Experimental Philosophy (1832), 92-93.
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Science will never be able to reduce the value of a sunset to arithmetic. Nor can it reduce friendship or statesmanship to a formula. Laughter and love, pain and loneliness, the challenge of beauty and truth: these will always surpass the scientific mastery of nature.
Louis Orr
As President, American Medical Association. From Commencement address at Emory University, Atlanta, 6 Jun 60
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The fact that some geniuses were laughed at does not imply that all who are laughed at are geniuses. They laughed at Columbus, they laughed at Fulton, they laughed at the Wright brothers. But they also laughed at Bozo the clown.
In Broca’s Brain: Reflections on the Romance of Science (1980), 34.
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The gentleman [Mr. Taber] from New York says [agricultural research] is all foolish. Yes; it was foolish when Burbank was experimenting with wild cactus. It was foolish when the Wright boys went down to Kitty Hawk and had a contraption there that they were going to fly like birds. It was foolish when Robert Fulton tried to put a boiler into a sail boat and steam it up the Hudson. It was foolish when one of my ancestors thought the world was round and discovered this country so that the gentleman from New York could become a Congressman. (Laughter.) ... Do not seek to stop progress; do not seek to put the hand of politics on these scientific men who are doing a great work. As the gentleman from Texas points out, it is not the discharge of these particular employees that is at stake, it is all the work of investigation, of research, of experimentation that has been going on for years that will be stopped and lost.
Speaking (28 Dec 1932) as a member of the 72nd Congress, early in the Great Depression, in opposition to an attempt to eliminate a small amount from the agricultural appropriation bill. As quoted in 'Mayor-Elect La Guardia on Research', Science (1933), New Series, 78, No. 2031, 511.
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To us investigators, the concept 'soul' is irrelevant and a matter for laughter. But matter is an abstraction of exactly the same kind, just as good and just as bad as it is. We know as much about the soul as we do of matter.
'Die Geschichte und die Wurzel des Satzes von der Erhaltung der Arbeit' (1872). Trans. Philip E. Jourdain, History and Root of the Principle of the Conservation of Energy (1911), 48.
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Until man duplicates a blade of grass, nature can laugh at his so-called scientific knowledge.
Seen in several books, attributed without citation, for example, in Ann Wimore, The Wheatgrass Book (1985). If you know a primary source, please contact Webmaster.
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We spend our years as a tale that is told, but the tale varies in a hundred different ways, varies between man and man, between year and year, between youth and age, sorrow and joy, laughter and tears. How different the story of the child’s year from the man’s; how much longer it seems; how far apart seem the vacations, and the Christmases, and the New Years! But let the child become a man, and he will find that he can tell full fast enough these stories of a year; that if he is disposed to make good use of them he has no hours to wish away; the plot develops very rapidly, and the conclusion gallops on the very heels of that first chapter which records the birth of a new year.
In Edward Parsons Day (ed.), Day’s Collacon: An Encyclopaedia of Prose Quotations (1884), 1050.
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When I was living with the Indians, my hostess, a fine looking woman, who wore numberless bracelets, and rings in her ears and on her fingers, and painted her face like a brilliant sunset, one day gave away a very fine horse. I was surprised, for I knew there had been no family talk on the subject, so I asked: “Will your husband like to have you give the horse away?” Her eyes danced, and, breaking into a peal of laughter, she hastened to tell the story to the other women gathered in the tent, and I became the target of many merry eyes. I tried to explain how a white woman would act, but laughter and contempt met my explanation of the white man’s hold upon his wife’s property.
Speech on 'The Legal Conditions of Indian Women', delivered to Evening Session (Thur 29 Mar 1888), collected in Report of the International Council of Women: Assembled by the National Woman Suffrage Association, Washington, D.C., U.S. of America, March 25 to April 1, 1888 (1888), Vol. 1, 240.
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When the first baby laughed for the first time, the laugh broke into a thousand pieces and they all went skipping about, and that was the beginning of fairies.
Peter Pan (1904), Act 1.
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Whoever undertakes to set himself up as a judge of Truth and knowledge is shipwrecked by the laughter of the gods.
In 'Aphorisms for Leo Baeck', Ideas and Opinions (1954), 28. German version, “Wer es untemimmt, auf dem Gebiete der Wahrheit und der Erkenntnis als Autorität, scheitert an dem Gelächter der Götter,” in Lewis Samuel Feuer, Einstein and the Generations of Science (1982), 105.
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Ye daring ones! Ye venturers and adventurers, and whoever of you have embarked with cunning sails on unexplored seas! Ye enjoyers of enigmas! Solve unto me the enigma that I then beheld, interpret for me the vision of the loneliest one. ... O my brethren, I heard a laughter which was no human laughter.
…...
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[As a science hobbyist, hoping to become famous someday, Artie Pinsetter (Lou Costello):] They also laughed at Einstein and his theory of relativity. Now everyone has relatives.
From movie The 30-foot Bride of Candy Rock (1959). Writers, Rowland Barber and Arthur A. Ross. In Larry Langman and Paul Gold, Comedy Quotes from the Movies (2001), 289. This movie, (with its rare appearance of Costello without Bud Abott, his usual comedy partner), was released later in the year of Costello's death.
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[John Scott Haldane] preferred to work on himself or other human beings who were sufficiently interested in the work to ignore pain or fear … [His] object was not to achieve this state of [pain or fear] but to achieve knowledge which could save other men's lives. His attitute was much more like a good soldier who will risk his life and endure wounds in order to gain victory than that of an ascetic who deliberately undergoes pain. The soldier does not get himself wounded deliberately, and my father did not seek pain in his work though he greeted pain which would have made some people writhe or groan, with laughter.
In R.W. Clark, JBS: The Life and Work of J.B.S. Haldane (1968), quoted in Lawrence K. Altman, Who Goes First? (1986), 215.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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- 80 -
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- 70 -
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- 60 -
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- 50 -
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- 40 -
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- 30 -
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- 20 -
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